The Georgia bulletin (Atlanta) 1963-current, August 01, 1963, Image 7
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BISHOP HYLAND’S EULOGY
THURSDAY, AUGUST 1, 1963 GEORGIA BULLETIN
Archbishop O’Hara Hailed For Intense Love Of Church
Following is the text of the sermon by Bishop Francis
E. Hyland at the pontifical requiem Mass on Wednesday
in the Cathedral for Archbishop Gerald P. O’Hara, Apos
tolic Delegate to Great Britain and former Auxiliary
Bishop of Philadelphia:
"I will most gladiy spend
and be spent myself for your
souls.” (II Cor. 12, 15).
In the year 1S29, when
Gerald Patrick O’Har.i, at
the early age of 34 years, was
elevated to the office and dig-
n'ty of B shop, having in
mind the quoted text of
St. Paul, he chose as his
episcopal motto “YLtam im-
pendere Christo” — to de
vote one’s l'fc to Christ; or
as the Archbishop h’mself
understood his motto — and
of course it is the same th'ng
— to devote one’s 1 fe to the
cause of Christ’s Church.
I venture to say it would
not be easy to find another
whose entire ecclesiast'cal
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life and career corresponded
so literally to his motto. We
all love the Church: "Holy
Mother,” wo call her with
fil'al affection.
But with Archbishop
O’Hara love of the Church
was a veritable passion, and
he could never really be at
ease as long as there was
someth ng wh'ch he person
ally could accomplish for the
Church, or for the souls com
mitted to his charge as pas
tor and Bishop, or for the
members of the hierarchies
of the three countries in
which he was privileged and
honored to serve as the per
sonal representative of the
Supreme Pontiff.
The Archb'shop was k'nd
and generous to a fault; kind
and generous of his t'me and
his many talents; kind and
generous indeed of h ! s mea
ger material means. He was
a man who was thoughtful of
everyone, except h'mself.
The Archb'shop would bo
the very last to think of him
self as a martyr even in the
sense of a martyr to duty.
But those of us who were
privileged to know h'm well
during the last 10 or 12 years
of h's life knew that his
health was poor, to say the
least, and that physical pain
was almost his daily com-
pan'on.
Yet unt'l a few days ago,
when death stilled his zealous
labors, he carried on h’s
arduous dut'os in behalf of
the Church and the Supreme
Pontiff, it was of course his
intense love of the Church
wh ch urged h'm on and sub
stituted, as it were, for the
phys'cal stam’na which he no
longer possessed.
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When one speaks or thinks
of Archb'shop O’Hara he al
ways returns to the theme of
love of the Church. But there
was also something else. The
Archb'shop was endowed w.th
an unusual ability, a truly
remarkable facility of being
able to rise magnificently to
an occasion or a challenge.
When he returned to Savan
nah in the early fall of 1950
after his expulsion from Ro
mania, h's health and his
nerves were shattered. In the
opinion of a physician-friend,
he was 1 ke a soldier who had
just returned from the battle
front. During those months
he was usually tired and
weary because of h's in
ability to rest properly; he
was nervous; at times ho
was eas'ly disturbed and up
set; at t'mes he found it dif
ficult to concentrate upon his
work.
But on the occasion of a
function or a ceremony, he
would suddenly spring back
to life; he would become al
most an entirely new per
son; he would be totally ob*
1 vious of his physical ail
ments and his mental dis
tress.
More often than not on
those occasions, his sermon
or address, as the case may
have been, would be an elo
quent performance, and al
ways on those occasions, aft
er the ceremony or the func
tion, as ho moved among
priests and people — “my
priests and my people” he
called them with affection,
he would be graciousness
person'fled, communicating
to all the innate charm and
warmth of his personality.
I have referred to the men
tal distress which the Arch
bishop endured for a time
after his experiences in
Romania. “Distress” is the
word he himself used when
he spoke of those experi
ences. On a number of occa
sions as wc chatted briefly of
an even'ng, the Archb shop,
striking the arm of h's chair
or the top of his desk for
emphasis, would say:
“Believe me, I would glad
ly return to Romania tomor
row if I could. Oh, it would
not bo easy,” lie would add,
“and perhaps I could ac
complish very l.ttle for the
Church at large in a Commu
nist land. But think of the
many acts of kindness and
char.ty I could perform in the
name of the Holy Father for
individual bishops, priests
and laity, to reassure those
unhappy people of the pa
ternal concern and love of the
Vicar of Christ. It distresses
me and distresses me greatly
that now there is no one in
Romania to do these things
in the name of our Holy
Father.”
Vitam impendere Christo.
