The Georgia bulletin (Atlanta) 1963-current, February 14, 1963, Image 3
GEORGIA BULLETIN THURSDAY, FEBRUARY 14, 1963 p A GE 3
NOKTIILAST Deanery officers of the Archdiocesan Council of Catholic Women are pictured above
with the Archdiocesan President, Mrs. George J. Gunning, Seated, left to right: Mrs. James
Cameron, of Dahlonega, Secretary; Mrs. Jesse Jackson of Gainesville, Deanery President;Mrs.
Charles W'eiser of Athens, Treasurer; Mrs. Esther Hickok of Decatur, Vice President; Standing,
left to right; Mrs. Gunnng, Archdiocesan President; Mrs. John Liptak of Athens, Vice President.
Not pictured is Mrs. Charles Malik of Toccoa, Vice President.
IN GAINESVILLE
Northeast Deanery
GAINES VILLI ...Thirty one
ladies, representing seven par
ishes of Atlanta, Athens,
Gainesville, Toccoa and Dahlo
nega met in Gainesville, last
week for the purpose of organiz
ing the Northeast Deanery of the
Archdiocesan Council of Cat-
Established
holic Women.
Mrs. Jesse Jackson, Vice
President of the Archdiocesan
Council and President of the
Northeast Deanery welcomed
the group following a prayer led
by the Rev. R. Donald Kiernan,
Pastor of St. Michael’s Church.
THE SELECTION of tempor
ary officers and the adoption of
a constitution were the order
of business with councel being
given by Mrs. George J. Gun
ning, Archdiocesan President
and the Rev. Michael Manning,
Archdiocesan Moderator.
Deanery meetings were
selected for the Wednesdays of
Ember Week, four times a year
with the next meeting on June
5th. at St. Thomas More Church,
Decatur.
Mrs. Esther Hickok of St.
Thomas More, Decatur; and
Mrs. Kay Liptak, and Mrs. Ch
arles Malik of Toccoa of At
hens were selected as Vice Pre
sidents. Mrs. Charles W'eiser
of Athens was named Treasurer
and Mrs. James Cameron of
Dahlonega was chosen as the
Deanery Secretary.
A buffet luncheon served by
the ladies of St. Michel's par
ish, Gainesville, concluded the
morning meeting.
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FROM CALDEY
Trappist Monk Assumes
Post As Norway Bishop
ROME -NC— A dozen years
ago William Gran crossed the
mile of open water between the
southern coast of Wales and the
tiny monastic island of Caldey.
He was 30 years old, a Nor
wegian and a convert.
Behind him lay a cosmopo
litan career: in Rome, where
he studied opera production and
found the Catholic Faith; in Eng
land and Norway as an intell
igence officer in the Norweg
ian army; in France and Nor
way as an assistant director
in the movie industry.
BEFORE him lay a life of
contemplation and hard phys
ical work in Caldey’s Monas
tery of the Cistercian Reform.
Whatever he hoped to accom
plish for the conversion of his
native land would have to be
done through prayer.
Now Pope John XXIII has
plucked Father John, as he Is
known in religion, from the
Cistercian life of silence and
seclusion. The Pope is sending
him back to Norway as Coad
jutor Bishop of Oslo, with the
right of succession. He is the
first Cistercian of the Reform
to be named a bishop in more
than half a century.
HOW DOES a Cistercian
monk feel when he is takenfrom
his monastery and brought into
the administration of a large
(bigger than Georgia) and busy
diocese?
"Sad," Bishop - elect Gran
replied without hesitation.
"I feel sad to leave the Re
ligious life. But personal feel
ings don’t really matter. The
important thing is to follow the
plan of Providence."
FATHER JOHN spoke in his
room at the motherhouse of the
Cistercians of the Strict Ob
servance, where he has been
procurator since 1960. On his
desk stood neat stacks of bus
iness letters, along with two
leather - bound prayer books.
The whitewalled room, unclut
tered and frugally furnished,
gave a distinct sense of gene
rous space, light and air de
spite its restricted physical
dimensions. (It seemed, in this,
like a symbol of the Cistercian
life.) In one corner was the
traditional Cistercian "cell"
for sleeping: the walls of the
room enclosed it at the rear
and on one side, and a low
partition enclosed it on the
other side. A curtain hung in
front.
Father John opened the in
terview with a steady, penetrat
ing gaze and the word: "Shoot."
"Are you the first Norwegian
Trappist?"
