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OUB SYMPOSIUM.
We addressed the following ques
tion to ten of the prominent laymen
in Georgia with a view to getting
the business view of the subject:
“How can our Mission Boards avoid
debt, and at the same time, not only
not curtail their practical operations,
but make the advances along the
lines proposed by the centennial
movement.”
We received the following replies :
Augusta, Ga., April 18, 1892.
I am so engaged at this time that
Ido not think I could answer your
question so as to make it of any ser
vice to the cause you seek to pro
mote. If I had to give my answer
now I would say that it could not be
done at all unless the Boards are
supported by liberal contributions.
Yours very truly,
J. C. C. Black.
How can our Mission Boards avoid
debt, and at same time, not only
not curtail their operations, but
make the advances along the lines
proposed by the Centennial Move
ment ?
More holy enthusiasm, and more
earnest prayer on the part of our
pastors and people will give us the
necessary laborers and money for
their support. It matters not how
indifferent the members of any par
ticular church are, the pastor, if his
heart is burning with zeal for the
work of the Master, can infuse into
them his earnestness. One soul set
on fire by the Holy Spirit can enlist
every other converted member. Our
pastors should learn, if they do .not
already know it, that they are meas
ured and judged, and rightly so too,
by the spirit in their people as mani.
fested by what they do. If they
have not impressed their people with
this missionary spirit, it must be be
cause they themselves are indifferent.
If there are any pastors who fear
what is paid for missionary work is
deducted from their small salaries,
they should be shown that their fears
are groundless. It has been ascer
tained by close observation that those
who pay to spread the gospel are the
most liberal and cheerful supporters
of their pastors.
But how can the unenlisted be
come enlisted and those who are
somewhat interested become intens
ly so ?
By informing *and enlightening
them as to what their duties and ob
ligations are both to God and man,
and exhorting them to commence at
once, and to continue through life,
to consecrate their property to spread
the gospel. If we are to judge by
the ignorance and the indifference
caused thereby, on the part of many,
yes very many of our people, who is
not constrained to believe that there
has been great neglect of duty along
on this line by a great many of our
pastors. Therefore to compass this
result, there must be a schooling, and
an educating, and an arousing of the
masses and many of the pastors as
well.
Plans should be set on foot to have
pastors and people by churches, by
counties and by asssoeiations, where
practicable, to come together and ad
vise with one another how best to
induce each Christian to pay system
atically and according as the Lord
has prospered him, to give the gospel
to the world.
An exchange of pulpits would do
much good. Some of our strongest
pastors could do a great work if their
churches would liberate them to go
out and press upon the unenlisted
this highest duty.
Consecrated, informed and intelli
gent laymen should also be utilized.
And we should bear in mind that spas
modic, though mighty efforts, cannot
accomplish much permanent good un
less the pastors of the various churches
shall work continuously and persist
ently to keep alive the interest and
enthusiasm thus generated. Much
ignorance is occasioned by the failure
on part of very many to take and
read our denominational papers.
Therefore all should be urged and
persuaded by all means to take the
Index and our missionary papers,
and others if able. A pastor who
induces a member to take the Index
and our missionary papers, helps him
self, his brother, and the cause at
home and abroad.
Teach the people that it is pre
sumptuous and wicked to disobey
God—that they have nothing what
ever to do with results—that they
should obey God at all costs and haz
ards and leave results with him.
Teach them that the Christian is
guilty of open and defiant rebellion
against Divine authority, if he, under
any pretext w'hatever, refuses, accord
ing to ability, to help spread this
blessed gospel. Show them that it
is a crime against the race, to know,
from personal experience, the one
only universal and infallible remedy
for sin, and then refuse or even neg
lect to inform others of it, knowing
as they do that the heathen perish
without it.
And by no means fail to press
upon them the constraining love of
Christ, and the sweetness and blessed
ness of being a co-worker with God,
and the fact that they learned of
.Jesus and his redeeming love by
means of this very missionary spirit
and work, and that as they have free
ly received they should as freely
give.
The idea is prevalent and wide
spread that very little has been ac
complished in the past in foreign
lands, and that nothing of conse
quence can be done, and that it is
a useless expenditure of money to
spend it in this way. Therefore the
pastors and leaders should learn what
has been accomplished in this field
and should then inform the people.
Not many have the faith to say
“He who commands is God and we
will gladly hasten to deliver Ins mes.
sage to the world though every hea
hen reject it and perish.” It re
quires Abrahamic faith to stand upon
this exalted ground and but few
reach its hights. But if we can show
results, the last result will be taken
from many and all will invest in the
work.
