Newspaper Page Text
Fr. Sheerin
(Continued from Page 4)
monical varnish,”
Bishop J. E, L, Newbigin, a
great figure in World Coun
cil history, pleaded for nothing
less than organic union of all
Christian Churches. He saw
genuine organic union of all
Christians as the revealed will
of Christ and he attacked any
kind of federation as an ab
surdity that would allow
Christians to remain content
with the sin and scandal of
disunity.
Advocates of a federation of
Churches, he said, envisage a
unity to be achieved in the
committee room or at the con
ference table, not a unity in
faith and worship. “They do
not grapple with the fact,
which any serious reading of
the New Testament must sure
ly make inescapable, that to
speak of a plurality of Church
es is strictly absurd.”
A Commonwealth of Church
es is not enough. It is a nobly-
motivated suggestion but I
fear it would only delay the
achievement of real unity.
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QUESTION
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(Continued from Page 4)
Anne.
WHAT HENRY STARTED,
Archbishop Thomas Cranmer
of Canterbury later helped
complete. An ordained priest
who had been influenced by
Lutheranism—he was really
much more of a Protestant
than Henry was — Cranmer
had been the king’s personal
choice for Canterbury follow
ing the death of Archbishop
Warham. Despite Cranmer’s
known heretical learnings (he
had also attempted marriage
with the niece of Osiander, one
of the leading Reformers), his
nomination was somehow ap
proved in Rome, and he was
subsequently consecrated.
IT WAS this person who
presided over the Protestant-
ization of England under Hen
ry’s immediate successor, the
sickly boy-king. Edward VI
(the son of Jane Seymour
whom Henry wed after be
heading Anne). During Ed
ward’s reign, the Eucharistic
Sacrifice was abolished toge
ther with the whole concept
of a sacrificing priesthood. A
substitute service for the Mass
was invented and promulgated
in what is known as The Book
of Common Prayer.
MORE SIGNIFICANTLY,
the ancient ritual of ordaining
priests and bishops was essen
tially mutilated and altered
(the intention of ordaining
sacrificing priests, for exam
ple, was positively excluded).
The new ritual came to be
known as the Edwardine Or
dinal.
UNDER QUEEN ELIZA
BETH (1558-1603), the daugh
ter of Anne Boleyn, the Pro-
testantization of England was
consummated. Though she
succeeded Catholic Queen
Mary on the condition that she
would preserve the ancient
Faith, Elizabeth revived the
Reformation of Henry and Ed
ward in a single act. She then
proceeded to stamp out
Catholicism by bloodshed as
well as by law.
AMONG THE RELICS Eliz
abeth revived was the defi
cient Edwardine Ordinal.
When, in 1559, she found her
state church literally almost
without bishops, she prevail
ed upon the government to
nominate a certain Matthew
Parker to Canterbury. When,
moreover, not a single true
bishop could be compelled to
consecrate Parker, Elizabeth
had the government call upon
four dissenting “bishops,” sur
vivors of Edward’s reign, two
of whom were really never
validly consecrated. This four
some (William Barlow is the
best known) “consecrated”
Parker at Lambeth, using,
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DORIS REVERE PETERS
oZWf'd s$nAu/er&
YOUTH
CHRISTMAS DAY
BELONGS TO FAMILY
Dear Doris:
I’m a senior in high school.
My boy friend has invited me
to his home for Christmas din
ner but my mother doesn’t
want me to go. She says since
my grandparents and aunt al
ways come it wouldn’t look
nice. I have almost accepted
his invitation. What should I
do?
Maureen S.
Thank him for the invitation
but refuse it. Stay home and
have dinner with your family,
you can always go to your
xriends’s house either before
or after dinner for a short vis
it.
Regardless of the guests it
would be rude to leave your
parents on Christmas. This is
a family day. There’s some
thing special about a happy
family gathering with grand
parents, aunt, etc. It’s extra
special when it’s a Christmas
gathering to celebrate with
The Holy Family the anni
versary of the birth of a Son.
A family with its own tra
ditions is blessed. Traditions
such as night prayers, birthday
breakfasts and Christmas din
ners keep a family happy and
secure. You are lucky, Mau
reen. Be sure to tell your
mother how happy and grate
ful you are to have dinner
at home on Christmas.
» * *
HONOR STUDENT
Dear Doris:
I’m a junior in a boys high
school and ever since first
year I have made the honor
roil. But my mother is never
completely satisfied with my
grades. She seems to think I
can do better. What can I do
to prove to her I really am
doing my best?
