Christian index and South-western Baptist. (Atlanta, Ga.) 1866-1871, September 24, 1868, Page 150, Image 2
150 J. J. TOON, ■ ■ * ‘ Proprietor. Rev. D. SHAKER, D.D., Editor. THURSDAY, SEPTEMBER 24. 1868. Industrial Pursuits. The English “Commonwealth” continued for eleven years only; but, brief as was that period, it left an enduring impress on the character of the nation. Two centuries have been largely mould ed by it. Take one example of this influence. ‘The prevalence of democratic principles at that time, as Clarendon informs us, ‘engaged the country gentlemen to bind their sons appren tices to merchants: 1 and it is still true, as Hume alleged in his day, that commercial and merean i-tile pursuits have “ever since been (deemed) more honorable in England, than in any other European kingdom.” The.more aristocratic and contemptuous sentiment of the Continent in the premises, found expression through the sneer of Napoleon, that ‘the English were a nation of shop-keepers. 1 He counted on this fact, too, as a proof that they must be defective in martial spirit, and could not wage successful warfare against France. But there can be no question, that it was a momentous, if not determinative element, in the causes to which, when the shock of arms came, he owed his overthrow. It not only con duced to the undisputed supremacy of Britain on the seas; but, in the language of Chalmers, “the higher and the lower ranks,” from the time of the Commonwealth onward, “were thus brought closer together, and all of them inspired with an activity and vigor that had no example in former ages” or in foreign nations, —whence flowed the wealth, which enabled England to supply “the sinews of war” for the most costly conflict of modern times, except (alas !) our own. Our Southern people may gather in important lesson from these facts. So great a change in the structure of society as the abolition of slavery, and the almost equal revolution in financial affairs which must be wrought under the enormous bur den of taxation, cannot fail to modify our plans of life, to an extent that shall be felt by our chil dren's children. To make this modification salu tary, demands that multitudes who might once have led lives of leisure, should address them selves, with promptness and perseverance, to pro fessional, mercantile, manufacturing, agricultural and mechanical pursuits. In proportion as we have sufficient intelligence to discern this neces sity, and sufficient force of will, and wisdom, to act on it, we shall make these times of commo tion an era as memorable for good in the history of our people, as the Commonwealth in that of England. We are happy to know that the policy for which our altered circumstances call, is in pro cess of adoption. Families belonging to the first circles of society have representatives in all in dustrial pursuits. In every honest calling ate persons ‘nursed in the lap of ease and luxury.’ Where fathers practiced professions, the sons are learning trades—are holding the plough-handle and wielding the hammer. An effete aristocracy, he,re and there, may sneer at these things. It may repeat, under another form, the error of Harrington, who pronounced it impossible ever to restore monarchy in Eng land, because ‘the balance of power depends on the balance of property/ while bis book '« as scarcely published before monarchy was restored I So this aristocracy may argup that} the balance of property willj determine^ tbfe balance-nf respecta bilily. - But it mistakes the matter. We give it leave to sneer indeed, but advertise it of its error. The balance of respectability will follow the bal ance of manliness. And in due season, the ance of manliness will control the balance of property ; carrying even the forlorn hope of aris tocracy over to the ranks of the classes it now qpntemns. The family names most honored in the South of a hundred years to come, will be largely found among the names, which, during the next few years, appear on the census roll, in advertisement, and on signs, in connection with the various forms of productive labor. It is the duty of Christians to impfove these changes for the cause of truth and righteousness. The churches will flourish hereafter, or languish, to a great degree, according as this enlarging so cial element is, or is not, leavened by evangelical influences. Asa method of spiritual usefulness to the next generation , why should we not place the children whom it is our desire to rear in the nurture and admonition of the Lord, among those who are training for professional, mercantile, ag ricultural and mechanical pursuits —with the hope that they may become leading men in these classes, and use their leadership for the glory of Ohrial and the salvation of souls ? Put your sons in the store, the. office, the shop, the field, and seek in their behalf the grace of God, that they may “ stand up for Jesus ” there. lufaut Damuaiion. Some of the “ Liberal ” journals at the North are making an effort to prove that this monstrous doctrine has been preached from the “ Orthodox” pulpits of thatsection. “ The Repository says, on the authority of Mr. Guernsey, that an aged lady affirmed that the Rev. Mr. Tomlinson, a Calvinis tic preacher in Oldham, Mass., several years since, declared at the funeral of a child in that town, that he ‘had no doubt that* hell was lined with infants not a span long.’” The Christian Regis ter, too, publishes an affidavit of Aaron Dudley, of North Leverett, Mass., that ‘ seventy years ago, when he was thirteen years old,’ he heard Rev. Mr. Kellogg, the pastor of the Trinitarian church at Framingham, in that State, “ declare in his polpit shat he had ‘no doubt that hell is lined with, the skulls o£ infants not a span long.’” If we accept these statements as true, they avail nothing. “Calvinism,” like every other sys tem, has had the misfortune to gather unwise ad herents into its “ following”—adherents who pos sessed no clear comprehension of it, as a whole— adherents who seized on a portion of its teach ings and mulled that to extreme results, in most illogical disregard of the limitation and counted poise supplied by other portions*. «ff ‘TJalvin ism” is to be discredited on this account, no sin gle system ever tfroached among men can escape discredit precisely the same reason. There are men with such peculiarities and eccentricities of personal belief, in every school of theology. And the parties