For instance, take up Burmah as
Judson found it, and show how he
labored and suffered, and how for
years every man, woman and child,
turned a deaf ear to his message of
grace. How by faith inspired by
God, hoping almost against hope, he
continued his labors, and at last bap
tized the first convert and established
the first church in that land. Then
show what is the present condition
of Burmah and how from this small
beginning thousands upon thousands
have found our Saviour precious, and
hundreds of churches constituted.
For instance again, take up Feji
Island as James Calvert found it, and
as it was in 1838 when her inhabi
tants were cannibals, and show that
by the preaching of the gospel they
have been so transformed and re
deemed from barbarism that ninety
per cent, of her inhabitants are en
rolled as followers of Christ. Such
wonders as have been accomplished
in many other fields, as w ell as in the
two named, cannot fail to encourage
the most indifferent to enlist in this
enterprise.
Nor should the worker fail to com
pare the results of the labors abroad
wdth those at home. But, in doing
this, attention should be called to the
advantages of the home and the dis
advantages of the foreign fields. The
literature at home is Christian. The
people hear nothing else from infancy.
They are horn and reared under the
shadow of the sanctuary, and in the
very cradle of Christianity itself.
The trend of public thought and
opinion is in that direction. Even
the monuments over our dead, carry
inspirations which tell of Jesus'and
hope, and heaven. So the wonder is
that any one here fails to become a
Christian. While on the other hand,
the literature of foreign fields is anti
christian. The children are reared
on the religion of their ancestors.
All are held by the customs of their
country, and blinded by heresy super
stition which grown up and
taken deep root in the popular mind
and heart during many centuries.
The great wonder is that under these
circumstances that any in heathen
lands should become Christians. And
so when we investigate the matter
we could expect to find slow pro
gress made on foreign fields, and
many more converts at home than
abroad in proportion to the money ex
pended and the w orkers engaged.
We are now ready to make the
comparison and we will use the
American Baptist Year Book for 1891
which shows only work done by Bap
tists :
In Burmah in IS9O. 184 ministers baptized 2,038
In India " “ 158 “ " 3,348
In China " " 68 “ “ 140
In U. 8. " “ 22.703 “ “ 140,058
On foreign fields in 1800, Baptists of United
States baptized. 15,430.
On foreign fields in 1890, Baptists of United
States expended ®r>4t»,lot.oe.
On homo fields in IKK), Baptists of United
States expended 87,186.532.
So in Burnish each minister baptized 11
So in India ” “ “ 20
80 in China " “ "
So in U. 8. “ “ " t
If 17,186,532 were expended in
United States, and 140,058 baptized,
some *SO was expended for every
one baptized, and if $579,101.06
were expended on foreign fields, and
15,430 were baptized, some 134 were
expended for each person baptized.
The comparison also shows that in
Burmah each minister baptized al
most two and in India almost three
to every one baptized by ministers in
United States and that in China each
minister baptized only one third as
many as each minister in United
THE CHRISTIAN INDEX: THURSDAY, MAY 5. 1892.
States. This is a good showing for
China when we consider her exclu
siveness.
So it would seem that greater re
sults are shown in proportion on for
eign than onhome fields. Ah, the only
trouble is we have not men and money
enough. So enlighten and inform the
people and press upon them opportu
nity and duty. Let this be the burn
ing theme of pastors in the future and
the day will soon come when the
heathen will have been given to Christ
for an inheritance and the uttermost
parts of the earth for a possession.
A. D. Freeman.
Dear Index :—ln reply to the
question, “How can our Mission
Boards avoid debt, not curtail opera
tions, and yet make advancements
along the lines proposed by the Cen
tennial Movement ?” I beg to answer
by saying, the question how to avoid
debt, has been troubling business
men a long time, and these troubles
seem to grow in number an intensi
ty as time advances. The history of
the business world has never shown
such magnificent and expensive
schemes as now, and this fact is not
strictly confined to the secular activ
ities of the hour, but it is likewise
true of the ecclesiastic. We learn
from the science of book-keeping
that for every debit there must be a
corresponding credit. The credit
corresponding to the missing debit
is divisible into two factors—dollars
and cents, and prayer : this conclu
sion is deducible from the history of
the poor widow—the rich gave much,
this widow gave very little, less
than any one who cast in on the oc
casion. Yet it is affirmed that she gave
more than they all. She gave, that
giving proceeded from a hand moved
by intense love and prayer. The
blessed, observing Master seems to
have been more greatly pleased with
the spirit of this giver than with the
magnificent amounts of the rich on
that occasion, but they all gave.
Ist. The question can be answered
easily—we need—we must have more
praying and more money: but, dear
Index, this difficult question imme
diately arises, What must be done ?
what can be done that will generate
a deeper and intenser spirit of mis
sionary praying in the great Baptist
heart of our churches, associations
and conventions. The loving, pray
ing heart of that poor widow prompt
ed her to give all she'had of this
world’s goods. If we can inspire the
brethren and sisters of our communion
with more love for Christ—the nec
essary money will be forthcoming.
