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Vol. 12, No. 34
66 Tiie Wages of Sin Is Doatli.”
u TV?< AH, the daughter of Jacob . . . went
out to see the daughters of the land;
and av hen Shechem, . . . prince of the coun
try, saw her, he took her, and lay with her,
and defiled her.
And it came to pass, on the third day,
when they were sore, two of the sons of
Jacob, Simeon and Levi, . . . took each man
his sword, and came upon the city (of the
prince), and slew all tfie ’males.
And they slew Shechem “(and Hamoj*,
his father) with the edge of the sword, and
took Dinah out of Shechfcm’s house.
The sons of Jacob came upon the slain,
and spoiled the city, because they had de
filed their sister.
And all their wealth, and all their chil
dren (little ones) and their wives took they
captive.’’
And when Jacob whimpered his fears
that the Canaanites and Perizzites would
combine against the few Jews, and kill
them, Jacob's bold sons sternly answered
their father:
“Should he (Shechem) deal with OUR
SISTER, as with an harlot?”
(Genesis, 34th chapter.)
Rabbi Wise, of New York City, denounces
death against every member of the Vigilance
Committee which executed upon Leo Erank
the sentence the Law had three times pro
nounced in the court room; ami which the
Sheriff would have executed, had not one
of Frank's own lawyers illegally commuted
his sentence.
Rabbi W ise fiercely demands that every
official connected with our Prison establish
ment, be sent to the penitentiary for life.
Rabbi Wise, Nathan Straus, and the Jew
ish pettifogger, Louis Marshall, demands
that I be indicted for murder.
Mary Phagan Avas not Jacob’s daughter,
you see.
Mary Phagan was not the sister of
Jacob's sons, you see.
Mary Phagan was nothing but a Canaan
ite; and the JeAvish prince, therefore, had
a right to take her and defile her— the young
prince who slept in a blue silk night gown,
FRANK VIRTUALLY CONFESSED. CEASED TO CLAIM INNOCENCE.
AI7HEN the Vigilantes went into Frank’s
’ ’ room, at the State Farm, and told him
they had come for him, he did not seem
greatly surprised, and lie made no outcry.
He was led out by four men, making no
resistance. **►«•.**
He was not roughly treated. If the Sheriff
had been in charge of the execution, the pro
ceedings could not have been better con
ducted.
He as not bumped down the stone steps,
as Northern papers have stated.
He was not ‘‘tortured’’ with questions, or
in any other way.
Twice, in the seven-hour automobile ride •
of 170 miles, he was asked if he killed Mary
Phagan.
.r He did not answer. A s ,
Thomson, Ga., Thursday, August 26, 1915
Avhen the sons of the Canaanites came upon
him.
The sons of Jacob did not accuse Shechem
of violence to their sister. Dinah ap
peared to be Avilling. She was continuing
to live Avith the prince. He had not struck
her in the face, knocked her against a crank
handle, rendered her unconscious, and then
choked her to death with a cord.
Dinah made no complaint: Dinah evi
dently meant to remain Avith the prince.
Hamor, the father of the young prince,
went to Jacob, and pleaded with the pa
triarch, urging him to give Dinah to
Shechem in honorable marriage.
Shechem himself went humbly to Jacob,
and begged for Dinah in marriage.
All the reparation that any man can
make. after such a sin, Shechem earnestly
offered to make.
With deceit in his heart (the Jewish
writer of Genesis says so) Jacob gave his
consent to the marriage, upon condition that
all the young males of the city of Hamor
and Shechem be circumsized.
By the highest court on earth, Leo
Frank’s trial was pronounced legal
and fair.
By the highest court in Georgia, the ev
idence was declared to be sufficient
to support the verdict of the jury.
By the judicial department of our State
government, Frank’s guilt had been as
certained, and the death penalty im
posed.
By one of his own Lawyers, the verdict
and the decisions were all brushed
aside.
BY THE PEOPLE, that void act of
Frank’s lawyer was ignored, and the
sentence carried out.
The Law forfeited this man’s life,
for a horrible crime, and he has paid.
That’s all.
Now let outsiders attend to their own
business, AND LEAVE OURS ALONE.
Not once, in all that long ride to death,
did he protest his innocence.
When day overtook the Vigilantes, and
they decided to execute the sentence of the,
Law -two miles short of Mary Phagan’s
grave, he was again asked if he killed her.
Again he was mute!
Then he was asked if he wanted to make
any statement, and he answered, “No!”
Later, and as if speaking to himself, he
used an expression which showed that he
preferred to die silent, rather than bring
shame upon his people.
A confession could not save him, and could
only bring additional grief upon his family.
He stoically closed his lips, and paid the
penalty which the Law demanded.
He did not die protesting his innocence
The condition Avas complied Avith: “every
male was circumcised:" and then it was that
the Jews, Avithout any trial at law. Avithout
any sentence of any court, fell upon the
people Avhom they had craftily throAvn off
their guard: and'these Jews wreaked indis
criminate slaughter upon young and old,
male and female, innocent and guilty.
They slew the old father, Hamor, who
had gone to Jacob and pleaded for peace,
reconciliation and atonement.
They robbed every dweller in the city,
taking the cattle, the crops, and the Avealth
stored in the houses.
They took the innocent wives of the inno
cent men whom they had put to the sword.
They took these innocent wives into cap
tivity, to become the slaves and the con
cubines of the Jews.
They took “the little ones"—the boys and
girls—to make servants of them, and to use
the girls as Eastern lust has always used
helpless Avomen.
I'here's the record! GO READ IT.
RABBI WISE! Go and read it. Nathan
Straus!
Your own scribes Avrote it: and for more
than two thousand years you have held it
to be sacredly true.
Did your God sanction that vengeance,
visited upon a man and his people, because
of the defilement of one consenting Jewess?
You say that He did: you say that He
blessed Jacob greatly, and you are exceed
ingly fond of naming your sons after Simeon
and Leri, the sons of Jacob, who did this
th I ng.
What about it. Rabbi Wise?
What about it, Nathan Straus?
Have you one code for a Jewess, and an
other for a Gentile girl?
Tell us! We believe that you have: and
that you have secretly and poAverfully or
ganized to enforce it.
We believe that your law exempts the
Jew who defiles the Gentile maiden.
We believe that your law permits the
libertine JeAV to use our sister, as an harlot.
If you haven’t that kind of laAA r in your
(continued on page two.)
to the last, as the Northern papers, and the
Hearst papers state.
The most significant feature of his con
duct, during that seven hours' ride, through
the darkness and silence of night, was, that
he did not once remonstrate with the Vigi
lantes, and did not once say to them—as he
had been saying so often ’ for two years—
“l am innocent.”
He was guilty; and his conduct at the
last corroborates the official record, which I
have carefully summarized and will present to
the public in Watson's Magazine for Sep
tember.
That number, read in connection with the
August issue, makes up the record which
will, for all time to come, prove how Big
Money endeavored to defeat Justice in
Georgia— and met a Waterloo.
Price, Five Cent 3
