The Georgia bulletin (Atlanta) 1963-current, August 01, 1963, Image 4
PAGE 4
GEORGIA BULLETIN THURSDAY, AUGUST I, 1963
the
Archdiocese of Atlanta
GEORGIA BULLETIN
SE*vinG OfORG'A S 71 NORTHERN COUNTIES
Official Organ of the Archdiocese of Atlanta
Published Every Week at the Decatur Dekalb News
Published by Archbishop Paul J. Hallinan Printed at Decatur, Ga.
MANAGING EDITOR Gerard E. Sherry CONSULTING EDITOR Rev. R. Donald Kiernar
ADVERTISING DIRECTOR Sue Spence
Member of the Catholic Press Association
nd Subscriber to N.C.W.C. News Service
Telephone 231-1281
2699 Peachtree N.E.
P.O. Box 11667
Northside Station
Atlanta 5, Ga
m
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Foreign $6.50
Moral Problem
At a time when the whole
nation is seriously concerned
with the mounting number of
traffic deaths, it seems to us
that a more concentrated drive
could be made in driver edu
cation.
True, many of our schools have
driver education courses, but an
“on-the-spot” education could be
an appropriate remedy to the dan
ger of riding on our express
ways and highways.
The growing number of boat
owners and the weekend traffic
to our lake resorts poses a pro
blem in itself. Automobiles tra
veling too fast for boat trailers
they drag behind have caused
traffic hazards.
Disabled automobiles, parked
to one side, often wait for hours
for assistance because there are
no regular patrols of wrecker
services as there are on many
highways in other sections of
the country.
Slow automobiles which con
sistently travel in the left, high
speed lane, force a violation
of a cardinal rule of traffic safety
when one is obliged to pass on
the right.
Neglect of the use of directional
lights; automobiles approaching
highways from side roads with
out first coming to a full stop;
and automobiles stopping dead on
major highways before making a
left turn are but a few of the
major causes of serious traffic
accidents.
We think traffic education car s
on regular patrol with a view
to education, rather than enforce
ment, might prove to be a worth
while experiment in reducing the
growing number of deaths on our
highways.
What we tend to forget is that
traffic safety has a moral base.
Carelessness and negligence on
the road can be sinful. Too often
it is merely a question of avoid
ing traffic tickets and obeying the
law only when the police are ar
ound . Mature citizens, however,
must see that they have moral
obligations as well as legal ones.
We have the duty to protect not
only our own lives, but those of
fellow citizens who may be en
dangered by our flouting of the
rules of the road.
Parents have a great respon
sibility in setting a moral tone
for young drivers. If they do not
have an intense dedication to safe
driving how can they respect
young people to behave other than
as potential dangers to others.
Driver education, plus a high
sense of morality, are the essen
tial ingredients to any campaign
to reduce the annual slaughter
on our nation’s highways.
Whittling The World
SUPPOSE THAT IN YOUR ima
gination we could compress the
total population of the world,
more than 2,500,000,000 people,
into one town of 1,000 people.
In this imaginary town - the
world reduced to a community
of 1,000 - there would be 60
Americans. The remainder of
the world would be represented
by 940 persons.
The 60 Americans would re
ceive half the income of the
entire town, with 940 dividing
i the other half.
the other hand, more than half
would be hearing about Karl
Marx, Lenin, Stalin and Khrush
chev.
The American families would
be spending at least $850 a year
for military defense, but less
than $4 a year to share their
Christian faith with the other
people in the community.
WORLD CAMPUS
VANTAGE POINT
TWICE CATHOLIC
The Catholic
BY REV. LEONARD F.X. MAYHEW
The role of the Catholic press is a subject
that keeps popping up for discussion with pre
dictable regularity. At least once a year, dur
ing Catholic Press Week, we can be sure of a
new crop of estimates of the successes and
failures of the many periodicals and newspapers
regularly published under the auspices of the
Church. In recent years, these estimates amount
more and more to a massive and healthy exer
cise in self-criticism. It should not require much
argument to convince anyone that this is a mat
ter of concern to the Church. It is important
in order that the faithful will demand the kind of
Catholic press they need to have and will sup
port those who attempt to create it.
