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ui'.'iv I u < urn Ippiwp ||IJ pp!^a*g^«pw< ■ THE ATLANTA GEORGIAN. SATURDAY. JUNK 1W. MY GOSPEL By REV. DR. JOHN E. WHITE, Pastor Second Baptist Church T HREE times did the Apostle Paul use the expression "My gospel.' We are not to understand that he Is speaking In discredit of the go* pel, according to Matthew or Mark or Luke or John. These are not the words of a bigot. Paul was a large man, larger than any other of his contemporaries, but the gospel was larger than Paul. Other apostles had their gospel, their revela tion and experience of Christ, and theirs was not In all aspects Identical with Paul’s. We need not be afraid to admit this. It Is the glory of the gospel that no one man comprehended Christ exclusively. With different per sonalities and each from hla own pe culiar point of view, the disciples looked at Christ and heard Him. We should therefore expect to find Just what we do find, four gospels, neither one of which taken alone tells all the truth about Christ. The West Indies are a long chain of Islands, Cuba, San Domingo, Porto Rica,- Jamaica, seem ing to bo widely and Completely sep arated from each other, each one a lovely tropical Jewel resting on the beaming I bosom of the’sea. But If vou look below the surface of the ocean you discover that each of these Islands Is bound to all the others, that In fact they are only the high points of a single coral mountain submerged. So that whilst each Island seems to be separate, all rest upon and are a part of the vast and substantial unity which lies far below. It Is so with the gospels, . 1., They John’s gospel and Paul's gospel, are In essence and unity one gospel. When Paul says, "My gospel," luld of "My speaks as a traveler wou _ ship" or "My train.’’ It was his gos pel. It was the means of his salva tion. It was his because he was es pecially instructed In It. It was his because he had been divinely and defi nitely entrusted with It. It was his because he loved IL It was his because he lived It. It was his because he suf fered for It. And supremely Paul means that what he calls "My gospel" was his because It was truth which he realised as truth. He had no doubt about what he calls "My gospel. He could preach with the ring of certainty In his heart. The man who could say. "Kor me to live Is Christ." "Neverthe- •“ }* *» not I who live, but Christ that llveth In me," could say, "My gos pel. without challenge. Your Gospel. Every Christian ought to be able to say "My gospel." We often felicitate ourselves that we have the gospel, that we have the Bible, and we assert oft- times what Is not worth asserting. The only gospel a man has In the real sense Is what he has In him. There Is an expression In our language—Blbllola- try—the worship of the Bible as a Book. It 1s a criticism especially lev eled at Protestants. Let us be warned sufficiently to remember that the word must needs become flesh before It was powerful. We know of Christ by the revelation In a Book, but we know Christ In salvation only by the Holy Ghost. Gospel preaching and gospel wit nessing are by an Incarnation. At least that was what Christianity was to Paul. Emerson's remark holds good. "Only so much do I. know as I have lived.” If a man cannot say "My gospel” It may be questioned If, with all possible acquaintance with the Bible and tech nical knowledge of the things of Christ and all adeptness In handling 8cripture, he can’ teach to another the way of salvation. In the annals of the South ern ministry there la a notable Illustra tion. There was a young man gifted as few men are—a genius. At the present moment he Is before the public winning favor as an orator, author and playwright. He entered the Chris tian ministry. He rose like a meteor. He was the pride of thousands. In less than five years he forged his way by quick bounds to the center of public attention In New York city, where he preached to vast audiences. Then a resounding crash. He' flung off his ministerial calling. He Is out of the pulpit forever. His own frank explana tion la pathetic enough. He said he found himself preaching hla father's theology and th* experience of ethers, and was too honest to keep It up. I have thought of that man. He rode triumphantly across my boyish Imagi nation. I have thought of him with a R ang of personal sorrow. Oh, I wish e could ha ooooooooooooooooooe o o O "According to My Gospel.”