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King Hussein Says
Visit Will Better
Relations Between
Christians-Moslems
JERUSALEM, Jordan (NC)~
King Hussein of Jordan told a
press conference here that he
believed Pope Paul Vi’s pilgri
mage to the Holy Land would not
only help Christian unity but al
so improve Christian-Moslem
relations.
But he said it would not help
to end the Arab-Israeli conflict.
The 27-year-old King, who
claims descent from Moham
med, spoke to several hundred
newsmen (Jan. 2) in the Alham
bra Theater here. He read a
statement and then answered
questions in English.
He said the papal visit (Jan.
4 to 6) was a "landmark in
world history as well as in that
of the Holy Land."
The King said he hoped the
Pope’s visit to his country would
"herald a new era of genuine
understanding, cooperation and
a working in concert between
our two great religions" and
would "erase misunderstand
ing, which is of man’s making
and not divine."
"It is my earnest hope,” he
said, "that eminent spiritual
leaders of our two great faiths
will take concrete steps with a
view to achieving this blessed
historic objective."
He cited as an example of
possible cooperation between
Islam and Christianity the work
of St. Thomas Aquinas in the
field of Arab philosophy. He
declared:
"There is little realization
that the two great religions
owe each other a great deal:
that notwithstanding differen
ces of interpretation, Islam re
veres and believes in the divine
nature of Jesus Christ, as
emanating from the spirit of
God, and that our Holy Koran
has nowhere anything but rev
erence and belief in the divine
message of Christ."
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King Hussein said that Pope
Paul’s pilgrimage would "high
light the affinity between the two
great religions" and strengthen
the already "harmonious toler
ance between the peoples of the
Mohammedan and Christian
faiths."
The King said that Jordan, an
overwhelmingly Moslem nation,
was proud to be the protector of
Christian holy places.
He stressed that the Pope's
visit to the Holy Land was to be
"purely religious and a pilgri
mage, and we intend to make
every effort to facilitate it.”
He added: "I do not consider
the Pope’s pilgrimage has any
political implication."
Replying to a question, King
Hussein said he did not see how
the Pontiff’s visit could help
Arab-Israeli relations.
Speaking of his country’s
relations with "occupied Pales
tine"—that is, Israel—the King
stated:
"The problem. . .is a matter
of injustice. And until there is a
just and honorable conclusion to
this problem I hardly see how
relations could be improved.
"I feel it is a duty to try to
find that just solution. But until
people of occupied territory
are willing to remedy the
wrongs they committed—and
not by use of force—I do not see
how progress toward a solution
can be made."
"The feeling in the Arab
world," the King stated, "is
that Israel as it stands has
designs and plans to carry out
further aggression and to ex
pand at our expense."
King Hussein referred spe
cifically to the Israel plan to
divert water from the River
Jordan—which forms part of the
boundary between the two coun
tries—to irrigate the Negev
desert area. He said he refused
to believe that "the Christian
world would countenance and
acquiesce in the diversion and
the almost complete oblitera
tion of the River Jordan, with
all its precious and historic
religious associations.”
The King was also asked if
he would accept papal media
tion of the Arab-Israeli conflict.
He answered: "I have told you
that there is nothing pontifical
in this pilgrimage. So the ques
tion does not arise.
"Any mediation between
Arabs and Israelis," he stated,
"is useless before Palestinian
Arabs rights are restored."
PONTIFF AND KING OF JORDAN. King Hussein, the
youthful monarch of Jordan, was at the airport to greet
Pope Paul VI upon the latter’s arrival (Jan. 4) at Amman
to start his historic pilgrimage to the Holy Places. This
picture was made as the Pope presented a special medal
to King Hussein. He also expressed the hope on this occasion
that men of good will, living together in harmony, "may help
one another in love and justice and attain to universal peace
in the true brotherhood." — (NC Photos)
Pope To Hussein
AMMAN, Jordan (NC)—Fol
lowing is the (Jan. 4) speech of
Pope Paul VI to King Hussein
of Jordan:
We are most appreciative of
your kindness in coming towel-
come us personally on our arri
val in your kingdom. Our visit
is a spiritual one, a humble pil
grimage to sacred places made
holy by the birth, life, Passion
and death of Jesus Christ and
by His glorious Ressurrection
and Ascension.
At each of these venerable
shrines we shall pray for that
peace which Jesus left to His
disciples, that peace which the
world 'Cannot give but which
comes from fulfillment of His
commandment to love one ano
ther as He loves us.
Your Majesty, we know, ar
dently desires peace and pros
perity for your people and for
all nations of the world, and we
Peter's successor, remember
his reference to Psalms in his
first epistle: "He who would
love life, and see good days...,
let him turn away from evil and
do good, let him seek after
peace and pursue it" (I, Peter,
II, 10, 11).
