The Atlanta Georgian. (Atlanta, GA.) 1906-1907, June 09, 1906, Image 16

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14 s.MiniMV ji nk ir*«. THE ATLANTA GEORGIAN. THE WORD MADE FLESH By REV. DR. JAMES W. LEE, Pastor Trinity Methodist Church u: birth of Chrtat marked the pronla* made before the worlds beginning of the fulfilment of a framed. Toward thla moment, < had been shaping themaelvea le-glnnlng. The divine pur- >aa to continue Its upward muve- !. now, entering the circle of atural law* of man. Above and it, It had been at work since the ranee of the first man on earth, lining, training, stimulating, re in*, but now It waa to enter the life of man, and to identify II- rlth the fortunes of the human rt taking the form of ilesh, and ng In It. It was a great and time, for It waa the trying period Il.'h everything waa seeming to . and yet everything waa about reborn. It was the proclamation doom of the old order anti of the dam, and the living, breathing, rrlng commencement of the new the new man and a new aeeetea nan beings. A fresh and heautl- d divine edition of humanity was Issued. The literature of heaven > be translated Into the language th. The Infinite waa to lie do- ated In terms of the finite. The ity was taking the form of weak- Tlie Illimitable was coming with- Ite. The glory that encomiiasaed anger converting a fraction of night Into the beginning of perfect day, waa but She glow which (famed from the entrance of the Son of Right- eooeneM Into the atmosphere and limi tations of time and aenae. The patient and long-suffering and loving Gml, omniscient, omnipotent and eternal. wna entering the sln-cur.ed, diseased and wretched territory of humanity through the cradle. The church has done well to emphasize the surrlflre of the Hon on the cross, but many have overlooked the sacrifice of Che Hon In entering humanity through the man ger. Tha whole movement of God In < hrlst was a seH-llmltatlon—a sarrl- slon from the Mount of Olives, flee, a self-emptying, from the birth of the Savior In Bethlehem to His uaren- W'i' have dwelt so much on the fart that t'hriat died .for us that w# have almost been In danger of forgetting that He was born for us, was a child In ills mother's arms for us, was a boy questioning the doctors In tha temple for us. W'e think of His death aa vicarious, when. In fact, the whole pro gram Ood purposed In fhrlst to work out and complete was vicarious. He wrought with His hands In Jossph's workshop for us. tie was baptised In the Jordan for us. He discoursed with the Hamarttan woman at Jarob's well for us. He delivered the first sermon in Nazareth for us. He attended the wedldiut IB I 'nna of Galilee, and by His presence lent to It color and Infinite attractiveness for us. He saw the lilies and admired their beauty for us. He took dinner with Zaccheus in Jeri cho for us. Everything He did, every worrl He uttered, every prayer He breathed was for us. The birth was the beginning of a process that ended In Its earthly and temporal aspects with the ascension. It Is true that Christ was crucified only once, but In leaving His home at the right hand of the Father and coming Into the narrow realm of our guilty Imprisoned life He had the spirit of crucifixion. 8t. Paul said of himself a* the disciple of Ida f,ord: "I am crucified w|th Christ; I die dally.” It was on Calvary that our lord finished Ills work. Hut all the stages which led op to this crown ing point of His sufferings, were con tributory to the general work of the atonement. There Is not a single square Inch of the entire surface of life that the re conciling work of Christ, from the cra dle to the cross, does not touch. Whsn Christ assumed human life He took upon Him the whole reach and sweep of It. He assumed It In Ita domestic aspects, Its business aspects. Its polit ical aspects. Us Intellectual and es thetic aspects. Christ Is to be the Ha- vlor and companion of the man at play, as well as of the man on tils dying bed. He sanctifies birth and crowns old age with the glorious hope of immortality. He la not simply re- REV. DR. JAME8 W. LEE. lated to men aa a sinner. He Is also related to him In all the relations and work and'studies of his multitudinous being. He does not' simply Inspire loved ones to carve on his tomb the symbol of victory, but Ho teaches par ent* to dll the nuraery with the bright ness and good cheer of Joyous