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•-.ope Tells Students:
Dogma Not Afraid Of Science"
VATICAN CITY, (NC)—“Dog
ma is not afraid of science,” His
Holiness Pope Pius XII told 135
Fuibright, students and professors
here during a special audience.
Speaking in English, the Pope
said that the Church’s libraries,
museums, and universities prove
that “dogma is not afraid of
science.”
On the contrary, he told the
Americans, it holds “all scholar
ly progress as dear to her heart”
as a means of helping the Church
in “her mission of bringing all
people to knowledge of Him who
is the authority of all wisdom.”
The Pontiff praised the ex
change of students and scholars
and he extended his Apostolic
Blessing to all those present,
many of whom had traveled from
all parts of Italy to meet the
Pope.
Looking vigorous, the Pope
chatted with the leaders of the
group, Marshall W. S. Swan, cul
tural attache of the U. S. Embas
sy in Rome, and Phillip J. Con-
oly, deputy director of the U. S.
Information Service, and their
wives.
Among the exchange students
present was Father Zachary O.
O’Friel, O.F.M., of St. Bonaven-
ture College, N. Y., who is study
ing nuclear physics at Padua, Ita
ly. Owen Chamberlain, noted
physicist of the University of Cal
ifornia at Berkley, was among the
exchange professors who attend
ed the audience.
Father Walter L. Flaherty, di
rector of radio and television for
the Boston archdiocese, was also
present for the audience.
The Fuibright group later visit
ed the North American College in
Rome where they were greeted
by Bishop Martin J. O’Connor.
The following is the text of
the Pope’s address:
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ies of your country, students or
lecturers in various university
centers of Europe (some, We see,
are still prospective students) you
have all, ladies and gentlemen,
found a rendezvous this morning
in Our halis, and We are pleased
to say a brief word of welcome
and good wishes.
“Your fields of research, We
see, are varied: history and lit
erature, social and physical scien
ces, art and music, all elements
which go to make up that intel
lectual and aesthetic development
of man’s powers, that add en
lightenment and refinement to
life.
“You will be exploring, no
doubt, the long and spacious gal
leries of this Vatican; and before
the incomparable masterpieces of
human genius, you will stand in
silent thought and admiration
will be kindled as you gaze.
“Some will be led by special
interests to consult the ponderous
tomes in the libraries of the an
cient monasteries and universities
which have risen during the cen
turies under the aegis of the
Church, where Augustine and
Aquinas will share the shelves
with Plato and Aristotle, and
where Virgil and Horace, De
mosthenes and Cicero are com
panions of Chrysostom and Dante.
“Their doors are open to all
learning; in them, knowledge
passes on to wisdom, and specu
lation becomes a guide leading to
Him who is Eternal Truth, the
beginning and end of all creation
“The serious scholar will re
flect: ‘Surely this is clear, Faith
does not fear reason, nor does
dogma fear science.”
“No, indeed, the Church, the
friend and champion of all truth,
puts no chains on freedom hon
estly seeking to discover the truth
still hidden in nature’s secrets.
“Rather, all such progress is
dear to her heart; she encourages
it and is always quick to use its
results so that it may help her in
her divine mission to bring the
knowledge and love of God to
men of every continent and clime.
“As a pledge of Our interest in
your own studies, We pray that
God may bless them with success,
and make the world better and
happier for them.”
CafhsTk C©*l®ges Situated To Take
Advantage Of Shaif comings In Secular
Education, Harvard Professor States
WORCESTER, Mass., (NC) —
A Harvard University professor
declared here that Catholic col
leges and universities are “excep
tionally well situated” to take ad
vantage of the “missed opportun
ities” of secular institutions.
Dr. Francis M. Rogers, Harvard
professor of romance languages
and former dean of the Harvard
graduate school, spoke at a re
gional meeting of Delta Epsilon
Sigma, national Catholic honor
society at Assumption College.
He and Bishop John J. Wright
of Worcester were inducted as
the first members of Gamma The
ta Chapter, the society’s new
chapter-at-large whose member
ship will comprise scholars who
were not inducted into Delta Ep
silon Sigma during their under
graduate days.
Dr. Rogers listed the “missed
opportunities” as the insufficient
“education of our youth for re
sponsible world citizenship”;
“the failure on the part of our
great colleges and universities to
cooperate with the Department of
State and the United States In
formation Agency in their tre
mendously important work of
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Each issue of fhis Book Page
is confided to the patronage of
Mary, Mediatrix of All Graces,
with the hope that every read
er and every contributor may
be specially favored by her
and her Divine Son.
THE ROMAN CATACOMBS
AND THEIR MARTYRS, by Lud
wig Hertling, S.J., and Englebert
Kirschbaum, S.J., (Bruce, $3.50).