— 0 0 II Timothy 11:8. 0 O’ O 0O0OO000000O0OOOOOO to everybody that God Is not angry with men, but Is reconciled, and that they must be reconciled to Him If they would be saved. In order not to be misunderstood, let me make a dla. tlnctlon not very generally observed. could have said "My gospel.” "Should all the forms that men devise Assault his faith with treacherous art He'd call them varieties and lies, And bind his gospel to his heart." Good News. The most searching question that Is ever asked one Is the question I put to myself: "What Is my gospel?" Now, 1 dare not In earnest answer to that self-scrutiny presume to claim that I have a message evolved In my own consciousness or received as a personal revelation which 1 may hold In a sort of spirited patent-right. But I have ”my gospel" nevertheless. It Is what I would tell men If my life was crowded to Its last hour of opportunity. If you will examine the 18th nnd 18th verses of the 6th chapter of II Corinth ians, you will find the authority for "my gospel." "God hath given to us the mlnstry of reconciliation; to-wlt, that God was In Christ reconciling the world unto Him self. not Imputing their trespasses unto ’them.’ And hath committed unto us the word of reconciliation.'' The first fart about "my gospel," the fact that determines the mood and •plrit of Its ministry, the fart that I must not at any time neglect. Is that It la good news. It Is the glad tidings of the grace of God. In the privacy of a heart-to-heart corre spondence with his Intimate personal friend, Paul once let fall a rare sen tence. He called the gospel "the glo- My gospel nnd my theology are not 'M I. My theology Identical. My theology Is such sys tematlsed creed of God and His work ing as | may have. It Includes the gospel, but Includes, In addition, a sys tem of doctrines and a aeries of truths that ran not be called "glad tidings." There Is truth with respect to sin and retributive Justice, for Instance. It Is truth older than the revelation of Christ. It was truth before Christ came. It would be truth had he not come. I can not blink that truth. I must tell It to men, however solemn Its Import. But when I tell It. when I set up the awful background of sin's guilt and the dark shadows fall over the souls of mrn, I must hasten then to my real ministry—the ministry of the good news. It will help us some, link, to keep our minds well back J thli rlous good news of the happy God." The music of the gospel Is written In the key of Joy. I have been com missioned, If I rightly appreciate the Christian ministry, to preach .this Word of reconciliation, to proclaim aa powerfully aa I can everywhere and with the primtlve preachers and their mod* of preaching the gospel. They acted like men who went forth as heralds. They were sent, not so much to educate, to dispute und argue, aa to proclaim tidings, to bear testimony to facta. Plainly, the main message, the passionate business of the church, was to tell the story of Jesus and Ills love. It has been pointed out as of some significance that when Christ delivered what la called his Inaugural, he took for His text a paaaago In Isaiah Ixl, but when he read It In the aynn- gngue, he omitted one statement of the prophet, "He hath anointed me to preach the day of vengeance of our Ood.” In I.uke Iv, you may note that omis sion If you will, and attach to It aurh Importance aa you choose. It coincides with thv spirit of Chrlst'a ministry In the main, at least, that He did not apply those words of the propli- self. He did not, as He aald, To the Corinthians, Paul declared: "I determined not to know anything among you save Jesus Christ and Him cruclfled.” He probably did not mean that he would make no reference to the awful fact and the still more aw ful doom of aln. But he did mean that what he skid about this or other matters would be overshadowed by the cross. When last Sunday, I preached to you on the Judgment, I wondered afterwards It at the last I had been fully loyal to "My Gospel.” It la bun gllng work that misses the chance against such a gloomy background of that has the right to the whole stag?, t the no fact so great and Important In ... calendar of Judgment that the love of Ood should not go up Immediately be side It. ‘if we must speak of Judgment, let us evsr have close at hand the gospel Indlg- to take