The Pilgrim's banner. (Valdosta, Ga.) 1893-1918, March 01, 1897, Image 1
Vol. 4.
' , . Tribulation.
'“ln the world ye shall have tribula
tion, but be of good cheer I have over
come the world.” Jno. 16-33.
We see the mourners sitting sad,
The tears of sorrow fall,
Their hearts within are burdened
down,
liesuiting from the “call.'’
.We see them seek the alien: grove
Down on the bended knee,
Their cries go upward to their God,
“O Lord remember me.”
Their sins become their greatest foe,
Their prayers give no relief;
Thus tribulation pinch them sore
And melts the heart to grief,
At length they see their dying
' Lord ' *.
Suspended on the tree;
And next we And them nursing hope
That “Jjeeus died for me.”
But io! the tempter comes again
And brings theircourage low,
And tribulations they meet
Where e’re they're called to go.
We see them scorned by all the
world'
Because of faith ic God;
They cannot bow to human words
But trust in Jesus’ blood.
We hear them groaning as they go
And sighing by the wav;
They find w>tbin an evil law
To lead their feet astray,
Now faith recedes, and hope grows
dim
And brmgs'fhem to despair;
And here their weary souls are tried
In saian’s cruel snare.
While thus the tempter holds them
last
With evil chains are bound;
He takes them to the mountain top
And shows them all around.
They see the glories of the world
Through satah’s tempting view;
life tells them, bow and “worshipme”
“A|| tjiis £ give
trials here tfiey’.e called to
meet? ' ’
How tempted with the world;
How satin’s subtle firey carts
Are often at them hurled?
The Master bids us all to watch
And we should listen well;
Give heed to all the blessed truths
Which.He was pleased to tell.
Now,since we’ve seen these humble
souls
Their grief and burdens bear;
ftofc desire's'ed'the crown
Wbich’they must shortly wear.
Their Master crowned with pierc
ing thorns
And wrapped himself m shame;
And all togain that lovely crown
Os triumph in His name.
||| Bpoy yybjfp grandeur lo! they
come
All singing to their God;
Behold their glittering garments
shine. v
All whittened in-the blood.
All those who love their Lord ap
proach
No inore;to sorrow here below,
All now from bondage free.
Pure spotless white—in Jesus name,
Here comes the Saviour’s bride
In royal beauty—see them come
Let all the world exert her might
In singing praise to God;
Prepared because of Jesus love
Saved; b'y the Master’s blood.
T. E. Sikks. Cox, Ga.
i
HOW
How shall we counteract the ef
fect of the various devices brought
to bear upon our.children by other
denominations to bring them un
der Arminian influences, is a ques
tion now agitating the minds of
many of our poople, and a very
faportant questjop it U. Not on
ly is it an important* question in
ttselt but the treatment of it is of
equal importance. The same skill
required to "diagnose a case is nec
essary to determine the proper
remedy to be applied and the
manner of its application. The
saying that the devil should be
fought with fire is not good theol
ogy. It is not to the credit of wis-
@ljf Jptlgrim’u fanner.
“THOU HAST GIVEN A BANNER TO THEM THAT FEAR THEE, THAT IT MAY BE DISPLAYED BECAUSE OF THE TRUTH.”— Psalms 60: 4.
dom for one to bet with a juggler
against his own jugglery. It would
not be to our advantage to imbibe
any of their principles, nor would
it be wise in us to adopt any of
their devices or attempt to use any
of their rods of divination.
What the children need and
ought to have is good wholesome
society, growing out of companion
ship which is congepial and enno
bling, and I know of no better so-?
ciety for them than that which they
themselves are capable ot forming
or producing. They could have
no more congenial and profitable
associates than those to be found
a inong themselves. The best spec
imens of youth are to be found
among our people, and among the
young men and women exists
principles of virtue productive of
the best elements of society, and
therefore the only thing to be done
is to inaugerate and maintain —
where it has not been done —the
"most feasible scriptural means ot
bringing them together that the
essential qualities inherent in
them for good society, may be cul
tivated.