The least complex function
of the diocesan newsweekly is
to serve as a vehicle for the
official pronouncements of the
bishop. It certainly would not
be necessary, however, to as
sume the burden of a weekly
newspaper merely for that pur
pose, since a bishop is able to
communicate with his diocese
in many other, less expensive,
ways. It is worth noting that in many instances
(including our own archdiocese) the carrying of
official notices is the absolute extent of the "of
ficial” character of the newsweekly.
The Catholic newspaper exists to serve as a
tool of the Church's work, and a very specializ
ed tool at that. Clearly, its place fits in some
where in the apparatus by which the Church
teaches. Yet it is not expected to be a sermon,
nor even an extended editorial. A newspaper is
not precisely a journal of opinion, although on
the editorial page the two forms certainly over
lap.
The diocesan newsweekly teaches on a pecu
liar and delicately balanced plane, by exposing
LITURGICAL WEEK
Newspaper
to view, with intelligence and proportion, the day
to day life of the Church as it takes place. The
reality of the Church as it strives, and some
times struggles, to lead mankind to salvation is
the prime source of "Catholic" news. The rela
tionships between the Church and the world - or,
more precisely, the almost innumerable worlds-
in which it lives are another part of the in
struction of the Catholic press. The Catholic pa
per, then, has a responsibility to portray the au
thentic posture of the Church in the face of
concrete problems - racial justice, war and
peace, industrial conflict, poverty, freedom - and
then to report as news the actual record of
achievement and failure when practice is com
pared with principle.
There is a tired adage that a dog fight on Main
Street is more newsworthy than a war a thou
sand miles away. The application of this notion
to the Catholic press is that people would rather
read about themselves at their parish society
meetings than about papal statements on nuclear
disarmament. The people pay for the paper, it
will be said, and should be given what they want.
But the readers also pay for the New York Times
and the Atlanta Constitution. The Catholic press
will betray its name and its mission if it is not
both Catholic with a capital C and catholic with a
small c, that is, ready to embrace as honestly
as possible the whole spectrum of reality in
the light of the Church’s life and mission. If it
is narrow ami parochial, then it is not catholic.
The readers will not be given what they pay for,
unless they come away from it somehow in
structed and informed, better equipped to mir
ror the Church in their words, actions and view
points.
It is unavoidable that an editor, who bears
this responsibility', will have a particular view
point on many questions. But, if he chooses his
news items with professional integrity' and cre
ates editorial and feature pages that are a serious
attempt at interpretation, then he will be ser
ving his diocese, his readers and the Church
well indeed.
About 330 in the town would
be classified as Christians, and
some 230 would be Catholics.
AT LEAST 80 townspeople
would be practicing Communists
and 370 would be under com
munist domination. White people
would total 303, with 697 non
white.
Tne 60 Americans would have
an average life expectancy of
70 years, the 940 less than 40
years average. The 60 Ameri
cans would have 15 times as
many possessions per person
as all the rest of the people.
The Americans would produce
16 per cent of the town’s total
food supply. Although they eat
72 per cent above the maximum
food requirements, they would
either eat most of what they
grew, or store it for their own
future use, at enormous cost.
HALF OF the 1,000 people
would never have heard of Jesus
Christ, or what He taught. On
The Christian Is A Peacemaker
BY FR. ROBERT W. HOVDA
Priest of the Pittsburgh Oratory)
AUGUST 4, NINTH SUNDAY AFTER PENTE
COST. "Lord, may our sharing in your sacra
ment both cleanse us from sin and keep us
united one with another.” This is the prayer
which the celebrant, the president of the assem
bly, offers in the name of the community after
Holy Communion today, and to which we all
assent with our "Amen.”
The Christian, we have been reminded forcibly
by the late Pope John and by Pope Paul, is essen
tially peace-maker. And it is Sunday Mass, it
is the eucharistic assembly, which is not only
prayer for peace but also sign of peace and
source of peace. Because it makes us one—
and peace and unity are in a sense one thing.