life. Christ Is not only the Loyd of the night, and the conqueror of the storm; nnd the physician of the sln-alck soul. He Is also the Master of all day, and the pilot oh the calm Sea. and the guide of robust manhood. He la not only to be found at the railway collision where men ore mangled and bleeding and dy ing, but also In the rushing, thundering market-place, where men trade, ex change the greetings of health and contend for the prizes of fortune. Christ came not to repress human en ergy. or to discount human aspiration, but to quicken and enlarge and In spire and guide both to divine uses. He brought no ucrusatlon against the world He had made, but only con demnation for the perveralon of It, and the haze appropriation of It by the perishing, earthy nature. He was no friend cf the Indolence that Is content to live In rags, but sought to quick en the faculties which have gradually converted all the resources of nature Into human uses. Sskya Slant, the Buddha, taught his disciples that everything on earth was fleeting, hol low, delusive—that life Ithelf with Its feelings, desires, passions, was all vain, empty and deceitful; that the only hope left poor, wretched human beings was to cut every tic which held them to the relatione of time. Thus the Hindu teacher would solve the problem of existence by giving up every use to which life could be put. He would sit flat under the Bo-tree until he evap orated Into thin air, the thin* nearest like Ills Nirvana of all we know. The doctrine Christ lived and taught was as unlike that of the Buddha as day is unlike night. Christ came voluntarily Into Ufa and .magnified It and Illus trated what could be made of It, not by fieeTng from It, but by living It from the right motive, and with the right aim. While the world to which He came, at he time of Hia birth, waa a wilderness, of disorder and confusion, He proposed to Introduce order and make the' whole planet bloom with more of beauty than Eden ever did. There was not but one thing In all the world He opposed, and that was sin, which consisted of the subordination of the higher nature of man to the lower. In order that He might work a revolution and Introduce into this outlying patch of His Father’s vast estate the cuatoms of heaven. He sim ply called upon meh to believe In Him, become Hia disciples and live His life. Christ did not come to show men how to shuffle off the mortal coll, but how to keep It on aa long as possible and make It servo the eternal alma of God. An old Methodist preacher called to see my mother. She called me and sold: “My son. that Is the man who baptized you.” Then tha saintly old brother put his hand on my head nnd naked: "My son, are you get, rsady to dler i was alinuedf an* felt hia was the heaviest hand that had ever rested on my head, and whet he removed It I waa greatly relieved I remember the preacher's name from that elide Incident. I have always felt that he made a mistake, it would have b erf much more appropriate had ho osked me If I was going to school and reading good books and getting ready to live a useful and upright life The emphasis that has been placed upon preparation for death, the last Judgment, and the happiness or mis. ery of the next world has led a good many people to fall Into the rough and ready op'nion that the Christian re ligion is not mainly for thla world but almost entirely for the next As *'• study the Incarnation, we should learn the lesson that, coming aa a babe Christ's mission waa to regenerate and renew and enrich the life that now is from tha cradle to the grave, if pure and strong and good through the grace which He gives on earth, we will as surely go th heaven after death ns the balloon ascends Into the iky when the corde which tie It to tho ground are cut. Golden Tezt—Thou art tha Christ, as stewards they have access. The tHs Son of tha livinfl God.—Matt t6 :16. DR. GEORGE A. BEATTIE. T HIS Incident In the life of Christ occurred soon after our hist les- __ son Jn the autumn of A. I). 29, about six months before His crucifixion, fiene -the base of Mt. Itermon, In the fcglon of Cesarea Philippi. Philip, the ti'imrrh. embellished the town and called It nfter himself to distinguish It front the one on the sea coast called gfter his father, where l’aul was Im prisoned. Hero Herod the Great set up a temple In which divine honors were paid to his master Augustus. "It Is very striking Hint the first clear ctm- fi salon of Christ's divine aonshlp was made near the shrine In which men worshipped a follow man ns God. These were the two religions that were sh.utly to contest the world, the inar- bla temple covering the bust of an etn- pvi Its group of exiles round the loader whom Ills own people had re jected."