Newspaper Page Text
i By REV. I)R. |OI IN IC.
whit
E.
I Pa h tor
Second
BnptiHt Church
I MMEDIATELY at hand for South-
I era men la the necessity of choos-
* Ing between two sets of leaders
The negroes are also facing the same
proposition with regards to their lead
ers. On one side are those who ear
nestly and for the most part sincere
ly encourage and promote devotion to
the negro Issue. On the other, those
who lead away from that and encour
age and promote devotion to other In
terests. The two policies are at a
mint. My plea to Southern young men
U that you will tnke a Arm stand with
those who lead away from the negro
question to the strengthening concerns
qf Southern life. And let the stand be
firm. You will be assailed and Irri
tated. by prejudices on one hand and
the provoking folly of the negroes on
the other, but let your patriotism be
sufficient for these things.
Separating from the confusion, let
«s choose those lines of leadership
which, If honored and followed, will
lead the South to a noble future. And
you will take note that they represent
the ideals and the spirit, ns well as
the habit of the good days when the
Southern people were powerful In In
fluence.
The Industrial leader, the educational
trader and the religious lender are the
three who must lead ua out of that
which is false Into that which Is true
in our Southern life—business man,
teacher and preacher.
The Business Man.
1 placfe the business mnn-the Indus
trial leader—fore in'»st In the rank, be
muse he has at his command the
readiest motive, and Is least influenced
by the discouragement of reactionary
farces.
Industrialism Is primarily the basis
of organized society. In his address
on the “Economic Interpretation of
History," Professor HHIgman, *-f t*«>-
iumbla university, says:
• With every Improvement in the ma
terial 'condition of the great mass of
the population, there will be an oppor
tunity for the unfolding of the higher !
Hf'-. but n*«t nil'll "Humic
conditions of society become far more
Ideal will the ethical development of
the Individual have a free field for lim
itless progress.
“The ethical Ideals of society which
can alone bring about any lasting ad
vance In civilization have been erect
ed on and rendered possible by the
solid foundations of material prosper
ity.”
The activity of Industrial leaders
and the prominence of Industrial
forces have a much more Important
relation to patriotism than the super
ficial critic allows. Immediately, the
surest deliverance of Southern thought
from unhealthy to healthy self-con
sciousness in being promoted by the
men who are pointing the way to In
dustrial development. They are hav
ing effect directly at those points of
weakness suggested by the friendly
critic I have mentioned. Their mes
sage Is, “Get too busy to mind criti
cism. Don't apologize; don't explain.
Get things done. Let them howl!”
The centers of Industrial life which
dot the Southern landscape Increasing
ly are centers of Independence in
thought, quite the despair of all sorts
of demagoguery. The work they are
doing In the very nature of the case
overcome* Isolation and cures provin
cialism. They are concerning the pub
lic mind with the world relations of
self Interest. They are Introducing the
South to the world and the world to
the South. They are diverting atten
tion to strength-producing Interests.
They are creating a sound basis for
Southern pride. They are giving
Southern men a reason for the faith
that Is In them. They are teaching ua
to say the South Is the beat—not Just
because she Is the best—but because
she has the best soil, advantages, re-
snurces, opiMu-tunitlPS f"i in.l arhi.-w-
ment, and the happiest lives and homes,
and a people equal to their tasks.
I am an Idealist. I abhor the boasts
of sordid commercialism. But the man
who has Imagination, who Is charac
teristically Southern In temperament,
can find a feast for the soul In con
templation of a heroic Industrialism
especially If he will see far enough to
note that It Is one of the mighty agen
cies for our Intellectual and moral free-
d' *in The boy u ho used to lMrn to
his father tell the story of the struggle
of the civil war with burning cheeks,
| sorrowing on his pillow that be bad
not been born earlier to share such
glory. If he will look about, will find
| the battle at his hand. No greater
mistake can be made, as has been so
often and ho well urged by Richard
I Edmonds, whom 1 honor as a true
; Southern leader, than to bold that In
dustrialism Is at war with the histori
cal Ideals. The old South made as
! much of her Industrial opportunities as
the new South has done w Ith hers.
