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Fatima Apparitions' Sole
Survivor Rejects Recent
Prophecies imputed To Her
(N.C.W.C. News Service)
COIMBRA, Portugal — The
sole survivor of the 1917 Fatima
apparitions has rejected as “in
exact” and “regrettable” recent
predictions attributed to her.
The rejection to these so-
called prophecies was made by
Sister Lucia, now a Carmelite
nun in Coimbra, through a for
mal statement issued by t h e
chancery office of the Coim
bra diocese.
(The prophecies were alleged
ly made to Father Augustin
Fuentes of Veracruz, Mexcio, in
an interview he had with Sister
Lucy in December, 1957. Wide
circulation has been given to
the priest’s report of the inter
view.
(In that report Sister Lucy
was quoted as having said that
“God is going to chastise the
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world . . . 1960 is not far off,
and what will hanpen then will
be a very sad thing for all . , .
if before then the world does
not offer prayer and nenance."
(Father Fuentes has been
called the “Roman postulator”
of the beatification causes of
Francisco and Jacinta Marto,
now deceased, who with their
cousin. Sister Lucv, wi+nessed
the 1917 annaritions at Fatima.
But the Rome bureau of the
N.C.W.C. News Service was in
formed hv an official of the
Sacred Congregation of Rites
that there is no Roman nostu-
latnr for the cause of the two
Fatima children, and that there
is no such cause before the Cnn-
preeation. Further invest!cation
bv the N.C.W.C. News Service
disclosed that Father Fuentes
is not the postulator for Portu
gal for the causes of Francisco
and Jacinta. The postulator
there is Auxiliary Bishon Man
uel de Jesus Pereira of Coim
bra.)
The chancery office of the
Coimbra diocese said Sister
Lucy gave the following an
swer to questions put to her by
the diocesan authorities:
“Father Fuentes spoke tj> me,
as he is the postulator for the
beatification causes of the ser
vants of God Jacinta and Fran
cisco Marto. We dealt only with
things related to this point, so
that everything else to which he
refers is inexact or untrue,
which is regrettable. I do not
understand what good can come
to souls by things which are
not founded on God, who is the
Truth.
“I know nothing nor can I
say anything about such chas
tisements, which have been
falsely attributed to me.”
The chancery statement also
said that since February, 1955,
Sister Lucia has said nothing
about the Fatima apparitions,
and thus has not authorized
anyone to make public any
thing on this subject.
A Voz (The Voice), Catholic
daily newspaper in Lisbon,
whicn had published a story on
Father Fuentes, report of his in
terview with Sister Lucy, said it
regretted giving its readers
cause for alarm. The newspaper
stressed that the message of Fa
tima gives cause for hope.
The story of the Fatima ap-
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Movie 'Lady Chatter ley's Lover'
Condemned By Legion Of Decency
(N.C.W.C. News Service)
THE BULLETIN, July 25, 1955—PAGE 7
BOOK REVIEWS™
NEW YORK — The National Legion of Decency has
announced that it has evaluated the controversial motion pic
ture, “Lady Chatterley’s Lover,” in Class C—condemned.
The legion disclosed that it has posted the following: ob
jection against the movie: “This film, both in its development
and solution of the plot, condones adultery. As a result it con
stitutes an unconscionable attack upon a fundamental tenet of
Judaeo-Christian morality. This is all the more reprehensible
when such an attack comes through a mass media of enter
tainment which in our American society is devoid of reason
able safeguards for the young and impressionable.”
EDITED BY EILEEN HALL
3087 Old Jonesboro Road, Hapeville, Georgia
paritions is as follows:
The Blessed Virgin appeared
six times in 1917 to Lucia Abo-
bora and Francisco and Jacinta
Marto, three children who herd
ed sheep in the fields near Fa
tima and Aljustrel. She gave
them three secrets.
In 1927 Sister Lucia was al
lowed to reveal the first two:
—The children were given a
terrifying vision of hell.
—The Blessed Virgin gave
them a mandate to establish de
votion to the Immaculate Heart
of Mary, and she prophesied the
punishment to be meted out to
mankind if her mandate were
not fulfilled.
The punishment she foretold
was that Russia would spread
her errors throughout the world,
promoting wars and persecut
ing the Church; the good would
be martyred; the Holy Father
would have much to suffer; and
various nations would be an
nihilated.
When Sister Lucia was seri
ously ill in 1939, she said she
obtained permission from the
Blessed Virgin to write out the
third secret and to seal it in
an envelope marked “Not to be
opened until 1960.”
