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President Kennedy
1961 Laetare Medalist
NOTRE DAME, Ind. — President John
F. Kennedy will receive the University of
Notre Dame’s Laetare (LAY-TAR’-RAY)
Medal for 1961, it was announced here tonight
(March 11th) by Rev. Theodore M. Hesburgh,
C.S.C., University president. The award has
been conferred annually since 1883 on an out
standing American Catholic layman.
Father Hesburgh, in announcing the se
lection of the President for the honor this
year, said that Mr. Kennedy “in a most un
usual way, at a most unusual age, and against
unusually long odds, has risen to the top of
his profession . . . Because of what he has
accomplished in so few years,, because of his
unique position in the long list of distin
guished American Catholic laymen, and be
cause of the sincere hope placed in his vision,
energy and dedication by so many Americans
of all races and faiths, the University of Notre
Dame is pleased to confer this year upon
John F. Kennedy the highest honor within
her power to bestow: The Laetare Medal.”
The formal presentation of the Laetare
Medal to Mr. Kennedy will be held- at. a place
and time to be announced later. He is the
79th recipient of the award which has been
won through the years by celebrated states
men and soldiers, artists and industrialists,
diplomats and philanthropists, educators and
scientists.
Notre Dame’s Laetare Medal was con
ceived in 1883 by Professor James Edwards of
Notre Dame, and his idea met with the im
mediate approval of Rev. Edward F. Sorin,
C.S.C., founder and first president of the
University. The Laetare Medalist is selected
each year by an award committee headed by
the pi’esident of the University. The recipient
is traditionally named on Laetare Sunday,
the Fourth Sunday of Lent and an occasion
of joy in the liturgy of the Church. The pre
sentation takes place later at the convenience
of the recipient.
President Kennedy’s association with
Notre Dame began more than ten years ago.
He received an honorary Doctor of Laws de-
PRESIDENT KENNEDY
gree from the University on January 29, 1950,
when he was a member of the U. S. House of
Representatives. As a U. S. senator, Mr. Ken
nedy accepted the annual Patriotism Award
of Notre Dame’s senior class and delivered an
address at the Washington’s Birthday Exer
cises on the campus in 1957. The President is
also a member of the University’s Advisory
Council for the Liberal and Fine Arts.
Pope John Creates Chaldean
Rite See In Iraq, Approves
Appointment Of Two Bishops
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MIKE & STEVE SERTICH
VATICAN CITY (Radio, NC)
—His Holiness Pope John
XXIII has created a new dio
cese and approved the appoint
ment of two new bishops for
Catholics of the Chaldean Rite
in Iraq.
Head of the new Alqosh dio
cese is Bishop-designate Ab-
dul-Ahad Sana. Bishop desig
nate Emanuel Daddi was nam
ed to head the Mosul diocese.
Bishop Souleyman Sayegh,
former Auxiliary for the Mo
sul diocese of Chaldean Rite
Patriarch Paul II Cheikho of
Babylon, has been named
Auxiliary for the Baghdad
archdiocese.
Chaldean Rite jJ Catholics,
who use Old Syriac in their
liturgy, are descendants of
heretical Nestorian Christians
who returned to the Church
four centuries ago.
Today they number more
than 275,000, including about
1,000 in the U. S. The great
majority of them live in the
Middle East, mainly Iraq,
where they are governed
through 17 Sees, including the
new Alqosh diocese.
Christianity came in the late
second century to the ances
tors of Chaldean Rite Catholics
in Iraq and Iran, then ruled
by Persian kings. It spread
rapidly jthrough the numerous
Jewish i communities dating
from the Babylonian Captivi
ty. In the early 300s, despite
persecution by the Persians,
the Church in the area was or
ganized under the bishops of
Seleucia-Ctesiphon.
Almost constant war be
tween the Persians and the
Roman Empire made its com
munications with the rest of
the Church very difficult. The
area’s Christians had to avoid
any suspicion of contact with
the enemy and so, in 424, a
synod at Markabta broke its
ties with the Antioch Patriar
chate and declared itself inde
pendent. Soon afterwards the
Chaldean Church refused to
accept the Council of Ephesus’
condemnation of the Nestorian
heresy that there are two na
tures in Christ.