Hefore the break came In her prog
ress. ihe sun of Industrial advance was
i well up In the heaven*. The men of
liberty days honored the fact that In
dustry was basal In the new republic.
They were themselves far from being
as sometimes pictured, the devotees of
lordly leisure. George Washington’s
brother and George Washington's fath
er were engaged In Iron mining. He
was himself a civil engineer by pro
fession. Thomas Jefferson was In the
business of manufacturing nails. The
battle field of King's Mountain Is not
far away from mines and bloomerles
a hundred and fifty years old.
Tha School Taachor.
Equally as distinct In the leadership
of the South to her great future ts the
group of men who are Identified with
education, under denominational, state
and Individual auspices. They have
seen the vision and are leading In a
true path to better things. The
Southern teacher In some respects Is
the loneliest of patriots. Hr has had to
live by faith. His rewards In practi
cal effect on the body politic are not
Immediate. He must sow In tears, and
he knows that he must wait patlentl);
for the harvest. If. Indeed. It ever romes
In his lifetime. At first, there was no
recognition of the teacher ns n public
man. The school president haa evolved
a new statesmanship, and the South
has no asset rising In value and In
power faster than the educational lead*
Jr.
Here again the true Ideal of the
South rises to view against the false.
Thomas Jefferson was never more
within what w*ns native to and con
cordant with Southern character than
when ns n corollary of his democracy
he preached for education and planned
according to his creed and educational
system for Virginia. It was Jefferson's |
REV. OR. JOHN E. WHITE.
thought though uttered by another that
Ignorance In a republic was a jxiltticat
crime; that liberty was a dangerous
thing; that a free people must b«- a
thoughtful people.
In that thought Is represented what
Is fundamental In the present leader
ship of education In the South. It Is a
gosepl that never fall© to convict the
const lence* though It may not nlwnys
convert the prejudices of our people.
Jeffersonian Democracy Is what the
8outh wonts, only It must be what Jef
fersonian Democracy was—a civiliza
tion no more enslaved by Its own pre
judices than by the prejudices of ty
rants—a state of society In which the
citizen oxcrctsca Ills highest liberty;
the liberty to think without threat and
to act without a caucus force to de
fine his limits of freedom. We are not
far from the secret of many troubles
J In the South when our educational
census la displayed. We are not l^r
! from the hopefullest sign of the times
, when collego presidents and teachers
assert their offices ns function* of
. statecraft. The words of tho school
teacher who lay dying u ne pi »ph«Mir
, «»f a new order now b<*ing realized In
the South. He said, “When I am dead
| put a sword on my coffin. For I was
a soldier In the war against Ignorance."
j I’nder that order Southern people will
, preservo and perpetuate their best tra
dition* t’ndoi that order they wlli ba
i led to take counsel not from that which
|i©pr©*©nts thrli f«>m*. bin from that
1 which represents their force.
The Preacher.
i Less distinct, perhaps, but more per-
j vaslve and commanding a vital posi
tion with reference to the true life of
j the South are those who atand for the
Christian principle, the religious Ideal.
The leadership of the religious teacher
and preacher In the South Is Indispen
sable to the Industries and educational
force*. Harmonious progress ts Impos
sible hero without him. He It nearest
) to the conscience of the people and he
stands tor an Idea and philosophy of
life underlying the whole fabric of so
ciety. An alliance of leadership be-
| tween hint and those who represent the
Industrial and educational movements I
hnve referred to would present an fr-
resUtablt* front against tin* II.Inge
which are falso and for the things
which are true In Southern life.
Benjamin Franklin was not In any
MW a religious partisan, but he was
wise enough to recognize the religious
Idea. 1n tho foundation of the republic.
