The Southern Israelite. (Augusta, Ga.) 1925-1986, May 18, 1929, Image 17
The Southern Israelite
Page 17
From the Frying Pan into the Fire
A Story in which Love and Laughter Meet
Adapted from the German
(All Rights Reserved)
By OSCAR LEONARD
CHAPTER 4
Over a broad Stubblefield, which
widms un'il it loses itself in the
mountains, bathed in the torrents of
licht emanating from the rising sun,
a heavy wagon was making its way
noisily. In the wagon sat a young
man in his twenties whose handsome
face bore signs of prolonged vicisi-
tudes of travel. Tired and hungry for
sleep the young man’s head fell from
time to time wearily on his breast,
and his eyes closed only to be fright
ened open every time the wheels
nick a rock and almost bumped the
•uung man out of his seat. After each
nterrup ion he tried to fall asleep
again, until finally he determined to
gather his powers and remain wide
awake. He rubbed his eyes and said:
"Are we far from town?”
"One short hour and we shall be
there,” answered the driver as he
applied the whip to the horses backs.
"One short hour,” repeated the
young man joyfully. “Thank God we
are so near.”
Ho looked about to convince him
self hut could find nothing so far.
Minute by minute his impatience
grew. He tossed about in his seat,
or<‘t<hed himself, stamped his feet,
as if all these motions would speed up
'he h oses. Suddenly he jumped from
>■ wagon and ran for a few minutes.
Then he jumped up again and took
th>' seat near the driver. But still he
v nothing to indicate that he was
near his destination. As the wagon
r "lhd noisily over the field, the
ming man started suddenly to yell:
"The church steeple, the church
eeple!” Sure enough in the dis
tance the sun was bathing the high
■ in gold. The horses, as if
In y understood the young man’s feel-
g>. became more lively and quick-
i'd their pace. When the border of
e town was reached the driver had
knock several times the window
"here the toll collector lived. After
lK 'h knocking, a little girl, half
deep, came out to collect th,e toll
l! d draw up the bar. The young
n an was somewhat surprised for he
thought he heard the girl murmur:
He is here. He is here.”
I - unny,” thought the young man
as he smiled to himself.
Meanwhile the wagon brought them
d’hin the city. The shutters of win-
were already open everywhere
jt d out of some of the windows bed-
ning and bedclothes hung. Here and
ere head of a woman or a child
?een through the windows. On the
'jivets men carrying “talis” (prayer
-..a,-. 1) under their arms were walk-
u° s y na g°g u e. In the nrddle
the street barefooted boys played
• ■ he mud. Some men came near the
'■atmn j n vvhjch sat our young man
“ 1 looked sharply at it, then follow-
the wagon with their eyes as it
‘ '"d them by. Then the young man
K° ne man Sa ^ an °th er:
ivt that it is he, yes no one else
out he.”
(J h there is no doubt of that. It
s no °ne else but he.”
As the
wagon made its way, people
stopped on both sides of the street
and looked at it in astonishment.
“What in the world is the matter
with these people today?” the travel
ler ask^d himself, lookmg carefully
about his clothes and his person to
ascertain whether there was anything
wrong. But soon he heard a yell as if
in answer to his questioning gaze:
“The ‘meshumed’(convert), yes, the
meshumed is here!”
“The ‘meshumed’,” came a cry from
a hundred throats. These yells caused
mobs to gather on the streets and
made men and women look out of
windows and open doors.
The young man looked with won
dering eyes at the great mass of peo
ple, still doubting that he was the
cause of all the excitement. These
doubts, however, soon disappeared
when a missile flew through the air
and landed on his feet in the wagon,
bespattering his clothes with mud.
This was the signal for other missils
to follow, and the poor man at whom
they were aimed did not know what
to do with his hands, whether to pro
tect his eyes, his nose or his head
with them.
This bombardment was accompa
nied with loud yells, “Meshumed”,
“meshumed,” “meshumed.”
At last the traveler who was ten
dered this reception and who by this
time has been recognized as Sigmund
Reifman, breathed freely as he found
himself in front of the little house
occupied by his mother. With much
difficulty, using his hands and feet,
he made his way through the howling
mob to the door and rushed into the
house. Unfortunately no better recep
tion awaited him in the house.
“Get out of my sight, you miserable
wretch,” his mother cried as soon as
he crossed the threshold.
“Mother,” appealed the unfortunate
young man looking at the woman in
astonishment, “are you not my mother
and am I not your son?”
“No,” sobbed the mother holding
her arms outstretched that he might
not touch her, “I am not the mother
of an apostate. Oh, that I may have
died before I brought such a son into
the world!”
“Meshumed, meshumed, meshumed,”
came the echo from outside as if in
accompaniment with his mother’s
words.
The unfortunate man pressed his
hands to his head as if to keep him
self from becoming insane, as he
cried out in despair:
“But, mother; I came here to—”
“To make a church out of the home
of your parents,” she interrupted.
The man stared at his mother like
one about to lose his senses.
“What?” he muttered, “you know
already that I want to sell the house
to the Church Committee?”
“All. I know all. I know every
thing—”
“Meshumed, meshumed,” came the
yells from outside.
“For goodness sake, is the world
crazy today? Is it really a crime that
I want to marry the girl to whom my
heart belongs? May—”
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