One of two propositions must be
adopted. Effective appeals must be
made to the rich for larger sums, and
in this way swell the amounts in the
treasury of the Lord, or an increase
in the number giving small sums, and
in this way, from the many little
streams flowing into the great sea of
■ Christian benevolence supply the de
mands upon our boards. If we are
to interpret the circumstance record
ed of the poor widow, and the ap
proving words of the Master; then
the latter plan is the one.
I therefore suggest that the minis
try of the Southern Baptist Conven
tion be requested to preach a sermon
on the first Sunday in June prox., or
at as early a day thereafter as practi
cable, upon this text:
“And Jesus sat over against the
treasury, and beheld how the people
cast money into the treasury, and
many that were rich cast in much.
And there came a certain poor wid
ow and she threw in two mites—
which make a farthing. Mark 12:-
41,42.
It is in this way that the cause of
missions can be made to rest heavily
upon the heart of the great army of
God's poor saints throughout this
broad Christian land of ours, and
thus secure the needed money and
their effective, fervent prayers as
well. Let us not lose sight of the
holy injunction, “pray ye the Lord of
the harvest that He would send forth
more laborers into the harvest.”
2nd. Our blessed Lord, when on
the eve of his departure from the
earth, complimented his disciples and
through them all who should, during
the two thousand years of the Chris
tian era, believe on Him, by deliver
ing the present interest and future
welfare of His kingdom into their
hands. He did not so arrange the
plan of the success of that kingdom
as to employ angelic agency in the
proclamation of his gospel, the es
tablishment and maintenance of his
moral government on earth, but we
have this ministry in earthen vessels.
If our hearts were alive to the
magnitude of this great and loving
trust of the ascended Lord and Mas
ter, they would swell and heave with
the conscious joy of the confidence
of the Master and move in one con
fluent stream of prayer and money
and thus overwhelm the throne itself
and overrun the coffers of our
Boards.
3d. The demands for mission labor
have, in the providence of God, been
laid upon the people of this day to
an extent unparalleled in fifteen cen
turies. David, in the 24th Psalm
sang, “This is the generation of them
that seek Him.”
Christ, upon the cross, is drawing
men as never before. The sacrifice
of Calvary is attracting the atten
tion of nations, tribes and peoples
more than any other subject known
to human research.
David, by prophetic command,
said, “Lift up your heads, O ye gates,
even lift them up, ye everlasting
doors; and the King of glory shall
come in.” The blessings of religious
liberty as shown upon the American
continent, under the fostering care of
our Christianity, and the industry and
travel of commerce have awakened
a spirit of inquiry, a comparison of
tho surroundings of other peoples
with us has created an admiration for
the gospel of Jesus Christ, and the
blessings incident have attracted the
attention of the world.
4th. The time for the spread of the
gospel is short, the twilight of the
the Christian dispensation is lighting
the horizon of all nations and before
we are aware, the glorious sun of our
opportunity will have set, the open
mouths of men and women crying to
us for the bread of salvation will
have been hushed amid the scenes of
the last day.
“Let us be exhorting one another
so much the more, as ye see the day
approaching. J. G. McCall.
Quitman, Ga.
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Sanky, Spurgeon and Pierson.
—As Spurgeon had never counte
nanced the use of any musical instru
ment in the worship at the Taberna
cle, did it not seem a little out of
place that before the good man’s
body was laid to rest and while it
was yet in the building where he glo
rified God in the Gospel of His Son,
Mr. Sankey should introduce his
cabinet organ and sing his solo during
the funeral services ?
The London Christian Common
wealth has been interviewing Rev.
James A. Spurgeon, the brother and
successor of Charles, and furnishes
us these items :
“C. 11. Spurgeon always thought
Dr. Pierson was a Baptist until he—
his brother James, informed him oth
erwise.
It was on that supposition, Spur
geon asked Dr. Pierson to fill his
place.” S.
M. D. Lane, Devereaux, Ga., writes
“One summer several years ago,while
railroading in Missippi, I became
badly affected with malarial blood
poison that impared my health fdr
more than two years. Several offen
sive ulcers Appeared on my legs, and
nothing seemed to give permanent
relief until I took six bottles of B. B:
B. which cured me entirely.”
*
The Atlanta Cristian Index has
been enlarged to double its former
size of page, and is now an eight
page, seven-column paper. It uses
long primer type throughout. We
do not like the shape of page as well
as the former one used, but the quan
tity of matter in the paper is consid
erably increased, Os course it goes
without saying that the same high
quality of the old paper is maintain
ed.—Pacific Baptist, Portland, Ore
gon.
Mr. J. T. Edwards, Wilson, N. C.,
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A SONG OF PEAISE.