He snld that the new constitution
would crumble unless It nos the re
sult of divine counsel and he called
upon his colleagues In the Philadelphia
convention (•> baptize It In prayer. In
some way the preacher In the South
did not escape In the general anest
of Southern progress. He got shunted
too. In that South of the day of great
promise h<* ua* .i powerful figure \
candid critic speaking of conditions In
Hi-- South pi lor i" Hi* u .ii i * f*-i ■* to th*
great place which the preachers held
ami *n>M “They «ilmo*t ranged them-
solves with the giants; I had rather
have known one of theae men than all
the political apd military heroes we
have since bred. The politician has
«-n iiie greatest popular hero, but
the preacher haa had much the greater
Influence. For a century he wan by
far our greatc st man—the man of the
largest original power and of the
strongest character."
The preacher has lost his public
I>ower to a great degree In the com
mon chaos of Southern unsettlement.
He Is himself in part to blame because
he has been afraid to assert his heri
tage from his apostolic ancestry. But
the reason of his fear had Its grounds.
The politicians*of our sorrowful period
have resented his approach to public
Influence and the Idea has been sue
ccssfully grafted oo to Southern pub
lic opinion that the field of politics la
worldly or of tha devil; therefore, the
prcncher must keep well out of touch
with It.
The mnn In the South that th® truth
will set free at ones la tha preacher.
His message and meaning to our life as
a public man is too Important to be
loet. Patriotism must be defined In
terms that Include him. He Is more
than a passive subsidiary social and
political asset. He has a gospel that
saves both men and nations and his
priesthood la a priesthood of the public
good.
In the vestibule of the capitol of
Georgia Is the statue of Benjamin Hill,
and In the marble are cut theso words.
"He who saves his country saves all
things, and all things snved shall bless
him. Who lets his country die lets all
things die and all things dying cures
him.” I have pondered that Incom
parable definition of patriotism. It was
written by a Southerner and with*ref
erence to the South In his “Notes on
the Situation." printed In 1868. There
Is no saving of one’a country so that
all things arc saved If the religious
principle la omitted from the founda
tions. Industry will save from poverty
and Isolation, and. help to save from
morbid self ronsrlousenss, but what
will save Industry from sordldneur and
greed. Education will aava from Ig
norance. prejudice and the perils of
liberty, but what will save education
f i "in uni" Hr f Mini K"<ll* f i" • Ti„. in
dustrlallet and the educator needs the
I preacher. The South need* all.
The Newspapers.
; I am not without hope that our news-
j papers which ate powerful may b©-
I come vehicle* «*f the new*spirit In the
• South, leaders and maker* *»f public
nentlment not simple reflections of tho
(hour. If great wealth were at my df«-
posal I «an con* elve of no truer serv-
■ Ice to tho land I love than to use it In
!h«- promotion of an <*rganl*ed and well
sustained propaganda to «-all the South
' to the great thing* and away from the
narrowing absorption In'the* on® sin
gle depr*v*lng Issue of the negro prob
lem I would say to *11 reactionist*.
"You shall not press down longer this
fa Ik** and cruel crown upon the brow
of the South You shall not -rucify
the strength and hone of Southern
manhood upon this .African cross.’’ We
nave nr* future conditioned upon a state
of affair* which 1* surrendered to ,i
permanent Irritation. Wc have a fu
ture If we will put the negro problem
aside and devote ourselves to the many
in! gtc.it duties which call for our
best energies. The security of the
South I* n<»t In self protection. It Is
In self elevation.
ft Is a civic tradition in New Or
leans that when the great flood In the
MUalaalppI river had broken over the
l* \ec* and wracked the‘city, twd citi
zens wore ruefully surveying the de
bris and wreckage. On»* of them.rather
bitterly exclaimed, “Oh. If I had al-
mightv pow!• i tu thl* arm, I would build
n levee here so high that the river
could never get over It!" "I would
n*»t do that,” quietly' tespnpded the
othar. "If 1 had almighty power In
this arm. I would put It beneath our
city and lift It up so high that the old
Mississippi would roll harmlessly at Its
feat." Tho safety, the progress, the
glory of tho South does not He In ths
mouths of those who say, “Let the
South alone," but rests In that nobler,
braver clarion, "Lift tho South up.
