The Georgia bulletin (Atlanta) 1963-current, February 14, 1963, Image 5
GEORGIA BULLETIN THURSDAY, FEBRUARY 14, 1963 PAGE 5
GEORGIA PINES
Parish Life
Differences
scene of parish rejoicing; sickness is a parish
concern and a parish project brings nearly 100%
cooperation. There are drawbacks too. In a
small parish the people do not have the inspir
ation and guidance of the good Sisters, the
charity of a catholic hospital or the availibility
of a parish priest. I think, however, in Georgia
whatever be the assets or liabilities of the big
cities or the small towns one thing we all have
in common though is our devotion to the Church.
This point, devotion to the church, was mani
fested when the Archbishop asked for a counting
of the catholics living in these 71 north Georgia
counties in order to determine our resources.
At meetings held in Atlanta, Griffin, Rome, and
Athens the response was immediate and com
plete. In the large cities as well as the small'
towns it was that "Georgia spirit" which took
hold and with determination choose to not only
do the job, but do it well.
THIS FIRST archdiocesan census, will be a
tremendous project. It will be a project which
has to be done as complete in the country areas
as well as the city areas. It is a project which
will require 100% cooperation of everyone in
every parish.
In some parishes there are always a few who
never seem to quite join. Meetings are uninter
esting, parish projects are too time consuming
etc. I guess a whole litany of excuses could be
written as to why they never "join in". Not so
with the census. This is a project which affects
us all. Its results will have a direct bearing on
the future of the church in Georgia for the next
decade.
Archbishop Hallinan has enlisted the support
of the Monks at Conyers and the Visitation Sis
ters by asking for their prayers. He has asked
the sick to pray for its success too, and he has
called upon every able-bodied adult to give 4
hours of their time on Sunday, March 3rd. for
this apostolic work.
Following a tradition of success in church
projects, whether we live in the big cities or
the small towns of North Georgia let us all
hear this call and lend our time and talents to
insure the success of this first census. Join.
QUESTION BOX
Christian Revolutionary?
BY MONSIGNOR J. D. CONWAY
Q. IT SEEMS TO ME THAT MORE CATHOLICS
SHOULD BL REMINDED OF THE WORDS OF
JULES CARDINAL SALIEGE, ARCHBISHOP OF
TOULOUSE: "A STRONG CHRISTIAN IS NOT A
PART OF A SYSTEM. HE IS A REVOLUTION
ARY IN THE GOOD SENSE OF THE WORD. HE
REVOLTS AGAINST ALL INJUSTICES, BUT ES
PECIALLY AGAINST THOSE WHICH DO NOT
AFFECT HIM".
A. I am sure that St. Paul would agree: "Who
is weak, and I am not weak? Who is made to
stumble, and 1 am not inflamed?" (II Cor. "129).
The Sermon on the Mount
was one of the most revolu
tionary talks ever given: a call
to revolt against the estab
lished system of the world.
And one of its precepts is
that we must love everyone,
even our enemies (Matt. 5:
43-48). We are simply putting
the love of neighbor into prac
tice when we revolt against the
injustices done to him. We do not really love him
if we can see him unfairly treated and not feel
the hurt of it in our own heart.
***
Q. I WONDER IF MANY OF OUR GOOD PRIESTS
ARE NOT MORE INTERESTED IN THE AL
MIGHTY DOLLAR THAN IN THE RELIGIOUS
LIFE WHICH THEY HAVE CHOSEN. I FOR ONE
WONDER IF IT IS NOT A RAMIFICATION OF
SIMONY TO HEAR SUNDAY AFTER SUNDAY,
BAZAARS, SECOND COLLECTIONS, RELIGIOUS
ARTICLES, CHRISTMAS CARDS, BAKE SALES,
CHILDREN’S ENVELOPES, STIPENDS, RUM
MAGE SALES, CHURCH DINNERS, ETC.
A. Tithing is the answer, man. A good healthy,
generous donation each Sunday by every parish
ioner, sufficient to balance the budget!
Q. I WOULD LIKE TO KNOW HOW LONG HAS
IT BEEN SINCE THE CATHOLIC CHURCH GAVE
COMMUNION TO THE LAITY UNDER BOTH
KINDS (BREAD AND WINE). WHEN JESUS ESTA
BLISHED THIS SACRIFICE HE SAID. "THIS IS
MY BODY: THIS IS MY BLOOD".
A. The Catholic Church still gives Communion
under both kinds (bread and wine) in many of her
Eastern rites.
