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We pay the printer to give you good advice about health and to lead you to careful living. Our reason is that Scott’s Emulsion of cod-liver oil is so often a part of careful living. If you would go to your doctor whenever you need his advice, we might save our money. He knows what you need. Let us send you a book on careful living ; free. Scott & Bownk, Chemists, 13a South sth Avenue. New York. Your druggist keeps Scott’s Emulsion of cod-liver OH—all druggists everywhere do. sl, .37 Facts MiSIMS / ail Dr. W. J. Tucker cured Mrs. H. P. Stevens of Waycross, Ga., live years ago, when the best doctors of south Georgia said she would die. She is well today. Write and ask her about it. Dr. Tucker cured Colonel .John R. Harris, of Columbus, Miss., sound and well of a disease from which he had been afflicted for many years. He will tell you so. Dr. Tuck er cured Mrs. M. E. Borders, of Choccolocco, Ala., after all others bad failed; ask about it. Dr. Tucker cured Hon. E. E.Foy. of Egypt, Ga.. of a disease of twenty yeats standing; write and ask him. Dr. Tucker successfully treated Mrs. Susan Hamaker, John’s. Ala., after all other means failed. She will tell you so. Dr. Tucker cured M .H.Phillips, of Simsboro, La., of a disease of many years standing; ho Will tell you so. Dr. Tucker has cured thousands where others have failed. He will cure you if your case is curable and you will give him a chance. Pam phlet and question list free to all. Address W. J*. TUCKER, M, D., PIEDMONT MEDICAL INSTITUTE, Marietta St, Atlanta, Ga. 7apr4t BLUE RIDGE & ATLANTIC RJ. No. 50. No. 52. DAILY. DAILY. Tallulah FallsLv 7:35 a m I.v f:SO p m Turnersville “ 7:50 “ I “ 7:05 “ Anandale “ 8:05 " “ 7:17 “ Clarksville - 8:20 “ “ 7:35 “ Demorest “ 8:30 “ “ 7:35 “ Cornelia Ax 8:45 “ Ar 7:50 “ No.*. No. m. DAILY. DAILY. Cornelia Lv 10:55 am tv 9:50 p m Demorest “ 11:10” “ 10:03“ Clarksville “ 14:23“ “ 10:14” Anndale “ 11:33” “ 10:23” Turnersville “ 11:45“ “ 10:37 " rallujah Falls Ar 11 Ar 10:50 “ W. B. THOMAS, President and General Manager. Wrightsville & Tennille Railroad. Time table to take effect Sunday, September 6th, 1891. GOING SOUTH. No. 1 No. 3 No. 5 Lv. Tennille7 00am 150 pm 730 am Wrightsville.7oo 240 noo Ar Dublin 9 00 400 11 39 t GOING NORTH. No. 2 No. 4 No. 6 Lv Dublin 9 20am 415 pm 1.30 pm . Wrightsville- 10 40 535 350 Ar Tennillell3o 6 30 5 00 J. S. WOOD, President G. W. PERKINS, Superintendent. GEORGIA RAILROAD CO Stone Mountain Route. Augusta, Ga., January 14, 1892. The following passenger schedule will oper ate on this road. Trains run by 90th Meridian time. STATIONS. Day Fast Fast Mail. | Mail Train Lv Atlanta 800am)115Bm'2 45p m Ar Decatur 819 ”11136 ” !3 00 ” ” StoneMount’n -.. 842 1201 am 3 15 “ ” Lithonia 903 “ 1223 “ 3 29 " " Conyers 917 “ |l2 39 “ 3 40 " ” Covington 942 “ | 107 “ 3 59 “ Lv Social Circle 10 OS " I 130 ” 4 19 “ Ar Ruthledge 10 23 “I 151 “ 4 30 “ “ Madison 10 45 “ | 218 “ 4 46 “ “Greensboroll3o " i 312 “ 5 20 “ Lv Union Pointl2olpm 3:» “ a 30 " Ar Athens 515 ” 700 ” , “ Crawfordville.-..? 12 23 “ 307 “ 5 50 “ Lv Barnett 12 41 “ 412 “ 600 “ Ar Washington 230 “ 700 " “ Norwood.l'2 fxl “ 428 “ 6 17 “ Lv Camak 117 " 439 “ 620 “ Ar Macon 440 " “Thomson 138 “ 501 “ 6 21 " “ Dearing 158 “ 520 “ 658 “ “ Harlem 209 “ 533 “ 7 08 “ “ Grocetown 232 “ 555 ” 728 " Ar Augu5ta.......... 315 ** 635 “ 800 “ All trains daily. Sleepers Atlanta toCharles ton on night express. Pullman buffets parlor car Atlanta to Augusta on fast mail. ACCOMMDATION TRAINS. Lv Atlanta., 18 55 am 12 10p m 3 25pm 620 p m Ar. Decatur. 923 “ 12 40 " 3to “ t.m ” Clarkson. 12 57 " 405 “ 711 ” “ Covington!llß 35 " UNION PpINT AND WHITE PLAINS R. R? Ceiive Tjnioa Point*lo io a m *5 40 p m Arrive Liloam 10 36 “ 605 “ “ White Plains 1110 “ 640 “ Leave White Plains *8 00 “ *3:10 " “ Siloam 835 “ 405 “ Arrive Union Point 800 " 430 “ •Except Sunday. J. W. GREEN, Gen’l Manager, E. K. DORSEY.Gen’I Pass. Agt. JOE. W. Will"/!