P* \r|.»p h* i i«'5"Ut« es, educate her
people, cleanse her thought of perilous
stuff and ennoble her moral'Interest* '*
Our love and our duty belong to the
ma*'«e* "f «>ur people who ate confused
1»\ m.itu \ohen Let • v* i y man start
whore he ntands to give for the South
a voice that will reach, some **th©r
man.
REVERENCE AND PROGRESS
By REV. E. D. ELLENWOOD,
Patttor Universalist Cliurcli
I N our youth, we were frequently
regaled by the fascinating tale of
the frantic old lad)*, who, with her
puny strength, unceasingly plied her
broom In an atenipt to sweep back the
oncoming sea.
The history of the rise of tha human
race from mental Inferiority, craae
ignorance and primitive superstition,
to Its present boasted degree of Intel
lectual freedom and spiritual power,
records the constant presence of the
obstructionist, with his Increasingly
pitiful and futile attempt to hold back
the oncoming tide of the eternal truth
of God. - - •
And still is. the theological old lady
Still with her worn and bat
tered broom of dogma does she keep
up the frenzied struggle t<» hold hack
from the knowledge of men the bound
less ocean of unceasing love. Driven
from on position to another by the
persistent progress of theological
thought, with falling strength, but un-
diminished zeal, the unequal and los
ing combat la continued. Despairing
appeals for help are made from time
to time to those upon whom the light
has fallen, and who have converted
their brooms Into paddles, with which
to help the tide of truth to bear them
safely on to the haven of righteous
ness and peace; but those who have
tasted the joys of freedom In faith and
love are not prone to return willingly
to the slavery of fear and supersti
tion, and ao, though they would fain
change their old friends from hinder-
ers Into helpers, yet progres waits not
long for the laggard, and the obstinate
old lady must be lert to be engulfed
In the kindly, life-bringing flood she
has so valiantly combatted.
Up a toilsome, tljorn-strewn way
have men cpmo to an ever-increasing
knowledge of the character and attrib
utes of the one true God. Dlood-be
spattered and shriek-echoing lias ever
been the pathway of the pilgrims of
truth. Ever, In the way of advance In
theoolglcal thought.' has stood the ob
structionist. counting no method too
cowardly, no weapon too cruel for use
In heating back the patient seeker* af
ter light and truth. Ever, ns an echo to
the triumphant shout of the explorer
upon the hilltop of a new revelation,
has come the dlsmnl warning of the
prophet of gloom, “Forsake not
ancient landmarks.”
With mine men and women. iev»r-
ence Is synonymous with stagnation.
The tenacious love of the old absolute
ly prevents unprejudiced examination
of the new. This spurious reverence
also begets n decided!y dwarfing and
unhappy type of egotism. It leads inen
to conceive that they have taken their
own petty little theological tin cups
fSUNDAY SCHOOL LESSOn']
The Gentile Woman's Faith, Mark 7:24
30. Golden text—Great is thy faith;
be it unto thee even as thou wilt,—
Matt. 15:28.
By DR. GEORGIE A. BEATTIE.
I N our last lesson Jesus was feeding
the 5,000 at the north end of the Sea
>f Galilee. That night after sending
the multitude away, and paaing some
tints In prayer, He walked on the wa
ter to meet His disciples who were
rowing across the sea. Scarcely had
He reached the land when some whom
He had fed came to Him asking that
He feed them again.
This suggested the discourse record
ed In John 6:22-71. Then camo the
Pharisee* from Jerusalem, seeking to
entangle Him, and make it appear that
He did not keep the law of Moses as
recorded In Mat. xv. 1-9.
After this He made another circuit
tnore extended than any of the others,
tolng os far west us the borders of
Phenlcla, the vicinity of Tyre and Si-
Jon. This was the scene of our lesson.
Here He went Into a house that He
might get reat, and be concealed from
th*»se who sought Him. “But He could
J«>t be hid." Among those who sought
him was a mother whose daughter had
jn unclean spirit, who did not bring
her child, but came alone. It was not
necessary that Jesus should have the
person present whom He would heal.