"PLEASE don't call me a
Trappist. The word is some
what outmoded. We are Cist
ercians of the Strict Obser
vance or, especially in England,
Reformed Cistercians. We owe
much to the Trappist reform.
We owe our survival to the
community of La Trappe, which
was able to keep its head above
water during the French Revo
lution. But in England, at least,
we do not call ourselves Trap-
pis ts.
"lam far from being the first
Norwegian Cistercian. Our
country has a flourishing Cist
ercian past. But 1 am the first
Norwegian Cistercian since the
Reformation. I am also the only
one, unhappily."
WHEN ASKED about his per
sonal history, the coadjutor
Bishop-elect of Oslo began with
his entrance into the Cistercian
novitiate at Caldey in December
of 1949. He gave a barebones
list of places, dates and occup
ations.
After his novitiate he studied
for two years at the Abbey of
Scourmont in Belgium. Then
back to Caldey for more study.
He was ordained at Caldey on
May 21, 1957, by Bishop Joh
annes Theodor Suhr, O. S. B. f
of Copenhagen. He returned to
Norway to sing his first High
Mass in Oslo cathedral, In the
presence of Bishop Jacques
Mangers, S. M.
Then came a year of teach
ing theology at Caldey, and a
year of theological studies In
Rome (where he obtained a
licentiate in Sacred Theology
from the Angelicum). He had
been teaching philosophy two
weeks at Caldey when the Ab
bot General of the Reformed
Cistercians brought him to
Rome a second time to be pro
curator of the order's mother-
house.
"I have been here ever
since," he concluded.
HE SAID: "After the war 1
went to work in the movie
industry as an assistant direct
or. The last film I worked on,
'The Battle of Heavy Water’
had some success in Europe.
It was a joint French-Norweg-
ian production.
"I returned to Norway to
prepare myself for ecclesiast
ical studies by bringing my
Latin up to university level.
Then 1 went to England to search
for a monastery."
Why to England?
"It seemed the natural place
to go. Norway was evangelized
by England missioners. Much
of its monastic life was of Eng
lish foundation. I always had a
great love for England. Before
the war I spent two and a half
years there at school.
"I WASN’T thinking specifi
cally of the Cistercians, just
the Benedictine life in general.
I had never even heard of Cal
dey— I suppose you could say
Providence led me there.
Caldey, in the Bristol Chan
nel between Wales and south
west England, is one mile long
by one mile wide. Its earliest
monastic ruins date from the
fifth century, and there are also
remnants of Roman civilization
and New Stone Age civilization.
MONASTIC buildings on the
island were despoiled during
the Viking depredations and
again during the Reformation.
In the second half of the 19th
century an Anglican parson who
owned the island restored the
Benedictine ruins and this re
stored monastery was occup
ied for a while by Anglicans
who were attempting the form
idable feat of reviving Bene
dictine monasticism within the
Anglican Church.
These "White Benedictines’*
of Caldey proceeded to build
their own monastery in the
romanticized Gothic style fav
ored in the reign of Queen
Victoria (and King Ludvig of
Bavaria). Under Dorn Aelred
Carlyle, they joined the Catho
lic Church in 1913.
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POPE GREETS HIM
Reds Free Ukrainian Prelate
VATICAN CITY (NC) — Ar
chbishop Josyf Slipyi of Lviv,
sole survivor of the Byzantine
Rite Catholic Bishops of the
Ukraine, received a hero’s wel
come from His Holiness Pope
John XXIII when he reached
here after 18 years of impri
sonment and house arrest in the
Soviet Union.
Pope John greeted his release
as "a stirring consolation for
which we humbly thank the
Lord."
THE release of the 76-year-
old Primate of the Ukraine was
announced in Moscow on Satur
day, February 9. The Pope con
firmed the news on Sunday
morning as he was blessing the
cornerstone of the new Lombard
seminary in Rome. That same
afternoon Archbishop Slipyi was
in the Pope’s private chapel
praying at the side of the Su
preme Pontiff to whose office
he had remained steadfastly lo
yal through 18 years of suffer
ing.
Archbishop Slipyi arrived in
Rome as news of his release be
came known. The following af
ternoon, Amleto Cardinal Cl-
cognani, Papal Secretary of
State, and Gustavo Cardinal
Testa, Secretary of the Sacred
Congregation for the Oriental
Church, called at the Archbis
hop’s quarters to accompany
him to the private apartment
of the Pope. The Pontiff and the
three prelates went to the
Pope’s chapel and said a pray
er of thanksgiving for the Ar
chbishop’s release. The Pope
and Archbishop Slipyi then con
versed alone for about an hour.