Andy
All parents want their chil
dren to do their best. Mothers
especially have high hopes for
their sons. And sometimes
they push too hard. Your mo
ther reads and hears from all
sources about the terrific com
petition in education; about
me scarcity of colleges and
faculty in the next few years;
about the vast numbers of
young people who won’t get
into college. She is probably
concerned about your chances
in such a situation. This is too
oad.
nowever, an invalid formula
in accordance with the Ed
wardine Ordinal. With this
same formula, Parker then
consecrated the rest of the
bishops” appointed by the
Queen to fill England’s Sees.
SINCE THE ANGLICAN
hierarchy traces its present
episcopal and sacredotai status
to Parker, then, its orders are
invalid. The defect in the Ed
wardine Ordinal was rectified,
incidentally, in 1662—a centu
ry too late.
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If you are really doing your
best arid making the honor
roll each month this should be
satisfactory. Ask your class ad
visor or the principal to speak
to her. They can tell her if you
are working to capacity. This
should calm her anxiety.
* * *
SECRECY OF PRIVACY?
Dear Doris:
I’m 13 and not allowed any
freedom or privacy. I would
appreciate some privacy just
as well as my mother. I want
a diary but 1 know she would
read it. And I’m not allowed
out in the evening even for
birthday parties later than 9
o’clock. I would appreciate ad-
v i c e on how to make my
mother realize I would like
freedom and privacy.
Audrey
You’re just entering adoles
cence and it’s naturalto want
more freedom. But if you re
ceived all you want you would
resent it. Wise parents give
freedom a little at a time. In
this way you learn how to use
it. You also learn the respon
sibilities that go with it.
Prove to your mother you’re
ready for more by not griping
about what you already have,
instead, use it well, keep your
word, obey graciously. You
may be allowed to remain lat
er at the next party.
Everyone needs a certain
amount of privacy. Some teen
agers mistake secrecy for pri
vacy. When your mother asks
a question you think she is be
ing “nosy.” You forget your
mother is interested in you.
Discuss your activities with
her. Let her know your hopes
and your plans. In fact the
more you talk about the things
you do the less likely she will
oe to ask questions. Tell her
you would like a diary. She
may even buy you one for
Christmas. And I doubt very
mucn if she has the desire or
the time to read it.
* * *
TOO MANY QUESTIONS
Dear Doris:
When you have a friend you
admire very much but she
doesn’t think much of you
wriac do you do? In our school
we have junior sisters. My
Junior sister and I have been
friends for quite a while but it
is always tne same. Everytime
1 ask ner a question she tells
me to ask someone else.
Lucy
Are your asking too many
questions? She may feel you
are using her just for informa
tion and not interested in her
as a friend. Invite her to have
a Coke with you and just talk.
Show her you like to be with
her even when you don’t need
something.
Doris Jievere Peters answers
letters through, her column, not
by mail, f lease do not ask foi
a personal reply. Young read
ers are invited to write to he/
in care of 1 he Bulletin.
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WHAT'S IN A CHRISTMAS SYMBOL? Symbols exnress
abstract ideas that cannot be pictured in any other way.
Christian symbols often express the relationship between
God and man. Above, the Christmas ornament, a typical
American symbol of Christmas, represents the universe or
world. Backed by a sprig of green-for-hope evergreen the
Holy Trinity appears in its mystical relationship to the Bap
tism of Christ (the fish in the water) by St. John the Bap
tist. The Holy Spirit, spirit of love and meaning of Christ
mas, hovers over all bathed in the light of the Father which
comes from the cloud, dispelling the night of sin and the Old
Dispensation. It is one of the illustrations in the new book
“Christmas Every Christmas” by Hubert Dunphy, O.F.M.
Conv., the November selection of the Catholic Literary Foun
dation, a family book club.
YOUNG POLES RESIST RED
ATTEMPTS TO BRAINWASH
THEM OF CATHOLIC FAITH
BERLIN, (NC) — Commun
ist periodicals from Red-ruled
Poland received here complain
that young Poles are resisting
government attempts to edu
cate them into atheism.
The atheist journal, Argu-
menty, has reported that de
spite intensive antireligious
propaganda, 78 per cent of col
lege students admit to re
ligious belief.
The atheist fortnightly, Fac-
ty i Mysli, a leader in anti-
religious propaganda in Pol
and, attributes youthful resist
ance to atheistic efforts to a
powerful counterattack from
tne Church. It said:
“Lenten: retreats for young
men are precisely worked out
with respect to method and
argument. The Church knows
now to exert pressure on hu-
psycnoiogy . . . The
Church is a great teacher . . .
it organizes Lenten retreats
lor men and students with the
motto: ‘You have come from
God, you must return to God’.”