—Adam Hmllh. l.uke Dim tells us that only Ills disciples were present anti that It was at a prayer meeting that Jesus asked the question, "Whom do men any that I the firm at man am?" Christ most often spoke of Himself as 4* the Hon of Man, though He claimed to It he the Hon of God. 'T* • Christ knew the hearts or nten, and He knew what they thought of llhn, ami He asked tho first question only , that He might ask the second one of ' them. He was nearing the close of His ministry nnd He wished to pre pare them for the crucifixion, and es- tahiish Ills church. « The Impetuous, Impulsive Peter, al ways first to speak and act. answered, rt' "Thou apt the Christ, the Hon of the IB lag God.* y Hn was much pleased with the nn- t. swer, and assured Peter that he would 1 I» ver have been able lo formulate such £ a reply, had he not been assisted by the Spirit of Ood. Christ asked, “Who ;> Is the Son of man”?, and Peter re. plie.i "The Bon of God.” in ques ts tlon and answer, ws see clearly the id union of the divine and human, which »' Is the basis »f the atonement. ,r, , Thetithand Uth verses of this Irs- iij Son have been the center of much dls- no"Ion, because the Roman Catholics Ip pin ho them the foundation of their .||) claims for the supremacy of the pope, jji Jt Is only by a strained Interpretation any one can see In these words .reference to a church which most alnly "Peter did not found, and In a In which there Is no Indisputable if that he ever set Ills foot.' 1 —Far- irlst had Just called him Bari ih. Bar-son Is Aranmle, the Ryrtac res' then In use, and the language at apske. Jonah means dove. I that he called him the son of a L Now lie calls hint pelroa. a rock, adds, “On this petra ta rock) I rill bufid my church." plays upon the words petrns ami potra. They are not the asms md have different meanings. The one la In the masculine gender, and -the other Is feminine. The word petros men i - a rolling stone, a boulder, a t'otil.ie; but petra means a rook, a [ |edu< . an Immovable body of rock, king on which a man would liulld * f .m latlon. T itirln tells Peter that He will i'rtmlld hia church, not on him, but on bis . i.feaston of Hia Meaalahshlp. It s the purpose of Jesus in build up treat church, composed of ult the eemsd, and alt were to he In II l>«. iso they recognized as the Messiah i Son of the living God. and this f.iselon was broad enough, and Sewiioi.. t-no ugh, and stable enough € lulhl on. The promise was lo Peter *- lol ns a ,xnwa but as a represent a- ‘ Ice Afterwards he epenk* of all Hu milan. aa "living stunes In the fcreut temple, the church of Christ." ‘te Greek word translated ■ used for Hie first time In hn New Testament, and means "called ui Front It we get our word ec- l*Zlajtlial. The word hades Is from he negative, and the Greek word to ee ,,ml literally means the Invisible Ind, the land of shadow and of death. g’QAte. of Hades" Is an orientalism or the court, throne and power of the nfi-rnal kingdom. Ho that what Christ Irani to say was that the powers of Ins kingdom should not he able to i 1 ill against this kingdom. In the econd part of the promise. Peter still ■presents the other apostles, for Ills- ory shows that nothing was conferred ipon him that was not on the oilier Ms. In John 19:23 the others are * n the promise. Key* of the Kingdom, i The ancient oriental key bore little ^Q-esemblance to the tattle metallic key > ith which we are familiar. It was >• large wooden piece often with a < i sik at one end, so that It could lie k'- m about the neck as a badge of of- The key was a common symbol. J'Wlien scribes were admlted to their Ml Ire they received as Its symbol the Ji-rs Of knowledge.”