In the Latin Church the use of the chalice for
the Communion of the laity w as discontinued about
the Thirteenth Century. Possibly one of the final
vestiges of its former use is found in a directive
of the Council of Lambeth, in 1281, that the
laity should receive unconsecrated wine with
Communion. (Priests receive in this manner to
day during the Mass of their ordination.)
In 1433, during the Hussite controversies, the
Council of Basle granted permission for com
munion under both kinds in Bohemia, but30years
later this privilege was revoked. A century later,
Pope Pius IV gave permission to some German
bishops to allow the use of the Chalice in the
Communion of the laity, but this privilege was
revoked after one year (1565).
BY FATHER R. DONALD KIERNAN
Following two weeks of rain, fog and freeze,
last Sunday came as a welcomed respite from
the inclement weather which had plagued north
Georgia. The day started and finished without a
single cloud appearing in the sky. The tempera
ture rose to early summer heights and it was
truly one of those days when you would want to
take a breath of fresh, clean air and say to your
self, "gosh, but its good to be alive".
After the last Mass in our mountain parish the
parishioners were standing around talking to one
another and it was reminiscent
of the "good old days" when
church was the place you met
and made friends. This was the
first .Sunday in months that the
weather permitted this kind of
convivality, and it seemed that
the good people were making
up time for time lost.
I COULD not help but think
of the great difference that
exists in parish life between the big cities and
the small towns even in an area confined to our
own archdiocese. I guess what brought on these
reminiscences was a meeting which took place
at St. Joseph’s Church, Athens, at which our
Archbishop spoke to the leaders of the coming
census project. I’m sure that the topics dis
cussed and the problems presented were some
what different than those found in a large city
parish. (There was one man present who had the
problem of picking up a census in a town of
5,000 where only 7 catholics lived.) However,
that same resolute will and determined spirit
to "do the job well" was mirrored on the faces
of all those men present. In this regard I’m sure
that the catholics living in the big cities and the
catholics living in the small towns are just alike,
though. It is a will and spirit which has charact
erized Catholics in Georgia for well over a cent
ury.
Small towns and small parishes carry with
them a feeling of unity and closeness not usuallv
found in big metropolises. This is understand
able. In a small parish a death is a shock to
the parochial community; a marriage is the
LITURGICAL WEEK
The Seed Is The Word
Continued From Page 4
This is not pessimism about man but rather the
greatest optimism.
WEDNESDAY, FEB. 20, MASS AS ON SUNDAY.
So our hymn response to that first lesson begins:
"Let the heathen know your name is God; that you
alone are sovereign over all the earth" (Gradual).
If we "glory in our infirmities" (First Reading),
we do so not to protect or encourage our sins but
to affirm joyously the saving love of the Father,
our dependence on His grace to keep our "steps'
steadfast in your paths" (Offertory Hymn).
THURSDAY, FEB. 21, MASS AS ON SUNDAY.
The Communion Hymn of the Mass is a psalm
long used by the Church as a baptismal hymnu It
is our Baptism into Christ which enables us to
approach the holy table of our sacrificial meal.
It is our Baptism which first introduces us to
that purpose and hope of which the Eucharist is
the continuing symbol and food. The Easter feast
toward which we look is also the great baptismal
feast, the time for the celebration of the sacra
ments of initiation.
FRIDAY, FEB. 22, ST. PETER'S CHAIR. Catho
lics the world over will make today’s feast an oc
casion for renewing their prayer for Christian
unity. And also their prayer for the Holy See that
the venerable authority of the Church of Rome may
be exercised everywhere and always with love and
humility. We ask the intercession of Peter and
Paul for the whole Church and especially for the
human instruments by which God keeps the Church
in visible unity.
SATURDAY, FEB. 23, ST. PETER DAMIAN,
BISHOP, CONFESSOR, DOCTOR. In this second
year of the Second Vatican Council, today’s Mass
commemorating a great teacher and reformer of
the Church in a previous age will have special
significance for all of us. The texts of the Mass
stress faithfulness, proclamation, "sound doc
trine" (i.e., doctrine in conformity with the Word
of God). The Council is concerned especially, as
was today’s saint, with proclamation, preaching
the Good News clearly and intelligibly.