the sting out of our nation.” By the space of three years, I ceased not to warn every one, night and day, with teare." In the biography of D. I,. Moody, w» are told In hla own Words of the It dated from the day In which he learned to place the love of God before everything else, and almost Instead of everything elee. In his absence, he allowed a young Englishman to preach lie returned, he asked hla "How Is the young Englishman com ing on? How do the people like him?" "They like him very much. He has preached two sermons from that vsrse of John, ‘God so loved the world that He gave hla only begotten Son, that whosoever belleveth In Him should not perish, but have everlasting life.' And I think you will like him, though he preaches n little differently from you. He tells the worst sinners that Ood loves them." "Well, then, he Is wrong!" said Moody. For seven nights, the young Eng- erted have Into Ith Ith he he llahmnn, Henry Mnreh that one text. He ci Moody. "He Just beat that tni my heart," he said, "and doubted It since. I us that Ood was behind th a double-edged sword, ready to him down. Hut I have got done that, t preach now that Ood Is h him with love, and he Is running from the God of love,". "My goopel’’ Is the gn...| MW i sinner who Is running away fro: God of love. ' Several years ago, a -party was vis iting the famous Mammoth Cave of Kentucky. A lady became detnrhod from the party and was not missed until all were out In the open air. The sun h*d act. They returned nnd relied In vain. That night and all next day, the old negro guide scan li ed for the missing woman. Imagine the horror of her situation. She wan dered In the darkness, stumbling and falling and ovsreoma with tenor, llgly shapes fashioned themselves on every dripping wall. Ilsr footsteps in the alienee sounded echoes of despair. Her reason was almost gone. During the second night of Ills search, the old negro raught right -f her and pursued. She saw his face In the glare of the torch, and It »iw -i» the fees of n fiend to her distorted Imagination. She fled screaming. He caught her at last, as she lied from his receiving hand. She fough: with all her remaining strength. Hut I he strong srins of the guide held her till she was at last reassured and brought safely to her friends. The sinner la lost. He la beside him self. He does not realise that Ood has rome to save him. But when h- hems anti believes II, he Is recon-i'- I and saved. Are you reconciled to Ood? Th- n It Is because you will not believe tha gospel of Jesus Christ. GOD’S. ALL-EMBRACING FATHERHOOD By REV. E. D. ELLEN WOOD, Pastor UniverwoHHt Church T HERE U a certain matertallatlc philosophy which declares that God exists only In the mind of him who believes In His existence. There Is no profit In a discussion of the atabllty of this proposition. The very existence of a belief In God, In any human mind, la a sufficient and conclusive proof of Hla existence. Here Is a thought which can not fall to bring comfort and assurance. Whence came this belief In a supreme power upon which the soul must depend for sustenance and progress; a belief so general, so universal, aa to mark, un mistakably, the line of cleavage be tween the man and the brute? It came from no other source than the heart of God. The belief In God was breath ed Into the soul of man by the very spirit of life which gave him being. Rellgon, under whatever name and In whatever form, la but the aoul'a unceasing effort to define and to In telligently apprehend God. The development of religion, through all the centuries of man's constantly growing Intellect, has witnessed many grotesque and unworthy conceptions of Deity. Through successive periods of ghost, nature and ancestor worship, civilised man has been led. In his search after a knowledge of God, to that conception which was In the mind of Christ, the conception of Deity as a father, absolutely Impartial, unfail ingly Just, Infinitely kind and loving. It was to this conception of God that Jesus sought • to direct the minds of men, and the early Infancy of the form of religion which bears his name was fed to strength and purity upon this truth. But, alas! “men have sought out many Inventions." The Deity described In the articles of belief In some of the Christian sects today heavenly Father, who received the adoration of the man of Naxareth. The supreme effort of the