to whom the statements before us refer, seem, according to these statements, to claim the doctrine of infant damnation as a spe cialty or idiosyncrasy of their own. They “had no doubt” of it! Their allegation in the case reached no farther; the testimony of the wit nesses, at least, terminates at just that point. The doctrine was traced to no church standards— to no Caivinistic confessions—to no institutions of theological training as centres of influence over the creed of the times. It rested simply and solely with themselves. Is it not clear, therefore, that they, and they alone, should bear the bur den of it? But we do not incline to the acceptance of these statements. An incident in our own expe rience “gives us pause” in this matter. We re-, member to have a sermon, in which the ! speaker quoted the language, “There are in fants in hell not a span long,” only to disavow it, with emphasis and indignation, for himself per sonally, for the Baptists of the country, and for THE CHRISTIAN INDEX AND SOUTH-WESTERN BAPTIST: ATLAKfIfIHNttIRSDAY, SUIT 24 1808. the Calvinists of the age. Judge of our surprise, then, when we were told, a few weeks after, by a worthy and not unintelligent lady, who was pres ent during the delivery of the sermon, that the quotation in question was introduced to convey the speaker’s own acknowledged sentiments, and that he, then and there, declared himself a believ er in the doctrine of infant damnatiorf*— a veritable “Dr. Banbaby !” YVe apprehend that something of the same misconstruction has occurred in the case of Messrs. Tomlinson and Kellogg; and on principles, not of charity alone, but of legal jus tice, we shull give them ‘thff benefit of the doubt.’ Western Association. We attended the session of this body, at La- Grange, Sept. 18—21. Rev. 11. C. Horr.ady was called to the Moderator’s chair,—Rev. H. Carmi chael, who had filled that position for ten years, declining a reflection. Rev. T. N. Rhodes wais continued as Clerk. The baptisms during fie year amounted to 189. Two churches, one white and one colored, were received into the Associa. lion. A white church,, was dismissed, and a col ored from the roll. Owing to the pecuniary pressure of the times, but little had been done in the cause of missions. There are tokens of a growing interest in the Sunday school work—one of the churches reporting three schools under its care: an example worthy of imitation wherever a “ scattered ’ membership forbids the concentration of effort on a single school. Thfc next session will be held with Bethel, church, Meriwether county, The Introductory Sermon, preached by Rev. F. M. Daniel before our arrival, was reported to us as appropriate and excellent. The Sermon on Missions, by Rev. J. H. Hall, we heard with pleasure and hope to see in print. Other ser mons were preached by Revs. D.' E. Butler J. Harris, R. YV. Fuller, YV. T. Brantly, H. H. Tuck er, S. P. Callaway and the editor of this paper. YVe are thankful to the Association for its kind commendation of the Index & Baptist. Our visit was highly pleasant, and we would make special mention of the gratification enjoyed in a walk through “Cedar Grove” and “The Terraces”— the famed flower-gardens of sisters Fanning and Ferrell, which, perhaps, aie without parallel this side of Paris. To Dr. J. A. Long and family, we are indebted for most courteous entertainment. A Severer Judgment. Several months ago, at Albany, in this State, Bishop Beckwith “baptized” the child of a Bap tist mother, without her consent, and against her repeated refusal. In an article on the subject,— while alleging that the most ordinary degree of prudence would have suggested to the Bishop, the propriety of a personal interview with the parents of the child before taking upon himself the re sponsibility of its baptism,’—we‘absolved him from the more serious blame of the transaction, because he proceeded upon the assurance, that what he did, was done with the consent of the mother.’ Some of our contemporaries, r however, seem inclined to judge him more severely. The Religions Herald , for example, says: “ If the Bishop used due pains to learn whether the mother of the child consented to its baptism, and was deceived in the matter, then he stands acquitted, in our opinion ; provided, that he holds in due abhorrence the artifice by which be was betrayed into an unauthorized, unjust and cruel interference with parental authority, and that he deals w ith the deceiver as he should with any other I : . M I ■ •Mortara abifuclion, per mitted.” The Louisiana Baptist, also: “So far as the Bishop is concerned we thmk he is without excuse, and in our view is justly chargeable with complicity in the matter. He did not take the usual precautionary steps before ad ministering the rite. The parents of the child were within reach and could have been consulted; and why were they both, while giving their con sent, absent when the rite was administered ? The whole thing was irregular and unnatural, and taking into consideration all the circumstances connected with it, Bishop Beckwith could not but have known that it was a surreptitious affair, and is justly deserving the indignation of all right thinking people. Our Zion—in Our Exchanges, etc. Georgia. Rev. 11. Carmichael, of the Western Associa tion, baptized 50 persons in connection with his churches last year, »nd#j&s baptized 20 the pres ent.—lt seems easy tg earn the credit of work unperformed. A correspondent of th e Religious Herald„ and the Western Recorder, state that the editog4of this paper read, at the Georgia Bap tist Ministers’ Institute, Marietta, an Essay, on “The Sunday School and the Church.” The Minutes, as published*in our columns,'-show that we were excused from the performance of this work on the score of indisposition. Alabama. Rev. J. B. Hawthorn, of Selma, has accepted the pastoral care of Franklin Square church, Bal timore, Md., and will enter on the work, Oct, Ist. His correspondents will address him at Baltimore. Arkansas. M. P. Moore writes from Little Rock, July 6th, to the Evangel : “By invitation I am here, pros pecting in reference to the establishment of -a Baptist paper for the State. It is probable I shall undertake the work. I own an office in this State, and it is desired greatly that I should un dertake the publication of the paper for the de nomination. Should I conclude so to do, I will commence about the Ist of October.” Is