Newspaper Page Text
___DECEMBER 18,17 y AUGUSIA OCUS
8A
So long,
Phill
Phil Waring remembered
Continued from page 3A
portance to him than everything he had
done up to that point. He summed up his
life in the following manner.
“My profession is the helping profes
sion,” he once told this reporter nearly a
decade ago. “I enjoy each and every day of
my life in helping people, whether it’s an
individual or a group. I’m especially anx
ious over the achievements of our people,
Black people. Someone has called me
probably one of the leading figures in
Georgia [who] at age 77 — and blind —
[is] carrying on an active black history,
civic and communications program. He
added that he was pleased with that “be
cause that’s what I am — a communica
tor, ablack historian and a civic worker.”
Not content to sit on the sidelines and
observe, Waring was either at the fore
front or somehow involved in every ma
jor political decision that impacted the
black community in the last two decades.
FOCUS IN SOUTH CAROLINA By Lawrence Harrison
The times of Christmas
ive years old: Santa was good,
even though we were not always
so. The hours spent trying to
sleep last night were restless
ones. Now, the tree is brightly
aglow, and presents are calling. It is the
best of times. Little eyes of joy, gladness,
peace and hope.
Fifteen years old: We certainly know
better; the real meaning of the special day
replaces the gift list, Santa’s coming.
Innocence is lost. Our developing minds
ponder the consequences. It is the most
puzzling of items; inquiring eyes of won
derment, questions, conflicts and dreams.
Twenty-five years old: Perceived and
newly-found knowledge guide us for the
AugustafFO'CUS
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XAVIER O. JONES 12.18.97
He was a co-plaintiff in the historic vot
ing lawsuit that resulted in the abolition
of the racially discriminatory at-large
voting system in Augusta. Waring was
also instrumental in urging the NAACP
to request an audit of the racial and
sexual status of city and county employ
eesin Augustain 1979 and again in 1984.
Because his eyesight was beginning to
fail him, Phil relied heavily on the public
bus system and he would use it, rain or
shine, to get to the scores of meetings,
concerts, funerals, political forums or
rallies that he would attend each and
every month until his health no longer
permitted. Keenly aware of his failing
health and sight, Phil would always ad
monish his more youthful colleagues,
“Don’t ever get old.”
When asked how long he wished to
continue carrying on in the service of
Augusta and Augustans, Phil once said.
“Well, I’ll tell you...the good Lord up
stairs — he’s calling the signals. He’s
calling the signals.”
“holidays.” Education broadens our con
cepts. Culture extends our thoughts. It
is the time of complete growth, hardened
eyes of reality, answers, contradictions
and life.
Thirty-fiveyearsold: Santa’s responsi
bility and ours are now one and the same.
Family is indeed the most precious of
gifts. It is a time of renewal of faith and
self, assured eyes reflecting Oneness;
universality; soul and salvation.
The times of Christmas: Child, adult,
elders. A time of divine essence as no
other.
Merry Christmas and Happy Kwanzaa,
too.
Charles W. Walker
Publisher
Frederick Benjamin
Managing Editor
. Dot T. Ealy
Marketing Director
Debby Rivera
Advertising Production
Christy Allen
Writer/Reporter
Sheila Jones
Office Manager
Lillian Wan
Layout Artist
Loretta LaGrone
Classified Ad Manager
Editorial
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1 : B i RN F
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How to change society
ost Americans will tell you
that practical, pragmatic poli
tics is always defined by the
“center.” How many times
have we been told that the
effectivebattleground for determiningthe
future of society is the great American
mainstream? That tobe a serious factorin
politics, we need to work inside the corri
dors of power, not on the outside. That we
need to tailor our political message to be
acceptable to contented, complacent sub
urbanites, who drive RVs and watch cable
tv. That by becoming a centrist, or even
conservative, weavoid being marginalized,
excluded, locked out, and isolated on the
political periphery.
I respectfully disagree. Fundamental
political change in a democracy almost
always comes from the boundaries of soci
ety, not from the center. Conscious, dedi
cated minorities, not the numerical major
ity, become catalyst for change. Andif you
build a political movement te stand firmly
on the middle ground, you may find that
ground collapsing from under your feet.
How do we achieve democratic change
within a society? We must, first, under
stand how that society actually works.
Who gets ahead, and who doesn’t? Who is
rewarded, and who is punished? Usually,
the people we should learn from are those
not at the top of society, but at the bottom.
Two centuries ago, if we had listened only
to Thomas Jefferson, we would have gained
some important insights in understand
ingthecontradictory relationshipbetween
TO BE EQUAL By Hugh B. Price
Try to do your best
any of us are lucky enough to
have had, when we were chil
dren and teenagers, not only
parents, but other adults, to
guide us toand keep uson the
path of achievement.
Forsome, it was an aunt oruncle, grand
mother or grandfather, older cousin or big
sister or brother. For others, it was that
special teacher, in chemistry or math or
English or History. For still others, it was
the track or football or basketball coach.
You get the idea. The ways in which
many of us who are now adults benefited
from adult guidance are endless. The very
lucky ones had a series of these kind of
mentors whoin various ways devoted them
selves to our welfare with no thought of
material gain for themselves, or, often,
even a word of thanks from us.