Facty i Mysli continued:
“Catholic education is also fos
tered by various directives of
the chanceries, by premarital
instruction, by methods of ac
tivating children at Mass . . .
The Church is a splendid orga
nization, rich in tradition and
tested methods of educational
mlluence.”
The Bishops of Poland at
tribute the resistance of Cath
olics to an energetic and apos
tolic laity.
They said (Sept 4) in a pas
toral letter: “Thank God that
the great idea of lay apostle-
ship is spreading more and
more. Lay Catholics are in
creasingly conscious of their
responsibility for the fate of
the Church of God, and are
increasingly standing shoul-
der-to-shoulder with the
priests.”
Polish Education Minister
Waclaw Tuiodziecki announc
ed the communist govern
ment’s drive for the minds of
youth in a nationwide radio
address to Polish teachers at
the beginning of the school
year.
His threat to religious edu
cation was veiled in Marxist
terminology but its meaning
was perfectly clear to his hear
ers, both Marxist and Catholic.
“We have already introduc
ed this year certain changes
in the plans and programs of
what is taught, m preparation
for a school reform,” lie said,
"ihis concerns also the forma
tion of a (Marxist) worldview,
the understanding of events in
tne spirit of dialectical materi
alism, and the realization that
our school has a secular cna-
racter.
“This makes it necessary for
every teacner to take up a firm
fight against reaction, ignor
ance and backwardness, both
in the school and in his own
circle.”
The words “reaction and ig
norance” refer, in Marxist
parlance, to the Catholic Faith
and its practice.
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THE BULLETIN, December 24, 1960—PAGE 5 '
I Christmas
| In The
i Black Forest
I ]
By
Rev. Placid Jordan, O.S.B.
Hofsgrund in the Black
Forest again this year will be
a center of attraction for nu
merous faithful who wish to
attend Christmas midnight
Mass in the church which has
the highest location of all
Catholic parish churches of
Germany.
Hofsgrund is located on the
Sciiauinsland Mountain over
looking the Rhine valley and
neighboring Switzerland, at an
attitude of 3,180 feet.
CHURCH JAMMED
The small Catholic church
was dedicated in 1810 for the
local community which then
numbered but 330 souls. Soon,
however, tourists, especially
those engaged in ski sports
over the Christmas holidays,
joined the local congregation,
and now they jam the narrow
nave far beyond capacity
while snow storms may be
raging outdoors, or a starlit
clear sky may be admired
from this mountain loft at
temperatures far below zero.
Last year the then Auxili
ary, now Archbishop Hermann
Schaeufele, Ordinary of this
diocese dedicated a larger
ctiurch near-by so as to ac
commodate the growing num
ber of visitors to this scenic
spot. But the little old church
still attracts many of them,
especially because of the beau
tiful hand - carved Nativity
creche made by local artists.
Not far from the Schauins-
land is located the “Svabian
Bethlehem,” a small commun
ity near Laupheim in Wuert-
temberg dating back to the
Middle Ages.
There is another locality in
that same State bearing the
name of the birthplace of Our
Lord. That is Bethlehem in the
principality of Holienzoliern,
close to tne convent of Kloster
Waid which once was owned
by Cistercian nuns and now
nouses a girls’ school of the
Sisters of tot. Lioba.
In the Cistercian days the
nuns used to go outdoors
Christmas night and sing the
“Korate” unaer tne wintery
sky.
EDIBLE ART
Traveling north from Laup-
iieiin, one soon readies tne
ancient town of Cransheim,
now a ranroad center wliere
another Cmisimas tradition is
nept alive tnat attracts many
a visitor. Tne local bakeries
make Christmas cookies call
ed “Doggeie'' and "Reiter”
wnich Hie nand-painted.
Two hundred years ago
these bakeries were extremeiy
popuiar. Enure lamiiies were
engaged in preparing tne cook
ies, tue latner oemg in cnarge
or goid, sliver and red, tne
motner and cniidren in cnarge
ol ouier colors used to deco
rate tnese delicacies. Some
times it would take a wnoie
nour to paint just one cookie,
most of the models being
xmghts and grand ladies ot
tne Rococo days when armor
and jewelries and dresses were
decorated elaborately. The an
cient models used are still kept
in the Craiisheim museum.
Yoke of egg and other edibles
are used tor the coloring of
these tasty holiday treats.
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