POPE JOHN SAYS;
Redemptorists 9 Principal
Task Is Parish Preaching
ACROSS
1. Salutation (L.)
4. Wise Men
8. Retains
11. Roam Around
14. Command
15. Repeat
16. Pro
17. Mimic
18. Era
19. Estrange
20. Choke
21. To employ
22. His Letter to Flavian
was called the
24. Docile
26. Masculine Nickname
27. Eradicator
30. A Loose Robe
33. Ukase
36. Start in Motion
40. Stick (Sports)
43. Concert Hall
•15. He succeeded Pope
46. Saga
48 Penetrate
50. Irish People
51. A Lively Dance
53. Present Time
55. Surfeit
56. Eye Spots; Plural
58. Adversary
60. Hexa-
61. Having a Will
63. Goddess of
Agriculture;
Roman
65. Eternal, Poetic
67. Going Together
71. Fly
74. Repair
77. Always
78. Type of Tree
79. One (Prefix)
81. 9th Greek Letter
84. Anger
85. Numbered Road
(Abbrv.)
86. Male
87. Adjacent
88. . .. Gabor
89. Article
90. Be Indebted
91. Hence
92. Detachment; Abbrv.
DOWN
1. Diminish
2. Force
3. Swelling
4. Sound made by an
Animal
5. Unit
6. Mountain Pass; India
7. Cath. College in
New York
8. Ancient Greek
Goddess—Health
9. Actors' Equity
Assoc.; Abbrv.
10. Dip
11. In 440 He was sent
to ....
12. Church Section
13 To Think
23. Point of Compass
25. Manuscript
26. Difficult Problems
28. Former Name, Tokyo
29. Journey
31. Graduate Science
Degree
32. Suffix used in
Adjectives of
Greek Origin
34. 10 Mills
35. Mentor
37. Missile
38. A Musical Direction
39. English East Coast
County
40. Produced
41. Swiftly
42. Surface Decorations
44. Physician; Colloq.
47. Plow Cutter
49. Rant
52. Plan of Ground
54. Measurement
57. Chemical Suffix
59. Meadow
62. Valuable Fur
64. Saint; Fr.
66. Storm Direction
68. Overgrown with
Vines
69. Temerity
70. Large
71 Select
72. Solemn Promise
73 African Tree
75. Sports Team
76 Operator
79 Serviceman's
Organization
80. At this Time
82. Label
83. Orinoco Tributary
ANSWER TO LAST WEEK’S PUZZLE ON PAGE 7
VATICAN CITY -(NC)— The
Redemptorist Fathers have
been reminded by His Holiness
Pope John XXIII of the great
importance of their work of
preaching parish missions.
Speaking to the congre
gation’s world leaders during
their 16th General Chapter here,
the Holy Father said:
"IT IS the task of your cong
regation to enkindle a more fer
vent Christian life among the
people by preaching missions.
This task is so essential that,
according to the words of St,
Alphonsus Liguori, if it is re
moved the institute will lose
its very reason for existence."
Leading the Redemptorist at
their audience with the Pope
(Feb. 9) was Father William
Gaudreau, C. SS. R, Rector Ma
jor of the community, an Ameri
can. With him were members
of the Redemptorist General
Curia and leaders of the con-
Editor To Speak
Gerard E. Sherry, Managing
Editor of The Georgia Bulletin,
will be the featured speaker on
February 20 at 8:00 p.m. at the
new Knights of Columbus Cen
ter, located at 2620 Buford
Highway, between Lenox Road
and North Druid Hills Road.
Officers and publicity chair
men and other officials of paro
chial and archdiocesan lay or
ganizations are invited to at
tend the talk, which will mark
the observance of Catholic
Press Month.
ARNOLD VIEWING
Genesis Has Seamy Side
BY JAMES W. ARNOLD
People who were astonished that they ever made
a movie of "Lolita" will be flattened to learn that
they have now made one out of that seamy part of
the Book of Genesis concerning Lot and the spec
tacularly wicked city of Sodom. The original of
this one makes "Lolita" seem like "My Little
Margie."
While tamer than its source material, the
film, a 153-minute color extravaganza called
"Sodom and Gomorrah," has its lively moments.
Director Robert Aldrich follows the formula of
his last film ("What Ever
Happened to Baby Jane?"): to
give the masses thrills with
out uplift. The result: a sim
ple -minded crowd-pleaser
likely to induce premature
baldness in anyone who thinks
the screen is more than a
playpen toy for infants.
SHOT IN the wastes of Mo
rocco with an international cast generously
sprinkled with gorgeous, ungifted Italians of both
sexes, “Sodom" is a frankly non-religious Bib
lical epic. A few grudging moments are allotted
the fearful supernatural realities of the Old
Testament, but attention quickly turns to more
vital business: exposed flesh, brutality, exhuast-
ing spectacle. This much is in' "Sodom’s" favor:
it rewrites the Scriptures with an unabashed
maximum of holim and minimum of hypocrisy.