(Reviewed by Elizabeth Hester)
Recently translated by M. Jos
eph Castelloe, S.J., from a Ger
man text originally published in
1950 (but since partially revised
to include recent conclusions con
cerning the archeological findings
beneath the main altar at St.
Peter’s in Rome), this is a satisfy-
ng little expose for the mildly
curious. Attractively bound and
printed, it also has a particularly
pleasing set of diagrams and
photographs, permitting the read
er some graphic concept of al
most every item which is dis
cussed at any length in the text.
For all those who have (as I
did) a hazy Sunday-tabloid mem
ory of whole families of harassed
Christians hiding out from lions
and Nero for years on end in the
catacombs, this work will set you
faith, is often no more than a pos
sibility. It is, in part, the realiza
tion of the modern condition that
makes all of Monsignor Guardi-
ni’s work so vital.
MARY LEONE
McNEFF, D. O.
OSTEOPATHIC PHYSICIAN
Bnrkhrad Theatre
Street Floor Entrance
3112 Roswell K<J. — CE. 3-8301
straight quickly and unceremoni
ously. Or, if you want definite
assurance that it is Peter and no
other who has lain these centu
ries under St. Peter’s main altar,
The Roman Catacombs will give
you little comfort.
Unexpectedly, the most inter
esting section of this book is its
final part. Here, through several
chapters, the authors discuss the
manner in which the ancients
practised their religion, as this
information is implied by the
scant art work found on and
about the earliest tombs. They
indicate, for example, that the
first Christians were more ab
sorbed with the Lord as triumph
ant God than they were concern
ed with His humanity; this is
inferred because, although count
less replicas of the Good Shep
herd and of the multiplication of
the loaves have been found, not
so much as one crucifixion scene
has turned up. By mute evidence
of this type the general temper
of the religious attitudes of the
first and second centuries are
pieced together. The unusual fas
cination of this section of the
book undoubtedly lies in its fresh
revelation of what other peoples
have done with what, after all,
is identically the same religion
we ourselves follow today;
through their difference in em
phasis we reopive abruptly a
totally new vision of a timeless
face.
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PRAYER IN PRACTICE, by
Ro m a n o Guardini (Pantheon,
$3.50).
(Reviewed by Flannery
O’Connor)
Although he speaks in general
terms, Monsignor Guardini makes
the major emphasis of this book
on prayer its purpose and prac
tice by the individual. He is a
writer accutely sensitive to the
personal in religious problems
and he points out that the only
purpose of discipline in prayer is
to safeguard its freedom. “The
sincerer it is, the less can we pre
scribe how it should be done; it
assumes the form appropriate to
the individual’s inner condition,
to his experience, and the circum
stances in which he stands.” This
being the case, he makes it clear
that many of the prayers found
in current prayer books are not
only useless to the development
of the life of prayer but positive
ly harmful. “Many of these
prayers are simply superfluous;
others affect our spirit as bad
food affects our body. Prayer . . .
must above all be truthful.” He
speaks of having a “sense of
honor” in prayer, a sense which
will be offended by the mawk
ish, sentimental and exaggerated.
He also reminds the reader that
“In the writings of the saints we
frequently come across strong
passages expressing self-contempt
and self-abasement. These . . .
must be understood ... as ex
pressions of the personality of
the saint. They cannot be held
as applying to all conditions of
life, nor must they be interpreted
as forming part of the basic atti
tude and mood of Christian life.”
From a discussion of oral
prayer, he goes on to consider
contemplative prayer and the re
lation of faith to prayer. He dis
cusses the problem of those whose
faith is so insufficient that they
cannot pray with sincerity. His
concerns are very much for the
problems of modern man, in whom
JAPANESE EDITION
THE MAN WHO GOT EVEN
WITH GOD, Father Raymond’s
perennially popular biography ol
John Green Hanning, is to have :
Japanese edition. Work on the
translation will begin soon at
Our Lady of the Lighthouse
Trappist Monastery in Japan. The
book has been reprinted in seven
languages and the American edi
lion has gone into eighteen print
ings.
COME SOUTH WIND, edited
by M. L. Shrady (Pantheon, $3.00)
(Reviewed by Flannery O'Connor)
This is a collection of writings
by various contemplatives rang
ing from St. Augustine to Martin
D’ Arcy, S. J., who also contri
butes an introduction. In this he
remarks about the sense of family
likeness that he felt between the
selections in the book. The reader
too may be struck by this but may
wonder if it is altogether a virtue
Thomas Merton is represented
five times, while St. Teresa of
Avila is not included. Ruysbroeck
Tauler, and Eckhart are well
represented but St. Thomas
Apuinas has not managed ,t,o get
in. The emphasis would seem to
be on the mystic whose express
ion tends to poetry. Since the
anthology does not claim to be
comprehensive and the selections
are dependent on the taste of the
editor, no justified complaint can
be made; nevertheless, one won
ders about, any anthology of con
templative writings in which
there are no selections from St.