A '< He had to do was to speak the
(Word.
□Thl* woman was Sryo-Phenlclan;
[h«t is: * native of Phenlcla that be-
' SmI;.. She ua* a hc.Hh*n,
one of those whom the Jews called bar-
osrlans or Greeks. She was a descend-
*nt of the Syrian as distinguished from
jne <'arthagenlun. a Semitic race. Mat
thew telle us she was a Cannanltlsh
"'oman, one of the original Inhabitants
m the land, descendant of Ham. Thus
•nr represented the representatives of
Ham, and Shem by descent, and of
Japheth by Innguage and civilization,
•nd so wa* a representative of a vast
f;.»g:in«. Hordn* had all the**-
barriers of strangeness In race, relig
ion and nationality to overcome In call-
in* on rhrtst
"hen people wish to see Christ,
’•*n they feel the need of Him, no oh-
too great to prevent them.
I The fact that Jesus at this period of
ministry betook Himself to the
***** of Tyre and SIdon calls for a
Inquiry.
Wh y Jetus Went to a Heathen Land.
He started on this Journey immedi
ately after His disciples had been ac
cused by the Pharisees of eating bread
with “defiled, that Is to say, un*v«*h
cn hands." The ground of that accuse
lion Mark himself gives us when be
tells of those Pharisees that over and
above all washings of cups and pots
and brazen vessels, “when they come
form the market, except they wash,
they eat not.”
Against that substitution of An out
ward for an Inward purity against that
thought that any human being made
In the Iran Re <>t God, whs In himself
common or unclean, and capable of In
fecting others with his uncleanness, the
divine teacher protested with more
than wonted sternness.
It was after this utterance that "Ho
arose and went Into the coast of Tyre
and SIdon." Was It not as though He
would testify by act as well as words,
that He did not ehlrk from that con
tact with a people whom the Pharisees
regarded as accursed and unclean—
that It was better to go fo and from
among such as these than to abide
among a people who honored God with
their Ups, while out of their hearts
flowed the full stream of evil? And
does not this supposition throw light
on the conduct of Jesus In His answer
to the petition of the woman?
Judged by the standards that we ap
ply to human thought and conduct, the
net waa but the natural and legitimate
development of what He had then pro
claimed In words.
Ills primary object was not to make
proselytes or proclaim the kingdom.
He was still working within the limits
which He recognized aa appointed by
His Father. What He sought In that
journey over the high mountain passes
of Lebanon or Hermon. was rather the
refreshment of the solitude where man
bolds communion with God, of the
everlasting hills which are aa the fa
vored haunt of the Eternal Voice.
The woman addressed Him by His
Messianic name, "Thou son of Da
vld."
Among those whom He taught on the
shore of Galilee, even before the ap
pointment of the twelve had been num
bered, “they about Trye and sidon. a
great multitude." Luke tella us: “They
had come to hear Him and to be healed
of their diseases, and they that were
vexed with unclean spirits, and they
were healed." Here we have an ex
planation of what at first seems hard
:o understand. This woman might
have been among those who heard the
ords and saw the miracles of the
Christ, or she might have heard of
them through others, so when the
prophet came she would know Him,
come to Him, and plead for His as
sistance. So she followed Him through
the streets and lanes of the city.* But
Ho answered her not a word. He en
tered a house to avoid the throng, hut
she followed Him, and reiterated her
cry. "But He answered not a word/
Tested Her Faith.
That seemingly hard and repellant
treatment mlgnt have appeared likely
to crush out all hope. But the woman
with that keen Insight Into motives and
emotions which comes often as a su
pernatural gift. In hours of special agi
tation, saw In It that which gave her
courage to persevere.
Had He meant to rofuse absolutely
and altogether It would have been easy
to utter the refusal. Silence was a
token that a conflict of some kind was
going on within. At lost the silence
waa broken, but not by Him, but by
the disciples. It is not pity or love that
prompts them. It might have been
consideration for the Master, but It
seems more like Impatience.
