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PAGE FOUR
A NEW JERSEY FRIEND OB
SERVES MOTIVE IN
FRANK CASE.
Deai* Sir: I have noticed with
satisfaction that you are not with
the Jew-serving newspapers in the
Frank matter. The time has come
when the American people should be
made better acquainted with this
subject, and it would seem that the
tribal relation of the Jews, as shown
by the concerted effort now made to
rescue one of their tribe from the
law, could have had no better illus
tration. The un-American aspect of
the subject is found in the shameless
effrontery of going to the relief of a
criminal, and carrying his case
through al the courts. Not satisfied
with these failures at delivery, it is
now sought to put the Hebrew so
cieties to work and let them acquit
the murderer by agitation and ap
peal. The laws of this country
seem no longer agreeable to the Jew,
except when administered for the re
lief of Jews. This is another Drey
fus exhibit, and if that criminal,
Frank, goes unhung it will be a last
ing disgrace to Georgia and the
American people. Hell itself could
not match the beastly effrontery
with which Jews pursue their quest
after advantages. That they are
permitted to continue these exhibi
tions of tribal agitation, even to the
point of defying and repudiating
American institutions, is a public
scandal of which ahoma villagers
would be ashamed. I am informed
tlu-t the B’nai B’rith and other Jew
societies have divided the entire
United States into sections that are
closey covered by “secretaries” and
agents, ready at a moment’s notice
Io concentrate thousands of appeals
or protests in the name of “the
American people.” Was a more in
famous crime against the fair name
of “American people” ever before
committed? The “million” letters
sent to Atlanta by Jews and their
servants, seeking by hook or crook
to rescue a Jew murderer from the
law, constitute glaring evidences of
a government within the United
States Government —a people within
the American people. As these facts
become better known the “people”
will take chare of and dispose of
this subject, and the fuzzy-wuzzy
shirt-makers and shysters will be
broglit back from the front rank in
this country and made to share
menial opportunities, and take ar
son, shysterage and mercantile
crimes out of religion.
A Boston Jew says he can reach
every Hebrew’ in Massachusetts in
twenty-four hours, and I suppose the
ether States are as w r ell organized.
Ji it not time that the American peo
ple should, in self defense and in
preservation of our institutions, or
ganize and combat this tribalism?
What do you think of a National
newspaper that would take up and
expose such matters as the Frank
case and the thousands of other sim
ilar exploitations and get on the trail
of every Jew-serving politician in
christiandom? A friend wants me
to join such an enterprise. As a
publisher I would esteem your
op’nion on the subject and thank you
sincerely for any suggestions that
might be called up in your mind on
the topic. Our idea at present is a
sheet similar in size and price to the
Menace. Tn your opinion could it be
made self-supporting?
I have not had an opportunity to
read your publications, as 1 do not
find them on news-stands here, so
will order them. Meantime I am en
closing you a copy of a stone I threw
at the tribesmen some years ago.
N. J. Truly, A. C. BAKER.
—... ..
WHAT ONE MAN SAW IN LOUISI
ANA.
Dear Sir: In the years 1890-91 I
was in the city of New Orleans when
the La Mafias, under the guise of the
Roman Catholic Church, assassinated
the Chief of Police, Mr. Dave Hen
derson, a brave and efficient officer,
doing his duty toward his people and
country, born and raised in Houston,
Texas, by good, Protestant parents.
At the thaa of hi* aiwaesipatioa he
THE JEFFERSONIAN
was living with his widowed mother,
on North Rampart Street. She was
as fine an old Christian lady as ever
lived. At the time of Mr. Hender
son’s death he was trying to clear
the city of New Orleans of the mur
derous gang that infested the city at
that time, under the guise of the
pope, but in so doing brought the dis
pleasure and death upon themselves.
However, his death was fully
avenged, for after the facts were
fully established and his murderers
found not guilty in court, the good
Protestants at last woke up and went
to the old Parish Prison and took out
thirteen of them and hanged them to
lamp and telephone poles, and left
them hanging until late in the night,
as a fair warning to the rest of that
murderous gang. For several days
afterward you could see Dagoes leav
ing the city by the hundreds —some
on foot, some on boats and some on
trains, and for a time it looked as if
the city would be forever rid of that
awful gang. But as time gradually
wore away, and people somewhat for
got the awful tragedy which caused
the loss of their beloved Chief, they
gradually drifted back, and now the
papists are as strong us ever, giv
ing their order a new name,
the Knights of Columbus, in or
der to deceive the American peo
ple, as most people believe that the
Knights of Columbus is an order sim
ilar to the Knights of Pythias. It is
nothing more or less than the La
Mafia society. The ring-leader, A.
Senor Macchio, a very wealthy Dago,
owned several ocean-going steamers
—the Macchio Line —running be
tween New Orleans, Honduras and
Central America. He boasted and
bragged, “They no kill me, me gotta
too mucha money.” But he was
served with the same courtesy be
stowed upon his partners in crime, in
the shape of a hemp neck-tie. Justice
was meted out to him the same as it
was to the old shoe-maker who
actually did the shooting. However,
the President of the United States
paid to the Pope of Rome $70,000
for the killing of those beloved
Knights of La Mafias, and washed his
hands and said, “Well done, thou
good and faithful servant; you go
and do likewise.”
There is another instance I -want
to relate, which happened some years
ago in the city of Mobile, Ala. Among
very prominent Catholics a man by
the name of Lawrence Lauretta kept
a house of ill repute right in the cen
ter of the business district, having
for sale coffee, pies, cakes, cigars
and tobacco, only for a blind. His
main traffic was White Slavery. He
had rooms over his coffee saloon, and
employed young white girls to enter
tain liis customers. To show you
how well he succeeded, when he died
and his will was read it was shown
that he had amassed a fortune of
over $400,000 cash, besides other
real estate in the city of Mobile. He
divided it equally among his three
children —one boy and two girls—
the boy, Mr. Tennie Levaretta, being
at that time Mayor of the city of Mo
bile, and the two girls were raised in
the convent, and to show how low’
and degraded this brother beast and
only protector of these two orphan
girls was, he got up and swore in
court that his sisters were not en
titled to any of their father’s ill-got
ten gain, as theywere no more or less
than common prostitutes.
That is a specimen of Catholicism.
The poor girls got nothing, the beast
ly brother got nothing; the court and
the priest between them got it all.
So after all the old Dago, living in
sin, amassing a fortune through the
blood of young innocent girls, did
his offspring no good. The brother
was ousted as Mayor of Mobile and
left for parts unknown, the girls re
maining in the convent under the
good, loving care of the fatherly
priest who, no doubt, brought them
to their sins as they entered the con
vent as children, according to their
own brother’s testimony in court.
Trusting this simple letter of
truth and facts will be a warning to
Protestant parents, yours truly,
Ga. C. W. (PAT) NELSON.
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