this a part of the programme which opened with the formation of a Union Baptist Church in Little Rock, on political grounds? District of Columbia. Rev. A. D Gillette, D.D., of Washington, writes: “Our churches in the fifteen colored and white, are steadily -progressing. Calvary is rebuilding its edifice, even better than the one the fire destroyed. Columbian College graduated its eleven seniors from the academic department; eight took degrees in medicine, and one hundred and live in law. We b»re-ovgani/,ed four chairs in theolotjy.,~*md intend to come Tip to 'fife pnr- Staughton, Prof. Chase, Luther and others who, in nobleness of soul, founded this institution with a view to aid men in preparing for the work of the ministry.” -Columbian Col lege appears to be in excellent financial condition. “ It has about forty-seven acres of land on the north of the city, running from Boundary Street, between Fourteenth and Fifteenth Streets, ex tended about two-thirds of a mile; two-thirds of which, now extremely valuable, is divided by streets into building lots to be rented for endow ment. Within five years a building worth $lO,- 000 has been erected for the Preparatory Depart ment; and $20,000 have been expended in grading and adorning the grounds reserved for permanent college purposes; a law building worth $25",000 has been bought and fitted up; and a medical building worth $30,000 has been given by W. W. Corcoran. A house for the President is to be erected this year, and efforts are now being made to secure the election of an edifice for Chapel, Library and Lecture Room, to cost about SIOO,- 000.” "v ’ i *' ' Kentucky. A meeting is in progress in our church at Cov ington. with eight accessions.-A church, of thirty seven members, has been formed at Bethel, Owen county. -Rev. D. Dowden acknowledges the pres ent, from four friends, of a fine American silver lever watch.—Rev. N. B. Johnson, in a missionary tour through Estill, Owsley and YY T olf counties, received by baptism, fifteen ; by letter twenty; by relation ten; constituted two churches, and organizedsix Sabbath schools-; —A church called Damascus, has been constituted about eight miles from Crab Orchard, embracing sixty-four converts, the fruit of a meeting at Copper Creek,_Rockcastle county, a neighborhood of great wickedness; membership seventy-six.—There have been twenty-three bap tisms at Three Forks of Bacon Creek, with twelve others awaitingj.be ordinance.—Rev. J. II Brown recently baptized a venerable couple, the husband aged 80, the wife 72. Missouri. Ml Ararat church, has had thirteen accessions; Friendship church nine; Warren chuich, north east Missouri, twenty-five; Bethel church, Marion county, eight; Prairie Grove, St. Clair, twenty ; Providence, twelve; Freedom, Morgan county, nineteen.—Rev. S. W. Marston has been appointed State Agent of the recently organized Missouri Baptist Sunday School Convention.—From Stock ton, south-west Missouri, Rev. J. B. Carrico writes: “The Lord hath blessed the Baptists in this section and added to their number in the past year. Two hundred and twenty-five precious souls have professed to love Jesus. YY r e have had one constant revival here ever since the 20th of June, from fchurch to church, from house to house, from neighborhood to neighborhood, and from heart to heart.”—Rev. P. Evans writes, after a visit to St. Clair county : “ Three years ago Tebo Association was composed of three or four churches only that met for business, now there are some twenty-two or twenty-three within its bounds, all of which are more or less prosper ous.” North Carolina. Rev. J. C. Hiden, Portsmouth, Y f a., has been called to the care of our church at Wilmington. —Rev. J. A. Cornish, a prominent minister of Liberty Association, removes westward. —A revi val with forty conversions and twenty-six bap tisms has occurred at Mountain Creek church.— There have been eight baptisms at Howell’s church, Cabarrus county; six at Clear Creek, Mecklenburg; seven at Providence, Currituck ; twenty-seven at Salem ; and fourteen at Ramoth Gilead, Pasquotank. —A meeting at Rose of Sharon church, resulted in ten conversions ; a meeting at Concord in six; one at Flat River in more than forty; and one at Bethel in thirty accessions.— YVe quote from the Biblical Recorder: “Elder Cornish says that Lick Creek Church paid their pastor every cent of Ins salary. Anything re markable in that? Did any one ever hear of a church, a Baptist church, a Christian church, a Bible church, a gospel church, which was not also a debt-discharging, pastor-paying church?” South Carolina. Rev. Thos. Crytnes has baptized twenty con verts recently, in connection with the church at Fair Play.—As the result of a recent meeting, mid way between his two churches, Aiken and Beech Island, Rev. Lucius Cuthbert has baptised twenty. —The Watchman and Reflector sAys: “Green ville would seem to be just the right place for a theological seminary. We trust that both the seminary and the college may soon be put on a living basis. Is there not some wealthy Northern Baptist wh&, with a gift of ten or twenty thous and dollars, could do a good thing both for South ern theological education and for the cause of general conciliation? His charity would carry kmlh it a double blessing, and we scarcely know Bpw it could be more worthily and more produe bestowed.” "If-LTV*-? f i 4 Our church at Bryan, Rev. F. M, Law pastor is’decidedly the strongest in the place ; with four ministers, seven lawyers, and a fair share of the talent and influence of the place in its member, ship.—A recent meeting m-a destitute neighbor hood in Bell county, resulted in the organization of a church with fifty-four members.--Cold Springs chutcb, six miles north of Lexington, has had eighteen accessions; Prospect, five miles east, twenty, and Lexington itself twenty; Cedar Creek twenty-one, with fifteen or twenty others in prospect; Chatfield thirteen; Mt. Pleasant, Collin county, nineteen, making thirty-nine since January; Concord, Leon, forty-five; Eutaw, Limestone, forty-two; l».acedotiia, Montgomery, ten ; Friendship, eighteen) Judson, twenty; Prai rie Valley, Dallas, eleven.