There can be no question of the
fact that there may be found
ameng our people all that is desir
able among others, which seems to
produce the best results to be de
rived from society; therefore we
can accept no suggestion intimat
ing the slightest necessity for our
children going beyond the domain
presided over by their own moth
ers to obtain that training which
readily indicates . the proper ex
ercise <j>f the dqnptjop of .goqH ,
fathers do not
fully arm themselves and stand in
battle array against, and beat back
the attempted encroachments of
all evil affecting elements of the
world, the flesh and the devil,
which are a constant menace to
tho maintenance of good, pure,
wholesome society, and thus afford
the broadest possible latitude and
the most free and full opportunity
tor the mothers to thoroughly
disseminate among the children
those ennobling traits of character
and to infuse into their hearts
an abiding fullness of that pure
characterizing virtue of which
their very being is a never failing
fountain, it is poorly worth their
while to place them under the
care of others, or to bring to their
aid the almeating influence of
others, or to adopt the use of any
thing not in harmony with those
God-given institutions which have
ever made home and its influences
lasting, wholesome and desirable.
There are many elements in
what is now termed society by the
world which are a$ foreign from
the prime elements of society and
as unnecessary, and as uncongen
ial with them and as repugnant
to them as are the need, taste and
effect of opium and tobacco with
respect to their general use by men
and this is not only of the
world but is true with respect to
much that is called religion by the
religious part of the world. Primi
tive Baptist should keep their
children from these evil influences
as much as is possible for them
to do, but the question is, how is
this to be done? | will by
making their homes, apd their
church organisations what they
have the right to make them, what
they can make them, and what
they therefore ought to be, where
children are so governed and in
structed frem the start as that
when they grow up to ipen and
women they regard the saying that
there is—“no place like home”
as posessing a meaning deeper
Valdosta, Ga., March 1. 1897.
DEVOTED TO THEffOSE OF CHRIST..
than mere sentiment. In such
a home you may find\nuch, if not
all, the elements and auxiliaries
essential to a well regulated and
happy home. And you will
find that there the children love
to be, and if there are children
of other parents who furnish not
these home essentials you will of
ten find them there, and if you
have neglected your children in
not providing them with these
things with which to make your
home what it should be, you may
often find them also at your neigh
bor’s house.
Now what is true with reference
to the home is also largely true
with reference to the church. You
tell pie of a home ip which there
are no books and papers fpli of
wholesome literature, no books'
for music either with hymns or
tunes, no musical instruments of
any kind, no pictures on the walls
and a like lack of other things
which go to make home desirable
to the comfort of the children, and
I will tell you of a home in which
young people do not gatheir. Why
Should not the natural home be as
dear to the children of men as is
the heavenly home to the children
of God? Do not the wonderful
provisions of our heavenly Fath
er beautifully and gloriously por
tray the riches of his grace in his
kindness toward us through Christ
Jesus our Lord, and is not the
central, the most absorbing, the
most inspiring, comforting
thought couched in the
assurafSte that vyp shall
.dwell with Jesup nliH 1 1 *** II| WI
of God, the ope whigh comes to us
it is our everlasting, eternal and
glorious home? Could a father
better show his care of his chil
dren than by making home home
like? Could members of the
church make their meetings more
desirable for their children than
by making them
Could paints obtain apd retain
the confidence and respect of their
children In a better way than by
maintaining a tender and faithful
regard for them by furnishing
comfortable meeting houses and
maxing their services desirable by
proyidipg plenty of some one of
our books from which to sing, and
by encouraging the children to
go to meeting both Saturday and
Sunday, and by hearing them
come into the house and sit togeth
er and sing? Could
there be anything nicer, and could
the children do anything to better
please their parents, except if they
were children of God and engaged
in his worship and praise? In this
matter we may nqt oply say in
deed apd in truth that “we are no
better than our fathers,” but with
equal truth we may say we are
not as good. With the fathers it
was the rule to take their children
to meeting with them Saturday
and Sunday and to tpach them to
respect their payepts apd fiopor
them and their religion; but with
us it is the exception. Tell me
of a Primitive Baptist who now
makes his Saturday meeting day
a holiday for his children and
takes them with him to his church
meeting and pp Sppday,
and I will tell yop of a Pl*P wfio§e
children honor him and obey him,
and they have confidence in him
and his religion, and they respect
him and show it by going to meet
ings and behaving themselves.