Unlver- sallat church Is not to form a new re- God. It Is simply to call men back from their unhappy theological wan derings and direct their unsatlsfled oral teaching of the founder of Chris tlanlty, an unhesitating faith and trust In the universal fatherhood of God. God Is the father of all men, re gardless of race nr color, regardless of physical, mental, moral or financial condition. Even as His rain falls alike upon the Just and the unjust, so His love goes out, unfailingly and Impar tially, to' nil of Ills children, whether they be disobedient and wretched or obedient and happy. His chastening love pursues relentlessly the erring one, nnd will not forsake him. The punishment, Instituted, not from mo tives of revenge, but for purposes of salvation, must persist until, with contrite heart filled with genuine re pentance, the wanderer turns again, with gladness, Into the path of right- BAPTI8T. TEMPLE ItAITIKT—Corner West nun l'rayer meeting Wednesday at 7:46 p. o. Smith and - - - — _. in,tor. Sunday school st 8:30 a. in. French- Inn st 11 s. m. and 7:46 p. si. Brotherhood Of Philip prayer meeting Monday st rM p. fur practice Friday night Feachtrse . Landrum, . L Morning orablp at IL Subject. "The Baptism of Ire.” Evening worship St 1. Subject, "AU FIRST BAPTtST—Corner nnd Cnln streets Dr. W. Ini.tor. Monday.school st_8J0. BAITI8T TABERNACLE—"A M^ht On: Atlanta's Urgent Need of Cleansing?' This In l»r. Broughton's Sunday nlsht subject. At 11 o'clock he will preach on "’The Cbrle- tlan's lines In the World.” Song service •t night begins nt 7:»>. Preaching st I. SECOND BAPTIST—Dr. John E. White *111 preach two sermons of special Interest Sunday. At the morning serrk* the sub ject will be ••Unlnmg nftoultbs Business of Life.” In the evening, "Quenching the Spirit the Dlnaster of,life. anting _ Evan- gellstle service at night. The series of meetings closes with twptlatn Monday night. Snnday school at »:h> a. m. night. Sunday SOUTH BIDE BAPTIST—Capitol avenue. — — '—, service will I departments _ ipiUH BTcnur. near Weyman. The moruluf aenrlce will . _ *•—• aH •** a confrcfatlonal acrcler, til aepartmjnia of th** church fftrlof annual raarta 7:31, yrexchlng^tts pastor, Rev. Jfc&DuJap Jenin, "nK^^f 'Em Sunday school at 9:30 a. in. slonary Society. nt *88.> Weda *. ST. MAflK—Corner Peachtrc* and Fifth ■trecta. The pastor. Iter. Charles O. Jonea, D.D., will preach at 11 a. m. and I p. m. Hunday school 9:30. Woman’s prayer meet* Ins Tueaday. Ip. m. General prayer meet Ing Wednesday t o’clock. FIRST MBTHODIRT—Junction of Peach * streets. Her., tree and Charles K. powman. D.D., pastor. Sunday school st 1:10 s. m. Public worship st 11 s. m. sod 8 p. m. Presetting In the morning by the R stor. Subject Perfected Personality.” the srsnlngby Rev, Sam W. Small. Subject, "The Wster of• Salvation.” Class meeting Immediately after the morning ser vice. Junior Bible r— - - — •tody at 4 p. m. Bp- S elling service the organist, Mlea Eda irthoiomew, will gtrn a short organ re cital. hall and Trinity avenue. „«. «. .. the paator. has returned to the city and will occupy bis pulpit nt 11 a. m. and I p. m. Sunday school at 8J0 a. m. Urgsn recital nt f:30 p. m. Weekly prayer meet ing Wndnendty 8 p. m. White- Anburn WESLET . avenue and Ivy street. Ilev. __. pastor. Monday school 10 a. m. Busy Peo ple's class. Young Men’s It.race. Prcarh- ng st 11:11 a. m. by pastor. Kong service :« p. m. Preaching st I by pastor. lip- rorth League devotional service 0:46 p. ni. League deroU-_- . ,. — Mid-week, prayer meeting Wednesday even- lag i o'clock. Weekly church social 8:46. Chorns rehearsal Friday evening nt. i o'clock. Noonday prayer service every day U to 1 o’clock. ST. JAMES METHODIST—T. B. K.n dell Jr., pastor. Preaching.11 a. m. end 7:46 p. m. by pastor. Sunday school 0:8* - — Prayer meeting Wednesday 7:« INMAN PARK PRESBYTERIAN—The pastor. Iter. James It. Flcklen, will jiri-acb tomorrow at It u. m. nnd I p. m. Kmidiiy school at 0:00 n. m. Young People's Society nt 7:16 p. m. Regular mld-wcck prayer HI 1.10 I*. III. IVt-ffUUII UllU-nc uiectlng «t 8 p. in. Wwlnhaday. MOORE MEMORIAL PREBBYTERIANL- Corner of Lurklo nnd Lntlni**r utrrta. Dr. A. It. Holderbjr, paator, will preach nt 11 «. m. and 8 p. in. Chrlatlan Endeavor nt 7 p. m. WALLACE PREHBYTER1 AN—Corner of Walker nnd Htonewall. Iter. T. 1*. Clcro* land, pnator. Herrlcea nt 11 n. ra. nnd 8 p. m. Hub bath achool nt 9:30 n. meeting Wcdncaday nt I p. m. m. Prayer REV. E. D. ELLENWOOD. m., holy communion; 11 cr Wednesday st I. Litany Friday Dr. T. E. Converse. NORTH AVENUE PRESBYTERIAN— Corner of Peachtree nnd North evenoe. Her. Itlrhanl Orme Fllun. pastor. Mornlnr "SitS | I _Juetrt by Rev. S. Morris. D. I)., In the absence of the paator, who will be In CUntos. 