THE Pope had spoken of the
Ukrainian prelate’s release
earlier in the day in the course
of an audience in the Clemen
tine Hall of the Vatican when he
blessed the cornerstone for the
Lombard seminary. He said:
"Yesterday evening We re
ceived from Eastern Europe a
stirring consolation for which
We humbly thank the Lord. We
regard it as a part of the secret
Providence of God which can
prepare a new impulse of sin
cere faith and of peaceful and
fruitful apostolate for the holy
Church and for honest souls.
"Let us not distrub the my
sterious design to which God
calls all men to cooperate, ga
thering the threads of a cloth
which is woven with His grace
and the ready cooperation of
innocent, gentle and generous
souls. You see the emotion and
tenderness of the moment w hich
is in Our heart, and you will
excuse Us from the further ef
fusions to which We are in
clined.”
ARCHBISHOP Slipyi’s meet
ing with the Pope took place
just one week short of his 71st
birthday. A year earlier, the
Ukrainian Catholic Bishops of
the free world had called on
their people to observe a spe
cial day of prayer for Arch
bishop Slipyi on his 70th birth
day. (The observance took place
on February 18, 1962, the day
after his birthday, as it was a
Sunday.)
The 14 bishops of four con
tinents issued a joint pastoral
letter recalling that Archbis
hop Slipyi had been arrested
by the Soviet regime on April
11, 1945, "together with all the
other bishops of the Province
of Halych". The arrest fol
lowed the Soviet annexation of
the western Ukraine, including
Archbishop Slipyi’s See city of
Lviv, which had been part of
Poland since World War I.
"WE DO not know in detail
what trials and terrors Met
ropolitan Slipyi has had to en
dure," the Ukrainian Bishops
of the free world said. "For
many years nothing was heard
of or from him.
"About 10 years ago there
was a rumor—most likely re
leased by the Soviet regime it
self —that he had died. But la
ter this was learned tobefalse;
and information came that he
w as alive, had been sent to hard
labor, yet maintained a spirit
those suffering with him."
of fortitude and even uplifted
those suffering with him."
Christ The King
Holy Name Meet
Gerard E. Sherry, editor of
The Georgia Bulletin, made one
of his "get-acquainted" spee
ches at the February meeting of
Christ the King Holy Name So
ciety as the highlight of Na
tional Catholic Press Month.
Special guests on this oc
casion were the Boy Scouts and
the Cub Scouts of the parish
under the guidance of Dr. Ro
bert McMartin, co-ordinator of
scouting activities.
More than 150 members of
the society received commun
ion, a new record, and presi
dent Sam Aiola announced that
his excellency, Archbishop Paul
J. Hallinan would be the speak
er at the March meeting.
The pastoral stated that after
Archbishop Slipyi had served
his eight-year term, he was
"tried again, in Moscow, then
later in Kiev, where he was
tried and sentenced anew for
so-called crimes against the
Muscovite government.
"THE government demanded
that he make a public break from
the Holy See of Rome and trans
fer his allegiance to Soviet Or
thodoxy. In fact he was diaboli
cally tempted. . .with various
high positions, on condition that
he merely reject his Catholic
Church.
"But neither tortures, a
triple sentence, nor imprison
ment have forced him to deny
his Faith—an act which would
very much please the Soviet
regime."
The Ukrainian Bishops in
calling for an "ardent prayer
crusade" on Archbishop Slip
yi’s 70th birthday declared:
"Let us bring to the atten
tion of other nations the injus
tice which is perpetrated in our
native land and let us ask their
participation in our prayer cru
sade for God-given human
rights for our Church and our
nation.
"LET OUR voice also be
heard by the mighty nations of
this world that often talk so
much about the rights of man
and liberty of nations, and hard
ly any of them have the courage
to stand up and defend those
rights for our nation.
"Let our voice also be heard
by those that have put the chains
of bondage on our people, so
that they realize and do penance
for their evils."
JAMES Hedderman, Chairman of the Griffin area Lay Census
volunteers, shown with Archbishop Paul J. Hallinan and Paul
Smith, left, of Atlanta, a member of the Census General Com
mittee. The previously postponed Griffin meeting took place
last week.
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