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It does wide hemming It does quilting.
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It does welt cording. It does shirring.
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CALI, on us.
Gray-beard and thoughtless youth-
new, as be looked upon her.
That the prisoner spake the truth.
Out from their pockets came kerchifs,
Out from their eyes sprang tears,
nd out from old, faded wallets,
Treasures boarded for years.
The Judge'* face was astody-
The strongest yon ever saw.
As be cleared his throat and murmured
Something about the law,
For one so learned In such matters.
So wise in dealing with men.
He seemed, on a simple question.
Sorely puzzled Just then.
But no one blamed him or wondered.
When at last these words they beard:
The sentence of this young prisoner
i present, deferred-
blamed him or wondered,
And tenderly led ti
When be «
rod tenderly
Illmselt the **Rullty"
TABERNACLE SEKM0K8.
B¥ BEV. T. DeWITT TALMACE.
Spiritualism An Imposture.
There shall not be found among y<
consulter with tamlilar spit its. or a wizard,
or a necromancer, for all that do these
things are an abomination unto the Lord-—
Deuteronomy, xzlil., 3
re snrronnded by myster,
behind ns, to tbs tight '
mystery.
> the left of
t realm unexplored that
> Uoobt, will yet nup
have
who explores that realm will do the
world more service than did ever a
Columbus or an Amerigo Yespueci.
There
t>e accounted tor,
appearances which defy
investigation, so many things approxi
the spectral, so many effecti
n to hav<
i betw
mfficient
there are commnni
this world and the n
lonbt, the spirits
world there
•>f our departed going front thi
to that, and, according to the Bible,
ministering spirits coming from tl
'is. I do not know bat that so
there may be complete and c<
and unmistakable lines of co
inunication opened between this wo
and the next. To unlatch the d-
between the present state and the fu
ture state all the fingers of Mipen
have been busy. We hai
titled “Footfalls on the Ilonndi
Other Worlds/* “The Debatable Land
'between this World and the N. .
Researches into the Phenomena of
Spiritualism,” and whole libi
hocus-pocus, enough to deceive the
very elect. I shall not take time this
morning to rehearse the history of div
ination, Delphic Oracle, sibyl, or palm
istry, or the whole centuries of
posture. Modern spiritualism propos
es to open the door between this world
and the next and put ns into communi
cation with the dead. It has never
yet offered one reasonable credential.
There is nothing in the intelligence or
character of the founders of spiritnal-
to commend it. All the wonder
ful thiugs performed by slight-of-hand
and rank deception. Dr. Carpenter,
Robert Houdin, Mr. Waite and others
have exposed the fraud by dramatizing
'u the presence of audiences the very
hiogs that spiritualism proposes to
!o or aays it has done. In the New
York Independent there was an ac-
:<»uut of a challenge given by a non*
•piritualist to a spiritualist
the platform of Tremont Tem-
>le, Boston. The non-spiritualist de
lated that he would by slight-of-hand
perform all the feats executed by the
—I.--. nnu . s_ .a. p re#enco
The first leading remark I-bare «,
make.ia regard tA .spiritualism is, that
it tea very elddootrine. : Doyou want
to-kfow the origin - and the .history of
aalism in America iras horn-in 1847,
>“ .nriVsviilc, Wayne otiuiUy. New
lork.MwM mis night there was a rap-
pjn« at the d.H.r of Michavl'Wrekman,
aqd a fc-c.md rapping .at 4lA*.wioor, and
the iI.mh
was a^n
idhle knnckl..
In that «
an who felt «
[died ti
ad.
that lopped
h.»a«e tlx
•Id hand^pass
ipiritualLlic influence,
bile, Mr. Fox with his family
that house, tru’d then they
After
bad Imuginga at the d->or every night *
One night. Mr. Fox cried out* “Are
vnu a spirit?’' . Two reps, answer in
the affirmative. 4 *Are vnn nn ininp-4
the affirmative. “Are yoo
spirit?” - Two raps, answer innhe
affirmative.. Then they Anew right
a peddle
awe'v that it its* the *p;'i
vho” had h.i ‘ ‘
ears before, and who had beau rubbed
f his $000. Whether the spirit of the
(•eddler came back to collect his $500
his hours I do not know. But from
that time on there was a
citemeut around the ptemises, and the
xciteinent spread all over the land,
ml Judge Edmunds had his head
turned by the excitenieut, and he says
that he saw a bell start from the top of
»heif in a closet and heard it ring
tr the heads of the people who were
the closet, then swing to the back
parlor and ring over the heads of the
people in the back parlor, ‘then awing
the front parlor and ring
heads of the people in the front parlor
the floor. A young
have been lifted from
the earth and carried through the air
by au invisible power, and giving an
account of it be says he went so rapid
ly he conld not coant the post* of the
d he held in his hand a saw-
bnck and a square, and he says, while
they rattled together aud made
All these are
People said:
religi*
Well, now
at in all ages there have beeu necro
mancers—those who consulted witb
the spirits of the departed—charmers
who threw people into a mesmeric
le, sorcerers who by eating poison-
herbs can see every thing, hear every
thing and tell everything, astrologers
'ho found out a new dispel
>e stars, experts iu palmistry who can
tell by the lines in the palin of your
id your origin, your history and
your destiny.^ From the cavern on
nt Parnassus, it is said, there
i up an air, an atmosphere that
ated the sheep and the goats that
i near by, and under its influence
hepherds were lifted into exalta-
so that they could foretell future
events and consult with familiar spir-
rnoat blessed and happy and glorious.