St. Peter also wrote: Honor
all men; love the brotherhood;
fear God; honor the king" (I,
Peter, II, 17).
May God grant our prayer and
that of all men of good will that,
living together in harmony and
Protest Statement
JERUSALEM, Israel (NC)—
Israel’s Foreign Minister has
criticized King Hussein of Jor
dan for injecting a political note
into Pope Paul Vi’s pilgrimage
to the Holy Land.
Golda Meir stressed that "the
Pope has repeatedly emphasiz
ed that his Holy Land pilgrimage
has a religious nature.” She
added:
"It was assumed that the pa
pal wish would be universally
respected, particularly by the
Pope’s hosts, and all exploita
tion of the visit for political
propaganda would be meticu
lously avoided."
Mrs. Meir was referring to
criticism of Israel voiced by
the Jordanian King at a press
conference on the papal visit in
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lem (Jan. 2). The King accused
the Israeli government of plan
ning to divert the River Jordan.
Mrs. Meir replied she was
surprised the King would speak
of this matter "when his own
government is engaged in
diverting the waters of the main
tributary of the Jordan River."
She was referring to Jordanian
projects of the Yarmuk River.
She added:
"It is well known to every
objective observer that the
Israel water project does not
infringe in any form on the
rights of the neighboring coun
tries, and will not divert the
course of the Jordan River nor
affect in any way its historic
and religious associations."
Later Israeli Premier Levy
Eshkol issued a statement
saying that his country would
respect the Pope’s wishes re
garding the nonpolitical nature
of his pilgrimage. He said he
welcomed the Pontiff as a pro
moter of peace.
England Sees
TV Film Of
Pope Paul
LONDON (NC)— A 25-minute
television film, "Profile of
Pope Paul VI," was shown by
the British Broadcasting Cor
poration Jan. 3, coinciding with
the Pontiff’s visit to the Holy
Land.
The film was made under the
supervision of F ather Agnellus
Andrew, O.F.M., fulltime ad
visor to BBC. He went to Rome
especially for the assignment.
It includes bits from old films
showing the Pope as a young
priest, helping the people of
Rome after a World War II
bombing. The film deals with
three main phases of the Pope’s
life—his work with university
students in Rome and in the
Vatican diplomatic service as
a young priest; his tenure as
Archbishop of Milan, and his
activities as Pope. The film
ends with a seven-minute talk
by the Pope in English.
accord, they may help one an
other in love and justice and
attain to universal peace in the
true brotherhood.
Greek Church
Opposed
Meeting
ATHENS (NC)—The Or
thodox Church of Greece re
mained adamantly opposed to
any rapproachment between
Orthodox and Roman Catho
lics, and an all-night prayer
vigil was held here (Jan.
4-5) to "preserve Ortho
doxy from the consequences
of the dangerous approach
that Patriarch Athenagoras
(of Constantinope) is mak
ing toward the Pope."
The vigil was sponsored
by the Pan-Hellenic Ortho
dox Union, a religious so
ciety, in accord with the
thinking of Archbishop Chry-
sostomos of Athens, the Pri
mate of Greece’s State
Church.
It was understood here
that Archbishop Chrysos-
tomos earlier forbade two
archbishops under his juris
diction to accompany Patri
arch Athenagoras I of Con
stantinople on his journey
to meet Pope Paul VI in
Jerusalem. Informed sour
ces here said that Patri
arch Athenagoras had asked
Archbishop Chrysostomos to
let Metropolitan Seraphim of
Ioannina and Metropolitan
Panteleimon of Salonika ac
company him, but the Greek
Primate refused.
Sepulcher Basilica
Dissension Center
JERUSALEM, Jordan (NC) —
The prayerful, peaceful manner
in which Pope Paul VI offered
Mass (Jan. 4) at the site of
Christ’s Resurrection, the Ba
silica of the Holy Sepulcher in
Old Jerusalem, was like an act
of atonement for the centuries
of strife disrupting the sacred
ness of the shrine.
For the basilica, intended as
a hallowed monument to the Re
surrection, has itself never
been completely resurrected,
although there has been a great
er unity of effort in recent years
among the principal religious
communities sharing the basili
ca: Catholics, represented by
the Franciscan Custody of the
Holy Land, Greek Orthodox and
Armenians. The basilica is also
shared by the Copts and Sy
rians, but unanimous consent of
only the first three communi
ties is required for any chang
es affecting it.
The basilica was built by Con
stantine the Great and conse
crated in the year 336. When
first seen by the crusaders in
the eleventh century, it had un
dergone 700 years of disaster,
and reconstruction. There had
been desecrations by the Ro
mans, Persians, Arabs, Sara
cens, Tartars, and Turks.