8. C„ where he has been asked to prrsch the tiarrslaui isked to preach the tiarrslaurrate before the graduating class of tbs roll orphanage. Mtbheth school at sin a. m. Men’s League nt 10 n. -m. Teach era' training class at ihc same hour. Chris tian Endeavor 7 p. m.; subject. -'The Olo fled IJfe." Prayer meeting at • p. m. Wednesday, WEST END PRESBYTERIAN—Corner Gordon and Ashby streets. Ret. Lynn It. Walksr. pastor. Hunday school st 1:80 a. in. Morning service st 11. Sermon hy Rev. J. O. Bnedeeur. L. L. D. The poster will he absent to lu.tsll Itev. It. F. Otts ns pastor of the ITrsliyterlsn church nt Conyers. Young People's Society Chrla- nt • p. ni. Prayer meellug Wednesday at 8 p. jn„ followed by the teachers’ training and normal dans. s. m. Prayer meeting Wednesday 7:45 p. m. Men's prayer meeting Sstnrdey night nt 8 o'clock. Hnnrise prayer meeting every Sunday morning nt 8 o'clock. EQELHTON MEMORIAL—Corner Wash- Prayer nnd praise service nt 7:46 W< dey. B. y. P. U. nt 7:« Thnradny. NORTH ATLANTA DAPTIST-Covner of n<-mpbm avenue and Emmett street. Wor ship at 11 a. m. and 7:80 p. m. JACKSON HILL BAPTIST—Oliver 1. Phans' day service. th. urpshns of the Georgia Baptist Or phans' Home at Haperille, besderTby Rev. It D. Hawkins, superintendent of the In- tutloo. will take part In the service. At I p. m. the pastor's subject will be .Young ’ms Drunkard." B. I. P. L. at • p. m. Rev. A. C. Snead of tbs ntrtent jdonteer : will address the ft. Y. P. t. hod at 8:30 a. m. Regular prayer mnvemeat eunday set _ _ •errlce Wednesday st i p. m, CAPITOL AVENUE BAPTIST-Presch >r by tbs pastor, John E. Briggs, at 11 a. and I p m. Morning reflect,_Tfalp from the tftls;” evening subject, "How to Make n Success of the Christian Life. Sun day school nt 8:10. Junior Unton nt 8:80. 1-adl.a' Missionary Society Monday st 4 p. m. Barer, prayer meeting Monday nt 8 Teachers' meetlog Tuesday at I p. m. oeetlug We Prayer and praise meeting Wednesday at • p. a. WOODWAnD AVENUE BAPTIST-Cor- s "r of Woodward and Cherokee avenues. - aching by the pastor. Her. II. O. Ilur- ■ reaching by fbe pnator, Kev. II. O. Hur ry. Subject st 11 o'clock. 'The Mins of *®d:" subject sf night, 'iftrlring Against God■' Bide scEod at »J* Junior B. Y. I\ Sunday" afternoon St 8JO. Phlkihla prayer service Monday at 8:40 p. m. In the eundsy school room. W. M. UT Mosdnjr st •_P- si. Regular prayer nnd praise surricc W -dnendiy nt 8 p. m. Regular monthly “*<lng of the officers and .ttsebrre of the Sunday school Thursday at 8 p. m. METHODIST. PARK STREET METIIOOI8T-4*rner of Part sad Ice street, Rer. M. L. Troot- J5**t»r- Monday school at 1:30 o. m . preaching at 11 a. m. and I p. m. Prayer ■heetlngVednendny Jt 8 p. m. Vedneedsy at WALKER STREET” METHODIST—Her- Hr* nt H a. at. amt I p. m. by the nas- Itev. Wild, l. Pierce. Monday enoot art st this church darts Ingtan and Fulton streets. Evanjrdl services by Rev. W. D. Mitchell. Prr Mission Sunday achool. Hollywood chapel. 3 p. m. Itev. William Green Lee, super intendent. ENGLISH AVENUE METIIODtST-West era Hrlgbt, B. E. L. Timmons, pnati*. Preaching nt 11 n. m. by the nsator. Mjm- day achool at 3 p. - -• ’ * ing Prayer meeting Wedneednjr f:» p. m. Young men's prayer meeting Friday 7JO JEFFERSON STREET MF.THODIST-B. 5. L Timmons, pastor. Preneblsg st 11 a. s. by Itev. G. W. Lewi, Hunday srhnol JO a. m. Preaching 7 p. m. by the psator. meeting "Prayer meeting Holiness prayer meetlag REVIVAL AT LAKEWOOD nEIGIITS- The tent meeting that has been in progress for three weeks reached Its highest paint of Interest last night. Hem have been sored. B»*. J. Q- has the meellug In charge, sill Scores of sanls of the services tomorrow. night at a o'clock. Sunday at to o'clock a love feast, preaching nt 1} a. m. Monday school st 3 p. m. Preaching at 4 p. m. The organisation of the lletho- and 8 P. m. The organisation or ids aseino- dlst church will be completed st the after PRE8BYTERIAN. FOURTH rBESBTTEBIAN-4-oraer of J«h»n.Md ^-•-n^^SuKy li H. Newkirk, pastor. ITes. hlng Sunday st II a. m ami IpTm. Regular prayer meet Ing Wednesday at S p. m. Young Peoples Society meets every Friday st 8 ,p. m. Odd Fellow# will how Iketv.aamml memo- rtsl servh a st the ehsreh at I P-W- jrtay school at IJ> s. m. Westmlssrp- League st 7:16 p. a. Prayer sseetlsg Wrdsesday Itlps. A EPI8C0PAL. CATHEDRAL—f’orn**r of Washington nnd Hnntor. V**rjr R**v. <\ T. A. linn, dean. 7:30 a. in,a Iml? communion; 11 a. u»„ lllnny, acrtnnn and holy communion: 8 p. f..