Because it cleanses us of sin—and sin is pre
cisely that which separates, divides, breaks up
harmony.
Jesus weeps over Jerusalem (Gospel), for
Jerusalem as figure of the Church already pos
sesses peace but does not know it, can not see
it. When we gather for Mass we are at the source
and center of peace: the effective sign of human
dignity and brotherhood.
MONDAY, AUGUST 5, DEDICATION OF THE
CHURCH OF OUR LADY OF THE SNOW. If
we could not speak of human dignity, then we
could not speak of the venerable dignity of Mary.
And for the Christian that would be intolerable.
"From the beginning of time, he had made me
. . .my God has granted me a share in his own
domain” (First Reading).
"No woman so blessed as
you" (Offertory Hymn), but
every woman blessed. We can
recognize her great grace and
favor with God only by recogn
izing a staggering human poten
tial in all of us.
TUESDAY, AUGUST 6, THE
TRANSFIGURATION OF OUR
LORD JESUS CHRIST. When
God became man in that cen
tral event of salvation-history, He assured toman
a glory which was to be fully revealed only in
His Resurrection and Ascension. It is a blind
ing glory', too much for present vision. But in
this brief glimpse and in the paschal mysteries
we have good grounds for believing that "dust"
is not all there is to be said of the body and of
matter in general. We will not have to be dis
sected in order to enjoy eternal happiness.
WEDNESDAY, AUGUST 7, ST. CAJETAN, CON
FESSOR. Anxiety covers the world of modern
man like a blanket. Today Jesus speaks words
of cool (not cold) comfort to His members (Gos
pel). "Do not be anxious,” He repeats, be
cause there are some things you can do noth
ing about. And concerning those things about
which you can do something, "do not be anxious."
Do not try to serve two masters. The work
is too hard and unrewarding. It might make
you nervous.
THURSDAY, AUGUST 8, ST. JOHN MARY VLAN-
NEY, CONFESSOR. The "just man” is anxious,
in the sense of being watchful (Gospel), about
one thing: his openness and accessibility to the
Word of God. Is he listening when the Lord
calls? Is he present when the Lord comes?
If the answer is "yes," then it will be no great
chore to do the deeds we hymn and praise in
this Mass. The chore ts already done—in his
attentiveness to God.
FRIDAY, AUGUST 9, VIGIL OF ST. LAW
RENCE, MARTYR. We prepare for this tradit
ionally important feast of a martyr by listening
to Jesus' invitation to self-denial and a cross
(Gospel). It is not a total self-denial He asks,
for He expects and even insists that we wish
to "save our lives.” "He who would save his
life will lose it." And he speaks of reward.
It is not our "selves" at all we must deny,
then, but that sin and preoccupation with lesser
things which rend our inner unity.
SATURDAY, AUGUST 10, ST. LAWRENCE,
MARTYR. "Where I am there also shall my
servant be" (Gospel). This is the glory of Chris
tian death in general and of martyrdom in par
ticular. A bountiful sowing (First Reading) of
that which man prizes most highly—life itself—
brings a bountiful harvest. So the liturgy teaches
us to offer our life in death, to make death a free
gift rather than to suffer it with violence.
BRITAIN
Empty
Cathedrals
BY GERARD E. SHERRY
Religion in Great Britain is hard to evaluate.
It is a land where Christianity' dates back to the
Fifth century; where Catholicism flourished until
the 16th centum , when the Reformers broke away
from the Papal See and confiscated churches,
cathedrals and abbeys all across the land.
Many of these religious edifices still stand
as monuments to skilled craftsmen who built
not for tourism but for God. The great cathe
drals of England are no longer centers of culture
and worship—they stand majestic but empty of
all but the thousands of tourists who daily visit
them and wonder at how they have stood the
ravages of time.