Adult
Baptism
In Stages
PARIS (NC)—Maurice Cardi
nal Feltin has ordered that the
baptismal rite for adults in the
Paris archdiocese be adminis
tered in separate steps at vary
ing time intervals.
The new diocesan law fixes
the steps and the rules for con
ferring Baptism on adults. It is
based on experience gained
through the experimental “adult
catechumenate" Cardinal Fel
tin initiated in 1958, together
with provisions of the 1962
decree of the Sacred Congrega
tion of Rites in Rome allowing
for seven distinct and separate
steps on the administration of
Baptism.
In explaining the new ordi
nance, Cardinal Feltin stressed
the social nature of Baptism and
urged Catholics to "become
aware of their responsibilities"
toward prospective Catholics
and newly baptized adults.
To those inclined toward be
coming Catholics, Cardinal
Feltin wrote:
"Come ! Christ, through His
Church, henceforth welcomes
you. It is His love that, despite
our imperfections, you will find
in our hearts. It is He, above
all, whom you will meet at each
step of the baptismal liturgy.
He will take possession of you
little by little and lead you for
ward in the Faith. Let not anx
iety, restiveness or hesitation
bother you: It is not a matter
of your obtaining God; rather it
is He who will operate in your
hearts and make you His child
ren."
The first orphanage in
America was established in
Savannah, 1740, by George
Whitefield, a disciple of John
Wesley.
Most of the present basili
ca dates only from 1810, when
the church was rebuilt by the
Greek Orthodox after a devas
tating fire broke out in its
upper gallery on Oct. 12, 1808.
The fire destroyed the crusa
ders’ chapel over the Holy
Tomb, the great dome of the
rotunda and damaged the stone
columns supporting the dome.
The basilica disintegrated
steadily and was in precarious
condition following a severe
earthquake in 1927. British mi
litary engineers installed steel
girders and makeshift braces to
prevent it from collapsing.
In 1948 a mortar bomb struck
the main dome of the church,
directly over the Tomb of
Christ, piercing the church’s
outer wall but causing only ni-
nor damage to the interior. The
tomb itself is a space only
seven feet long by five feet
wide. Three people at most can
stand in the space to the right
where, three feet above the
floor, a piece of marble covers
the tomb.
In November 1949, a fire that
bruned for 28 hours destroyed
the outer covering of the basi
lica dome. Two months later
heavy rains damaged the inter
ior of the basilica, which was
left unprotected following the
fire.
Besides the natural disas
ters affecting the basilica, there
have been "incidents” between
the communities sharing it.
In October, 1951, Greek Or
thodox officials attempted
to stop French pilgrims from
taking pictures in front of the
basilica, and in May, 1952,
monks of the Armenian and
Greek rites tried to bar a
Catholic procession from en
tering the Church.
In 1955 a seven-man com
mission of Catholic architects
and engineers recommended a
sweeping renovation of the basi
lica. The initial phase of re
storing the basilica was agreed
to in February, 1958, by rep
resentatives of the Catholic,
Greek Orthodox and Armenian
communities. The agreement
provided for the erection of
scaffolding in the basilica’s
south transept, which contains
The Southern Cross, January 9, 1964—PAGE 3
POPE AT BASILICA OF HOLY SEPULCHER. One of the first acts of Pope Paul VI on
his arrival in the Holy Land was to offer Mass in the Basilica of the Holy Sepulcher,
erected on the site of Christ’s burial and Resurrection. As he emerged from the basilica
throngs of applauding people closed in about him. Police cleared a path for the Pontiff to
his waiting automobile. — (NC Photos)
the Stone of Unction, tradition
ally believed to be the place
where the body of Christ was
prepared for burial.
The scaffolding was complet
ed in 1959 at a cost of
$12,900, which was paid by the
three religious communities
sharing the basilica. Actual
repair work on the basilicawas
not started until July 3, 1961.
Before it was undertaken, a
detailed inventory was made of
all movable objects at or near
the Stone of Unction. The ob
jects, including icons, lamps,
chains and candle snuffers,
were drawn up on a list show
ing to which religious com
munity each belongs, and pho
tographs were taken depicting
the position of the various ob
jects.
Restoration plans included
construction of a system of re
inforced concrete tie-beams
to be anchored in the facade
to give added support to the
arches and to brace the
passageway running along the
wall of the south transcept.
Architects have said they hope
to remove sometime in 1964 the
scaffolding and steel buttresses
that have shored up the basi
lica since 1927.
A spokesman for the Fran
ciscan Custody of the Holy Land
has stated that work on the ba
silica, which has been going on
at "a turtle’s pace” for a long
time, has been speeded up re
cently, but it "will take years"
before the basilica is fully re
novated.
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