—Elllrott. "When • he Jewe made a man a doctor of the k they put In his hand the kev of Closet tn the temple w here the sa- " ‘ ks were kent. '—Martin. pictures Ills kingdom of be- Ihe t'hurch, as a great build- gates and doors over which Isriples have authority as por- md with treasure rooms to which In- terms binding and loosing were tre ■ luently employed In Rabbinic runon law, and represented the legislative and judicial powers of the office. What ever the apostles In the spirit of Pe- tsr's confession should forbid or allow would receive the snnrtlon of Heaven. Net Ready to be Proclaimed. Our Havlour had the beat of reasons for enjoining the disciples not to pro claim His Measlashlp at this time. They were not ready to teach the doc trine and would not be till the day of Pentecost, when they should be en- bued with understanding and power. Hnvlng brought the disciples to a right conception of Himself, of HI* personality, His relation to the Father, He nutat now begin to prepare them for the groat event to which all others looked forward, nnd without which all the rest would be worthless. He must lead them to n ronecptlon of Hia mis sion. the redemption of the rare. Then Peter began to rebuke Him. If He avsi tn suffer and die as He had predicted. It would be an Inglorious ending of Ills life, and contrary to nil their expectations. They thonght He waa going to establish an earthly king dom. and they were to play an Impor tant part In It. They disputed among themselves who should be the greatest hi It. Nenr the rlose of His ministry they asked Him If He waa nt thla time going to establish the kingdom of Israel. Peter had gained only a glimpse of Christ's spiritual kingdom, and so the Master reproved him, telling him that he was a stumbling block Instrnd of a stone, and that- his words came front Baton through him, the same that he had used lo HI in, when he tempted Him In the wilderness. Self-Oenlel. Then Jeaua sold to His disciples, and Stark tells ua, all the people, for what He waa about (o say waa of universal application, "If any man will coma after Me, let him deny himself and take up his cross and follow Me." Neither by example or precept did Christ sanction ascetlsm. Nor did He tearh ihBl tye are to endure self-im posed penalties and penances. Our cross thnt we ere to hear la whatever Is hard to do or bear for Christ's aake. What may bs a cross tor one Is not for another. Whatever It Is. ws are to beer It cheerfully. It Is harder to drag the cross than to carry It. Profit and Loss. A student In one of our colleges was a very fine mathematician and often difficult problems were hnnded him for solution. Gne night he rants In end found this problem lying on hia table: "What shall It profit a man If he gain the whole world and lose hie own soul?" ire was an irreligious young inan, ami at first laughed over It as a Joke. But he found on retiring that It had mode such an Impression on hie mind that he rould not go to sleep. And for daye he kept pondering over It, till at Inst he found a solution In giving Itlmeelf to Christ. It Is a problem that Is preasnted to each one of us for solution, and can be solved only In one way. Among all other questions of profit and loss this one should be paramount and pre eminent. If we would know the value of a soul we linve but to look at Calvary. It Is of such tnflnts value that Jeaua laid aside Ills robe and crown, and left Ills heavenly abode to come to earth, nnij assuming our nature, live u life of pov erty anil persecution and then die the cruel. Ignominious death of the cross. We should prlte It above the wealth of the world—all the gold In her mines, all the pearls In her seas, all her dia monds that sparkle In crowns of roy ally, or flash on the hands and In the tresses of beauty. The promise In the last verse of the lesson may have been fulfilled at ilia resurrertlnn or on the day of Rente- cost. His death, Ills resurrection, Hia second coining, and the Judgment, were the four great truths He would Impress on Ills congregation. Can we truthfuliy eoy, aa sometimes wre sing. “Jesus, I my cross have taken. All to leave and follow Thee; Naked, poor, despised, forsaken. Thou from hence my all shall be?' CHURCH SERVICES BAPTI8T. fiAtTSHT TAWJKNArLK—"Th<* Moat Terrible Thing In *1* World; the Racmid (Nuiilng of rhrist." will be Dr. Broughton's subject Hundny nlglit. Mist Alice Parker, seven years lu ('hltta, bus Jnst returned to Atfnntn, and will apeak a few words of greeting Jtfst liefore the sermon. The morn ing sermon by Hr. Broughton w!IJ lie on "The Common People.” JACKSON I! I LL*""BAIT18T—Oliver Copeland, (jailor. Hervleea at 11 a.ui. nnd * p.m. Preaching bjr the (rtiator. At the morning service the paatnr's anbjeet will be: "Iferoea nnd Time