— A church of thirty seven members has been constituted in Bosque county, seven miles east of Tow’ash. —Rev. 11. Stevenson writes from Red River Association: “We have three missionaries giving their entire time and strength to the work of the ministry. This we have organized four churches, li censed one minister and ordained two.” Tennessee. Our church at Selbyville has grown under the pastorate of Rev. YV. Hoff. It has been occupy ing the Cumberland Presbyterian house of wor ship ; but that denomination will soon have a pas tor preaching every Sabbath, and to meet this exi gency, which will put them out of doors, our brethren have raised upwards of $l,lOO to build them a house. To aid them, contributions may be sent to J. F. Arnold, Sheloyville.—Five new churches were added to Duck River Association at its late session. Virginia. Rev. J. C. Hiden writes to the Religions Her’ aid : “During the past year, or .-vlittle over, there have been 80 professions of faith in connection with my preaching. Two churches which were well nigh gone, neither of them having had a pastor for five, years, have been considerably aroused, and will now go on to improve, I feel confident. The house of worship in Suffolk, which was going to ruin, has been saved to the denomination, and is now undergoing repairs. A meeting at Mt. Zion, Lunenberg, resulted in more than fifty conversions, and forty-two bap tisms, over half of them young men of influence in the community.—Antioch church, Charlotte county, has'fed eighteen conversions ; Cumber land church thirty, With seventeen baptisms; Mt. Vernon, Halifax, forty, with twenty baptisms; Menokia, Richmond county, 110, including an entire family, consisting of a father and mother more than fifty years old, and four children all grown; Oak Dale, twenty-five; and Antioch, Sirle, thirty. —Rev. A. 11. Sands baptized persons near Glen Allen church, on a re* bbath. : v. - West Virginia. A meeting at Rollinsbuig was crowned with twenty-one baptisms, and a church was const it u- I tuted of thirty -seven members. Rev. M. Bibb, of ; Monroe county, reporting this fact, adds : “I have i baptized eighty-seven since our last Association, 1 and Bro. Williams has bruized largely over one ! hundred. Five or six promising young men have | recently been licensed to preach the gospel. And four or five new churches have been recognized.’ *■ Africa. Rev. R. 11. Stone writes from Lagos, July Tsth : /“Our chapel was opened on the third Sabbath in April. Since that tune the church has received nine additions, six by restoration and three by baptism. Our day-school has increased until it now? numbers about a§ many as the teacher can well manage. We may now justly claim to have a name and a place among the mission stations of Lagos. For a time this was either ignored or disputed. The Baptist soldiers were forhiddemto attend the regular services of our chapel, amrif they declined to attend the others, were put on duty. As all I dared in courtesy to 6ay had no effect, I was compelled to appeal to the command er-in-chief at Sierra Leone. In reply, he expressed his pleasure at my ‘pice, considerate letter,’ and im mediately issued a general order counttrmandmg that of the commander of the ditai hment here. The next Sabbath after the iecc| tion of this, the soldiers were present as formerly. At first the Governor ignored the existence of our station, but when extending some invitations to the school children of Lagos a few weeks ago, formally recog nized it.” Mobile—Lou is v ille. Dear Index: The heart of the writer still lin gers with the dear brethren and sisters who helped him in the gospgl in Mobile, Ala., and who accorded to him, while parting from them, such demonstrations of Christian love. May God bless the St. Francis street Church, and send them soon a holy leader. None need ever regret his going there. The man upon whom their choice may rest, if he should go at once and work heartily for the Lord, would find a field than which lie need ask no better. Equally warm and earnest has been the old Kentucky welcome with which I have been re ceived in this city. To be met at the depot and escorted to one’s own home which he never before saw, to find the rooms all elegantly prepared for the reception of his household, to be invited to dine at his own table, with a number cf brethren and sisters, to feel that in a few hour’s time all is arranged in the netf-fromestead as though weeks of personal labor had been expended on it, and above all to realize the presence of a Holy, Blessed God in the outset of the pastoral work, and to know that holy hands are lifted up in prayer daily for his success—these things humble one at the feet of God, and prompt the.rising desire to devote one’s self to Him from whom all blessings flow. Affectionately, A. T. Spalding. The Agents of the First Baptist Church of vour city are here, busy with their good work, collecting materials fur the “Great Fair.’ S. Louisville, Ky., September Wth, 186S. Rehoboth Association. This Association closed one of its most inter esting sessions, on Monday, the 21st inst. It convened with the church at.Marshallville on the Saturday before. On the Friday morning previous, the Sunday School Convention assembled and organized, by the election of Bro. YV. A. Skellie, Moderator, and Bro. Niles, Clerk. After listening to reports from the churches orjisent, each report not con suming more than three minutes, the following question was discussed ij>, “ What is the best plan to get up a school JR dtnsumed the afternoon, and elicited much in tenanting matter. At night, Rev. J. L. Warren ufPjpuir correspondent, spoke on" Ho a to cotidW(mfijffiliiulay School.’' Satur day morning, untffd&Kk'lock was occupied in discussing as an agency of in culcating truth, an 1 resisting error.” So inter ested were the breti iren in the subject, that it was postponed until some occasion convenient to the Association, tbpj i abouP to assemble. The introductory , jermon was preached by Rev. B. F. 