-:, Trav. Pass. Agt. General Offices Augusta, Ga, ’Cancers PSaailf CS~ Noknife.no acid, no caustic, no pain. By throe applications of our CANCER CURE. Wo most faithfully guarantee cancer will come out by the roots leaving permanent cure. If I fails make affidavit properly attested and i will refund money promptly. Price, with fnl self treatment directions, 820 00. Invariably in advance. Describe Cancer minutely when writing. JNO. B. HARRIS, Box M, 7apriy Eutaw, Ala. AIIIID AU Before purchasing GnUHun^ s ± n s ;x Church org% write Wm W| a |M||ll|it Morrow. »?• «_Noel V V fcißl k,Ns»h- ville, T'"njfS||milf<V>|||nf > Catalogue. ■ SB I I ÜBIKL BARRETT.—Feb. 4th God took one of our earnest and faithful mem bers. Therefore be it Resolved, 1. In the death of Sister Theresa Barrett, we part with a sister whose example, exemplified in a life of piety, we could well imitate. She was a cheerful giver to her church, to missions and the poor? 2. While we miss her, we shall see her again in “Our Father’s House’ where there is no more parting. 3. We mourn our loss, yet sorrow not without hope. She is with “Him whom she loved, and in whose service she delighted.” 4. We tender the family our sym pathy, and point them “to the othe r shore” where she awaits them. Adopted by the Kingston W. M. S. Mbs. Kate McKelvey, “ L, E. Sheats, « A. H. Matson. SPRATLlN.—Departed this life on the 2nd day of April, in the 44th year of his age, John W. Spratliu, of Wilkes County Ga. Thq subject of this notice was a member of the Baptist church at Sardis about thirty years, and a dea con eighteen years. With an ardent love for the church, and an earnest desire for its prosperity, he identified himself with every effort to promote its welfare. Especially was he the friend of the Sabbath-school and its constant supporter. Having gained the confidence of pastor and people in early life, he maintained it unwaveringly to the end. He was of a quiet and reserved temperament,but ever ready to assume any responsibility or burden neces sary to the success of the cause. While many graces were exempli fied in his life, none shone brighter than his unselfish generosity. Count less have been his a,cts of kindness to the poor and needy, the widow and orphan. It was said by a colored man the day after he died, “The colored people have lost one of their best friends.” The church has lost a faithful member, the wife a loving husband, the children an affectionate father, the community a kind neighbor and the county a good citizen. His death was caused by an acci dental discharge from a gun which he held in his own hand. He lived about forty-four hours after he was shot and bore the mishap and conse quent pain with heroic courage and died like a Christian. “Be ye also ready, for in an hour that ye think not, the Son of Man cometh.” B. M. C. WELLS.—On ‘ unday night, April 4, death robbed the church at Smith ville, Ga., of one of its best members —sister M. R. Wells, wife of brother J. L. Wells, was its victim. Early in life, Sister Wells joined the church, claiming a faith in Christ that grew stronger unto the end. She leaves many friends, a devoted husband and three children to mourn her loss. A true woman and a consecrated Christian is gone. A star has been plucked from earth to shine in heav en, but it has left its fadeless lustre to cheer sad, drooping hearts. It was easy and natural for her to help the despondent There was some thing about her calm, sweet face that advertized a warm, noble true heart within. It may be said of her “She hath done what she could.” Her model home and bright, interesting children all bear the beautiful impress of a mother’s wise training and Christian example. But to the will of God we will have to bow in humble submis sion, believing that he doeth all things well and that our sister is now bask ing in the sunbeams of infinite love. Farewell, dear one, for the pres ent. Soon we will all meet again, if we are as true as thou wast, where parting is unknowri. May God bless her bereaved husband and children, and may we all profit by her noble example, Christlike life and tri umphs. H. L. C. JONES.—Whereas, In the prov idence of Almighty God, our most worthy and beloved sister Mattie Jones is removed from our circle and from the scenes of earth to join the innumerable hosts who are going to eternity never to return, Resolved, That as a member of the Baptist church, we have sustain ed a . great loss. Her example in public and in private has made her a woman without reproach, honored and loved by all who knew her. Our hearts go out in sympathy for the be reaved ones, especially the husband, and children. Thus at the age of 48, the devoted wife, loving mother, sis ter and Christian friend has gone to THE CHRISTIAN INDEX: THURSDAY APRIL 28. 