Kefvers." At the evening asrvtre the pastor will eoutlinie bla aeries of Mentions to young tuen. The Monday night s-rnibn will tie: "The Toani Man atbl <tumbling." The oreheiitrn nil Itegln a Mitered concert nnd none service nt 1:9) p.m. The young men of tlie city nrt eordlnlly Invited to attend this aerrlcc. Jlnptlst Young People's Union, 7 p.m. Nun «lny school, 9:19 n.nt. At the close of the TEMPLE IIAPTIHT—Corner West Hunter and Mnngnin streets, jir. A. c. Ward, past nr. Sunday nt 11 n.m. it tnenlnrinl service will be held, nt which time the •Tall" of deceased members during the post year will be cnlled. Uegnlnr services nt 7:4S p.m. Handny miiool at 9:39 a.m. IV. Jl. Perryman, superintendent. Prayer meeting Wednesday evening nt 7:45. PONCE DELEON AVENTR BAPTIST Bev. Juntos W. Millard, |». i»., pastor. A. the morning hour, the minister will give nu exponltory Meriuou In the genornl nerlen of studies of the books of the Bible, the subject fhi* Humixy th*> itook ol Deuteronomy. At H o'clock the subject of the Herumii will be “The Hecrot of Per petual Victory." The Muiulny school meets at »:30 it.nt. Prayer meeting Wednesday evening nt 8 o'clock- Workers' meeting Tuesday evening at 8 o'clock. IM MANTEL BAPTD«T--8. K rowan, pastor. Bev. O. A. Cowan, of Bristol, Tonu., will preach nt 11 n.m. nnd 7:15 p.m. Then* will be two service# eueh day the folbiwlng week. Meetings at 9 n.m. nnd 7:45 p.m. There will be uo morning meet ing on Monday. The Atlanta Baptist Sunday School As sociation will hold their June meeting with the First Baptist Stisdny school Kumlny aft- criMMUl at .1:50 o'clock. The Itrst dftecu minutes of the hour will he given to nn Inspection nnd general view of the magnifi cent new edifice. The association will then he called to order by Preoblent John M. Breen, and business of the association briefly dispensed with. This will he fol lowed by n uumttcr of short .speeches by representatives of the various schools of the association, which will |h* lu their nn- ture congratulatory to the First Baptist Nutidny school upon their new quarters Olid along the line of general encouragement nml plans for greater work nmnug the echonls of the association. The program will be Interspersed with good music nnd n record breaking crowd la expected to lu* In attendance. A pleasant and profitable hour la assured to ail who may attend. DRAWING MARTERIAL. At Jno. I,. Moore A Bona*, for draughts* men, schooln And colleges. 42 N. Broad St., Prudential building. THROUGH SLEEPING CAR LINE TO Wrightsville Beach, N .0. Commencing Saturday, Jun* the 9th. and continuing each Saturday during the months of June, July and Au gust, through sleeping cars will be op erated. delivering passengers at the hotels at Wrightsville Ileaeh, leaving Atlanta at 9:35 p. m.; returning, leave Wrightarille* each Thursday, arriving Atlanta the following morning at il:30 a. m. Season tickets $19.65; week end tickets, good for five day*, $|.3S. SEABOARD. haaS^MMfcle^. 4 I ’ll t'*r Is doing the preaching. Three services Nundsy st 11 s.m. 1:91 p.m. nnd 7:9) p.m. Hundny school nt 9:S5 n.m. Meetings every ulght during the following week nt 7:80. sKcnsn rtfrorw-Ae it «.m. tho sertuon will bo by Dr. J. F/Lnno, as sistant secretary of tho home mission lioard. Dr. l.nite lisa roceutly come from illstlu- tor. Hundny school nt 9r» n.m. Wm. If Korshnw, superintendent. Drenehlug at 11 s.m. nnd 7:3i> p.m. Brotherhood of Philip trnyer mooting Monday night nt 7:45. "hurdi conference Wednesday night nt 7:45. ladles* Missionary nml Aid societies Thursday nt S i>.iu. Hinging chorus meets for practice Friday night nt 7:46. FIRST BAPTIST—foruer Peachtree nnd fain street*. Dr. W. taudrum. pastor. Sunday school st 9:38. Morning worship at 11. Subject: "flratltttde.'j Evening worship nt 8 o'clock. Subject: "tUrmonlMtlou wltn Environment." CAPITOL AVENUE BAPTIKT-Herrlcet nt II n.m. ami H p.m. Pastor John R. Briggs will preach lu the morning on "Tho Expression of the Christian Life." At night l>r. B. D. dray will preach on "Howlng and .. _.. *. . morning service. Colons! W. W. ■- .■■p.