Thus a Nestorian Church
came into being under the pro
tection of the Persian kings.
This church flourished
throughout Asia and by the
13th century had won nearly
50,000,000 adherents from
Mongolia and China to south
ern India. It was almost com
pletely destroyed by the Mon
gol invasion under Tamerlane
in the 1400s. Only a few rem
nants were left in the Mosul,
area and along the Malabar
coast of southwest India.
Soon afterwards Catholic
missioners from the West
reached the area and succeed
ed in converting a number of
Nestorian bishops. In 1551 a
conflict arose ov6r the succes
sion of the katholikos, the
head of the Nestorians Chris
tians.
One group elected John Sul-
aka, who turned to Franciscan
missionaries for aid against his
rival. The Franciscans urged
him to go to Rome, where he
made a profession of faith be
fore Pope Julius III, who nam
ed him patriarch of members
of his Rite who would also
profess the Faith.
☆ ☆ ifir
Praise For Two
Movies; One In
Separate Class
NEW YORK, (NC) — The
National Legion of Dencency
has recommended two films
for general patronage and put
a third in a “separate classifi
cation.”
The praised films are “The
Absent Minded Professor” and
“Bernadette of Lourdes.” The
first was lauded as “superior,
whole some entertainment.”
The second was praised for
“inspirational and artistic mer
its” which make it “superior
religious drama.”
The film put in the legion’s
“separate classification” is en.
titled “Never Take Candy
From A Stranger.”
☆ ☆ ☆
THE TOUCH OF LOVE
Skillfully preparing: religious statuary that will someday
enhance some home, church or far-off mission, two Sisters
of the Divine Master make every touch of the brush an act
of love of God. These Sisters, whose motherhouse is located
on Staten Island, N.Y., have a threefold mission-'-the apos-
tolates of adoration, liturgy and service to the priesthood.
(NC Photos)
Polish Primate Warns
Dark Days Are Ahead
(N.C.W.C. News Service)
BERLIN — Poland’s Primate
has warned that dark days lie
ahead for the Church in his
communist-ruled country and
called on Polish priests to de
fend Church rights at any
cost.
Stefan Cardinal Wyszynsky
spoke in a letter to the nation’s
priests dated January 12, but
only now reported here.
The Cardinal noted that the
Church’s difficulties are grow
ing because of the “fighting,
fanatic spirit of atheism (that)
has arrived” and told priests
to “prepare for the worst.”
He urged priests to resist
government attacks on Church
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rights — increasingly severe
in recent months — “even at
the price of punishment, exile
or loss of freedom.”
The letter said a campaign
is now being waged to sow dis
sension among the country’s
priests and called for unity
among them, “especially in
view of the heavy and unus
ually difficult tasks which face
the Polish clergy at the pres
ent time.”
“A further attack against
priests is expected,” the Card
inal warned, whose aim will
be “to undermine the confi
dence of Catholics in their
priests and to divide priests
into the more or less loyal and
(to impose) financial restric
tions.”
The letter also denounced
the “renegade behavior” of
some Polish priests who,
prompted by “self-love” and
“excessive ambition,” have re
cently joined the schismatic
Polish National Church being
promoted by the communist
government.
“Painful instances of aposta-
cy have been revealed recent
ly,” the letter said. “Several
priests . . . did not stop at
breaking their links with God,
but started anti-Church and
antireligious activities.”
“It is not without pain that
we note the increased activi
ties of fallen priests, the orga
nizers of the so-called ‘Nation
al Church,’ ” it declared.
It added that priests should
follow the example of our
Catholics, who are sometimes
more faithful and sacrificing
than any of us.”
The letter, which became
known during the campaign
preceding Poland’s April 16
parliamentary elections, told
priests to stay out of politics
“We must realize,” it said,
“. . . that priests making links
with any system — with the
current policy of a state or
particularly with parties fight
ing for influence — have never
acted in accord with Christ’s
words.”