1892. her reward leaving a worthy exam ple for us to emulate. Resolved, that these resolutions be entered upon the church-book and a copy be sent toThe Christian In dex for publication. Adopted in conference April 3rd, 1892. A. A. Burton, T. H. Phillips; Thos. Whitly, Committee. HAMMONS.—Died, near Social Circle, Ga., November 12, 1891, Mr. William H. Hammons, aged 45 years. He was a member of the Bap tist church at Alcovia Mountain and was baptized by Rev. S. W. Arnold, in 1886. Suddenly and silently were the fetters broken which bound him here. Without a struggle, his spirit was transported from a life of suffer ing to one of sweetest rest. For sev eral years the hand of affliction was laid heavily upon him, during which time he surrendered himself to God’s will, trusting in his righteousness alone. Before he died, he called his boys to his bedside and told them to live right and humble, that he was going to the happy association above where his father and little girl were. He was a man of many excellent traits of character. Preeminent, per haps, was his high sense of honor, which he illustrated in all life’s rela tionship. We all cherish his memo ry and feel that he has left impres sions of truth upon our hearts lasting as eternity. His body sleeps beneath the sod; the comforting assurance is ours that his spirit is among the blood-washed throng who surround the eternal throne. Adopted in conference April 3rd, 1892. A. A. Burton, T. 11. Phillips, Thos. Whitly, CAMP—The allwise God, who do eth all things well, has seen fit to re move from our midst Bro. John C- Camp. On the 2nd day of Feb., 1892, he breathed his last and his spirit as cended to Him who gave it. Mar ried December sth, 1875. Joined the church Ist of September, 1876, where his membership remained un til the time of his death. To know him was to feel that in him you had a friend that time and adversity could not erace. One act of kindness was not all that was in him. When once met as a friend you might well ex pect to meet him as such again. His broad heart and charitable nature was ever ready to respond to the wants and necessities of all needy ob jects of *mankind that came under his observation. We can feel well as sured in saying that the Baptist cause has lost one of its strongest and most willing helpers in the missionary field. Times were never too oppressive and adversity never so great that he ever refused to respond to help shoulder the responsibilities of sup porting the finances of his church and pastor. In conversation with him he often made remark of the place of his conversion and always delighted in visiting the spot in the old church house where the kind Ruler of the Universe pardoned his sins and enrolled his name in the Book of Life, there to remain for all future ages to come. Bro. Camp was 40 years old, lacking 12 days. He leaves a wife and three children to mourn their untimely loss. We can but point them to Him in his glory and brightness to console them in their sorrow with his omnip otent power to save. Resolved, That a copy of these resolutions be sent to the Index for publication and to the family and be spread upon the church record. B. J. Fry, E. B. Jackson, Hill Moore, Committee. April 2d, 1892. We copy the following from Bro. E. E. Folk, who enjoys the enviable distinction of being Editor and pro prietor of the Baptist and Reflector, for the purpose of saying our change of form and new dress are almost unanimously endorsed, so far as we have had expression. We thank our brother for the compliment thus paid The Christian Index camo out last week in an eight page, seven column form, instead of a sixteen page, four column form as heretofore. We told the proprietor, Bro. J. C. McMichael, that he made a mistake, as the six teen page form is becoming more and more popular. He did not think so, however, and said that his patrons were pleased with the change. At any rate one of our best Southern Baptist papers, and if enterprise on the part of the proprietor and ability on the part of the editor can do it, it will be kept so. ETHICS OF MISSIONS, NO. 2. Some weeks since I wrote a short article under the above cation, ask ing certain questions of the editor and Brother Gibson, in reference to missions. Both replied, and the re plies attracted the attention of a great many thinking people. I write now to make certain statements, to give my reason for writing, and to say something on the subject myself. 