The Southern Israelite. (Augusta, Ga.) 1925-1986, March 01, 1929, Image 10
The Southern Israelite
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THE JEW IN ENGLISH
LITERATURE
(Continued on Page 5)
In the dramatic literature of the
nineteenth century as a whole the
Jew did not figure particularly out
standing. He appeared quite frequent
ly, but in plays that have had not
more than a passing tenure upon pub
lic attention. It seemed, however, as
if a Jew were as essential to the
structure of a play as a proscenium
is to a theater. It was still the law
of the theater that the people were to
laugh at the Jew behind the foot
lights, not with him.
At the end of the century, Pinero
wrote “The Cabinet Minister,” which
is interesting because it took over the
stage-Jew and conducted him across
the bridge after the close of the Vic
torian era, and also because it is one
of the extremely rare plays with an
objectionable Jewess.
The twentieth century was reached
with the stage-Jew helplessly debased.
He was simply an enslaved buffoon,
condemned to outlandish gesticula
tions, to a specific make-up which
must at least border on the foreign.
Dramatic anti-Semitism was an in
eradicable fetish, deep-rooted in re
mote antiquity and obeyed more loyal
ly than any other canon of the thea
ter.
In 1914, however, several plays,
particularly in America which were
successes and which had leading Jew
ish characters, were put before the
public. Among these was “Potash and
Perlmutter” by Glass. Its fidelity to
human nature is undoubtedly its most
pronounced feature, and the piece
gives unalloyed delight to Jew and
Gentile alike. It makes the audience
sympathize with the protagonists in
the play and not regard them solely
as puppets to be laughed at.
Among the modern plays “Loyal
ties” by Galsworthy is of interest and
merit. He makes both his Jewish and
Christian main characters ‘decent,’ so
to speak, yet once battle is joined,
true feeling is allowed to come out.
Such phrases appear as, “Do you
think I don’t know that I’m only tol
erated for my money?” exclaims De
levis, when he is being urged to keep
silent. There is a possibility that some
of the references in the play may be
for many the standard by which to
judge Jews in general, but falsely so,
of course.
George Bernard Shaw introduced
Jews and Jewish references in his
plays not only with characteristic wit,
but with more sanity and common
sense than most dramatists. In scene
4 of “St. Joan” the Chaplain de
nounces Jews, to which the Nobleman
replies, “The Jew generally gives val
ue. They make you pay, but they de
liver the goods. In my experience the
men who always want something for
nothing are invariably Christians.”
Recently many producers, both
Jewish and non-Jewish, have made
motion pictures in which there are
Jewish characters or which are entire
ly Jewish stories. Such plays as “Pot
ash and Perlmutter” and “Abie’s
Irish Rose” have been cinematized in
America and Jewish actors employed
to play the principal roles. These pic
tures are never detrimental to Jewish
character, but because of the persistent
prejudice that has been stamped into
the minds of the majority of the am
(Continued on Page 11)
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