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MR. EUGENE ANDERSON,
PRESIDENT
Georgia-Alabama Business College,
Macon, Ga. A Select Training
Schoo!, Limited to 250 Well-
Recommended Students.
Write to Mr. Anderson at once ii
yon are ambitious and have a good
character.
Mr. Z. T. Rabun, one of Georgia’s
leading lumbermen, says, in discuss
ing his training in the Georgia-Ala
bama: “I know of nothing better to
recommend to the aspiring youth than
a course in this school.”
As Secretary to the Superintendent
of the Frisco Railroad, Mr. Harry Rob
inson writes of his double course: “I
consider the Georgia-Alabama unex
celled.”
Mr. Henry Tucker, while expert
bookkeeper in the government service
of Macon, says: “My record for keep
ing some of the best books in the ser
vice is due to the instruction I re
ceived at the Georgia-Alabama.”
This college has a fund for taking
high-grade young people and letting
them pay their tuition after going to
work.
Fairmount College
Monteagle, Tenn.
A select school for girls, on the
Cumberland Plateau, where there
is no excessive heat, and condi
tions are ideal for work and recre
ation. Short summer term June
23rd to September 23rd. Music.
Art.
MISS DuBOSE, Principal
For Catalog and Information
Address the Director.
vrir r in wrwTTTiMnTMrTrw——wwWl— *
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THE BAPTISM OF JESUS
a good humor with him. It is a temp
tation I have had often presented.
You are not at all prepared to appre
ciate what a temptation it is to know
that there is a committee listening to
you for the purpose of making a report
upon what you say and upon what you
are doing. Such a temptation is a
temptation too great for the average
man.
But he sets the world an example
that should make the most of us
ashamed. Does he trim his words?
Listen: “Ye generation of vipers, who
hath warned you to flee from the
wrath to come?” And they go back
and make a report, and as the result
there is a big stir, and they would
have taken his life, but again they
feared the people.
“Then cometh Jesus from Galilee to
be baptized of John.” Do you
see any significance in that?
Why did Jesus at that particu
lar time come to John to be baptized
of him? The baptism of Jesus at this
time, in my judgment, has a three
fold significance: First, it is signifi
cant as a prophecy of His death and
His resurrection. The most essential
thing in the life and ministry of Jesus
was His death and resurrection. It
was for this that He came. His life
on earth was incidental to death,
which was the real purpose of His
coming. And all through His life,
from beginning to end, His death and
His resurrection stood perpetually
each hour and moment and second
before Him. Never a moment that
He was not conscious of His impend
ing death. And so here, at the very
beginning of His public ministry, the
first official act of Jesus is to an
nounce, by His baptism, a kind of
prophecy, His future anticipation, His
death and His resurrection. We shall
see later on how that works out.
Second, He observes this ordinance,
giving it to the church to be observed
for marking the change when one
passes from death into life. The
apostle Paul, in the wonderful sixth
chapter of Romans, sets forth this
same teaching: “Know ye not that so
many of us as were baptized unto
Jesus Christ were baptized into his
death? Therefore we are buried with
him by baptism into death, that like
as Christ was raised up from the dead
by the glory of the Father, even so
we also should walk in newness of
life.” I do not think that the apostle
Paul has primarily in mind the ques
tion of water baptism. I think that
the plain wording of this Scripture is
contrary to that. I think that he is
primarily referring to the baptism of
His death, to that baptism of which
Jesus Himself spcke when He said,
“I have a baptism to be baptized with
that you know nothing of.” He is re
ferring to the baptism of His cross,
that baptism which makes one a new
creature in Christ Jesus; and I am
also quite sure that He had in mind
in a secondary sense the figure of
baptism in water as a figure setting
forth the death and resurrection of
Jesus Christ. lam quite sure that the
figure of water baptism was in His
mind as a figure setting forth the
more important fact of the baptism of
the death of Jesus Christ, which
makes one an out and out new
creature in Christ Jesus.
Most of you will recall that black
board lecture by Mr. Meyer, in which
he represented the cross of Christ as
standing over the grave, and on the
left hand side of that grave he repre
sented the “B. C.” life, and on the
right hand the “A. D.” life—a life be-
The Golden Age for June 1, 1911.
(Continued from Page Two.)
fore Christ and a life after Christ, or
the life before the cross and the
grave, and the life after the cross and
the grave; and you will remember
how he saw that it was essential for
Jesus to come down from the cross to
pass through the grave in order to
get on the A. D. side, and then you
will remember how he showed us
plainly that the man who would him
self be on the A. D. side (the saved
side) of the cross with Jesus as He
today reigns in glory and in power,
must himself come down from the
cross, pass through the grave with His
Lord and enter upon the A. D. side;
and you will remember how he
showed that our baptism is the grave
over which the cross stands, and fig
uratively speaks as a testimony for all
that it means. A man passing from
the cross through the grave gives a
testimony to the world by his baptism
of his passing the cross and the grave
as they are blended together in the
salvation of his soul. I think that the
apostle Paul has all that in mind in
that Scripture, and I think that Jesus,
at the very beginning, is thoroughly
carrying this in mind as one of the
significant things that His baptism at
the time was to set forth to the world:
First, His own death and resurrec
tion; second, the observance of the
church of the ordinance of baptism,
which should perpetually point back
to that through which He passed in
His death and resurrection, which
made possible the scheme of human
redemption.
This much having been said, I want
to come back and take up what I con
sider to be the main lesson —the sig
nificance of the baptism of Jesus at
the time by John. I do not in any
sense underestimate and undervalue
the other two. I set them forth as I
believe them, but, my brethren, I be
lieve there is something more signifi
cant in this than that, and in order to
get it I must get back, and you will
follow me while again I call your at
tention to the circumstances in which
Jesus came to John. He had set his
face rigidly against the immorality
and the corruption of the church and
the state and society. He had liter
ally flung into the face of the church
and the state and society a challenge,
and they were then at the moment
grappling with that challenge. It was
a question as to who would win out
on that occasion, as to whether John
would win—one lone man, going up
and down through the wilderness,
preaching in the open air, sleeping
out under the trees, with nothing to
shelter him but their boughs and the
sky above him, eating locusts and
wild honey. It was a question as to
whether this lonely monk of this de
spised sect would win in this great
world struggle, or whether the world
would win. What a struggle it was,
standing alone, making such a fight!
“Then cometh Jesus from hiding in
Galilee to be baptized of John.”
What is the significance of it? My
brethren, I believe that the thing at
the moment that stirred the heart of
Jesus while in seclusion in Galilee
was the thought that He might,
through this baptism of John, identify
Himself with a brave and true man in
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