| lowing, „ — , daya; 7:90 a. n»„ holy communion; 9 a. m.. morning praycr; S «. ra„ trenlnc Jpra/tr. Wcdncaday and Friday: Litany at »:30. RT. LT’KKH—Corner Pryor and Houaton. Her. C. II. Wllmcr, rector. 7 JO a. m., holy communion; 11 a. m.. morning prayer and 8 p. m„ evening prayer and aer< Hunday achool at 9:16. Friday: Litany ALL 8AINTH—Corner of West Peachtree and North nvanue. Iter. -Z. 8. Farland, rector. 8 a. m., holy communion; H a. in morning prayer and aermon; 6 n. in., even . ** * achool at 9:46. Litany Ing prayer. .Hiindny i nt 10:90 Wcdncaday. Iter. C. A. Langafon In' charge.I II a. m., morning prayer nnd aermon; Hun* day achool nt 9:4». Friday: Litany ami addresa at HOLY COM FORTKR—Corner Atlanta ar none and rultlniu. Her. Gilbert lllgga, D. !>., In charge. Evening prayer nnd nennon at 4:30. Hunday whool at 8:30. Friday Evening prayer nnd choir work at 9. HT. ANDREW’H—Corner Glenn and Kent. Rer. Ullliert Iflggn. D. D., In charge. Even* lug prayer nnd acrinon at 8.. Hunday nciuml at 4:3*>. Wednesday: Litany and choir work at I. RT. lilt Morning prayer HOLY TRINITY—Decatur. Rer. C. Langaton In charge. Holy communion and aermon at 11, l»y Her. Gilbert lllgga, D. D. HT. TIMOTIIY8—Houtb Kirkwood. Rev C. A. Isitngaton In charge. Evening prayer and aermon at 4:30. , and aermon at 8. HI. Ili.lAI II O—laiiniMMJMI. HPT. Del telle in charge. Iloly eommnnli aermon at II. Evening prayer and at 4:99 by Iter. W. J. Moody. ALL HAINT8—Itarnearllle. Rer. W. J. Moody In charge. Morning prayer and aer DO VOU WANT $16.00? Yea! Then don’t pay IflR-OO fora Baggy when wrwfll tall you a r*rUtr Unny for 16.6a Wa gira you the dealer** proftTof 814.00. Why not make this profit yourself by buying direct Cram ear tMtaryt^^^^Hm^H Golden facie Boggles arc .guaranteed qoal to the llugglea roar dealer* s«U for ~~ flaisbed and light run- Handsomely atag. Don't bey a Boggy aatll yooget our eatalegme and great ilsmeec offer. Write to day for catalogue Na •/ and Harness offer. imi u Golden Eagle Buggy Co. t Are You Still Paying Rent? If so, I am Surprised! Rent Receipts Remind me of Money Thrown Away. Do jrou know that the Standard Real Estate Loan Company of Watb- Ington. D. C„ will sell yon a bome-parchailng ^contract whereby yon can bny or build • borne anywhere In the States nnd pey for It In monthly psyments for Ins tbsi you are now pnylnc rent7 They will lend you from 11,000 to 16,000 nt t per cent, simple Interest, lowlnc you to pey It bnck In monthly Installments of $7.10 on each thousand borrowed. For prospectus and plans of our proposition, call on or write 1. 8t. Jullcn Yates. State Affent, 321 Austell Bid*, At lanta. Ca. Bell phone 2*53-3. Atlanta phone 1918. TruHtful Nttiling Agcnf* Wanted in Ewj County in the Stile eousness. The God drhom we adore as s universal and an all-powerful Father can do no leas than this by the children of His own creation, “rihall not the Judne of all the earth do rlffht?" The love of an earthly parent Is not withheld from his persistently disobedient offsprlnff. The parent-love, domlnutlnc Hie heart, la not destroyed by the Ingratitude and disloyalty of the rebel. It puts forth unusual efforts to reclaim nnd reatore the wanderer. Bhall we believe that God, whom Je sus taught us to call Our Father who art In heaven, shall be Inferior to man In the power and peretstenre of His love? This larger thought of God Involves an unescapable responsibility for every child of His love. If God Is the uni versal Father, then all men everywhere are brothers. The man whom I meet upon the etreet. though he may be de- fm-mod by disease or dissipation, though he may be forbidding of coun tenance and altogether unlovely to look upon, though even the brand of Cain bo upon him and hla life forfeit to the law, la yet the son of s com mon father, and, therefore, my brother. Not only the Yuan whom It Is an honor to call friend, nnd whose companion- but the physically