A Needed Lesson.
At this moment we may believe the
Master saw that they needed a lesson.
They were forgetting the limits of the
work which He had assigned them, or
were ready to transgress those limits.
And so with that Irony which has en-
tered In great* 1 !" <>r lr>* measure Into
the work of nearly all great teachers
of mankind, he puts forward the ex
pression, not of his own thoughts and
feelings, but of those which were work
ing secretly Iq, their minds, though
they shrank from giving utterance to
them. "It Is not meet to take the chil
dren's meat and give It to the dogs."
This waa an Illustration of the com
REV. EVERETT D. ELLENWOOD
mo*** from hi* kne'*H when a*crnd
Ing Pilate's staircase at Rome, not only
became a convert f*» th* 1 doctrine of
Just I heat Ion by faith, but he also be
lieved that God would bless hie efforts
In reforming the church. When John
Knox prayed, “Give mo Scotland or I
die," he belloved his prayer would be
answered. In Dr. Cullls' home for In
curables In Boston and In George Muel
ler's orphanage In Bristol, England, we
have today Illustrations of the power
of faith. In the eleventh chnpter of
Hebrews the apostle has given us n
catalogue of the triumphs or faith. The
secret of Mr. Moody's success os an
evangelist was his faith. When the
disciples asked the Savior why they
could not cast out a devil from one
that was possessed, after they had tried
In vein. He told them that It was be
cause of their unbelief. The disciples
with little faith w-re living t*» p*rf*»nn
miracle for a man who. It may be,
had still less.
There la too much unbelief In the
pulpit and the pew today. We do not
preach for results nor do we export
results.
The faith that can triumph over oth
ers' unbelief Is faith of the highest
kind. When you come across such an
one. It Is worth while to stop and look.
You may well turn aside to see this
and have dipped dry the w hole mighty
ocean of God's love aud truth, leaving
nothing upon which n brother of dif
fering credal conception tony (loot his
baik **f li»»pc mi.I filth
This spurious reverence occasionally
Induces men of apparent Intellectual
power and attainments of scholarship
to descend to the employment of ridi
cule and misrepresentation to combat
the freely admitted inarch of a great
li ill |
Among lawyers and men pi logic
everywhere, the employment or auch
methods In lieu of argument la always
considered a tacit admission of a w v«U
case.
Progress has brought to us a new
meaning foi* reverence. The truly rev
erent min'd I* the constantly seeking
mind. 'In every sincere why or where
fore, Bounds the keynote of a truly
reverent heart. True reverent o has for
Its object truth alone, and this truth,
ARM CRUSHED OFF
IN ICE CREAM FREEZER
Special, to The Georgian.
Augusta, Oa., June 2.—John Crosy,
a negro boy, while engaged In ope/at-
Ing the seven-gallon Ice pream churn,
with electric motor power, for u local
Ice cream concern, Thursday had his
Bhlnefy and at
ahs afterwards
CITY WILL CONSTRUCT
BRIDOBB OVER RAILWAYS
City Engineer Clayton Is making
plans for a foot bridge, at the request
of Alderman W. II. Patterson, which
will be pin* *|| **\ er the Georgia Mill Mild
from the old cemetery gate to the ex-
tentlon of Jackson street. Tho bridge
will be used by the people coming
from Jackson street and vicinity who
hbve to pass across the tracks.
Tho other underpass will be on Dan-
l»l street. At the point where the
street crosses the Southern railway,
near the Southern yards, It Is danger
ous because of the large amount .of
switching. The proposed (dan Is to
lowor the street. The plan frill proba
bly come up before counrll Monday.
embodied In God, teaches man that he
waa put upon the earth to subdue It
and to poaeesa It, Intellectually and
sptrtually. aa well aa physically. Trua
revrence lead* out th* heart In Its
search after God, and bids It, In this
patient senrch, to fearlessly and con
fidently construct Its own theology, re
gardless at tho blatant cfemor of tradi
tion or tha galling chains of supersti
tion. True reverence tenches a man
that the God who fashioned the hu
man soul, long ere the human soul
fashioned Bible or creed, speaks con
stantly and comfortingly, In commen
dation or In correction and admoni
tion. even though the mind know no
formal theology, and though tn© mem
ory hold no Moeea, no Isaiah, no Christ.