Lesson for May 15,1892.
Scripture Lesson: Psalm 103-1,22.
Motto Text.—Bless the Lord,
O my sonl, and forget not all his
benefits.”—Psalm 103:2.
INTRODUCTION.
Probably David wrote this psalm
in his old age, after his experience of
sin and its chastisement, and of
God’s infinite loving kindness. In it
(1) he calls upon himself to praise
God for personal benefits already ex
perienced (vs. 1-5); (2) recounts
God’s goodness and mercy to his
people as grounds of thankfulness
(vs. 6-18); and (3) calls upon all
creatures to unite with him in his
song of praise (19-22.) Spurgeon
says of this psalm, “It is one of those
all comprehending Scriptures which
is a Bible in itself.
explanations.
I. Praise for Personal Bene
fits.—l-5. We note in these verses,
that David calls upon his whole be
ing to praise God. 1. For pardon
of sin and healing of all diseases; 2.
For deliverance from death and for
crowns of kindness ; 3. For satisfac
tion which gives renewed strength.
By “all that is within me,” he
means his whole being—all his pow
ers and affections—his will, con
science and reason. The “Name” of
the Lord, means the Lord himself.
By “redeemeth” he means delivereth.
“Crowneth thee”—as kings are
crowned ; but the figure here is of
mercies and kindness making the
crown—showered upon him. “Mouth”
means desires, longings, under the
idea of nutritious food, craved by the
mouth, and so, makes even the old
Christian strong, fresh, active and
vigorous, as though his youth was re
newed. Eagles grow very old and
retain their youthful strength a long
time.
Praise for General Mercies.—
6-18. In these verses, David praises
God for all his general mercies, turn
ing to a more general view of God’s
providence; 1. To those oppressed,
as witnessed in the history of Israel;
2. Eor his plenteous, abiding qnd gra
cious mercy, while his wrath is slow’
and fades away. 3. For his mercy
and goodness to the guilty; 4. For
his infinite mercy and complete par
don for our transgressions; 5. For
his tender pity; 6. For wise
consideration of our infirmities; 7.
And because his mercy endures for
ever and 8. Is limited to those who
are faithful to covenant relations.
By “executeth righteousness and
judgment for all that are oppressed,”
David means that God will give jus
tice to those wronged by men, and
will punish their oppressors. “His
ways”—means his modes of dealing
with his people revealed on Sinai.
(Ex. 20:24.) “His acts”—his doings,
showing to “the children of Israel”
how merciful he is, and his readiness
to forgive, although he hates sin so
much; and also his power to deliver,
guide and persevere. “Neither will
he keep his anger forever”—because
his purpose is to chastise with a view
to correction only, and then he will
lift the rod. “Hath not dealt with
us after our sins”—has not punished
us according to our sinful deserts;
and for that we should thank him.
“Removed our transgressions”— put
them far from us by so
that they will no more trouble us.
“He knoweth our frame,” how frail
and short-lived we are, and how eas
ily destroyed: and, in contrast, “his
mercy”— is “from everlasting to ev
erlasting”—unending, “to such as
keep his covenant, etc”—the agree
ment in which he promises to bless
them and they agree to keep his
commandments.
111. Calling to Praise.—l 9-22.
Here Dadvid enjoins us 1. that God
reigns over the universe, and 5, he
summons all God’s angels and hosts
and ministers of his will of all kinds,
to praise him ; but 3, none of these
shall excel the psalmist himself in
this delightful worship.
“Prepared his throne”—establish
ed his throne, firmly and immovably;
and his firm and universal dominion
is a pledge that all of his promises of
mercy will be kept.
“The concluding portion of the
psalm extols the greatness and
majesty of Him who thus stoops in
pity to his children. The Psalmist
had begun by calling upon his own
soul to bless Jehovah for his good
ness ; he had associated with himself,
as partakers in that goodness, all who
feared the Lord; now he concludes
bv callincr on the ancels in heaven
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ed Plate Watch ( harm beautifully set. State
which you prefer. The above goods are manu
factured especially for us by a largo jewelry
house, and if yon are not perfectly satisfied, we
. will refund your money and give you the paper
1 free. YOU RUN NO RISK. We gave a4ay
hundreds of presents In our last contest with
. |>erfect satisfaction to our subscribers. With
I your answer yon must send 30 cents In sliver.
or postal note for 3-m- ii thssubscription to our
beautiful 16-page family paper.
' THE FAMILY FRIEND, Norfolk. Ya.
’ fimaylm
WARREN’S
MOCKINB
BIRD
FOOD.
SA GOOD AS IHKBKHT.
Handsomely put up in •• M.
screw-cap glass Cottle*.
Highly recommended and In
good demand overywneM.
For Sale by Druggists wad
Dealers.