1. The statements: I find a few Baptist preachers in Georgia, there may be more than I think, who have surprised me by claiming that an an ti-missionary may be a Christian. I have taken the position on different occasions, that an anti-mission spirit is an anti-christian spirit. Am I wrong in this ? I do not ask the ques-* tion because I doubt the correctness of my position, but to see if there is any proof that the anti-missionary is a Christian. “If any man have not the spirit of Christ he is none of his,” and the spirit of Christ is the mis sionary spirit, for it cannot be that Christ’s command should contradict his spirit. Christians may and do differ as to methods of work, but to oppose all forms of evangelization is to oppose the command of Christ, and to oppose his word is to oppose Him. We cannot separate Christ from his word. There are many missionaries among the so-called an ti-missionaries, but few of them agree with us as to methods. They say that missionaries should go without Boards, Conventions, or funds, but when their own preacher goes and preaches they make up a purse foi him. This is what Dr. Bailey called “Kehukee” method. Such missiona ries preach one thing and practice another. Consistency demands that they should either cease to receive any compensation for preaching or else stop condemning tnose who do. 2. My reasons for writing on this subject are brief: (1) Because there are many Baptists in Georgia who do not believe in the necessity of missions and for that reason they do nothing. Convice them and they will be missionaries, otherwise they will not. It is perfectly use less to waste time telling them how stingy and mean they are; we must do better than that and convince their reason. If we cannot prove the doctrine of the necessity of mission by the Bible then we have no right to ask men for money tq, sustain them, but if we can prove let us be about it at once. (2), The agencies for the accomplishment of this desirable work are chiefly the pulpit and the press. Every pulpit, every paper, every Sunday-school periodical, should give the doctrine of the necessity of mis sions a prominent place in its minis tration. If we do not convince our children of the necessity of mission work we will rear a lot of anti-mis sionaries. After preaching on the subject recently, a brother said to me, “I have lost half a lifetime be cause I have npt understood the rea son why I should be a missionary be fore.” Why are there 80,000 Bap tists in Georgia that give nothing to missions ? Do this and the question will be settled as far as they are con cerned. The Biblical relatioi? is first doctrine, second duty, and we may preach the duty until doomsday but if we fail to show the doctrine out of which the duty arises we will never succeed in getting the people to per form the duty. When doctrine ceases in the pulpit duty ceases in the pew. 3. I desire to say something of the doctrine of the necessity of missions, or the reason why of missions. I know what Spurgeon said: “It is not a question as to whether the heathen can he saved without the gospel, but the question is, Can we be saved if we do nothing to give it to them?” There are two, and only two, pri mary objections to the doctrine that the heathen are lost without the gos pel. Answer thcße and the question is settled: (1) It is said that the heathen have no law and do not know right from wrong and hence it would be unjust if God should punish them. The answer to this objection is, it is not true. God’s word says: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may bo known of God is manifest in them, for God hath shewed it unto them. For the invisible things of him from the cre ation of the world jire clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are with out excuse: because that, when they kuew God they glorified him not as God, neither were thankful; but be came vain in their imaginations, and their foolish heart was darkened. Professing themselvca to be wise they became fools, and changed the glory of the incorruptible God into an image made like to corruptible, man, and to birds and fourfooted beasts, and creeping things. Where fore God also gave them up to un cleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: who changed the truth of God into a life, and worshipped and served the crea ture more than the Creator, who is blessed forever, Amen.”