nnd morally un clean, the social outcast, the eplritunl ns a brother, hss full claim to my sym pathy and niy succor. This belief In the universal Father hood of God nnd the consequent uni versal brotherhood of man, when In the fullness of time It shall be fully un derstood nnd adequately applied, shall he found to be the only needed sol vent for all the perplexing social prob lems which are today occupying the earnest thought of ths world's, most profound thinkers. No man-made pan acea for the Increasing social unrest shall evsr be found to be effective. We must go to Ood for the answer to I st It by Itev. II. F. Dellelle. -Newnnii. Ilev. W. J. Moody HT. I’AULH— Newnsn. Bor. W. J. Moody hi .-linrjco. Evening prayer and sermon st eoinniiinlon: It s. in., morning prayer nnd sermon; 7:46 p. ni., evening itra/er"nnd nd Hundsy school st 8:38. Wednesday Evening prayer st 7:46. CHRISTIAN. FIRHT CII1IIHTIAN—No. 44 East Hunter street. Itev. It. K. Pendleton, reetor. Proarhlng at II a. m, and I p. m. Hilda m. Christian Vjndes WENT END CHIIIMTIAN—Corner Gor don and Dana streets. Iter, fleraan! Hiultk pastor. Her. _ D. A. _. „ Blind Is will No Borrlrr* nt night, of the pastor. bi smririiR ginrk iwr inivr. iiv*. * **' VV. Mullins, pastur. IIHili* srliool st 9 p. ni. l'rescblng at 11 s. ni. and 8 p. m. * WE8TKRN HEIGHTS CnniRTIA Hn!*s*t -r-nus, nrtr Ksniirdr strrst. Ill ■rhool st 9:19 a. ni. l'reschlng st 1! s. CHURCH OF CIIRIRT—Wi*at End srs nur. rurnnr WHIImrn strsst. Illble studs at 10 s. m. I’riutrbluf st .* s, m. nnd 7:41 lijr I'rofcuBor J. A. Harding, of Howl of Graro;” nnlijrrt st 7:46 jp. ’in., ”Th»* N»*w lilrth.”^ Rsrrlrvii “*ffbt through tbs wi*«*k. btgliinlug st 7 MISCELLANEOUS, YOUNG ME.VH CllltlHTIAN ARNOt'IA TION—Corner Vrror Ntrrrt vrnu«*. At 3 o’rlork thi* Midi* Hass r rondurtwl l»jr IDr. J. C. Ollrrr. _:39 u'rliH-k tli**rH will Ihj sii ripvrlwm'w uioetlng l«l Ity Mr. W. 4*. Msustli*liL All iiiimi ar«* hivltinl to attend Ihm nervlers. Ilulldlng open from 2 o'clock to 9 o'clock. UNITARIAN—tChnrrb of Onr Fsth urner t’nln nnd Rpiiug streets, kit inborn, minister. Nsrvlrvs st II s. Hermou hr tbe minister. First Comnmnd — llow To Olwjr ni. ■UHYCHoLfHHCAL HOCIETY—The ... Imita I'nycbologlcal Hnrltiy, Itoliert llrjrnn llnrrlnon. president, will meet st 12i IVm-b r Itree «treet Rundsjr afternoon at 9:39 o'M Habject fur illerneelon, "Whst IMR o'clock. for illsrueslon, ‘ Wkst la the I I let ween Te|e|Mitbr nn«l Hon I O Y* Ten mlnnte talks hy advanretl THE MILLENNIAL DAWN Illble class lold Its rrfnlnr weekly m*>etlng Ran* dnr morning at II o'clock In Woodmen's hall, 122 I'em b tree street. All Illble stud* enfn aud tboer Interesteil In Bible doe* trines are cordially Invited to attend. Non* denominational. he 1 fie - Imlnnttnir critic* (TnvcrrnillHt church nre wont t that men arc not mad® rlghto< Hlmpltig their lives hy Utt tenets, dire unto you that men are onD- ntnu* truly righteous by living out, In their dally lives, the simple teaching* «*f this church, whether they "live and tnmr and hnve their being" In one denomi national sheep-fold or In another. Y*»u can not scare men Into heaven i»v the fear of hell; neither can you In ing heaven Into the hearts of men by this method. Robert Burns has well Maid - u hip Rut ths fear of hell never Indue the love of Ood nor ths love of man any human heart. The man who Is only daterred fr« wrongdoing by the fear of punlMhm* Is, In no sense, a righteous mnn. I la only a coward. SUPERINTENDENT SOLOMON REPLIES TO REV. J. E. WHITE To ths Editor of Ths Georgian: It has been Intimated pretty strongly and more than ones through th* At lanta papsrs by a friend of th* temp*r- an*, raus* that there waa a poultilIlly of having a dispensary Instead of ths saloon system. A threat In mods against th* liquor dealers of Atlanta to thin end, that if they extend the whisky llmlta In this city, the Law and Order committee, representing th* Ministers' Evangelical Association, Dr. John E. White, chair man, would attempt to bring on n pro hibition slsctlon, but If that falls then the dispensary qunatlon would-bo con sidered. . -v In a recent Interview with Dr. White, aa reported In The Atlanta Journal, the doctor nays: ‘There la an organisation In Atlanta railed the Anti-Hal,sin League, with which 1 am not officially connected, but with the purpoaea of which I am In entire sympathy whloh may or may not take