—Barm-a prayer meeting Monday ulght at 8 o'clock. La- M Missionary Hoclety Monday at 4 p.m. CENTRAL BAPTIKT—Corner Garnett nnd Foray th streets. Rev. R. L Motley, pos- tor. Rcstdeuce No. « Harnett street. Bell t ilione. The pastor will preach nt II n.m. ittbjeet: "The Baptist Pooltlon." Preaching * ‘ "HobI Iffn- aw. J. C. PAIIK STREET METHODIST—Cnrndr of Park and I^e streets. Rev. M. L. Trout innii, pastor. Hu pda y school nt 9:80 a. in. Preaching nt 11 n. oi. and 8 p. m. by Rev. ■T. Ce Betterton, of Dalton. Quarterly conference Monday evening at 8 o'clock. Prayer meeting Wednesday evening At i o'clock. ■THE EOELHTON MEMORIAL M. E.- Corner of Wnshlttfton and Falton streets. Revival meeting la now In progress. W. I». Mitchell Is assisting the pnstor. Hcrvlees 11 a. in. and 6 p. m. Hnnday school 9:80 a. tn. Epwortti League 6:30 p. m. FIRST METHODIRT—Jtmetlon of Peach tree and IVy streets. Rev. Charles E. Bow man. D.D., jinator. Sunday school nt 9:30 n. tu. Public worship st 11 «. tn. nnd 8 ! . tn. Preaching .In the morning by Rev. nines II. Enkes. presiding elder. lit the evening by !t»*v. Chatica (.. Jarrell, pastor of Ornoe chnrch. Cists meeting Immediate ly after morning service. Junior Bible study 4'C. to. —“* * “ tn. Stewards* m< Midweek serrlee The pastor It attending commencement of Ktuory colfoge. HT. LUKE METHODIST—At the Junction of Powell street nml Berean nvenue. Hnu- dny school nt 0:80 n. m. Preaching by the pastor. Oorge W. Orlner, ut 11 n. in. nod 8 p. m. RT. MARK METIfODIST—Corner Pencil- rco ami Fifth streets. Rev. Charles O, Prayer meeting subject. "What I Received from the ’ Torrey Mission," Wednesday 8. Stewards* meet Jug and uonrtcrly confer ence Thursday 8 p. in. EPISCOPAL. Trinity Sunday. ? ' CATHEDRAL—Corner Washington nnd Hunter. Very U«v. C. T. *A.. Pise, dean, 7:30 a.m.. holy romwuulon; 11 n.m., lftany, aerurtm and holy communion; 6 p.m., even ing prayer and sermon, musical service following. Sunday school at f :4& All other days: 7:31 n.iu., holy communion; 9 a.m., morning prayer; 6 p.tn.. evening prayer. Wednesday and Friday, litany «t 10:30. ST. LUKE'S—Corner Pryor and Houston. Itrv. C. B. WUmer. rector. 7:10 n.m., holy communion; 11 a.in., holy commnnlon nnd sermon; 8 p.m.. erenlng prayer and ser mon. Hnnday school at 9:46. Friday litany At 11. End. Rev. J. J. P. Perry, raetor. holy communion; 11 a.m.. morning prayer, aertuon and holy cnmmtiulnu; 8 p.m., even ing prayer and aerinon. Sunday school at 8:90. Wednesday erenlng prayer at 8. Friday litany at 4:30. ' - »• "■ |'irwiirtit, I'liurrh nrnirwf lawtlug U'MluraJaj at T:t6, Itit I'T in, |ia«ii>r. METHODIST, WRgiJSY M KUOUI AL~c-xn„ Ankara av,t(u, nml t.y .irwta. Ut-v. Frank Kill,., iw.tor. Nmi'lnr K'h.xH to .. „l. I'r, rtrhi:iJ nt tt:tt n. m. by lai.tor. Mlu( wrvlra at P HI. 1‘rr.ihlnz at * : u bp baator. i.pworib I.t'flKUt, fierotlona! arrvlr, (:46 p. tlblwn-k tirazvr ran-llnz Wnlandar tin* at J oVtork. Ilurinna Jlwi'a I'r.jqr mrrltiix every dap 12 lo I a'rlork. 'JOIHI.ISH AVHJtl'Bs MKTIIOIllftT- \\,atria llntzhta. it. 12 U Ttuianm., iwa* tiw. I'lYiirhliif at II a. a. br K,v. W. A. Kin*. Similar at 1 p. tn. Frrarkln* at i JO |i. in. br tb, |M>b>r. rrarvr oMtluz Wnlnwlnr ?:»l n m. mwtliK Frtitay 7:2? p. JKFFKBH»N- STItKKT MKTIIOIMST- . K. L Ttmiantta. pnotor. fnimhluc at U a. m. Iiy tb, paator. Sinntnr orbm>1 939 a. ui. I‘i,ni'tiltt* nt 7 Iiy Ii,v. A. Karnrat. ^.frwesa'•'ins, f r 2?. * ll.dlueM convention, led by John Is. UoiineM prayer nmetlng Tnarsday 8 n.m., holy communion: 11 a.m., UUny, aer- moa and holy communion: 6 p.m.. evening prayer. Sunday school at 9:46. Wednesday '•tony nt 10:39. KPIPHANY—Corner Moreland and Euclid avenues. Rev. C. A. I*angston In charge. 11 a.m., morning prayer and sermon. Sun day school nt 9:45; Friday litany and ad dress* at 6. MISSION OF THE IlOtY INNOCENTS— Woods avenue, near West Peachtree. Bun day school every Sunday at 3:88. HOLY COMFOIITER-Corner Atlanta avenue and Pulliam. Rev. Ollliert Higgs, D. D.. lu charge. 11 a.m., holy communion nnd seruiou; 4:38 p.ui., eveimg prayer ami sermon. Sunday school nt 3:30. Friday eveulng prayer nnd choir work at 6. ST. ANDREW'S—Corner Glenn and Kent. Rev. UHlwrt lllggs, D. !