We said empty' of worshipers— this, alas,
is a fact. A prime example is Salisbury' Cathedral
which dates back to
the 12th century. It
is a most beautiful
church and I made a
visit there several
Sundays ago. It hap
pened that the main
morning service was
taking place. I was
shocked to find that
there were more
clergy and choir in the sanctuary than ther
were worshipers in the pews. I counted 9 pe-
sons in an area which can hold almost 1,0<L
This same scene can be observed in iost
Church of England Cathedrals and cha-l s *
Although it is claimed that the Anglicans lave
26 million communicants in Britain, I wa told
that less than 300,000 attended services o Sun
days. In all fairness to them it must 2 sold
that those who do not claim membershi 1° the
Presbyterian, Baptist, Methodist Congrgotion-
alist groups, nearly always refer to th<nsleves
as Church of England. This despite th<f act that
many of them have no religion.
None of the Protestant groups hav an abun
dance of worshipers, although their nrinberships
are quite impressive. There is al? a growing
number of Seventh Day Adventists d d Mormons,
whose converts are mainly the wor' of American
proselytizers . It is not a pleasa^ thing to re
port, nor can Catholics crow very ruch about their
own performance.
The official Catholic direct-ry lists almost
four million Catholics in Britan. However, it is
recognised that in reality thre are about five
million. They represent abou ten per cent of the
population. On the surface, tft Church looks pros
perous and progressive, bit it faces the same
problems as the Protestans. Not enough Catho
lics attend Mass regularly One Bishop told me
that about 50 per cent a tended Sunday Mass on
a regular basis. Another said 30 per cent would
be more accurate. Whatever the percentage it’s
not good enough. However, ejperts agree that Mass
attendance in the U. S. Is not much better.
REAPINGS
AT
K4NDOM
One thing is true, though; the Church has much
more influence in public lfe than its numbers
would indicate. But this iifluence is provided
more by the Hierarchy dun by the laity. It is
the Catholic Hierachy that s listened to, rather
than Catholic educators, liwyers, politicians.
This is surprising considering the fact that
specialized Catholic Action is far more advanced
in Britain than it is in the U. S. Movements
abound in all parts of the country', and they seem
to be working within the community as a whole.
The reasons for the apparent failure of the
laity to come forward in greater numbers is hard
to diagnose. There are conflicting answers, ac
cording to with whom you speak. One leading
Catholic layman gave the perennial answer, used
all over the world. "We don't have enough freedom
to express ourselve s. Every time we open our
mouths, we are sat upon as arrogant and illi
terate." Another suggested that the laity were
considered mere fund-raisers and that rnos
bishops were afraid to delegate real respor
sibility. He added that there was plenty of e’
couragement to think but none at all to a*
On the other side of the coin, several bis!V s
complained that there were not enough educ 2d
laymen. "They think all they have to do is f™
committees, plan actions, and apply forappr'al-
As if that, in itself, was all there was t i£ * ’
one bishop remarked. He complained that ven
among the better educated Catholics the? was
not enough study of the Church, of its tpl°gy
and philosophy. He added that the Cathc 2 Ly-
men in Britain have much more freedc than
in most countries. "Alas, they don’t alv/ s take
advantage of it, some prefering to gri ra ther
than work.”
While I was there, I came acrosthe first
public criticism of an English bishop/ Catholic
laity that I can recall. The bishop ad written
an article in which he called for be 21. Catholic
teachers, insisting that some did c H ve tip to
their high calling. The Catholic te-hers struck
back in The Universe, largest Cat’ll- weekly in
Britain. Their spokesmen assail- the Bishop’s
viewpoint and complained that tl/ were always
ignored, except when the HieraY needed their
help. I read the Bishop's art ie and found it
quite constructive, even though contained strong
criticism. There is obviousl a lack of real
communication, and this seem- 0 he at the heart
of the matter.
The point is, such a re/ would have been
unheard of, even ten years-? 0, Hence there is
obviously more freedom tP some laymen are
willing to admit. The pro* m I® how to use it,
collaborating with the hie rch Y. and always in
the interest of the Churd-Die difficulties of the
laity seem to be the sa e the world over. The ,
more we all grow up in P Church, the more we
come to solve them in t spirit of charity and
understanding.