There is little religious fervor for the sex-and-
action to hide behind.
Much of it, of course, we’ve seen before. The
all-purpose score by Miklos Rosza ("Ben-Hur",
"King of Kings"). The conflict between the strong
Hebrew holy man (Stewart Granger as Lot) and
the corrupt pagan rulers (Anouk Aimee and Stan
ley Baker). The torture scenes, with the giggling
guards and the roasting slaves, and the orgies,
where the extras lounge around filling their gob
lets with grape juice and chomping turkey legs
while dancing girls struggle through impossible
choreography. The climactic combat between hero
and villain (the shepherd’s staff, symbol of peace,
becomes a lethal weapon); the vast battle scene,
in which thousands, of horsemen wave, yell, rush
off in all directions, and die as messilyas possi
ble.
“SODOM” has its own built-in extras. The re
quired suggestions of perversion are admirably
delicate, and restricted, through some puzzling
application of the double standard to women. For
a film-maker, the heaven-sent ruin of the city Is
a rare and glorious opportunity to blow up a whole
set. Then there’s the piece de resistance (coup
de grace?) when Lot’s wife (poor Pier Angeli,
who’s been having trouble enough with the dialog)
becomes a pillar of salt.
To his credit, Aldrich attacks the cliches with
vigor and creativity. The torture, for example.
Imaginative new devices include a man with a
spiked vest who hugs starlets to death and a
ferris wheel that bastes victims over a slow
fire. The Granger-Baker combat is sadistic but
fast, inventive, excitingly cut.
Most rousing of all is a 10-minute "war"
between charging Arab cavalry and Lot’s wily
Hebrews, who hide in the hills, pour down burn
ing oil, then bombard the foe with slings and
burning arrows. Funniest character is the chubby
Arab shiek who screams "charge" whenever he
spots a camera and leads his men into a hole
every time. Ultimately the idiot has them ride
right up to the base of a dam the Jews are fe
verishly trying to destroy; cheerfully, the whole
cast drowns. It’s all ridiculous, but man, the
images on the screen move.
JEHOVAH'S vengeance on Sodom is less im
pressive, consisting chiefly of immense noise,
standard earthquake shots and ersatz masonry
falling on confused sinners. But one is struck by
the way the victims cling to their evil ways dur
ing the holocaust: draining goblets, plundering,
killing and smooching. As the roof fell in on one
pair of lovers, a wit in the audience captured
the essence of the moment: "Boy, what a kiss!’’
Aldrich adds his own dry comment by making the
final conflagration look disturbingly thermonu
clear.
Three performers are worth mentioning. Miss
Aimee uses her "La Dolce Vita" experience to
suggest the Sodomite queen’s decadence without
being overly explicit. Baker plays his man like a
coiled snake; everyone applauds when he dies.
Granger’s Lot is a distinguished, virile gray:
the Hebrew prophet according to H. Rider Hag
gard. But his religious acts are restricted to
stuffy sermons and an occasional fluttering of the
eyes to heaven. Most of the time he is breaking
bones and banging heads with that staff.
Since Scriptural scholars probably won’t see
this movie, they may as well know all the bad
news. Abraham does not appear; it is Lot who begs
the angels to spare the city for "even 10 just
men." Lot’s rebellious daughters (sullen teen
agers Rosanna Podesta and Claudia Mori) are at
least true to character. Lot’s wife is depicted
as an upper caste ex-slave who never quite un
derstands why she should give up all the fun in
Sodom for the hardships of a Hebrew wife. Gene
sis says Lot escaped with his family, in the film
he leads out an endless column reminiscent of
the exodus in "The Ten Commandments."
THE PILLAR-OF-SALT incident is handled in
the worst possible way: literally, theatrically. God
seems unreasonably cruel to pretty little Miss
Angeli, whose "looking back" is related to loyalty
to her husband and conscience. Biblical commen
tators think it was more than just a backward
glance and ascribe harder motives: wilful diso
bedience, morbid curiosity, regret for posses
sions left behind. They also suggest she died of
natural causes (probably volcanic gases) and that
her abandoned body was encrusted with salt like
most other objects in that forlorn Dead Sea region.