These children are friends and
helpers to the church. Bpt yop
tell me ot a primitive Baptist who
does not thus act toward his chil
dren, and I will tell you of a man
whose children do not respect
nor his religion, but are gen
jrally very httle different from
natural born, full-fledged, mock
mg, scoffing Ishmaelities.
Patents cannot make Christians
<jf their children but they can
friends of them, and can
liring them up to respect true re-
I —and thus respect themsel
ves and honor their parents. How
Ijttte comfort must parents
derive from their children which
hkve gone off among other denom
ination s and have become asham
ed of their parents and, their relig
ofa I
In maintaining the proper en
vfronments for thp development
of good character in our our chil
dren much depends upon the course
pursued by our pastors. Their
positions are such that they may
gather together or they drive away
they may build up and ennoble
iDftthe minds of the young people
of I the congregation a high regard
for the church and the cause, or
they may so deport themselves as
toJower the standard of religion
;n*he minds of the young people,
and cause them to treat it and the
church with cold indifference, and
in-many instances with utter con
tempt. Tell me of a pastor who
encourages the young people to
come in the house and sing and
attention to the preaching,
and> addresses them
with good wholesome words, di
recfcJhg theif minds to a consider*
atipn 4 higjhev Mwa and ends
Vqj a . and who recognises
and thfflr
and respect shown to hlin, and the
church and the cause, and I will
tell you of a model pastor, one
who holds his congregation in his
heart and has the respect of the
people, young and old, one whom
the children love and op§ who
lives amon" people and in their
beartszone in whose congregation
you find the old people, the young
people, the children and the little
babies,and you will find that there
they have good order, good sing
ing, good preaching, and lack
nothing that is good.
’ P. G, L.
(Zion’s Landmark.)
Experience.
Dear Brethren And Sweeps
I have 3 desire to write my ex
perience and some of my trials
and temptations for publication
in the Banner. This is the first
time I have ever attempted to
write anything for publication,
though I haye my experience
i several times. It seems to me that
I have a great many temptations,
but it is a comfort to me to re
member that our Savior was tempt
ed after his baptism,
I was born in Echols County
Ga. Marph 2Qth My father
was William Henry Lofton; and
my mother Mary Elizabeth Prine,
daughter of Robert Prine of
Echols County, My parents had
eleven children, but I know of
only three living at present. I
had one sister, Mary Eliza Lofton,
vi ho was adopted small
'by a Mrs. Annie Miley, m Fla; 1
do pot kpow if ghc ig yet living,
bpt if she should see this I hope
she will write to me.
My father moved to Fla. soon
after the late war, where my moth
er died. She left bright eviden
ces of her acceptance with the th?
Lord, having a dream
oryisiop, before her
ip which the angels visited and
conversed with her, and promised
to come again and take her with
them. She instructed father
to raisi her children—that they
might be honorable men and wom
en . I hope you will pardon this
digression.
After mother’s death we moved
to Valdosta, Ga., where I was
married Feb, 14th 1872 to Samuel
Payne of Savannah. I went to
live about seven miles from Sa
vannah on the White Bluff road.
It was while living there that I
first found Jesus precious to my
soul and could call him my Sav
ior. I felt that I waj a great sin
ner. I was taken sick and felt
to be one alone. I was far from
father, brothers and sisters, and
felt were I to die in my sins I
could never meet my Savior and
my angel mother. I earnestly
tried to pray the Lord to hav4
mercy upon me. My husband
was gone from home one day and
I was alone in my room up-stairs.
All at once that burden left me,
and I felt very light and perfectly
happy. I was shouting and prais
ing God, for I felt that he was in
the room with me. The man with
whom we lived sent for my hus
band, for he thought I was dying.
When he entered my room he said
that I told him not to touch me
for there was nothing on earth
like Jesus Christ. 0 dear Chris
tian friends, I can’t tell bow hap
py I was. I can only say that I
think it a taste of heaven’s bless
ings. I would he glad if we could
.all feel as happy as I do some
times, At other times I feel like
the Savior has gone and left me to
*be tempted of satau. Then again
I feel th&t God »a with nia.