Catherine of Siena, St Catherine
of Genoa, or St. Teresa of Avila.
THE BULLETUT, February 22, 1955 — PAG* oh.
QUEEN OF THE UNIVERSE.
edited by Stanley G. Mathews,
S. M. (Grail, $4.00).
(Reviewed by Elizabeth Hester)
Divided into two parts, the one
dealing with the 1950 definition of
the dogma-of the Assumption and
the other with the institution in
1954 of the feast of the Queen-
ship, this book is at once a cele
bration and a justification of the
new dogma and feast. It includes
one bull, two radio addresses, and
several encyclicals by Pius XII.
Additionally, there are dis
sertations by about eighteen
churchmen, plus one item each by
Frances Parkinson Keyes and the
late Caryll Houselander.
Lest the Keyes and House
lander entries delude the unwary
into the assumption that this is
light reading for casual hour:
they should be warned. For the
most part, Queen of the Universe
is documentation gathered from
authors who are more dis
tinguished for scholarship and
emotionalism than for belles-
lettres. But as a reference work,
this book has very considerable
merit; it should be used accord
ingly.
cultural relations abroad”; “the
failure of our educational system
(in) the teaching of geography,”
and “the conscious preparation”
of college teachers in adequate
numbers.
What a wonderful opportuni
ty Catholic colleges have to do
good,” Dr. Rogers declared. “You
are the heirs of a glorious tradi
tion of international affairs, of
contact and mutual respect be
tween East and West, of yes, lan
guage and area studies. As Cath
olics you have the world view by
definition, and so inevitably re
spect geography; and you have a
time-perspective and so cultivate
history.”
Catholic colleges and universi
ties have the tradition of inter
national ecumenical service in
situations involving foreign iang-
auges, Dr. Rogers continued.
“They have additional great as
sets that are, alas, apparently
lacking in other centers of study.
One of them is intellectual fear
lessness,” he said.
Dr. Rogers said that the secu
lar tradition allows itself “the
luxury of all but ignoring great
segments of knowledge: religion,
theology, Catholicism.”
“I believe it can be charged,”
he observed, “that the secular
tradition, while protesting vigor
ously against censorship in any
form, exercises a fierce kind of
censorship, the censorship of se
lection, the selection involved in
the organization of a course and
a program of courses. Whole bod
ies of knowledge — useful, in
teresting, and beautiful know
ledge — are often omitted en
bloc. The improverished student
never knows the difference.”
Dr. Rogers said he is not “so
innocent as to believe that in fact
all Catholic colleges and universi
ties arc living up to their poten
tialities and their traditions.”
“If I have one criticism to make
of American Catholic colleges,”
lie said, “it is that they assidu
ously copy many of the worst
features of secular education.
You do not have enough confi
dence in yourselves and in your
own glorious traditions.
“You dismiss Catholic theolo
gy with a mere two semester
hours over three or four years,
out in the fringe, added on to
some fifteen, seventeen, nineteen
hours of subjects that often are
identical with what is found
elsewhere.
“Because you do this, your
students occasionally conclude
that theology is of secondary im
portance,” Dr. Robers stated.
Bishop Wright outlined the
qualities Catholic parents of his
acquaintance hoped a college
would provide their sons and
daughters.
He listed first “intellectual cu
riosity” and he defined this as
“a sense of quest, the vocation of
the scholar, rather than of ar
rival.”
Bishop Wright listed, too, “a
sense of tradition, historical per
spective, Christian cosmopolitan-
sm, patience, discrimination, a
sense of humor, competence in
some one field, and a sense of
awe.”
He added that “these parents
wanted-college to give their sons
and daughters a certain intellec
tual calm and a spiritual and
emotional resilience in times of
adversity.”
“I was happy to note,” he ob
served, “that they did not hope
college would provide their chil-
:lren with quality called ‘emotion
al maturity’—that freedom from
all neuroses that would probably
make them stick in the mud and
tay there.”
Dr. Nicholas Joost, national
president of Delta Epsilon Sigma,
inducted Dr. Rogers and Bishop
Wright into the chapter-at-large.
Assumptionist Father Ernest R.
Fortin, of Assumption College
was elected regional president,
and Dominican Father Royal J.
Gardner, of Prividence (R. I.)
College, vice president.
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CORRECTION: The reviewer’s
byline was omitted by error from
the review of the two volumes of
The Theology Library printed in
the Februray 8 issue of The Bui
lelin. Our apologies to Miss Eliza
beth Hester who reviewed these
books.
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