—Rom. 1:18- 25. Then follows a long catalogue of sins committed by the heathen idolaters, and we know that the same vile deeds are practiced by the heath en now, not by some of the heathen, but by all of them. The passages quoted above settles two facts : (a) That the heathen are not ignorant of right and wrong, (b) That they are gross sinnersand under just condem nation for their sins. But the objector will say: “Where no law there is no transgression,” and the heathen have no law, there fore they can not be transgressors and hence they are not condemned! The answer to this objection is, it is not true. It is strange that intelli gent people who profess to be Chris tians, will persist in filing these un scriptural objections to the doctrine of missions, when the truth is clearly taught in the Bible, and a few mo ments investigation will forever set tle the question. Let us see if the Bible teaches that the heathen have no law. “For there is no respect of per sons with God. For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law; (fbr not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto them selves : which shew the work of the law written in their hearts, their co science also bearing witness, and their thoughts the meanwhile accus ing one another.)” —Rom. 2:11-15. The above passage also settles two facts: (a) The work of God’s law is written in the hearts of all men, and—(b) All men are conscious of their guilt before God. Why have all men of all nations built their al tars of sacrifice and put the bleeding victims upon them if it be not a uni versal confession of guilt, before God ? If all men of all races and na tions testify from their own con sciousness that they are guilty in God’s sight, who will dare dispute the testimony of all men ? More than this: Whence come the moral codes of the heathen, that of Confucius, of Bhuda, of Mahomet, of all the philos ophers and lawgivers, but from the universally know.n and recognized truth that men owe obedience to God ? The heathen are self-condemned, for they have made laws for themselves and have not kept them. Then away w’ith the error that the heathen do not know right from wrong, have no law and are innocent because they are ignorant. The Bi ble, as well as history and actual ob servation refute the false declaration. And if they were ignorant, and if they were saved because of their ig norance, then what' would follow ? Why, that the only absolutely sure way to be saved is to know nothing, or salvation by ignorance, and if this were true, then Christianity would be a curse to men and its doctrine a lot of gigantic falsehoods. If men can be saved by ignorance, (I say it ' reverently) then the Bible is false and Christ was the greatest impostor the world ever saw. If I did not be lieve in the condemnation of the heathen then I could not believe in the ‘divinity of Christ. If I were not a missionary I would nec essarily be a Unitarian, or one who denied that Christ is the Son of God. I cannot believe in the Christianity of an anti-missionary. (2) It is said that the heathen do not know, have not heard of Christ, and that it would be unjust of God to punish them without giving them an opportunity to be saved, and, therefore they are not condemned. That God ought to send them the gospel before he condemns them. This objection has great weight with a very large class of people, in cluding many churches and doubt less many Baptists. Is it your ob jection? Let us examine it: This objection rests upon a false assumption : That God is under some sort of obligation to sinners to save them or offer to do it, and cannot justly