“Let us not let ourselves be
divided into patriots and non
patriots, into progressives and
nonprogressives,” it said.
But the letter told priests to
make it clear to Catholics that
the Church does not intend to
battle the communist regime
over nonreligious matters.
News of the Cardinal’s letter
reached here at the same time
as reports that Polish Presi
dent Aleksander Zawadski had
urged religious tolerance dur
ing the parliamentary election
campaign.
Speaking at an executive
session of the National Unity
Front, a coalition of the com
munist and procommunist par
ties, the President stated:
“Tolerance and freedom of
choice whether to believe or
not is the basis on which co
operation and coexistence
should exist in Poland between
believers and nonbelievers,
who carry out together the
task common to all Poles.”
Cardinal Wyszynsky’s letter
f
THE BULLETIN, March 18, 1961—PAGE 3
Protestant Leader Asserts
CHURCH UNITY IS URGENT
AS OPPORTUNITY MAY PASS
CAMBRIDGE, England (NC) — A Protestant leader as
serted here that the question of Christian unity is an urgent
one and that “the time of opportunity may not be with us for
ever.”
The Rev. Kenneth Slack, general secretary of the Brit
ish Council of Churches, said in a sermon at Cambridge Uni
versity that what is needed to achieve unity is “readiness for
costly obedience.”
“If we cling to the thought of the time not being ripe,
what do we imagine is going to ripen time for unity?” he ask
ed. “What is lacking among the churches in regard to unity
is a sense of urgency. The blunt fact of the matter is that in
regard to Christian unity we will not recognize that the time
of opportunity may not be with us forever.”
Pinpointing his remarks on the need for Anglicans and
other Protestant bodies to achieve unity, the Rev. Mr. Slack
said that calls for further theological study of the problem
of unity “may become an escape from the disturbing prospect
of having actually to do something, to abandon the secure
cosiness of our own church tradition and face the uncomfortable
rigors of change.”
Mr. Slack said that two major questions arise concerning
the church unity question:
“One is whether it is sufficinetly recognized that unity
is a quite central part of the truth about Christ and His
Church — and that it may only be as we take the plunge with
out every doctrinal and ecclesiastical position secured before
hand that we shall know more of the truth about Christ and
His Church.
“The other is whether the Roman Catholic Church will
take the non-Roman churches seriously until their recognition
of the essential unity of Christ’s Church is at least strong
enough to compel union between them.
“There is this small evidence to support this view — that
even the degree of unity which the World Council of Churches
has increasingly shown has caused a change in the Roman
Catholic attitude to the ecumenical movement . . . What was
formerly dismissed as mere cooperation on, for example, social
questions, is recognized as a truly religious movement worthy
of profound study such as not a few Roman Catholic scholars
are giving it.
“We do not recognize the urgency of the significant time.
We think that time by its-very passing will redeem us from
our disunity. Christ’s summons to us is to obedient action in
the here and now.
was written against this back
ground:
In recent months the com
munist government has clamp
ed ruinous taxes on communi
ties of Religious. When the
communities find it impossible
to pay the taxes, the govern
ment confiscates their prop
erties.
In September of last year
the government told Cardinal
Wyszynsky to withdraw a pas
toral letter condemning it for
attacking the Church. The pas
toral, later published outside
of Poland, denounced attacks
on the Christian Faith by “ath
eism which from month to
month increases its activity
and fights against the Church
with truly inhuman fanati
cism.”
In October, the Cardinal ac
cused the government of
breaking promises regarding
the building of new churches.
A month later the Sejm
(Parliament) ruled that the
feasts fo Epiphany and the
Assumption were no longer le
gal holidays in Poland.
Early this year the Com
munist party adopted a resolu
tion to stop all after-hours re
ligious instruction in public
schools, thus breaking the
1956 agreement between the
Polish Bishops and the govern
ment.
Later it was reported that
communist party chieftain
Wladyslaw Gomulka made a
deal to increase the parliamen
tary representation of Pax, a
pro-Red economic and political
organization which claims to
be Catholic.
Most recently Poland’s or
ganized atheists announced
plans to step up their anti-
Church campaign during 1961.
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