'iharpe, to a c rtfwdeA mxjge. After dinner the Association organized, by -t* election of Bro. J. L. YVarren, Mo?! erator, andJkV. C. Wilkes, Clerk. The exercises S given tu 1 111 u t O. o l 1 su.t-c children, rents bouse •againffcand we addressed of a 'Blackboard, on the objects of \ Siiiday School. At J 1 o’clock, Bro. G. PvSbioptjb Poached with much power. ..After the congregation, with great enthusiusm aud deep en»uon, contributed $314, in cash, fbr thjeir bqoved Missionary to the Indians, Bro. Murrojw, and the ladies tnude a spe cial donation of to buy some articles of fur niture-for his wife. j At 2 o’clock, P. M., Bro. T. E. Langley preachyJ a good sermon ; and at night Bro. N:-A. Bailey appropriately closed the exer ercises of the day. On Monday inorniMfcthe reports of ,the various Committees weieadjpd ; about the most im portant of which, vfKhat on Sunday Schools. The Association triflpShc work specially under their charge, and anointed District Mass Meet ings, to be held biring the year. They also changed their amuiki day of meeting, from Sat ,nr (toy, before the 3iUl Sabbath in September, to Friday, before the 3rd Sabbath in October. It.is rarely we to write personally of any of our brethren, bu , we cannot forbear a remark or two about the noble brethren who are the energetic leaders qif the old Behoboth Associa tion. YV% refer to mothers Tharpe and Wilkes. They are all but, to the enthusi asm of these.two, is. the Associat on largely in debted for the success of their independent ope rations. They are jealous Baptists, and are as widely known to the denomination as any breth ren in the State. 'They are making their mark upon the brotherhood, Marshallville is a’bdautiful little village. The audiences exhibited as much refinement and cul ture as can be founid in any city in Georgia. Our Methodist friends vied with the Baptists in acts of hospitality. YV’e skail never fail to recall, with pleasure, our visit to that portion of our State. G. C. C. News from the Churches. Conecuh County, Ala.. Sept. 10, A meeting of some days closed with Old Town church, on Thursday last. There were some eight accessions by baptism; It was protracted after God’s most approved *nny. As we would go back each day, to close fry administering baptism, after Sunday, others jhiued and continued to do so, and kept us going hack until Thursday, when on account of our Wißg able to to finish the work up, leaving no standing over, we closed. Baptized Monday t%ee, Tuesday three, Wednes day qne, Thursday one. On account of our hav ing no expectation of protracting, there were no invitations sent out for help ; and hence the pas tor had all the workVi do, some days preaching twice. Those who joined promise usefulness. Last Saturday apd Sunday, were interesting days again at Beulah ’church. Another prodigal returned, one added lw letter, and one white and two colored by On Sunday, eight were baptized, five of whom joined the previous meeting. WMjalforship. liei» 257. Andrew Jay. * Eatonton, Sept. 14. We have just closed a meeting to-day at Falling Creek church, of eleven days continuance, which resulted in the addition to, the church of twenty three by experience and baptism. Brother G. M. Campbell was with,, tis ttwo days, and L. W. Stephens one: with ;hat Exception, the preaching Was done by myself.! The exercises were conduct ed day and night, usually preaching and jfrayer meeting in the day, ami prayers, exhortations, etc., at night. Thoke received info the church were mostly youngjl«r.sons, a Majority of them hoys and girls, frefu nine to seventeen yeais; yesterday tk re Weil about a dozen young boys of this tit the anxious seats. To-day being cq'ws ’week, o*r congregation was reduced. We/losi»fLi (Mj j,.y with the baptism of two interesting yotny holies. A large number of the church members; v»*ere much revived, from a remarkably cold held a district meeting in Eatonton, a few weeks ago, which was protracted over a week, and re sulted in many hopeful conversions, with an ad dition to their number of thirty-three, mostly from the youth of the place. Antioch Baptist church, in the western portion of this county, has experi enced an outpouring, and received into the church bv experience and baptism, about forty persons, Elder John D. Adams Pastor; also Rehoboth and Holly Springs, under the pastorship of Elder Asa Duncan, and Hendrys church, in care of Elder L. W. Stephens, have enjoyed refreshings from the presence of the Lord, and many added to those churches. Asa Chandler. Linton, Ga., Sept. 12. Elder T. J. Adams and myself have just closed an interesting meeting at Darien church ; twenty baptized, the result of a series of night meet ings at Linton, as well as protracting five days at Darien. Brother Adams has recently baptized thirteen at Union, and some, I know not how many, at Bethlehem. I had the pleasure of bap tizing my two eldest children, a son and daughter. Many of our Sunday school scholars are coming into the church. I now preach every Sabbath, but have no chnreh. I expect to unite with brother Adams in supplying our own. I wish Baptists would have pastors; they are the cheapest preachers. YVm. M. Verdeky. Muscogee County, Ga, Sept. 16. A few days ago I was enabled, by Divine grace, to report to tho Index a number of baptisms as having been lately had at Bethel church in this county, of which lam the humble pastor. On last Sabbath seven more were united to the same church in the same manner—in all, twenty-two. Os these thirteen were whites, and nine blacks. A lively stale of religious feeling pervades the en tire membership of the church. I preach two Sabbaths in the month to the whites, and one to the blacks. The latter continue to be quiet, and attentive to the word preached to them by me, resident, as I have been, among them for forty years, and formerly an owner of some of them. There are now over eighty of them in this church, and after an experience of some years in preach ing to them, 1 am satisfied that much good can be done them by ministers of our own color in this form of service. Let us then, brethren, in love and faith, persevere in the ministry of the word to them, remembering the language of the commission under which we preach ; and nothing doubting that in “due time we shall reap if we faint not.” C. C. YVillis. Glimpses of the Times. BAPTIST. Georgia in Olden Times.— Rev. Dr. Sherwood, in one of our exchanges, says : “Daniel Marshall, a name dear to every Geocgian, after having preached among the Indians in Pennsylvania, came as a missionary to Georgia in 1771. Upon his second visit, he was arrested while at prayer, for daring to preach in St. Paul’s parish I The next day (Monday) he was examined at Au gusta by the Episcopalian parson and a magistrate, and ordered no more to come into the province !” Those would have been famous times for Bishop Beckwith! Immersion. —Rev. M. Bibb, in the Religious -Herald, says: “I maintain that, in all our revi vals, we should baptize every day, if pracjjcabig. Many times a sinrie baptism hfc*done’ nifilFtP convince sinners serinonSfc-. i Ls. toombinjj *;■ V Somtr-y-ears ago Gbap ♦tized ah accomplished yonng*lady;' who isrjull noted for her piety, and five or six others united with the church afterwards, who ascribed their first convictions to that baptismal scene.” An Ugly Statement.