It must have been the Inspiration of
such reverence as this wiilch caused
John to write, "Beloved, If our
heart condemn us not. then havo wo
confidence toward God."
This Is the revareQC* which, th© world
needs today. Th© reverent © which
causes n man to hesitate long and
ponder earnestly ero h© dub hi* broth
er-man “henthen.” Th© reverence
which tenches ns that tellglon Is of
<;•..!, while thculuglea, needs nnd Bi
bles are of men The reverence which
teaches that even the soul which strug
gle* blindly townrd God through th©
medium of a “graven Image" Is en
titled to respect and consideration In
III* *1* \"M**n \ nlili'MiKh ">ii "w n mind’s
bnk* r \M"ii m i' ii"! permit our ac
ceptance of his special form of relig
ious belief. Let uh have more and
more of this reverence, which, while be
ing truly grateful for the “ancient
landmarks" of theological progress, yet
forever Insists tl»Ht th©*© *ame "land-
iiini K* 1 " were never divinely Intended
to l»e perennial tree* upon the bank
of thn stream of llfo to which our
winged barks of spiritual aspiration
should bo forever anchored.
ARTEMU8 WARD'S PRANKS
A8 TOLD BY HI8 COU8IN.
DO YOU WANT $16.00?
Vest Then don’t pay *WOO for a Bujr:**h*n
«ftin »eb you a Eett-r Baxgy f®t f 4 ®-***
KITS you th© deabr's \
not make this profit yo*r**lf by baying direct
from ear facter' i
Golden Cacl* Bnggles are
equRl to the ItarcUt
fcv, ou. lUadWMif An* * b#4 JfifJjKJJfc
t::nc Don’t boy a Bastry «■*" » # . 1
eat* log a* sod CT-at BefSsM opet, W fit# to
rt./ for catalogue >a 11 *»d lltrnei* offer.
Porrorncc—
UIU Golden Eagle Buggy Co. u."
Wtiaf ONE DOLLAR!
a Month Will Do.
. . . .. . . t , great Bight, for be ears that when _
tnand "Caal not that which U holy bo*h bum, by ItMlf Ood I, In th, intdet
unto dogs.” How were they to recon- c f it.
c|l« thin with tha Othar word! that I w, muat hav« faith In our work If
■ poke of a w1d,r hope, which told of • | t |. to reeult In anythin;; more than
tha many who should come from the miserable failure. We muat believe tn
East and the West, and at down with the power of God to cast out any and
Abraham and Jacob and Isaac In the every unclean spirit. Christ Is able to
kingdom of God? The woman saw In nave unto th© uttermost. The faith
the words a new ground of hope. She ; that wins the day Is the faith that
caught at the very form of the words 4hnuts the victory before the sword Is
which He had used, nnd pointed to the 4 jrawn.
dog, not as the unclean, ferocious , “According to thy faith, be It unto
beasts that still Infest those Eastern. you.”
cities, that feed on carrion and roam i
he streets, but those that are admit - L
ted Into the house.
She finds in that word not a refusal,
but a new plea for compliance. She
did not claim a right to a full fellow
ship In the blessings of the kingdom, i
mud was content to accept just that
which would meet her special want
and supply nourishment for her hope.
And so her prayer was heard. The
deeper law of love, the enthusiasm of
humanity prevailed over the law of
the self-imposed limits of the Master's
work.
The most casual reader of the miracles
of Christ cannot but be Impressed with
the fact that In every Instance where
It was possible faith In His ability to
perform the miracle waa required be
fore He wrought It. When the two
blind men came to Him He asked If
they believed was able to restore
their sight, and when they confi**ed
they were. He touched their eyes, bay
ing. “According to your’falth, be It unto
you.” We are benfited and blessed ac
cording to our faith.
