Bulletin (Monroe, Ga.) 1958-1962, September 05, 1959, Image 2
PAGE 2—THE BULLETIN, September 5, 1959
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From: POPE JOHN XXXII: An Authoritative Biography by
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Part VI
On April 16, 1925, a terrorist’s
bomb exploded in the Orthodox
cathedral in Sofia, Bulgaria.
Nine days later Archbishop
Angelo Roncalli, newly appoint
ed Apostolic Visitor to Bulgaria
and administrator of Latin-rite
Catholics, arrived in the terror-
haunted city.
“At the time he arrived one
could still smell the smoke,” re
ported “Istwa,” the Bulgarian
Catholic weekly. The bomb had
been an attempt on the life of
King Boris. It had failed but
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123 people died instantly and
300 more were wounded.
In the face of the tension in
the city, Archbishop Roncalli
responded with instinctive
warmth. He immediately set out
to visit the 'wounded in the hos
pitals. Many were in St. Clem
entine’s, operated by Catholic
Sisters, and the best hospital in
the city.
YEARS OF VIOLENCE
Going from bed to bed he
spoke to the victims of the
bombing. From the lips of Or
thodox priests and monks he
heard the words of thanks and
gratitude for the care given
them by nuns not of their faith.
The circumstances surround
ing his arrival in Sofia and his
first actions almost character
ize his 25 years in the service of
the Holy See outside Italy. They
were years marked by violence
and they were years in which
he was constantly in touch on a
personal level with men of a
different faith.
On May 3, a week after his
arrival, he made his first speech
as a representative of the Pope.
In a sermon in Italian -— trans
lated into Bulgarian — he made
his first promise to his new
flock: “I will learn Bulgarian.”
This he did and he could speak
it with fluency 10 years later
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when he was transferred to
Turkey and Greece.
But more important, Arch
bishop Roncalli, the future Pope
John XXIII, took the occasion
of his first sermon in a country
where the majority of citizens
were of the Orthodox faith to
outline the relations that should
exist between Catholic and Or
thodox.
“It is not enough to have the
kindest feelings toward our sep
arated Christian brethren,” he
said. “If you really love them
give them good example and
translate your love into action.”
In his last sermon in Sofia,
10 years later, Archbishop Ron
calli spoke of his own feelings
and, referring to some attacks
by extremist Orthodox priests,
he said:
“The differences between the
two religions for whose union
Pope Pius XI has worked with
so much charity, prescribed for
me a certain reserve as far as
my behavior and my contacts
with our Orthodox brethren
were concerned.
“This is how it should be and
I am sure that they share this
view. The fact that I did not
even pick up the stones that
were thrown toward me, proves
that I love even the stone
throwers. If we think seriously
about it, the day will come
when there will be one flock
and one shepherd.”
There were only about 50,000
Catholics in the entire country
when Roncalli went to Bulgaria
at the age of 44. His task was to
encourage the growth ana de-
velonment of Catholics in Bul
garia, to protect them as much
as he couM and to represent
the Holy See on a non-diplo-
matic level, to be a sniritual
bridge between Rome and Sofia
for both Catholics and non-
Catholics.
Typical of his policies was the
encouraging of Latin-rite Cath
olics to prav the rosary and oth
er personal pr,avers in Bulgari
an. This set aside the attitudes
of certain French clergy who
wanted Latin or French to be
the only language of prayer.
Later in Turkey and Greece
Archbishop Roncalli was to sup
port the use of the vernacular
for Catholics in those nations.
Four days after his arrival in
Sofia Angelo Roncalli paid a
courtesy cal] on King Boris and
on the Bulgarian foreign min
ister, both Orthodox. Though
he had no diplomatic rank, he
was recognized as the Pope’s
representative and given the
courtesy and attention normally
given those of diplomatic status.
TOURS COUNTRY
With his courtesy calls out of
the way, Archbishop Roncalli
was auick to begin his visits in
his new; assignment. On his
transfer from Bulgaria, “Istwa”
recalled that he had visited ev-
ei’y single part of the country.
It reported that he never em
phasized his authority and dealt
with problems on a personal
level, seeking out those who
needed help, always ready to
hear their needs.
His first visit within three
months after his arrival took
him to the southern part of
the country. The Catholic popu
lation totaled about 25,000 and
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had more than 50 elementary
schools, 10 high schools, five
hospitals and many churches.
It was a predominantly farm
ing area and the farmer’s son
from Sotto il Monte found him
self at home. He visited Cath
olics of the Latin and Byzantine
rites wherever he found them.
Traveling by stagecoach, his
trips .were long and often ad
venturous.
On at least one occasion he
was advised to hide his pectoral
cross and bishop’s ring because
of bandits. Yet he toured and
toured and his visits became
festas for the Catholic enclaves
in the lonely farming villages.
His attention to detail, to the
personal contact was constant.
He could remember the names
of the mayors of small farming
villages and at retreat for Bul
garian priests in August of the
year he arrived he surprised 25
Byzantine priests by recalling
their names on sight.
In 1928 when an earthquake
devastated flourishing mountain
villages, Archbishop Roncalli
rushed to the disaster area.
Careful not to offend the Or
thodox ecclesiastics, he visited
every family in the stricken
area.
When thanked for his help, he
replied, “It is the Holy Father
who sent you the money, the
food and the other help.” Six
churches were rebuilt, many
others repaired and five new
ones erected — a remarkable
accomplishment in a country
with only 50,000 Catholics.