— The Congreggtionalist & Recorder, Boston, says: “While very few Baptists chiKQhes as yet formally invite any except Chris stiansk*flf their own denomination to the Lord’s tabled they do nevertheless in many instances, shape the invitation in such a way that unim mersed members of other churches can fairly re gird themselves as not excluded ; and such Chris tians do to our knowledge sit down at the Bap tist communion table on the personal invitation of Baptist friends, and with the tacit and appa rently cordial consent of the minister. YVe also know of many cases in which members of Baptist churifles are present at our communion services and participate with us, with no censure or reproof, much more with no thought of discipline from their own churches, though the fact be very well known.” PRESBYTERIAN. GiviNG.-The-Scotch United Presbyterian church has 507 congrgations, with 170,301 communi cants, who raised, the past year, $1,32(,805 for ordinary congregational purposes, and for mis sions and benevolence. The church is now rais ing, by scat rents* collections, subscriptions, and other forms of congregational machinery, more than $500,000 a year, beyond what it was produc ing by these means ten years ago. The American United Presbyterians, with a membership of 65,- 612 contributed to church funds $110,151, for salaries of pastors and supplies, $346,348, for general purposes $279,670 —a total of $736,169. and an average for each member of $11.12. Baptism. —John- Nisbet McCain, of Preston, Ga., says, in the Southern Presbyterian: “To the first man that will point me to a single passage of Scripture in which baptize means immerse, and nothing more or less, I will pay one hundred dollars.” If one rose from the dead to adduce the passage and demand the money, he would not believe* A Minority Establishment. ‘Statistics show that at least two-thirds of the population of Scot land, do not adhere to the Established Presbyte rian church. To an observer, it is patent that the Establishment must pass away.’ In the light of Scripture we may add, the sooner, the better. Tobacco.— The Old School General Assembly at Albany referred to the Directors of the Theolo gical Seminaries, the question as to the expedi ency of excluding from the Seminaries young men who use tobacco, unless medically ordered. CONGREGATIONAL. JP Baptized Children. —A writer in the Advance says, incidentally: “The relation of the church to the baptized children being so unsubstantial, and its attitude toward their conversion so repel lant, it is not strange that even after it has opened its reluctant gates to admit them, it should be quite at a loss how to treat them.” Tendency of Infant Baptism.— The following, from a Western Congregational pastor, will, to the thoughtful mind, illustrate the tendency of infant baptism to obscure the dividing line between Jhe churches ancPthe world—to lower the standard of admission’to Christian ordinances: “Is not that a and mad improvidence in the church w irfeh compasses sea and land to make one proselyte —tobring back a ‘wildolive tree’ to be ‘grafted in’ —while it absolutely roots out and thrusts away from its enclosure the multitude of neophytes whose fresh vigor already prophesies abundant fruitage under wise culture ? But what is the fact? Are not the vast majority of our childrei suffered—nay even forced in many cases—to root themselves and mature outside the shelter ar.d husbandry of the church ? “Do we not neglect to invite them to our communion, and even reject them when they seek admittance, in jealous fear* of the very characteristics whioh made our Lord declare, ‘Of such is the Kingdom?' We stand in doubt of them because they are ready to believe and love —because they are merry of heart—be cause they are tossed by few doubts, and ungoad ed by the stings of a persistently violated consci ence.” EPISCOPAL. Ritualism. —ln his new work on George Fox and the Quakers,” Tallack says: “Very recently ‘at a meeting (composed mainly of Ritualistic clergymen) at St. James’s Hall, the name of th 6 pious and beneficent Earl SfrSftesbury was re ceived with loud hisses, by an audience who wel comed with ‘thunders of applause’ the statements of Archdeacon Denison, thut ‘the gifts of the Holy Spirit were soley conveyed by tho outward visible channels of Baptismal Regeneration, and the Real Presence in the Communion Bread, and as admin istered only by ‘the Spirituality’—that is, clergy men episcopaliy ordained. Respectful dissen tients were “ overwhelmed with shouts of, ‘turn him out!’ ‘turn him out!’ ” “Succession.” —At the Commencement of the Episcopal Theological Seminary, N. Y., “ Bishop Kipp, of California, made an address to the stu dents, in which he specially cautioned them to hold fast to the apostolic succession as the corner stone of the church. He regretted to have to say, that attempts were being made to undermine this great doctrine, not, by open foes, but insidious, pretended friends. These attempts were looked on with exultation by sceptics and infidels, be cause they hoped that in the success of their endeavors the strength of the church would be sapped. These attempts were also regarded with favor by the Romanists, because they hoped, that if belief in the apostolic succession was aban doned, the devout Episcopalians would go over to t’ne church of Rome.” Maktyrologv. —Ritualists and Romanists in England are enraged, because the London “ Book Society for Promoting Religious Knowledge among the Poor,” (founded in 1750,) has brought out an edition of Fox’s “ Book of Martyrs,” at the price of only two pence. Church Music. The Episcopalian says: “There would really seem to be no limit to the unseemly liberties which the choirs in some of our so-called fashionable churches are accustomed to take with that portion of the worship of God which is intrusted to their hands. Operatic airs are scandalously common, and strains which are ordinarily heard only in the Academy of Music, arc pressed into the service, or rather the mockery of a service, to the Most High.” Is this strange when choirs are so largely made up of persons like the lady in New York, who, according to the Evening Mail, was recently expelled from a choir for