>., In charge. Even lug prayer nnd sermon at t o'clock. Hnnday achno! at 4:50. Wednesday Iftntty and choir work at 8. aenuon at 4:30. HT. PAUL'S—Newnau. Rev. W. J. Moody In charge. Evening prayer and sermon at 5:90 bj Rev. Wm. E. Vann. HT. JOHN'S MIHSION—College Park. Evening grayer and sehaon at 8, by Rev. ST. IGNATIUS—Tallapoosa. Rev. R. F. DeKelte, hi charge. Holy communion and sermon at 11: cvcntug prayer and serui at 4:60. Services by^ Rev. W. J. Moody. prayer meeting Wednesday oveulug at 8 CENTRAL PKESBYTERrAN-Ilev. T. H. Rice. D.D.. paatur. Sunday services 11 a. in. und 8 p. m.. Htiuday school 9:30 n. m. Regnlur Ucduesday evening prayer meet lug at 8 o'clock. Quarterly praise service on i3tb. Hosnlon ntt>\ boo fa ot deacon8 will meet Monday nt 8 p. m. WEST END PBKSBYTERIAN—Cor*er Gordon and Ashby streets. Rev. Lynu It. Walker, pastor. Sunday school 9:30 n. in. Morning, service 11 n. tn. Y. 1*. H. C; E. 7 p. m. Evening service 8 o'clock. Prayer meeting Wednesday evening 8 o'clock, fol- lowed by Teachers’ Training and Normal class. MOORE MEMORIAL PRESBYTEIUAN- Corner Luckle aud I*ntimor streets. Dr. A. It. Ifolderby, pastor. Preaching by the pnstor at 11 a. tu. nnd 8 p. m. Christian Endeavor Society meets nt 7 p. m. Hne- dal services In the Hundny school nt 9:30 a. tn. In the Interest of the Congo Mission board. Address by Mr. 8. V. Cox. This Label Stands for Home Production longue nt 7;15 p. m. Prayer meeting Wednesday evening nt 8 p. in. CHRI8TIAN*. FIRST CHRISTIAN—44 East Hunter street. Rev. H. K. Pendleton, pastor. Preaching at 11 n.tn. and 8 p.m. Evening theme: "A Memorial Sermon to TIge An derson Camp No. 1456, tJ. C. V." Bible school, 9:39 a.m. Christian Emlenror, 6:45 WEST END CHUIHTIAN—Corner Gor don nml Unnn street*, Rev. Bernartl P. Smith, pastor. Prenchlng nt 11 a.m. nml 8 p.m. HOWELL STATION CHRISTIAN—End of Marietta street car line, Rev. Geo. W. Mullins,, pnstor,•Bible school 3 p.m. Prench lng ut 11 a.in. mid 8 p.m. WESTERN HEIGHTS CHRISTIAN MIS SION—Sunset avenue, nenr Kcuncdy st Bible school 9:30 s.m. Preaching nt 11 n.m. and 8 p.m. College Park Chrfstlnn-Rov. G. II. Hln- nnut, pnstor. Bible school every Lord's day at 10 n.tn. Preaching first l*ord's day nt 11 n.tu. nnd 8 p.m. MI8CELLANEOU8, THE UNITARIAN CHUUCH-«*hnrch of oar Father.) Corner Cain. nnd _ Spring clock llev. 6. J. Copeland, of the Jnrkson Hill Baptist church, will speak to uien. At the 8:3) service Miss Dorm Huyder will sing a solo. All men ars Invited to nttcud these aerrlcH. of the Atlanta W. C. T. V. the regular devotional service will be held nt the aireet car Imrn on EdgewcHHl avenue Sunday morn flttrr #1$ O A'pIa.iI' All .f.AAl .MM rt ,1.1 Have It On Your Printed Matter ATLANTA TYPOGRAPHICAL UNION. P. O. BOX 266. nml sertnnu at It. PRE8BYTERIAN. WESTMINSTER FRESBTTKRVAN- Monilng worablp at II-a. m. Evening wor- ship at 8 p. in. Sermons by Dr. Jttllea S. Ibumrs. Snndny school at 9M a. u. Y. P. H. at 7 p. tu. Mid-week prayer service We<!nesday evenlug at 8 p. m. WALLACE PRESBYTERIAN - Cm Walker and KtonewnH. Rev. T. P. tier land, pastor. Kerytcea at^U a. m. and f Corner !N*a« htree Rev. Richard Orae FUnn. paator. Morn ing worship 11 a. m. F.venln* worship f p. m. Pi>«cblng at both services by the pastor. SabiKitli s«iKsH 9J8 a. m. Men’» league and Teachera' Training clssa P> a. m. Wedaewlay evening prayer meeting 8 p R conduvred by the pastor. o« Friday, n« 9, .t S p. th.ro will b. * p—Ml wvirkers’ class, to which all are conlfafly Invited. IX M A X PAR K " TU MBYTE RIA N- Preacklng tomorrow at 11 s. m. ami 8 p. m. by the pastor. Rev. James It. FU-kleo. Snislsy school at JJ) a. an. **Th*» Mm aengera" at 4 p. m. Y'onng P*-ople's Ho- ctety at 703 pi UL Regular mid week at #381 Wedneeday ST JOHNS GERMAN EVANGELICAL jCTIIKHAN—Corner Forsyth nnd Garnett Streets. Services conducted und sermon preached by the pastor. Rev. W. Votlbrecht at 11 o'clock a. in. Sunday school nt 93) n. tn. Sunday school teachers' meeting at 330 p. tn. PSYCHOLOGICAL SOCIETY—The At fnnfa Psychologfcnl Society, Robert Bryan Harrison, president, will meet nt 123 Pencil- tree street Sunday afternoon nt 3:30 o'clock. Subject for dtscusslou. “What la the Dlf- munlonl' thinkers. Thirty ml ...... by Professor W. F. Grace, the blind com poser. CHURCH OF CHRIST—Woat End ave nue, corner Wellborn street. Bible study nt 10 n. m. Preaching at 11 a. m. nml 7:4a p. m. and every night through the week nt 7:46, by Professor J. A. llnrdlng, of Bowl- lug Green, Ky., president of letter Bible college. FIRST CHURCH "OF CHRIST, SCIENT IST—17 Want linker strceL "To the Uni* verse Including man evolved by atonile force,* Is the subject of th* sermon Sunday t.iA.vt r.