some steps In the matter." Certainly we are very grateful to him for hla sympathy, for personally I esteem him very highly and am sure he Is quite able, by virtue of hla minis terial position In Georgia, to do the cause of temperance In the elate great good. Aa to hla official connection with th* Antl-tyatoon league, th* doctor** memory la evidently at fault, for most assuredly he Is a member of th* board of directors of the Atlanta Deng*. And It goes without saying thn Leagus ban tlyi only regret that our good brother temperance cause I* sacred, „nd nest to thn salvation of souls thn most Imisirtsnt question nou fore th* people. The doctor states that he Is n..t ap prised as to our attituda toward question of extending th* liquor tin- Well, I am sorry he Is not. We hnd thought any one who Is at all acquaint ed with the great principles and pur poses of the Antl-Baloon I,**kuc know that w* ar* not only opposed to th extension of liquor limits, but tc existence of legalised liquor traff the most narrow circles. We are posed to the traffic whether It la- the licensed saloon or that, abominable compromise, the dispensary. They are both evil and destructive to men They are hideous In the. eight of God and ought to be In the eye* of every Inline man. Neither this government nor any oth er government has a right to ll< ense a liquor ahnp or any other den that will pauperise and debauch and munb-r lie subjects. We drew the line ehnrply. We are unflinchingly opposed to the whole nefarious huslneaa. Ilreneed ,a- loon,, respectable (?) dlspen.aii.-s drinking club houses, etc. We are In th* light to win. We me going to press It to th* last ditch, hope-by the mercy of Ood to bret \v* Jeeus Christ came Into L to regulate sin, but to do away tilth It: so w* have come to emash the Idealised liquor traffic, not to regulate It To this end we Invite every gentleman In I llyh, »ry Georgia to line up with valiantly, and to ■ finish, for our and our Uvea. J. C. BOLOMO State Huperinb-m chnrch la Aflenfa Tuesday. June 18, st 18:88 a. m. for the purpuee or examining eamlh dales far I tern,are sad attending In nny other bustnran which may com* before CENTRAL CONGIIKGATIONAI—-Itev. 'rank K- Jenkins. D.D., will oreaeh st I s. m. on ‘The Mast Needed; hut the Mont Unpopular Tesehlng of the llllil*.” At 7:« p. ra. he will presell on 'The Cheek ing np of the Judgment Honks." Both servlees will lie ersugellstle. Prayer sor rier at 7:1* p. m. You nr People's meeting at 4:88 p. m. Monday school at 8J8 a. m. Erlsher mon Handsy, st II s. m. art 8 p. m. Testi monial meeting Wednendny at 3 p. u>. "Christian lesson asr| n. Testl Notice to All Clerketon. The fallowing Interesting letter tin reeelred by the religious editor e Georgian: To the Editor of The Georgian: Most of the folks at Clarkston rrn- paper, either ae a eulos-rlher nr ta.r Would Jos mind patting In the f..l ,-tiureh unties and rhsrjnsg It to the Please JH1I Is at as 1 write, usine ni li.AltKHTON POLICE—Whom li m ronrern: Nett Nniidsy morning I .III an assault with Intent to pn-a -'Methodism nnd Her Mission ' th ing hoar we will take up "The Mission and Its Meaning ' Corn, fetch your folks. CotlmUn at h,a • he., let the stingy tad Insr «, home. Yosr trig friend. NATH TBOMI'M, Pastor of Meth-elit'ht CllltlHTIAN AND MIKHIONAItY At- dork In Alllanee ball, North Broad street. Iter. G. It. Penney, t returned missionary to the West Indies, will S|reak ry to t_. . _ ... !■ Hunday afternoon nrrrlee. Little Children's aer. lee si the some lime eon iilag r bail. street meeting In front of 'XIVEREAMET—Corner Peachtree end Harris. Rer. Krerelt Dean Kllenwod, for 'The* l.nator drill nreei-1, mt II s. , irriB. kmt. Bwwl Iwid KII**mwoi1s pu* Tb* jfHitor will prearll at II o ; cW)t*|( "Th* of Christ.'' RnihIji/ tool at 9:46. Y. P. C. V. at 7:31. All an* rordlallj lnrl(c«l to attrtul all of amlrw. RT..30II.VR GERMAN EVANGELICAL .J,TIIKKAN—4 or«M*r Forajrfh ikI GartiHt •frvwtB. H*-rrlr*m will ho n»o4octo«« and a aonuoo hr.l lip I he* paator, liov. Vnllbrarbt. nt II o'clock a. «- w btfol at 9 J) a. m. ATLANTA I'RKHIIYTKRY Tl» MEET—Tbo Yr^bjtrrj nt AlUflUVUl raoH fa *4- ioura-J at ailon ni Ihc Flrit I*n »bj*<*rUu PRINTING, BINDING LITHOGRAPHING AND NOVELTY ADVERTISING F. E. PURSE, 14 to 18 EAST MITCHELL ST. BOTH PHONES 254. fifiSSSSfiHfiRfiSBMIBSBlBlBBIfigBBBBBRgBBBHBKBiBBBIBfifigWWWWIBWBNWEhhhQBQQOQnOQQOOqi