The Spelman spotlight. (Atlanta , Georgia) 1957-1980, November 01, 1978, Image 7
Page 7 - Spelman Spotlight Impressions From Haiti by Adele Sheron Newson Having had the experience of studying three weeks in Haiti affords me the opportunity to express my impressions of this enigma popularly known as the “Pearl of the Caribbean.” I was at once struck with two opposing emotions while living in the country. They are love and hate. My hatred of HaitLsterns from many sources. Poverty is rampant. Many of the occupants of this country wear little more .than rags to clothe their bodies. I witnessed 'the most horrid cases of starvation at the Good Samaritan Hospital that I could have ever imagined in my accustumed-to-luxury mind. The skin of both children and adults (whose normal skin colors were ebony) had actually turned a light hue as a result of a devastat- ingly low protein content in their diet. Each patient looked much longer than his years; for, indeed, a lack of nourishment does not allow for maturated bodies. The soil of Haiti was once fertile and productive. This is no longer the case. Families are unable to live off the rain-eroded soil. Trees have been cut and used for fire wood without having been replaced. This is the primary factor aiding the ero sion process. Haiti is a country in dire need of agricultural tech nology The roads are nothing more than glorified gravel pits. Driving is close to impossible on these unreasonable facsimiles of streets. A comfortable and relax ing drive in the country side is all but impossible. I am presently wondering if most drivers have a fundamental understanding of basic street signs, such as STOP. Still, I am not certain if speed limits exist in Haiti. What’s more, the concept of the pedestrian having the right of way is totally non existent, particularly in the Port- au-Prince area. When one crosses the street in Port-au-Prince he is taking his life into his hands. The sewer system is an opened one. This in itself allows for every type of infectious disease imagina ble. The smell emanating from the streets on a very hot and dry day is unbearable. And what’s worse, one can actually witness a peasant washing or refreshing himself by capturing some of this freely run ning water. The water is not sanitary and drinking it ensures the wrath of Montezuma, (i.e. diarrhea). Whether the typical tourist drinks treated water or not, he will invari able contract a severe case of diar rhea. That is, if he ventures outside the confines of his luxurious hotel and experiences a “taste” of the Haitian Culture. Ah! But Haiti is also a treasure chest of wonders. The peasants of Haiti are remarkable. I am con vinced that there are no other peo ple on earth like them. They are gay and indulgent in the midst of such overwhelming adversities. There exist a brotherhood among these men that allows for a giving Photo by James D. Me Junk ins A Haitian woman carries her goods to the market and sharing that can be witnessed no where else. They possess a love for and kindness towards one another that is moving. Theirs is a confident and arrogant walk that lends itself to the interpretation of “I am a man.” or “I am a women.” I have never seen a black people carry themselves with such grace and dignity as do my black broth ers and sisters in Haiti. There are two phenomenons unique to the Haitian peasant; creole and voodoo. Creole is the language of the peasant. It’s com position and syntax are a reflection of the Haitian soul. The first slaves were introduced to Haiti in 1509. These men were unable to com municate with one another because they came from different tribes. However, by 1750 all Negroes could communicate via creole and all had one belief—voodoo. Voodoo is a practical religion. It is a sort of nature worship that allows man to live in harmony with the forces of nature. I doubt if there is in any other western culture so universal a cohesion to a common religion as the Haitian peasants adherence to voodoo. Voodoo is manifested in the daily activity of the peasant. The religion does not allow for men to do evil to one another. This is exemplified through the virtually non-existent homicide rate. There is a national preoccupa tion with art in Haiti. I favor the primitive art. Wood carvings, colorful paintings, and metallic plaques are among the treasures to behold. It is distinguished from all other art in the world by virtue of the actual artists themselves. The truly great paintings of Haiti were done by men who did not know what it meant to be educated in painting. These men saw an image and reproduced it as it appeared in their minds. The Haitian people are the most attractive people in the world. As in the case with blacks in America, Haitians run the gamut of hues from ultra fair to sepia. I have never seen an unattractive Haitian. They are indeed nature’s most creative work. Permit me to elabo rate on the male for I am of the fair sex. The stature of their men are comparable to that of the statues of Greek gods. The very dark, tall, and slim Haitian is the most awe inspiring person in the world. He possesses an ebony skin color with out the usual red undertones that one so often finds in the darkest of American Negroes. His skin most often has the consistency of silk. His teeth are as white as milk which when contrasted with the darkness of the skin serves to produce an incredible effect. His eyes are large and clear and his nose creates the illusion of arrogance. I will go no further for, try as I may, my des cription can do him little justice. It is entirely possible to love and feel kinship for Haiti and at the same time hate it and want to be far removed from such a God forsaken place. The question is; which emo tion is most strongly felt. I would have to admit that my love for this country is much stronger than my hate for it. Haiti for me is an enchanted land where time slows; even though, there, one still encounters sixty seconds a minute. It is where one can relax and delight in the differences of others, and learn that God lives.