The third secret has been a
subject of speculation since
that time, some of it resulting in
Archabbot
Strittinatter
Re-Elected
LATROBE, Pa., (NC)—Arch-
abbot Denis O. Strittmatter,
O.S.B., of St. Vincent Archab
bey here was reelected presi
dent of the American-Cassinese
Congregation of the Benedictine
Order at the congregation’s 33rd
general chapter.
Abbots, priors and delegates
from 17 abbeys attended. St.
Vincent’s is the mother abbey
of the community in America.
Elected to the Abbot Presi
dent’s council were Abbot
Cuthbert McDonald, O.S.B., of
St. Benedict Abbey, Atchinson,
Kan., and Abbot Theodore Ko-
jis, O.S.B., of St. Andrew Ab
bey, Cleveland, Ohio.
false reoprts. In 1956 Sister Lu
cia denied saying that 95 per
cent of humanity would perish
in a world war, that England
and Russia would suffer most,
and that Lisbon would be de
stroyed.
IN A RUT
Patience may get the credit,
but too often the man who ap
pears to be waiting is merely
frozen in his tracks.
Each issue of this Book Page
is confided io ihe paironage of
Mary, Mediatrix of All Graces,
with ihe hope ihai every read
er and every contributor may
be specially favored by her
and her Divine Son.
THE NUN'S STORY
“Quite obviously,” says The
Catholic Courier Journal, of Ro
chester, “the nuns should be ex
pected to know best whether
their story is properly told or
not. They know it from person
al experience, so their opinion
deserves a careful hearing!”
Sister Mary Augustine,
S.M.S.M., editor of~ MARIST
MISSIONS, whose opinion of
Kathryn Hulme’s controversial
book we printed here, takes is
sue with a symposium recently
featured by the Catholic press
in which the author was invited
to explain how much of her
story was fiction, how much
fact. “The editors knew this al
ready,” Sister Mary Augustine
says, “since they had been sup
plied the 42-page document of
actual facts and archive facts
don’t lie. The existence of these
facts was not even mentioned
despite specific opposing claims
made by the author . . .
“The ‘objectivity’ of the sym
posium can make the Madison
Avenue pros sit back in admi
ration — two columns of dis
sent sandwiched in between
three pages of (1) the author’s
good intentions and personal
views, (2) the film director’s
‘major emotional experience’
and (3) the lay film critic’s
blithe, bland assurance, which
latter character is given the
last word, writing off the well-
formulated dispassionate views
expressed by the three Sisters
and all dissenting opinions . . .
“But the urbane film critic,
who clearly regards all Sis
ters’ fears as just so much bird
brained clucking over one of
their number having jumped
the fence, herself gives rise to
a fear of a different sort when
she hails the film as pointing
up the ‘conflict between old
Rules and new obligations.’
challenging the Sisters to
change their habits as well as
their Habits. She even chides
them for so stupidly missing the
point in not recognizing the
‘laurel-wreath’ offered them in
film and book! As if any Sister
would value such laurels fabri
cated for fallacies.
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“Pastors, priests in vocation
work, and Sisters en masse are
not missing the point, but see
ing it very clearly. They recog
nize that the basic conflict is
not that of nun vs. nurse, nor
that of zeal vs. the rigid rule.
Rather they see the conflict as
being in the mistaken idea of
self-perfection in a dedicated
life and of the means- of acquir
ing it . , .
“Keenly aware of human
drives, they recognize the car
ry-over impact of this fiction
presented as fact, especially on
parents, so many of whom al
ready are loth to consider re
ligious life for their children
. . . The point is not what the
author intended, nor how rev
erently Hollywood approached
it, nor how moving the per
formance or artistic its excel
lence — morally, philosophical
ly or theologically, there’s a
principle sensed by even the
simplest nun, and it is this: no
combination of fallacies of false
hood, however sincerely con
ceived, sentimentally compiled,
sympathetically enacted, or
widely aclaimed, can produce
lasting good results. It’s as sim
ple as that.”
NINE SERMONS OF ST.
AUGUSTINE ON THE
PSALMS, Kenedy, $3.50.
(Reviewed by Flannery
O'Connor
Since the American Catholic
seldom hears a sermon on any
part of the Old Testament, this
translation by Father Edmund
Hill of nine sermons of St.
Augustine on the psalms should
come as a welcome luxury. Un
fortunately the sermons have
been rendered, in a very free
translation, into a prose which
is determinedly folksy. St.
Augustine, after stating a point,
is made to say, “Got it?” Those
who can take this, can take any
thing. The translator informs us
that there were many barbarians
in St. Augustine’s audience and
that his Latin was surprisingly
conversational. He must there
fore have concluded that present
day barbarians would delight to
hear the great rhetorician say,
“Got it?” “off the rails,” “inside
information,” and other such
expressions. He apologizes in
advance to those readers who
find the translation altogether
too colloquial. An apology is in
order.
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