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EUGENE ANDERSON,
President Georgia-Alabama Business
College, Macon, Ga.
Bishop C. K. Nelson, of Georgia,
writes from Atlanta, Ga., April 18,
1910, as follows:
‘‘l wish to publicly express my ap
preciation of the work of the Georgia-
Alabama College, at Macon, Ga., from
which institution two of our young
women in the Appleton Church Home,
at Macon, have recently been equipp
ed for an honorable and successful
livelihood, and where we now have an
other. We have found this college
most generous in its dealings, and I
am convinced that its work is thor
ough. ,
STATE OF GEORGIA,
COUNTY OF FULTON. .
To the Superior Court of Said County:
The petition of Mrs. E. G. Willingham,
Mrs. W. H. Young, Mrs. D. B. Hamilton,
Mrs. J. D. Chapman, Mrs. A. R. Bond,
Mrs. Mattie Merritt, Mrs. Courtney
Thorpe, Mrs. W. P. Anderson, Mrs. Julien
Rodgers, Miss E. L. Amos, Mrs. F. C.
Wallis, Mrs. W. R. Barksdale, Mrs. Harry
Etheridge, Mrs. W. J. Neel, Mrs. W. J.
Northen, Mrs. A. J. Orme, Mrs. T. J. Sto
vall, Mrs. George Westmoreland, Mrs. J.
W. Wills, Mrs. W. H. Wiggs, the present
Executive Board, shows:
(1) That early in the history of Geor
gia, women were aiding in mission work
of Baptist churches through “mite” so
cieties, and in 1879 the Southern Baptist
Convention recognized and commended
the growth of liberality and spirituality
among the women and authorized the
combining of effort through organization.
In 1884 all the societies of churches in the
Georgia Baptist Convention were organ
ized into the Woman’s . Baptist Mission
ary Union, Auxiliary to the Georgia Bap
tist Convention.
(2) Petitioners pray that they and
their associates and successors be incor
porated for a period of twenty years, with
the privilege of renewal at the end of
that time, under the style and name of
“Woman’s Baptist Missionary Union,
Auxiliary to Georgia Baptist Convention.”
(3) The object of said incorporation
is not for pecuniary gain, but for the
purpose of awakening the interest and
securing co-operation of women, young
people and children in the great work of
upbuilding Christ’s kingdom on earth
through missionary effort, Christian edu
cation, col portage, publications, and for
the execution of any Christian work out
lined or endorsed by the Georgia Baptist
Convention.
(4) .There will be no capital stock.
(5) Petitioners ask the right to re
ceive donations, gifts, and bequests of
real or personal property, to sue and be
sued, contract and be contracted with, to
have and use a common seal, to have,
hold, own and lease property of all kinds
as may be found necessary or advanta
geous in furthering the interests of said
incorporation.
(6) Petitioners ask the right to adopt
a constitution and by-laws, and to amend
same, to elect such officers as the work
may demand, to locate its principal office
in the City of Atlanta, and to have other
offices throughout the State of Georgia,
and to project its plans in conformity
with the constitution and by-laws that
may be adopted from time to time.
(7) They further ask that authority
be granted to establish and maintain
Christian schools and to elect
trustees for same, to determine the man
ner of perpetuation, and to exercise such
other rights and privileges as are u shall y
granted corporations of like
granted corporations of like character,
and that are not inconsistent With
States.
And petitioners will ever pray, etc. i
ETHERIDGE &
Petitioner’s Attorneys.
Filed in office this April 27, 1910. 1
ARNOLD BROYLES,
STATE OF GEORGIA,
COUNTY OF FULTON.
I, Arnold Broyles, Clerk of the Superior
Court of said county, do hereby certify
that the foregoing is a true and correct
copy of the application for charter of
Woman’s Baptist Missionary Union, Aux
iliary to the Georgia Baptist Convention,
as the same appears of file in this office.
Witness my official signature and the
seal of said Court this April 27, 1910.
(Seal) ARNOLD BROYLES,
Clerk Superior Court Fulton County,
Georgia.
would drink it, and step out to Obliv
ion.
He would go back to that spot on
Millwood creek, and this time she
would not be there to save him. She
would not know. Tomorrow her serv
ants would find him. He would an
swer his own letter. It would be a
grim answer.
If the Spirit could hover near the
body, he would know the depth, the
heighth, the breadth of her love for
him or he would find out the frailty,
the pitiful weakness, the unfaithful
ness of woman’s love.
But was there a Spirit to hover?
Would he know how she felt? Would
not Oblivion close over him so quick
ly, that he could not read the message
of her eyes?
The last day of a man’s life.
He had often dreamed of this day.
But what did the great “System”
care? The tigerish, cruel “System”
that had denied him all margins for
happiness and love and fellowship
with his kind.
Would the Captains of Industry
pause, for a second, at their mahog
any desks, to shed a tear over his
fate? Not one. In the nature of
things, they did not know him. Would
the pastors on the Boulevards, with
their frantic struggle for self-adver
tisement, stop ‘to paint a moral or
adorn a tale,’ with the record of his
fate? They were too busy. The thing
was too common.
And not a bird note would quiver to
silence, not a white cloud shiver to
silver fragments, in the blue arch of
the June heavens.
The last day of a man’s life.
And $5,000 might have saved him.
But of what value was a man’s life to
the “System?”
Then he did the wise thing. He de
termined to call once more at “Soli
tude” before he died, and he waited
for the night, with breathless inter
est.
(To be Continued.)
The wiles of woman are well match
ed by the lies of man.
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The Tabernacle Bookstall
Rev. Len G. Broughton, D. D. Care Baptist Tabernacle : : ATLANTA, GA.
The Golden Age for June 9, 1710.
A man must not choose his neigh
bor; he must take his neighbor that
God sends him. The neighbor is just
the man who is next to you at the mo
ment. This love of our neighbor is
JUNE
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