punish them without first offer ing them salvation. Just as well say that a judge is under obligation to offer pardon to every criminal ho tries before he passes sentence upon him, or before the law is executed. What sort of justice would that be ? Do we not know that if that were the rule every criminal would aceept a pardon and justice would be de feated at every point, and govern ment over thrown ? And then what strange inconsistency in those who say that in order to be just God must pardon, or offer to pardon every sin ner on earth. Why, if God should administer strict justice to all men, then would they all be condemned and not one sould could ever enter heaven. Such people are mistaken ; it is not justice they need, it is mer cy. The trouble with them is they are not willing for God to do as he pleases ; they think they know what God ought to do. They cry out against God if he does not save ev erybody, as unjust, and then, in the same breath, confess that the only way God could save an unrepentant, unbelieving sinner would be at the expense of justice. God’s sovereign ty is the corner stone in the plan of salvation, and to deny God’s right to save who he pleases is to rebel against both justice and mercy, for both grow out of God’s sovereignty. Apart from Christ, God could not show mercy to a single sinner without over throwing his law and his govern ment. Only because Christ stood in the sinner’s place can God be just and at the same time bestow mercy on unworthy sinners. Justice and mercy meet in Christ. He meets the demands of justice and secures mer cy for all those and those only who believe in him. Those who claim that God should offer to save men before he condemns them betray the fact that they are not acquainted with the plan of salvation, for to hold that wicked, guilty heathen should be saved because they have not heard of Christ is to hold that Christ is a curse to men instead of a blessing,—is to hold that salvation is not by grace through faith, but justice through ignorance. The heathen arc not lost because they had not heard of Christ, but they are sinners. Their destruction is a matter of law, their salvation is a matter of mercy. Destruction is of justice, of law, salvation is of mercy, of grace. The bcathan are wicked and guilty before God and justly condemned to woe. God saves just whom he pleases and not those whom he does not please. But there is another answer to those who say that God should offer mercy to sinners before he condemns them. That answer usually takes all the objections out of the mouths of Christians, and leaves nobody but Unitarians and infidels to hoot and cavil at the truth. It is this : God has offered salvation to “who soever will believe in Christ, and he has made his people the proclaimers of this great truth. Eighteen centuries ago the Savior said, “Go ye into all the world and pleach the gospel to every creature; he that believeth and is baptized shall be saved and he that believeth not shall be damned.” We under stand that. There can be no mis take about the meaning of those sim ple words. We may cavil as much as we please over the question, are the heathen lost without the gospel? but we cannot cavil over this plain command of the Savior’s. If we be lieve that Jesus Christ is the Son of God we will regard his command and endeavor to do what he commands us. Now, whose fault is it that the heathen have not heard of Christ ? Whose fault is it that they have not heard the letter of God’s moral law? We know what Christ meant when he said “Go and preach;” we know we are able to obey the com mand ; we know the world is open to us and we know we are not doing what Christ commanded when we refuse to go ourselves or to sustain those who do go. Who, then, is to blame with the ignorance of the heathen ? And if we arc to blame with it, then what is the measure of our responsibility? Will a Christian can a Christian willfully and persis tenly, and continuously, disobey God? Well might Spurgeon say “the ques tion for us is not whether the heathen can be saved without the gospel, but whether we can be saved unless we carry it to them. J. A. Scarboro. DO YOU WANT DO YOU WANT Teachers? Schools? 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