—ueguiar service* iMinuny nrrer- uoon and wednestlay aftermsm at 3:3) o’clock In AlUaiice hull, 72^ North Broad street. Ulysses ta>wls will spenk Hundny afternoon about the recent seastona of the conference ahil nuitual couiuil at Nynck. N. Y.. closing with consecration service and prayer for the summer work. Young People's meeting Thursday evenlug 7:80, begfnutng with street service. Just Received A Complete Line of —ANSCO CAMERAS— All the Intent Improvement*.. Putt tine of amateur nupplle*. But ama teur finishing In the city. SAMUEL C. WALKER, . 85 Pcachtrco St. , AWNINGS TENTS UPHOLSTERY AVAIER I VOLBERG ISO So. Forsyth St. A scientific hrafmeaf fot Whiskey, Opium, Mor• I phlne, Cocjlne, Chloral, ( The Only Keefey Insfl* title in Georgia. .00 What ONE DOLLAR a Month Will Do, PERFECT PROTECTION POLICY Insures Against Any Sickness, 6 Months Any Accident,. 24 Months Accidental Death. NORTH AMERICAN ACCIDENT INSURANCE CO. 703 Prudential Building, Phone 5330. AGENTS WANTED. 235 Capitol Am., ATLANTA, 6A. 1500.00. STATEMENT OF WORLD’S SUPPLY OP COTTON The weekly meeting of the Atlanta Bap- lal VtlHliatakra* miHfAMbna a*ll1 I... A, wo«*t, wilt pent-h n't U i. nt. ou ; TUe loirger Thought ot fto*t." The rnt.repro- u-ntattou. rwyntlz Dixie .ml peratotentlv rolterate,! make It Briwanir In the later- e»t« «f ifritee that the pnblle ebon I, I tw tobl the .troth atMtat the tegehtag. of the t nlTerenttit ehnroh. The .eruinn* tlarittg the month of Jane wttl le- ilnetrlnal In tllelr nature. ttuieUj at buol zt 9:15, V. f. c. U. -t T:*>. CK-NTBAl. PRCTBTTKItlAX - Iter, t rank k. Jenklna. it.ll.. wtU preaeh at ti P' **• Th- nniratus atilijeet •fil "' bttaj a Teartitnz aa to the Effrot of fitn mi IJfe," ntel the atzht .abte,'t. irt"t»>«lg. N'erer Altalnlnz: Why?" The in«luiaot male quartet win tlag at tmth oervlee,. iIKKTI.VG OK PKlisoSAt, WOitKKItH- The raembera of the I'rtwmal Worker*' ri*»» "» Mr- W. *. Jaenby, of the roeeat Torroy-Alezairaer nloakia. win amt at the Central t oagrowattnaal rhareU oa Car- nettle way amt Ellia afreet, finmtay after- •noe la at 4 •'eluek. Thta toeetlng - prayer, ronferonee amt teatlatony. anil ntt perronnl worker, who wtU .-ome whether they attetelej Mr. Jacoby a eUaa or not. COLORED. AT PATL'S—341-Anttnrn nrenne. Rev. *83 5*M»raa nt 7:4* Sunday srhooll evening prajVr at 7:G. Secretary Hester’s statement of orld's vixlble supply of cotton shows a decrease of 127.811 for the week ending yesterday, against a decrease of 67,166 lust year and a decrease of 140,472 In 19)4. The total visible Is 3,671,010, against 3,748,- 321 last week. 3.817,636 last year and 2,365,011 year before last. Of this the total of American cotton Is 2.166.010, against 2,250.321 last week, 2,433,686 last year am! 1,315.041 year Itefore last, and of all other kinds. Including Egypt, Brasil. India, etc.. 1,463,000, agalust 1,498,000 last week, 1.378,000 last year and 1,040,000 year before last. Of the world's visible snpply of cotton as nliove there Is now ufioat and held In Great Britain and continental Europe 1.822,000. against 1.960.0CO last year and 1.309,000 year before last: in Egypt 83,000, against lw.OOO Inst year und 131.000 year before Inst: In India 884.000. agiilnst 957,000 fast year aud 487.000 year before last: ami In the United St.u-a 732,000, agntuat 741.0W la.t y.ar uuil *51,000 yrnr Itrfore In.t. $27.00 To Dallas, Texas, and Re turn via the West Point Route, Account AMERICAN ASSOCIA TION OF NURSERY- MEN, June 13-16, 1906. Ticket* Qn sale June 11 and 12. Final limit 21 day* from date of tale. Ticket* may be extended for thirty daye additional without extra chant. Stopcvere allowed on both going and return tripe at point* west of the Miutiatppi river. The above reward will be paid for such evidence es will lead to arrest nnd conviction of the party or parties who maliciously cut a number of wires on cable pole at comer of Peachtree and Seventh atreeta, during Wednesday night, April 19, or Thursday morning, April 20. A like reward will be paid for such evidence as will lead to the otyest nnd conviction of any per son or persons maliciously inter fering with or destroying the property of this company, at any point. Southern Be!) Telephone and Telegraph Company, i. EPPS BROWN, General Manager. Valdosta Merchant Dits. Special to The Georgian. , Valdosta. Qa., June 9.—F. L- pler r a well-known merchant at lor, this county, died at hie home ther Thurmlgy night, after an illness of weeks. L. C. SMITH VISIBLE TYPEWRITER Write foe-Catalogues. H. M. ASHE, a* Writing In Sight Company, Y. M. C. A. Building, Atlanta, Ga. JOQ Sb& Premier Ha. 2 Mideli far Sale, S50Cai!i Etch.