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14
Blood Troubles
and Skin Diseases
Quickly Succumb to the Beneficial
Effects of Stuart’s Calcium
Wafers.
Trial Package Sent Free.
Science has proven Calcium Sul
phide to be the most powerful blood
purifier known. Stuart’s process of
giving the system this great cleaner
for the blood has been called the best
for preserving the full strength of Cal
cium Sulphide.
Calcium Sulphide is not a poison.
It is harmless, though greatly power
ful.
Children may take it with freedom,
and their delicate organisms thrive
with its use.
Skin diseases flee when the blood is
charged with this great eradicator.
The blood at once feels its influence,
and eruptions cease and fade away al
most beyond belief, so immediate is
its action.
No matter what degree of eruptive
skin trouble you may have, Stuart’s
Calcium Wafers will purify and enrich
the blood. These little wafers go into
the stomach just like the skin impuri
ties get in. They tone up this organ,
enter the intestines, are absorbed by
the lacteals and lymphatics, are drawn
into the blood, course quickly to every
organ and atom of the body, and re
move secretions and decay. The lungs
are assisted, the liver is aided, the
stomach reinforced, and skin diseases
are assailed from their source. All re
treat for disease is cut off from the
rear, and very quickly nature routs
the effects of such maladies which ap
pear in the form of pimples, eruptions,
blackheads and scaly formations.
You have science backed up by
years of actual proof when you take a
Stuart Calcium Wafer. Not a mere
feeble effort at relief, but a remedy of
nature that has relieved human sub
jects greater in number by far than
the entire army of America and Can
ada. For chronic or temporary blood
disorders and skin diseases these wa
fers are without an equal.
If you will go to your druggist and
ask him the virtue of Calcium Sul
phide, his answer will confirm these
statements.
Stuart’s Calcium Wafers, he will al
so say, are the most popular and sci
entific method of using this wonderful
ingredient. They sell for 50c per
package, or send us your name and
address, and we will send you a trial
package by mail free. Address F. A.
Stuart Co., 370 Stuart Bldg., Marshall,
Mich.
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BATEMAN M’F’G CO. fIU&S
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Don’t WearlTruss
■mp —< _STUART S PLAS TR PARS aredlffereat
■. BJfc ■■ from the painful truss, being made
f MKa AAfrN self-adhesive purposely to hold the
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/c&l I huckles or springs—cannot slip,
KHA I bo cannot chafe er compress
MC?' - ' against the pelvic bone. The
niosi obstinate cases cured in the pri
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| The Master of 'Seryl Heights |
I Continued from Page Three f
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rarely men and women of striking in
dividuality, but are apt to be mere
tools for others—the plastic clay that
yields weakly and often wickedly to
the pressure of some stronger life
with which it comes in contact. But
you must allow me to object to the
conclusions you have arrived at con
cerning yourself,” he continued with
a face so inscrutable that she could
not possibly tell whether he was in
earnest or not; “for I must tell you
that your estimates are not only flat
tering, but false. To deny you in de
tail, you are certainly stronger than
you are sensitive, and your intellect
can assuredly overbalance all the soul
sympathies—whatever kind of meta
physical phantoms they may be —that
you will ever be able to cultivate in
yourself; and as for conceit enough to
keep you comfortable, my dear cousin,
i The Cup of Cold Water
• (CeeetfaMd Troon To& Theo) i
* i
And yet you say that many of this
class, though their motive is so pure
and Christlike, fail in their work.
Why is this? Certainly not because
their motives are not worthy of bless
ing for their motive is always for the
glory of Christ and self is eliminated.
Why then should they fail? It is be
cause of the very thing that was
about to seize these disciples—it is
because of a misunderstanding con
cerning the method of service and
the means by which small things can
be magnified in divine hands in the
grace of blessing.