Alexander the Great
Alexander the Great once had a sol
dier who performed some meretnrlou*
service, and the king asked him to
name his reward. II* specified a large
sum of money. The king’s counsellors
regarded the request os presumption*
and urged him not to grant It. “No,”
said Alexander, ”1 wish to show him
that I can give tike a king,” and the
request was granted. ,
God's supplies of grace are Inez- .
hauitibl*. giving do** wot Impoverish 1
PERFECT
PROTECTION
POLICY
Insures Against
Any Sickness,6 Months
Any Accldenr, 24 Months
Accidental Death.
NORTH AMERICAN
ACCIDENT INSURANCE CO.
703 Prudential Building,
Phone 5330.
AGENTS WANTED.
(pa
Hal* and htarty In Ma 10th ytar,
Daniel Drown, an own coualn to Ar-
t.niTi, Ward, btara a Itrlklna rra,m-
blanca to Malna's famous humorist.
Mr. Brown 'was a schoolmat* with Ar-
t.mus Ward—Charlea F. Brown—and
boyhood companion In thoaa early
days. H* liras just serosa tho street
from ths famous Drown mansion. Its
relate. Ii..IMS In!. le.llliK •
th, famous man, especially of his boy
hood pranks and tha merrymaking, of
school days. Artsmus Ward enjoyed
a cood tlm* aa well as any of ths boys
of those days, and he entered his sports
with all his might Th* two cousins
enjoyed many n.hlnn trip* toyether,
althouyh Artemua Ward cared lltil*
for outdoor sports, preferring good
times with people; able to mingle and
enjoy ths association of all claasas of
man and women.
Hays Daniel Drown; "Ono of the
best-known stories of Artemua Ward
la about the slow-going train, and It
goes something like this: 1 asked the
conductor If this railroad company al
lowed passengers to give It advlc* If
they did so In a respectful manner. The
conductor replied In gruff tones that
he guessed so. 1 'Well, 1 Artemua went
on. It occurred to me It would be well
to detach the cowcatcher from In front
of the engine and Mtch It to Ihe rear
of tbs train, for you sea we are not
liable lo overtake a cow, but wbal'a to
prevent a cow strolling into thl* car
from behind and biting a paasangar? 1 -
Ra-alaoted to Prinelpalihlp.
Hpedal to The Georgian.'
Cullodan. Oa., June l—The board of
commissioners of th* Cullodan Inatl-
tu(* rwelected Professor R O. Powell
as principal with a handsome Increase
In salary. This art of th* board will
meet th# universal approval of tha peo
ple throughout this faction.
—
AMERICAN MUSICIANS
WILL MEET IN COLUMBUS.
Special to Tha Georgian.
Chattanooga, Tenn, June t.—The
race Isaac has caused Chattanooga to
Dunn Machinery Company
Marietta St. Altai
RENOVATING
ATLANTA MATTRESS CO.
Doth Phone* 4847. 174 IM©<1m»»nt Avenue
and WHISKEY HABITS
cured at home witb-f
la. Book of
■ b M | American Federation of Musicians. Th*
officeimn. rryorstreet, federation la composed at a number or
negroes, and became It waa thought
Don’t Pay Rent!
it is exceedingly bad form to do so when vou
can pay your own money back in your own pocket,
by coming to tne. Just run your eye over this!
We’ll build you a house’just like you want it, on
easy payments, from $500.00 to $5,000.00, if you buy
the lot.* The College Park Land Co. have 2,000 lots
toBelcet from, $100 to $500 each. Come out and see
me, or call me up. Edward H. Walker, the College
Park Real Estate Dealer. Office at end of car line.
Bell ’phone 37-J, East Point Exchange, College
Park, Oa. I sell everything at College Park.
that It would n*»t be good policy to have
these mix with th© whites here, It was
dacfded to hold the convention at CO-
lumbu*.
jrrobuhll
j there will be little
prejudice or f«*J-