repeatedly reading novels during ser vice ? METHODIST. A Sermon (?) —The report of a College Com mencement, in the Western Christian Advocate, speaks of the annual sermon as “a grand litera ry bouquet.” Does it, then, deserve the name of a sermon ? Refinement (?) Bishop Clark concluded his opening address at the recent session of the Cin cinnati Conference, Hamilton, Ohio, with the hope that ‘those a'ho had formed the bad habit of to bacco chewing would remember that the church was newly carpeted throughout,’ and the sugges tion that "there be no parlor carpet spitting." It is hard to picture to one’s self the manners of a body of ministers, who could not need such ad monitions. Political Illustrat^R-Rcv. D.D., a few weeks ago, pulpit of BcdforiTsTfeet MctnodisretfWtn, N. Y. : ‘‘Christ never offeretj amnesty except when jt was based upon character. Unlike that which emanated from the White House to the rebels of the South, who should have been hung instead of pardoned !” Modern Camp-Meetings. —The New York Meth odist complains of the excesses of the recent mammoth meeting at Manheim, Pa. “Sunday trains were run to the grounds, Dairying hun dreds of passengers. At Northport it was disebv ered, late on the Sabbath, that huckstering had been going on all day, with the consent of at least one member of the committee of managers. At Smg-Sing, so open was the desecration of the day, that one of the preachers present publicly denounced it ‘as the devil’s carnival.’ Sabbath breaking, and Sabbath profanation, the selling of ice-creams, and the calling of sinners to repent ance, were curiously jumbled together.” Pastoral Support. —The Columbia District Conference says, on this subject, “'lhose who suffered less by the war, do not support their minister better than the more unfortunate, but rather the reverse. On one circuit, those churches that had suffered most severely from the ravages of raiders, paid their assessments last year, and so far this; while the more favored neighboring churches of the charge were content to repudiate and plead hard times. It was asserted by one of the stewards that the common excuse of inabili ty to pay, even in the bounds of this District— probably the most sorely impoverished section of the State—wus not true. His confident assertion was not disputed.” “Sprinkled.*’ — A “Country Preacher” in the Texas Baptist' Herald , mentions a Methodist minister who “opened the doors of the church,” to receive members into “ full connection.” Ot one applicant he enquired, “ Have you been bap tized?” “No,” replied the applicant, “I’ve been sprinkled!” The minister “hastily confirmed the applicants, and dismissed the congregation.” An Original Idea. —To heighten the income of a Methodist church fair, at Placerville, Cal., a wedding was included in the order of exercises, and a charge made for admission to witness the ceremony. This is anew method of making “matrimony a matter of money.” ROMANIST. Bishops’ Fare. —At Pittsburg, on a recent Sabbath, after the consecration of Father T. Mul len, as bishop of the diocese, “ the remaining hours of this holy day were given up to festivity and wine drinking. Nearly sixty dishes, inclu ding fruits and deserts, were served. But the r“Wine List’ was a specialty, embracing, accord ing to one who saw the * bill of fire,’ three kinds of Champagne, seven kinds of Claret, three of Burgundy, six of Sherry, five of Port, three of Madeira, four of Hock, six kinds of Brandies, some good old Monongahela whiskey, besides va rieties of Ale and Porter.” “Alone in Her Glory!”— The Romish Tablet says: “There are now no Catholic powers, ex cept Spain, perhaps, in Europe.” Romish Boasting. —lt sounds incredible that the N. Y. Tablet, a Romanist journal, should say : “ That there is some vice, that there is more drunkenness than there should be, among Catho lics, we are not disposed to deny, hut, taken as a body, the Catholic population of this country are by far the least vicious and most temperate of any portion of the American people, equally large.” Female Ignorance. —\t the late General As sembly of the Scottish Free Church, Dr. Fisch, of Pans, representing the Union of French Evan gelical Churches, said: “ What is the stronghold of Popery in France? It is the utter ignorance of women, especially of ladies; for the poor wo men djd not control their husbands, but the wives of the senator, the deputy,* and the prefect, who were educated in convents, did influence their husbands. The education in convents, for ladies of the highest rank, is poor. They are taught reading and writing, a little music, and at times much music, and very in ;ch dancing. Some his tory was taught, but of a falsified character. The Minister of the Interior has actually risked bis post from the opposition to the proposal that French ladies should have instructive lectures de livered to them.” UNITARIAN. Etbunity.—“Rev. Robert Collyer, Unitarian, of Chicago, on his recent visit in Boston, in re ferring to the future life, prayed that men might not be too much engrossed with thoughts of an other state of existence, but make it their chief object to attend thoroughly and well to the busi ness of this life.” Boastful. —“The Liberal religionists of Amer ica,” says th s Christian Register, “undoubtedly are in numbers full one-half of the people.” Thk Difference. —Says the Christian Regis ter: “Augustine and Pelagius—Arminius and Calvin—Edwards and Channing—believe in two very different Gods. Whichever one may be true, the other must he false. There can never be a union of two such opposite creeds as long as they retain their original integrity.” DISCIPLE—(“ C AMFBELLITE") “ Camdhellism.” —Bishop Pierce, writing to the Southern Christian Advocate , from Kentucky, speaks of this system as follows: “Without a well-defined creed or any authorized standard of doctrine, or even ot opinion, except with regard to immersion, much of the teaching of this sect so dilutes Christianity that those who accept it at their hands, hardly get a homeopathic dose of it. The silence of our pulpit on this subject is hetraying our own people into loose notions of experimental godliness. Our preachers must bear their testimony against these errors, pru dently, meekly, but faithfully. I am no abettor of strife, or even of controversy 7 , but I insist that ministerial fidelity demands a trumpet voice against every theory of religion which ignores heart-repentance, the new birth, the witness of the Spirit, and revivals.” Spiritual Influence. —Rev. S. A. Kelley, in the Glasgow, Ky., Times , states the views of Re formers on spiritual influence, in the three ways following: “ Ist. There is not one sentence in the Bible which teaches that the Holy Spirit, in con verting sinners to Christ, operates on their hearts in any other way than by the gospel. 