Most audiences, however, will take little note
of this, and this is the ultimate harm of a film
like "Sodom," for all its old-fashioned dash and
inspired corn. The Scriptures are less than they
are, and the historic characters are less, and even
the sinners are less. Inevitably, God seems less,
too, and the viewer walks out into a diminished,
degraded world.
gregation’s 71 provinces, vice
provinces and missions.
THESE superiors began their
deliberations, expected to last
a month, by considering pos
sible changes in their constitu
tions and preparing an election
of newConsulalors.
The Pope reminded the Red
emptorists that the updating of
religious rules and con
stitutions to make them adequ
ate to the needs of the present
day demands "the greatest pru
dence."
Pope John explained: "What
is substantial in the religious
life and constitutes your parti
cular purpose must be cons
cientiously conserved, but what
is subject to the changes of time
may be brought up to date ac
cording to the needs of your
epoch."
for the best in...
^ pest
^control'
Service
calirj'
Glover
Machine
Works
Incorporated
Marietta
Georgia
God Love You
MOST REVEREND FULTON J. SHEEN
"What 1 Saw at the Council!" Thus far we have
written: "I Saw Poverty", "I Saw Holiness
"I Saw Martyrdom" and "I Saw a New World".
This article is entitled, "I Saw Catholicity at the
Council."
Catholicity means universality; it means seeing
the Church everywhere in the world, as the Good
Samaritan saw the needs of the Jew before he saw
his own. During the Council we took notes on
each of the 600 speeches. After listening to several
hundred, we wrote this reflection in the back of our
note book: "The more a bishop has endured per
secution, the more he has suffered or practiced
poverty, the more Catholic he is".
Not a single bis hop from be
hind the Iron Curtain, not one
who had endured persecution
either under the Japanese dur
ing the war or from the Com
munists in China, Korea or
Vietnam ever spoke of their
scourges or brainwashings.
The great Cardinal from Po-
jland never mentioned his
years in prison; the bishop
who had gasoline poured over him and was
then set afire never said, "Look at the conditions
in my country"; the bishops who had been on death
marches never spoke of how they got their scars.
The personal, the local, the diocesan, the national
interests were all submerged in great concern for
the Church as the Mystical Body of Christ in the
world. Like Our Lord in the Garden, they were
saying: "Take me, but let them go their way."
Prosperity narrows one’s vision; it insulates
from suffering; it cramps apostolate. But piety,
sacrifice, a spirit of poverty and a concrucifix-
ion throw open the windows to the world so that
the Pole talks of Africa, the Yugoslav speaks of
Asia, the Korean refers to Europe, the Vietnamese
talks of Oceania. But why? Then we recalled
that Our Blessed Lord said it would be so. When
did He send His Apostles into the woxdd? After He
had suffered! "Go ye into the world" was not
mandated during the Sermon on the Mount but
after He rose with scars on Hands and Feet and
Side.
As John XXIII said, "The Catholic is to be
missionary." The more we are one with Christ,
the more we try to help others. At the Council,
these suffering bishops begged for a lew Mass
stipends for their priests. When the stipends were
gone, we saw the symbol of the world’s greatest
pain-four empty hands; the two begging hands
stretched out to me, and the two empty hands I
extended to them! Oh my fellow Catholics! Will
you not send $27, now or throughout the year,
to make up for the lowly 27<t which is now the
average annual per-capita contribution of United
States Catholics for all the Holy Father’s Mis
sions? Thank you!
GOD LOVE YOU to Mr. and Mrs. D.S.R. for
$5 "Because of the newspaper strike in Cleve
land we are forced to save the money usually
spent on papers. We know of no better place to
send it than to the Missions." ...to S.K. for $1
"This is an offering saved by drinking white milk
instead of the more expensive chocolate milk at
lunch.” ...to A.E.L. for $2 "I don't have running
water or TV, but I do have a home and six wonder
ful children and a loving husband. This is for those
with much less than I.”
We are not only asking for your sacrifices,
but for your prayers. Send your request and an
offering of $2 for the WORLDMISSION ROSARY,
and we will send you these multicolored beads
blessed by Bishop Sheen. Each time you say the
W ORLDMISSION ROSARY, you will remember to
put aside a sacrifice for the Holy Father’s Mis
sions.
Cut out this column, pin your sacrifice to it and
mail it to Most Rev. Fulton J. Sheen, National Di
rector of the Society for the Propagation of the
Faith, 366 Fifth Avenue, New York 1 N. Y. or your
Archdiocesan Director, Very Rev. Harold J. Rainey
P. O. Box 12047 Northside Station, Atlanta 5, Ga.