The dstress which the Arch
b'shop endured during those
months was surely a re-echo
of those other words of the
great Apostle of the Gentiles:
BISHOP HYLAND former bishop of Atlanta (in raised pulpit) preaches at pontifical requiem Mass
for Archbishop Gerald P. O'Hara, Apostolic Delegate to Great Britain and former bishop of Sa-
vannah-Atlanta. Archbishop Egidio Vagnozzi, Apostolic Delegate to the U. S. offered the Mass.
The charity of Christ presses
upon me.
The highlights of the career
of Archbishop O’Hara are
well known to all of you. It
was an unusual and a varied
career, one that is unparal
leled in the annals of the
American H erarchy. It was
a career which took him to
Georgia in our own South
land, to Romania in Eastern
Europe, to the Emerald Isle
from which his own fore
bears came, and finally to
Great Britain from which we
have derived so much of our
basic customs and culture.
We of the Archdiocese of
Phladelph’a are justifiably
proud that Holy Mother
Church should have reposed
so much confidence in one of
our own, and, prouder still
that the confidence was
never misplaced.
May I strike a personal
note here to say that I share
this pride with Philadelphia
in a special way, because I
was privileged to be the
Archbishop’s Auxiliary for
seven years in the Diocese
of Savannah-Atlanta, and be
cause as the first Bishop of
Atlanta I was the beneficiary
in so many ways of the
apostolic zeal of Archbishop
O’Hara, who was (he chief
shepherd of the Church in
the entire State of Georgia
for two score years.
The Archbishop brought to
the various offices which he
occupied in the Church per
sonal talents and abilities of
a high order, a stern sense
of duty, an intense love of the
Church, a willingness and
readiness to serve the Church
in any capacity and an un
failing loyalty and fidelity to
the Sec of Peter.
As we look back over the
early life of Gerald Patrick
O’Hara and consider the cir
cumstances which combined
to form his priestly and epis
copal character and to devel
op the outstanding qualities
which I have mentioned, we
recall most readily the ster
ling Catholicity of the fam
ily and the home in which he
was born and reared, his
thorougli Catholic education
as a boy and youth and his
seminary and ecclesiastical
training at Overbrook and at
the center of our Holy Faith
in Rome.
But there was another pe
riod of training which Arch
b'shop O’Hara underwent
which helped considerably to
form and develop his priest
ly and episcopal character
and enhanced the qualities
which were his by nature and
grace. I refer to the training
which the Archbishop re
ceived as a young priest and
bishop under the tutelage of
His Eminence Dennis Cardi
nal Dougherty.
BLACK MAGIC
I am quite certain the
Archbishop would never for
give me were I to fail to men-
t'on today this period of his
life. It was a period of train
ing which I am sure was by
r.o means easy. The Cardinal
could be a stern though just
superior: he was a man in
whose life sentiment seemed
to play little part, at least on
the surface. Yet between
these two men, apparently
of such diverse character,
there was an affectionate re
lationship which endured as
long as life itself. The rela
tionship between them was
that of spiritual father and
son.
I recall a day in Harris
burg, in November, 1935,
when the then Apostolic
Delegate informed Cardinal
Dougherty that his Auxiliary
Bishop Gerald Patrick
O’Hara was to become the
Bishop of Savannah, Ga.
The Cardinal was visibly
moved by the announcement,
and the few words he said
in reply to the Delegate were
uttered with a quiver in his
voice. “Your Excellency,”
Odd Thefts From
English Churches
LANCASTER, England, July
13 (NC)—-Members of perverted
religious cults may be respon
sible for a series of thefts from
Catholic and Anglican churches
POPE PAUL SAYS
Church Needs Laymen
Of ‘Thought And Action’
VATICAN CITY (NC) — His
Holiness Pope Paul VI said here
that Catholic Action needs “men
and women of thought and of act
ion" who want to Christianize
modern society.
The Pope spoke at a special
general audience (July 25) In
the Vatican's San Damaso Co
urtyard to a Catholic Action
group— 300 priest-moderators
of Italian Catholic Action and
boy scouts on their way to
Greece for an international
jamboree August 1 to 11.
POPE PAUL told the priest-
moderators that Catholic Action
will keep its present structure
and function.
He told the scouts he is send
ing a special letter to them at
their jamboree.
In what amounted to a major
speech on Catholic Action, the
Pope said:
"We will say immediately
that it is Our wish that Ca
tholic Action should remain
substantially as outlined by the
authority and wisdom of Our
venerable predecessors of re
cent decades.
IT IS now part of the const
itutional design of the Church.
Its form varies according to dif
ferent countries; its traditions,
requirements and development
vary. But its definition as coop
eration of the laity in the hier
archical apostolate of the Ch
urch remains. . .
"It remains as a duty for who
ever is responsible for promot
ing the pastoral care and edu
cation of laymen in the aposto
lic activity of the Church. It
remains above all as a vocat
ion which is offered to laymen.