2nd. All that the Holy Spirit does in converting sinners to Christ, is done by the gospel. 3rd. The only in fluence of the Holy Spirit, necessary to convert sinners to Christ, is that of the gospel." Trine Immersion. —The American Christian Review , says: “Before we thoroughly examined this question we were satisfied that “trine im mersion” constituted a valid baptism. We are now entirely convinced that it is no more valid than sprinkling. One is not enough, and the other is too much. One subtracts and the other adds to the word of God. Both are distortions. Both destroy the design and mutilate the sym bolic meaning of Christ’s death, burial, and res urrection. Christ died for our sins—we die to sin when we abandon the world. Christ was buried once —we are to be buried in the likeness of Christ’s death once. Rom. vi. Christ arose once for our justification —we arise in the likeness of his resurrection once. We have been planted together in the likeness of his death once —not thrice.” . FRIEND. Quaker College. —The Friends have recently opened, at Salem, lowa, an institution of learning, which, in honor of the distinguished “Quaker poet,” they call Whittier College. English Friends. —The Society of Friends, haye been fast declining in membership for ajvv'gfai 5 nasbjlflvfl Mpyr a. turn of tide in mgTr favor, ft- is signjfican/ that this change sruTTild be twi I «cr<«co of their charities among the poor at home, and with revived diligence in foreign missions—their missionaries in Madagascar having visited regions not overtaken by others. Dress. —Western Quakers have, of late, so far fallen into the ways of the world’s people as to dress like other men; and the Philadelphia Year ly Meeting would not suffer Daniel McPherson, otherwise in good standing, to speak, because of the worldly style of his personal appearance— Which has given rise to a stiff oont.row«r»y. MISCELLANEOUS. Tobacco.—A writer in Lippincott's Magazine boldly affirms that “tobacco, oi all known bruin foods, is at once most effectual in its operations and least injurious to the body.” M ill he please try his hand on theconverrsion of a correspondent of a Cincinnati exchange, who says: I re collect once being in church when they were partaking of the Lord’s Supper, that certain parties of my acquaintance were sitting at the ta ble, and no sooner had • they partaken of the bread and wine, than the thoughts of tobacco worked so powerfully upon them that they were obliged to leave the house of the Lord to indulge in their pipe. I have often questioned in my own mind if such persons were really what they pre tended to be.” British Women.— The London Star asserts that “one reason why some working men will not marry,” is the fact, “that there is more drunken ness than ever among the women.” God's Instruments. —D. L. Moody, the Chica go “lay preacher,” in the Noon Prayer Meeting of that city, lately (rashly, if not impudently,) said: “When God wants a man to do his work He don't get a conservative man. He wants rad ical men." Church Growth. —The Christian Register states that while the population of the country, during the century has increased six fold, the chili ch membership has increased fourteen fold ; and that while in 1800 there was one communi cant to about fifteen of the population, in 1860 there was one to six; and it thinks these facts a sufficient refutation of the statement of the Rad cat that the people are deserting the churches and have no faith in “organized religion.” Society in New York.— The Christian Intelli gencer says: “It is not only among the lower or ders, as they are called, that we find the melan choly evidence of degeneracy of spirit, and un scrupulous indifference to the requirements of re ligion and pure morals. Farther up in the social stTale, in palatial residences where wealth minis ters to the morbid taste forluxury, and surrounds itself with splendors that dazZle the eye, there are scenes and transactions, indulgencies and practices, which, if they could be uncovered to the sight of men as they are to the sight of God, would make every lover of his country and his race stand aghast with horror.” And Dr. Tyng is quoted by that paper as saying: “The condi tion of New York is becoming more frightful, worse and worse, every day. There seems to be a desire to destroy the Church. It seems to be not whether the next generation shall be better than this, but whether there shall he a next gen- VJ eration.at all.” Prophecy "V) pamphlet of 56 pages has been published iri Memphis, with the title, ABRAHAM LINCOLN, late President of the United States, demonstrated to be the Gog of the Bible, as foretold by the Prophet Ezekiel, in (.lie 38th and 39th chapters of his hook of prophocy. The Thirteen Confederate States, shown to be the mountains of Israel, and all the predictions contained in the prophecy con cerning them, literally fulfilled in the late war between the North and South.” Needing to be often Done. —A New Bruns wick correspondent of the American Christian Review mentions the case of a sick child, whose parents, unable to procure the services of an Epis copal minister, had the child sprinkled by “an old Roman Catholic lady whom the Priest had au thorized to sprinkle in his absence ;” on the next day had it sprinkled by a Presbyterian clergy man ; and on the third would have had it sprin kled by the Episcopal minister (who had at last arrived from his home twenty miles distant,) on ly he refused to do it! Church Establishments. —An American writes from Berlin : “It has been said- that the various Christian sects in America are more united and friendly to each other, than the parties in the church establishments of England and Germany. As to Prussia, the statement is fully true.” Jesus. —The Radical says: “Within the last thirty years there have been some two hundred volumes printed on the ‘Life of Jesus,’ »U elabq= rately trying to throw light on his historical po sition, and of pamphlets and essays, some two thousand have lent their aid to the sauie pa*. P°*>. v*