THE KING'S MARRIAGE
While his contacts with the
Orthodox clergy necessarily had
to be limited because of his
position and their careful and
sometimes hostile reactions,
Archbishop Roncalli had to
keep an eye on every possibili
ty for union between Catholics
and Orthodox.
In the years in Sofia he came
to know intimately the intricate
and very complicated national
and religious situations in
which the Orthodox churches
had enclosed themselves in
Greece, Albania, and even Rus
sia.
It was during this time he
won the nickname of “il Mon
signor del volgiamoci bene,” —
the Monsignor whose approach
is “Lets’ wish each other well.”
Just how successful his mis
sion in Bulgaria was is shown
by the fact that in 1932 Pone
Pius XT was able to raise the
Sofia office to the rank of an
Apostolic Delegation.
This rank of papal reoresenta-
tion is on the non-diplomatic
level but it could never have
been established without the
complete agreement of the Bul
garian government and the
goodxvill of the Orthodox hier
archy. It was also the first papal
representation in Bulgaria since
the 13th century.
In his relations with King
Boris. Archbishop Roncalli was
cordial. He was the guest of the
King on occasion and through
his office the King and the for
eign minister made a state visit
to Pone Pius XI.
Archbishop Roncalli also
played a nnrt in the roval mar
riage of King Boris to the Ital
ian Princess Giovanni of the
House of Savoy. Since the two
were of different religions it
was a ticklish matter.
After manv discussions King
Boris married Princess Giovan
ni in Assisi. Italy, in the Cath
olic Church. According to the
rules of the Church the King
agreed to educate his children
in the Catholic Faith.
Nevertheless, to the great dis
comfort of the Holy See, an
other ceremony was performed
in the Orthodox cathedral in
Sofia and the heir to the throne
was baptized in the Orthodox
church. King Boris’ decision
was motivated by the fact that
he was sovereign of a predom
inantly Orthodox nation and he
wanted to assure his son’s right
to the throne. The failure was
the King’s.
NEW ASSIGNMENT
On November 21, 1934, L’Os-
servatore Romano, the Vatican
City Daily, published the fol
lowing item:
“His Holiness (Tope Pius XI)
has appointed His Excellency
Angelo Giuseppe Roncalli,
Apostolic Delegate in Bulgaria,
to be Apostolic Delegate for
Greece and Turkey.”
The new assignment was an
important one but it filled both
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Archbishop Roncalli as he appeared when he was appointed
Apostolic Visitor to Bulgaria in 1925
the Archbishop and Bulgarian
Catholics with sadness. It meant
that almost 10 years of intense
activity in Bulgaria were over.
In an interview with the
leading Bulgarian daily, “Utro,”
Angelo Roncalli on the eve of
his departure gave an indica
tion of how thoroughly he im
mersed himself in his assign
ment.
“From the time I was a pro
fessor of religious history, I
have studied every religion in
Bulgaria, almost every corner of
Bulgaria, whose historv is close
ly tied to the historv of the Bv-
zantine Empire, I have studied
the lives of your great kings . . .
“I have alreadv ordered a
Turkish and neo-Greek gram
mar because I want to learn
these two languages with the
same sneed and seriousness
with which I have learned Bul
garian.”
His farewell speech to bis
Bulgarian flock was debvemd
from the nulnit of the Catholic
cathedral in Sofia on Christmas
Dav, T934. After saving he was
snrr V to leave Bulgaria. Arch-
hishon Roncalli spoke with deep
humility:
“As for me, I have done very
little for you. I failed in many
respects, because of mv defects,
because of the limited possibili
ties and often because of mv
negligence. ^ n d though I tried
to avoid offending anvbodv,
please forgive me for all this as
good brothers forgive. I am a
man like you.”
Appparentlv the Bulgarians
disagree^ for the dav his train
]e-ft Refia the station was pack
ed with people who came to sav
goodbye. Among them were the
nersonal representatives of the
King, the prime minister, mem
bers of the government and the
entire diplomatic corns. Also
present was the nersonal rep
resentative of the Orthodox
Metropolitan of Sofia who sent
his highest official, the Arch-
mandrite Josif.
FAREWELL
In his farewell Christmas ser
mon Archbishop Roncalli said
w i t h great, truth “Nobodv
knows what the future will
bring.” Certainly he could not
forsee his great role in war-torn
Greece or his even greater role
later.
• But even in his farewell he
touched upon the charity and
love that should exist between
Christians. Without knowing
the future he personally fore
shadowed what was to be 29
years later a wider call to Chris
tendom, the convoking of a uni
versal council of the Church.
Standing in the cathedral in
Sofia. Archbishop Roncalli told
the Bulgarians: “Nobodv knows
what the future will bring. But
I can tell you this: Any Bul
garian, Orthodox or Catholic,
who arrives at my house,
wherever I may be, should
knock on my door. I will not
question who vou are. Orthodox
or Catholic, it will suffice that
you are a brother frojri Bul
garia. Two arms will embrace
you and
feast.
will prepare you a
Belmont Abbey
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September 17th
. BELMONT — Belmont Abbey
College will begin its 84th aca
demic year on September 17, it
has been announced by the
Very Rev. Cuthbert E. Allen,
O. S. B., President. The classifi
cation and matriculation of stu
dents will begin on September
14. The orientation of freshmen
students and transfer students
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With a very large anticipated
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The classification of freshmen
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September 14: sophomore stu
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Tinner- classmen and transfer
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nounced bv the Ptev. .Tude
Clearv, O. S: R . Academic Dean.
A faculty Workshop will be
held at the college beginning on
Mondav. September 7. The
orientation of all freshmen and
transfer students .will continue
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The students who wish inter
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