Newspaper Page Text
2A
December 19, 1996 AUGUSTA FOCUS
World / National View
Over 80 die in Somalia fighting
{By Haroun Hassan
{ASSOCIATED PRESS Writer
: MOGADISHU, Somalia
. More than 80 people were
killed Sunday and dozens
‘wounded, witnesses said, in some
of the worst factional fighting in
months in the divided Somali
capital.
i Gunfire and loud explosions
continued throughout the day
Sunday.
i At least 42 people died after
three mortar rounds landed on
Ghanaian to be
proclaimed U.N.
Secretary-General
Kofi Annan will be
first sub-Saharan
African to lead U.N.
: UNITED NATIONS
' (AP) Kofi Annan, the next U.N.
secretary-general, sayshe’sready
to speak directly to Congress to
persuade Washington to pay its
debts to the organization.
Annan, 58, head of U.N. peace
keeping, was chosen Friday by
the Security Council to succeed
Boutros Boutros-Ghali after the
United States vetoed a second
term for the Egyptian diplomat.
. “Thisis an honor not just for my
gwn country, Ghana, but also for
Africa as a whole,” Annan told
“Newshour with Jim Lehrer” on
the eve of his proclamation as the
seventh U.N. chief.
' The 185-member General As
sembly today ratified Annan as
the next secretary-general. Ear
lier in the day, it approved a reso
lution thanking Boutros-Ghali for
his service “toward a just a peace
ful world.”
: During the interview with
“Newshour,” Annan described
himself as a “a man of results.”
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the crowded Bakara market in
south Mogadishu in an area con
trolled by faction leader Hussein
Aidid, according to witnesses.
Among the fatalities were 20
women selling jewelry, and most
of the others were also civilians.
Many of the bodies were muti
lated by shrapnel, and the mar
ket had pools of blood. At least
150 wounded passersby were
taken to nearby hospitals.
In an area called Medina, also
in south Mogadishu, about 40
people were believed killed in
Lowery:
Use church burnings
to wake up the nation
TUSKEGEE, Ala.
(AP) The president of the
Southern Christian Leader
ship Conference wants to use
church burnings as a rallying
point to help ease racial ten
sions nationally.
The Rev. Joseph Lowery
said efforts by white churches
to help burned black churches
rebuild have started the move
ment.
“Charity — as blessed as it
is — is fine, but authentic rec
onciliation must embrace jus
tice,” Lowery said. “We’ve got
to use these church burnings
as an opportunity to wake up
the nation and to deal
proactively” with racial ten
sions.
Lowery and about 90 whites
and blacks from various de
nominations gathered to plan
’ a response to the burning of
about 152 churches since Janu
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fighting, said sources at Ali
Hassan hospital. Residents con
tacted by phone reported that 23
bodiesin the main market street.
Among the dead in Medina
were seven brothers — aged be
tween six months and 14 — who
died when a mortarround landed
on their house. Their parents
were wounded.
Mogadishu has been divided
since the country and the capital
disintegrated into a fiefdom of
warring clansin 1991. An Ameri
can-led U.N. peacekeeping mis
ary 1990.
Lowery said economic uncer
tainties that have hit middle
class whites harder than ever
before are fueling racial hostili
ties.
He said corporate downsizing
is “not as disturbing to black folk
as it is to whites, because we cut
our teeth on hardship. For white
people this is a new thing. Those
middle-class white males don’t
know how to deal with economic
uncertainty. But all of a sudden
they’re worried if they don’t see
theirdaughters going to Vassar.”
Recently the Institute on Reli
gion and Democracy, a conser
vative group based in Washing
ton, D.C., criticized the National
Council of Churches for exagger
ating the church burnings and
questioning the use of funds.
Lowery said such criticism was
motivated by a political agenda:
“They’re in the 52nd state, the
sion and numerous peace confer
ences have failed torestore peace.
Many of the deaths Sunday
came from shelling after forces
loyal to Aidid in weapon
mounted trucks attacked sup
porters of a rival faction led by
Ali Mahdi Mohamed.