I’veoften marveled at thedevotion these
adults show, and I used to wonder what it
was they got out of helping young people
until I identified and understood the ‘bar
gain’ that is at the heart of all of these
relationships.
That bargain between adult mentor and
his or her charge can be put very simply. I
devote myself to helping you. You try your
best to do your best.
That bargain is at the heart of the Cam
paign for African-American Achievement
we at the National Urban League and the
Congressof National Black Churches have
J. Philip Waring
1992 - 1997
”Qoing Places”
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democracy and slavery. But we would
have to listen to the slaves themselves,
those who felt the sting of the lash, and
those who were bartered and sold on the
auction block, to really know the reality of
slavery. We would have to learn from
black abolitionists such as Frederick
Douglass, Sojourner Truth and Harriet
Tubman.
Less than a century ago, women were
denied the right to vote in this country.
Generations of white male politicians jus
tified and rationalized the exclusion of
women. We would have to listen to the
early feminists and suffragists, such as
Susan B. Anthony, Ida B. Wells and Mary
Church Terrell, to comprehend how sex
ism compromised the promise of democ
racy.
How do you achieve change in a demo
cratic society? By recognizing that in a
democracy, the majority can be wrong.
Only a generation ago, racial segregation
was legal in the United States, There were
separate and unequal water fountains,
public toilets, hotels, restaurants and
churches. Birmingham, Alabama’s city
council even passed a law making it illegal
for blacks and whites to play checkers
together! The overwhelming majority of
good, middle class whites in Birmingham
supported their racist chief of police, Bull
Connor, and their pro-segregationist gov
ernor, George C. Wallace. But they were
wrong. Martin Luther King, Jr., did not
say, let us wait until the majority of South
ern whites change their minds about seg-
launched with nearly a score of black pro
fessional and fraternal organizations.
We — our coalition involves such orga
nizations as black fraternities and sorori
ties, the National Bar Association, and the
National Black Child Development Insti
tute—intend to increase the already large
number of African-American youngsters
who are doing well in their schools and in
their communities. We intend to help
schools in our communities become places
where effective learning can and does oc
cur. We intend to enlist the aid of many
more adults in these communities to help
young people follow their natural inclina
tions to try their best,
Yes, it is natural for African-American
youngsters to want to do well, though
some would have us believe otherwise.
But we know that black youngsters have
to be — and in too many instances, are —
discouraged from doing well. They are too
often discouraged from doing well in school
by a disorganized learning environment,
and too often discouraged from doing well
in their communities by a disorganized
community environment.
Our task is to counteract the anti
achievement peer culture that has en
snared some of our youth and convince
them that achievement matters. And it is
to create a movement whose members
demand that schools do a better job edu
cating our youth and who will hold educa
regation. Martin lid not counsel patience,
or try to moderate his message of “Free
dom Now” to read“ Freedom Someday.”
Several years ago Proposition 187 was
being debated in Glifornia, which pro
posed discriminator) policies against un
documented immigrints, mostly Latino
people. A majority o California’s regis
tered voters supportedthis initiative. We
must not be afraid to saythat the initiative
was wrong. Amendmert Two was passed
in Colorado sgveral yeas ago, which at
tempted to outlaw local neasures protect
ingthe civil rights of lesbigns and gays, the
same rights that other Americans take for
granted. We should affirn our belief in
equal justice for all by saying that the
homophobic politics behindthat measure
was mean-spirited, discriminatory and
wrong. We should never be #fraid to lose
an electoral campaign when we are fight
ing to affirm democratie rights and equal
Jjustice for all.
How do we achieve progressive change?
By celebrating our divinediscontent with
the way things are. To be divinely discon
tent is to want our democratic ideals and
our egalitarian hopes to be realized in the
world around us.
Dr. Manning Marable is Professor of
History and Director of the Institute for
Research in African-American Studies at
Columbia University, New York City.
“Along the Color Line” is distributed free
of charge and regularly appears in over
325 black and progressive publications
worldwide.
tors ard elected officials accountable for .
their aciions good or bad. i
We arp organizing a national honors
society, the National Achievers Society, ,
that will avard jackets, badges, and sashes
to student: who achieve academically and
do good wolks in their communities. Karl
Kani, the feghion designer, is designing
the jackets axd logos for the program.
The honort group is modeled on the
McKnight Ac:ievers Society in Florida :
that was estabished a decade ago by Dr.
Israel Tribble Jy, president of the Tampa- . -
based Florida iducation Fund and an .
Urban League . That program has .
inducted atotal 0f\4,000 black youngsters
in the state. The figt induction ceremony .
forthe National Aclievers Societyissched- |
uled for the late sring; Gen. Colin L.
Powell (U.S. Army-gt.) will preside over
the ceremony. i\ -
We're also designding September as .
“Achievers’ Month” ad will expand our
annual one-day “DoingThe Right Thing”
event into a montl‘:l%g series of pro
gams gl;:b;gto% youtis’ achievements.
ore ,000 yourg people partici
patedinthisyear’sSepu:g:berZOeelebra- .
tion. \ :
Finally, with generouu:;hport fromthe _
State Farm Life Ins Companies, ,
we'll soon launch a medii campaign to .
spread our message across he airwaves. .