The Southern Israelite. (Augusta, Ga.) 1925-1986, August 26, 1966, Image 24
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DeRenne Avenue GEFFEN’S PHARMACY "Prescriptions A Specialty” A COMPLETE DRUG STORE—Free Delivery In the DeRenne Shopping Center education and intelligence combine to make him some thing of a nincompoop; it is only through the misfortune of his people that he has risen to such eminence. Never be fore has he been so successful as in these evil hours.” Most diaries and memoirs of the Warsaw ghetto are filled with derogatory remarks about the Judenrat and its chairman. These accounts, however, tend to minimize or ignore the role Czerniakow played in the Jewish community in Poland between the two world wars. For decades Czerniakow had been active in Jewish life in Warsaw. At the turn of the century, he had been one of the young Jewish professionals who spread the idea of pro- ductivization of the Jewish masses in Poland. He was a pioneer in organizing vocation al schools in the leading Jew ish centers of Poland. In 1916 he became the chairman of the Central Federation of Jewish Artisans and valiantly fought discrimination against Jews by Polish guilds. In 1928 he was elected to the City Council of Warsaw and a year later to the Polish Senate. . . At the outbreak of World War II, the chairman of the Jewish Community Council (Kehilah) was Maurycy Maj- zel. who left the capital to gether with other Jewish lead ers, following in the footsteps of the Polish Government, which had gone into exile. The president of the Warsaw City Council, Stefan Starzvn- ski. in organizing the heroic resistance of the capital’s pop ulation—Poles and Jews—ap pointed Czerniakow chairman of the Jewish Community Council. . . On October 4. 1939. only a few days after the Nazis en tered Warsaw, the Gestapo summoned Czerniakow and ordered him to appoint a new council of 24 members. The new council, or Judenrat, like the pre-war Kehilah, was made up of representatives of all social and economic groups and political parties—Zionist, Orthodox, merchants, artisans, small shopkeepers. . . The Warsaw Judenrat was charged with functions that the ghetto population for the municipal and national gov ernments set up by the Nazis. To provide its own financial resources, the Judenrat collect ed a head tax and fees for such things as ration cards and em ployment registration cards. The income was used to ope rate hospitals, soup kitchens and to maintain the families of members of the labor bat- was forced to supply to the oc cupying power. In Czerniakow’s diary there is no trace of an attempt to justify his personal role in all these activities. Still, there are brief entries that throw a new light on what he was trying to do . . . and on the hopes he pinned on his daily interven tions with the Nazi administra tion. Quoted below are .excepts from . . . Czerniakow’s diary.. . for one of the last days of his life, hour by hour: “In view of the fact that the employees (of the Judenrat), their wives and children have been exempted from deporta tion, I have requested the in clusion also of the employees of the Craftsmen’s Association, the garbage collectors and others, to which they have agreed. . . The most urgent problem is the children in orphanges, etc. I have spoken about it, perhaps we shall succeed. “5:30. One of the Nazi of ficers has arrived with an order that Ehrlich should be deputy to Lejkin (chief of the Judenrat’s police—S.L.S.) He is already wearing three stars. . . (This is not Czerniakow’s only sarcastic remark about the Jewish police.—S.L.S.) “Sturmbahnfuehrer Hoefle, in charge of deportations in vited me to his office and stated that my wife is free for the time being, but in the event deportations do n o t reach their quota she will be the first hostage to be shot. . . “They have sent me arm- bands with the Star of David. So I have received a new dec oration. but under different circumstances than my Hun garian medal. I have instruct ed the community to order a rubber stamp with the Star of David. My wife went out into the street wearing the new armband. I could not stand it. . .” . . . There are frequent re marks in Czerniakow’s diary about his lack of fear of death. As the deportations accelerat ed and he began losing the il lusion that his dealings with the Nazis could save Jewish lives, he apparently took to carrying poison on his person. The great mass deportations of Jews from the Warsaw Ghetto began on July 23. 1942, the eve of Tisha b’Av (the fast of Av). . . It was then that the Jewish underground forces challenged the formidable Nazi war machine, thus beginning the heroic uprising that lasted for 42 days. When the first order for a mass deportation appeared there were still more than talions the Jewish community 350.000 Jews in the ghetto. In The Southern Israelite 24