Aidid’s supporters, who con
trol a part of south Mogadishu,
have laid siege to Medina, but all
previous attempts to dislodge
members of Ali Mahdi’s Abgal
subclan from the southern dis
trict have failed.
state of denial. They seem to
think that because they’ve not
uncovered a national con
spiracy that there’s no prob
lem.”
Representatives of the South
ern Baptist Convention — a
predominantly white denomi
nation — met with members of
the black Alabama State Bap
tist Convention. The Rev.
Tommy Puckett of the SBC told
the group that his denomina
tion realizes that their recent
apology for supporting slavery
in the 19th century was only a
beginning.
“We've got miles to go,” he
said.
Puckett said the source of
racism was deeper than soci
etal explanations. “It’s not a
social or a cultural problem,
it’s a sin problem. When we get
our hearts right, we will be
" come blind to color.”
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Slavery relics gain
in price, popularity
From page one
Va., bookstore owner denied she
had any slavery documents when
he asked. Moments later, she
invited his white friend into the
back room to view records for
sale.
When asked why she lied, she
told Rickman she was embar
rassed.
“It has always been a problem
for black people tobuy slave docu
ments. They’re almost always in
the hands of white people. They
control them, own them and pass
them down within families,” said
Rickman.
Russell Adams, chairman of
Howard University’s African-
American Studies Program, re
called when an acquaintance
from a former slave-owning fam
ily in Georgia took him aside to
show him manacles he kept hid
den.
“He said, ‘My great-great
grandfather used to put these on
folks who acted up,” ” Adams
said. “Somehow he knew that if
he threw them away he’d be do
ing something wrong. He
thought, ‘I can’t show these be
cause folks will misread me, or
identify me as somebody who
put the cuffs on somebody.’”
Slavery memorabilia isn’t
found only in the South. The slave
trade was big business in 18th
century Rhode Island.
Local historians say one-fifth
of all slaves brought to this coun
try were transported on Rhode
Island vessels. As many as 60
Rhode Island ships were involved
in the trade in the 1700 s; their
owners were among the leading
merchants of Bristol, Newport
and Providence.
Before the 1960 s and the civil
rights movement, records such
as bills of sale or newspaper ads
for slave auctions could be found
piled in thrift shops and bought
for next to nothing.
As the movement gained
strength, many dealers hid the
documents, afraid of being seen
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as profiting from racism. Yet they
continued to sell the items clan
destinely, mainly to whites, col
lectors say.
“When it was politically sensi
tive to go back to the old days in
terms of showing things, people
were circumspect,” Adams said.
“But we're now on a roll in
African-American studies. That
legitimizes exposure of the docu
ments and the prices go up, and
when the prices go up, the nerve
goes up about exposing these
things. They almost want to pub
licize it for the highest possible
bid.”
A slave bill of sale, that 25
yearsago brought about $75, now
sells for as much as SBOO, said
Frank Wood, an Alexandria, Va.,
document dealer.
Records from an 1859 sale of
436 blacks from two Savannah,
Ga., plantations is being sold by
Hamden, Conn.-based Mcßlain
Books for $4,000, owner Phil
Mecßlain said.
Many such items remained
mostly hidden or dumped care
lessly in secondhand shops until
Alex Haley published Roots in
the 19705, sparking interest in
black genealogy, experts say.
Also, universities started black
studies programs generating
new historical research.
Demand for memorabilia grew,
and the items made their way to
galleries and auction houses.
Prices skyrocketed.
Blockson, who started collect
ing in the 19405, lamented the
price increase.
“It’s hard for the novice collec
tor,” he said. “African-Americans
can’t compete for so many items.
Some feel this is our history be
ing taken away. It reminds me of
aslave auction of slavery times.”
Wood said he understands the
frustration.
“I get asked a lot of times,
‘What’s a white guy like you do
ing with all this history material
and slavery material? ” he said.
“I tell people that I'm preserving
history. It’s a history a lot of
people have tried to ignore.”
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