When we left Sa van narrWe went
back to Valdosta. There I joined
the Missionary Baptist church
and was baptized by a preacher
named Campbell. I was raised
by Methodist parents and my hus
band was of that belief, but he
did not like it because I joined
the Missionary Baptist church,
but he said little about it until
after my baptism. As we return
ed home he would not walk with
me but walked behind with his
parents- He told his mother that
he was going to leave me, lor I
had disgraced.him and his family;
she told him that she and her hus
band were going to join also, I
had to go to be jeoeived into the ,
church, but he would not go with
me. He stopped in town, became
intoxicated, and when I returned
home, called me almost everything
except a lady. I grieved all night;
and then next morning he told me
to pack his trunk, for he was go
ing to leave me, he would not live
with a woman who had been im
mersed. It was a disgrace to them
for they looked like wet dogs when
they came out of the water, I
begged him not to leave me. His
mother told me to put my arms 1
around his neck and ask him to i
kill me rather than leave me.
When I did so, he told me to dry <
my tears, that he wonld not leave
me. How thankful I felt to hear
him say that! I soon noticed '
that he was in trouble, but I said
nothing to him about it. When i
night came on I felt so relieved j
from my recent trouble, that I ,
soon fell asleen. Ido not know
]
what time ot night it was when
he awoke me, crying, and asked
me to forgive him all he had said
to me. I told him I had already <
forgiven him; he said fie would I I
not beijeye me until I got up and
knelt by the trunk which I had (
packed for him the day before,
and prayed for him. I did not
know what to do, but told him I
would pray best I could. I
felt that thia Vas the greatest I (
p cross which I had
M n st Jesus bear the cross alone,
1 And all the world go free?
No! There’s a cross for every one
And there’s a cross for me.
I knelt down with him, but O
dear Christians I cannot tell what
I said. I tried to pray for him,
but I was so overcome that I can’t
tell what I said. I can’t tell my
feelings after I had taken up that
cross. Our Savior bore his cross,
and I feel thankful that I have
trials and temptations’ and afflic
tions ; it ihakes me feel the need of
my Savior the more. I think the
Bible tells us, “Take up thy cross
and follow after me.”
“The consecrated cross I’ll bear,
Till death shall set me free;
And then go home my crown to
wear
For (I hope) there’s a crown for
me.”
Several months after this my
husband became very wicked, took
to drinking, gambling and using
profane .language. He went on
this way for several years until
God saw fit to stop him. Then I .
saw him join the Missionary Bap-.,
tist church; he was baptized by a
preacher Hill, in Madison County ’
Tenn. We had gone to Tenn, and
lived there seventeen years. I
lived in the Missionary church
for twenty-four years. I had nev
er heard a Primitive Baptist but
twice and that when I was a child.
But a little over a year ago I heard
Elder R. H. Barwick preach at a
school house near my home. His
sermon affected me in such away,
that I began to feel that I had
ting God’s people. I became dis
satisfied with the Missionary de
nomination ; it caused me a great
deal of trouble. I had been with
them so long that naturally I hat
ed to leave them, for many of my
friends are there, But I felt that
I never would he satisfied again
if I did not discharge what I felt
to be my’duty and join the Prim
itive Baptists. I was made per
fectly willing to give it all up the
day that I’joined the church. I
joined at Harmony, Brooks Coun
ty Ga. July 25,’1896. I was bap
tized by brother R. H, Barwick.
As I went down into the water I
felt that I had never been baptiz
ed before. Since then I have felt
that I have performed the Lord’s
will and discharged my duty and
that I shall be better satisfied for
the balance of my life.
One month after 1 was baptized
I was at a yearly meeting where
the saints partook of the Lord’s
supper and washed each others’ '
feet. It was a happy day with
me. I sometimes hope that lam
one of God’s elect. The Bible
says “There shall be a remnant
saved.” I hope that I shall be
with that number. The blessed
Savior said; “The poor ye have
with you always,” and I feel to be
one of the poor.
Dear brother, if this is not worth
a place in your paper, please throw
it aside for it is from a poor, uned
ucated woman. This is a part
my life and experience; and if you
think it worth printing, I may
write again. I humbly ask God’s
children to remember me in their
prayers, for we are commanded to
pray for one another. I hope I
am your sister in Christ.
Anna Harden.
Pavo, Ga. Nov, Ist 1896.
God resisteth the proud, and
giveth more grace to the humble.
No 5.