Let us illustrate that. Take the
man in public service. Here is a
man whose highest motive as a Chris
tian is to serve the public. He feels
that he is called for this service, and
a wonderful calling it is, and I would
more public men could feel that they
have indeed a divine call. But this
man starts out with this motive to
serve the public, and he attends some
patriotic occasion. Some gifted
speaker enthuses the crowd with sto
ries of the days of Jefferson, Webster,
Clay, Alexander Stephens, Abraham
Lincoln, and men of that type, who
have lived and left a distinct and
positive stamp upon the pages of our
present civilization; and as he hears
the story of their lives, his enthu
siasm begins to boil; he proposes to
do what they did; to live like they
lived; to accomplish what they ac
complished, and out he goes, fired
with holy fire to do this service. And
his life afterwards does not measure
up to this standard. Nobody has
received any special benefit, not be
cause he did not have good ambitions,
but because he had wrong methods.
There is never again to be a place up
on the pages of history for an Abra
ham Lincoln, or a Daniel Webster.
These men lived in their day, filled
their niche in civilization and passed
hence. Our problem is quite anoth
er.
No political party can succeed with
such adherents. We are living in the
glorious problems that beat and throb
upon the brain and heart of the peo
ple, the like of which never beat and
throbbed upon the brain and heart
of the world before.
Then take the work of the church,
the work of the Christian ministry.
Why do so many Christian ministers
fail? It is not because they are not
.fired with the proper motive. It is
not because perhaps they are not call-
The Crolden Age for April 13, 1011.
you have enough to face the ‘Light
Brigade.’ ”
He uttered his ultimatum in jest,
for his steel blue eyes gleamed mis
chievously under the shadow of his
broad-brimmed hat as his cousin arose
with flushed cheeks.
“Is insulting a lady counted the per
fection of Heidelberg accomplish
ments ?”
“No; I rather think that is the mo
nopoly of Vassar, from the way you
ignored one of the clergyman’s daugh
ters last Sabbath morning.”
Floyd lifted her eyes to his own.
“I never saw the girl,” she said
amiably, “and you heard me tell Aunt
Margaret that I did not.”
“I stand reproved and corrected,” he
said, baring his brow with a sudden
impulse, “and I await your pardon.”
( To be Continued.)
ed of God. Their calling is of God;
their aspiration is of God. They want
to be of service, but as they read the
pages of church history and come
across the lives of our greatest
preachers, they find themselves occu
pied, tremendously occupied with men
like Spurgeon and Joseph Parker and’
Henry Ward Beecher, and Phillips
Brooks, four of the greatest pulpit
orators of the w’orld, and as they read
the story of these men, how they
swayed these multitudes by the magic
of their oratory, and the power of
their speech, they want to do like
wise; and they keep their eyes upon
the multitude that those men preach
ed to an not upon their own multitude;
they keep their eyes not upon their
own problems but another man’s. They
seem to fail to realize that God in
the Christian ministry has only here
and there dropped into the world a
man of this type; they fail to realize
that after all these are not the men
who have done the great work of the
Christian ministry; they have been
great meteors that God has flashed
out to the world to call attention to
some great and definite line of truth,
then they have passed from the stage
of activity. The thing that is to
make the Christian ministry of great
est usefulness is the realization of
what is spoken of in that text. Though
you cannot be a Spurgeon, a Parker, a
Beecher, you can give a cup of cold
water. It is easy to be obtained in
every house. You can minister of
the thing at your finger ends, the
thing that is yours; the thing that
you have to give is the thing to give.
The same thing is true about teach
ers. For years as I used to go to
Northfield, a young minister, I was
fired with a desire to be a teacher
of the Word. The first time I ever
heard Campbell Morgan I went out
and wept. I just knew that that was
what the Lord was needing—the
teaching of the Bible, and I had never
heard it like that. I began to pray
and seek for that gift, but I never
got it. What I wanted was to get it
all at one time so that I might be
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This prescription comes from a physi
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gers Ixlracfsl
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able to go up and teach thousands
the truth, not for the sake of the
thousands, but because I honestly be
lieved that there was need, and I
do now, but I never got it, and I
thank God I got to the place where
I was willing to teach fifty or one
hundred who likewise need it. I
could not be a Morgan but I could
be myself.
The same thing is true of the evan
gelists. There have been more men,
good men, talented men, divinely
called into the work of the evangel-