It enables the latter to pass from
an inert and paisive concept of
Christian life to a conscious and
ANSWER TO LAST
WEEK'S PUZZLE
active one, to pass from a state
of being Christian in name ra
ther than in fact—foreign to un
derstanding and participating in
the problems of the Church—
to a state of being convinced
faithful who can and must share
the Church's completeness as a
community and its active re
sponsibility.
"WE WILL say more: it is
Our wish that Catholic Action
should recover its strength and
acquire new skill in attracting
to itself generous souls, youth
ful and strong minds, men and
women of thought and of action.
Catholics who wish to be heard
and used for instilling Christian
life in modem society.
"We ask you above all to have
confidence in this form of apos
tolate in the Church. . .and to
seek out the new resources it
needs to remain alive and ef
fective in its profound immers
ion in the fonts of truth, lit
urgy and grace, in its close
adherence to the hierarchy. . ,
"The second suggestion con
cerns more the laity than the
clergy who direct and assist
Catholic Action; namely, that
laymen may consider Catholic
Action as their own work,
here, in which sacred objects
have been stolen while articles
having monetary value were
ignored.
A Lourdes shrine has been
taken from the Lancaster cathe
dral, and two altar candlesticks
and rolls of carpet have been
stolen from another Catholic
church. Anglican churches have
lost several chalices, a boy's
cassock ami a bier cover.
FATHER Joseph Bilsborrow
of SS. Thomas and Elizabeth
church here, victim of one of the
thefts, commented: "It might be
people practicing one of those
strange cults, because 1 can't
see the articles being stolen for
sale to antique dealers."
Anglican Vicar J. R. Haslam,
who lost the chalices, said:
"It seems obvious they were
after particular objects of
Christian significance. The only
explanation I can think of is
that it is fiie work of a black
magic organization.”
Montessori Aide
Speaks At Emory
T
Miss Margaret Stephenson,
well-known teacher-member of
the International Montessori
Association, is visiting Atlanta
to assist in preplanning and stu
dent selectionfor Atlanta's first
Montessori class ( to be in
session this Fall at Pace Aca
demy). Miss Stephenson will
speak tonight (Thursday) at
Emory University, in the As
sembly Room of the Church
School. The Montessori Method
stresses education by doing, ra
ther than by learning by rote.
he said, “I am sorry to lose
Bishop O’Hara because I love
him as a son.” The Archbish
op on his part revered and
loved the Cardinal as a fa
ther.
I recall the day of May 31,
1951. The Archbishop came
into my room at the Cathe
dral rectory in Savannah.
“The Cardinal is dead,” he
said, and he dropped into a
chair and wept as a child.
The ecclesiastical career
of Archbishop O’Hara ended
in Philadelphia as long ago
as January of 1936, and sub
sequently took him to places
far distant from this city.
But how eminently appro
priate it is that his mortal
remains should be borne
back to this Cathedral Church
of Philadelphia, to which he
so often came in the com
pany of Cardinal Dougherty,
and that they should be in
terred in the Cathedral crypt
close to the mortal remains
of the man who was his men
tor and, above all, his father
in Christ.
To the brothers of Arch
bishop O’Hara, to his nieces
and nephews and other
members of the family, I
extend heartfelt sympathy.
We share your sorrow, your
grief, your sense of loss. I
speak in behalf of all present
here today who were privi
leged to know the Archbish
op, because to know him was
to love him, and all who loved
him are going to miss him,
even as you will miss him
from the family circle.
But I speak especially this
mornihg in the name of the
Archdiocese of Philadelphia
which mourns the departure
of an outstanding prelate of
the Church who rose from
among the ranks of her cler
gy, and in behalf of the
Church in Georgia which
laments the demise of a for
mer father in Christ whose
name will ever be held in
benediction in the Empire
State of the South.
My dear people, in this
hour of sorrow and bereave
ment, you will derive comfort
and consolation in the blessed
and enduring memory of a
dear one, who, in the words
of his episcopal motto, de
voted his life to the service
of Christ’s Church; in the
memory of one who spent
himself unto death in the
cause of Christ Jesus our
Lord.
Certainly during these 43
years as priest and prelate,
the Archbishop has stored up
for himself abundant treas
ures in heaven. But we mem
bers of the clergy bear the
great priesthood of Jesus
Christ in the fragile, earthen
vessels of fallen human na
ture. We pledge ourselves,
therefore, my dear people, to
unite with you in prayer,
oven as we have this morn
ing through the Holy Sacri
fice of the Mass, that Al
mighty God in His infinite
goodness may have mercy on
this faithful servant of His
and grant eternal rest to his
noble soul.
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