And uonc shall murmur or misdoubt
w hen God's great sunrise finds ns ont.
O! I hate spiritualism because ..
takes advantage of people when they
•ler the lx*rearrtncnt*
this life.
Another remark 1 h:
regard to spiritualism is, that
afleir^ofthc night. The Davenports,
the Foxes, the Fowlers, aud all tin
mediums prefer the night, or, if it is in
the daytime, a darkened room. Why r
Decansu deception is more successful ii
the night. Home of the things done
spiritualism are not frauds, but are
he ascribed to some occult law of t
hich will after a while be de-
ated; but nine hnndred and
ninety-nine out of a thousand of tbeii
feats are arraut and unmitigated ham-
bug.. All that writing on a medinm
is been found out to have been
y an iron pencil rnbbed hi
ami, not heavily enough t
b, but heavily
tnrb the blood and tlea, aftei
while,
the Urge red letters come. Men have
locked the door and put the key in their
pocket and arrested ike swindler and
there
! the table and that
these letters read without opening ha’
been found to hfive been cut skillfully
at the side and afterwards slyly put
together with gum arabic and the tn:
who nnder a heavy blanket read
id the table qnaking.
>ow what God thinks of all these
things. He says in oue place:
agaiust
lother placee
ill be .
'Thou shalt not suffer
nd lest yon should make too wide
oargin between spiritualism and witch
craft, He groups them together in the
text and says: “There shall not be
found atnoug yon any consnlter with
r spirits, or a wizard, or a nec
er. for all that do these thingi
abomination unto the Lord,”
and then the still more remarkable pas-,
sage which says. “The soul ‘
turneth after such as liave fan
pirits, and after wizards, to
horing after them, I will even si
face against that soul, and will eul
off from among his people,”, a
~are of passages showing that
ver speaks of these evils in any oth-
way than with livid thnnders of in
dignation.
Another remark 1 have to make it
regard to spiritualism is, that it takei
advantage of people when they an
weak and morbid with trouble.' VV«
[ose a friead. The house is dark, the
dark, the future seems dark,
d ia our rebellion and io oar
weakness the power to marshal a liosi
and recaptore onr loved one from the
next world, we would marshal the host
0! bow we long to speak with the
dsad. .Spiritualism comes ia at that
moment, when we are all worn out,
perhaps by six weeks* or two months'
watching, all worn out, body, mind
and sonl, and says: “Now I will open
the door; you shall hear the voices;
take your place around the table; all
be quiet now.” Five minutes pau
‘long; no response from the
piritualist. They met ii
through his wonderful performances,
and the other man by slight-of-hand
did the tame things. “By their frnite
shall know them*' is the test that
Christ gave, and by that test I con-
Jade that the tree of spiritualism,
vhich yields bad frnit, and bad fruit
continually, is one of the worst trees
in all the orchard of necromancy. The
postoffice which it has established be
tween this world and the next is an-
•ther Star Route postofiice kept np at
— !*v. having de
■aet expense without e o
live red one letter from the other t
to this. In oar times, spiritualist
proposes a materialization. ' I hold in
my hand a specimen ol spiritualistic
photography—spiritnHlists bringing np
ne dead, and then clothing them ii_
bodies somewhat similar to the bodies
hey once had but somewhat shadowy.
Here are photographs. This, of
editor who calls back a dead editress,
She comes clothed in materialization,
her cheek against his forehead. The
picture of the living and the picture of
the dead. And all these pictures—
me I cannot show you, foi
Christ. Men have rashed in, as one
from this church wsnt behind
scene, and he found the macks and
the false hair and all the apparatus
for building np n body. In all cases a
swindle. I have been kept folly aware
Y all the movements of spiritnalism
by newspapers and magazines sent me
every week, some of them marked with
editorial lead-pencil that I might not
important parte, and I
have read a score of columns of letters
the next world to this, model
maatioe, for I must compli
them by saying that merer before was
preesed la the a
of space so much bad ^ orthography a
bad grammar aad bad n
♦
rorld. Ten minutes, titieen minutes,
twenty minutes. Nervous system all
the time more and more agitated. Thir
ty minates; no response from the next
world. Forty minutes pass, and the
table begins to shiver. The departed
spirit to be evoked ha* the name of
John. The medium now will call over
the letter* of the alphabet, and when
be comes to the right letter to spell the
word, there will be two raps. The
—•*: " the alphabet until
Two taps.
Two rap*.
Comes to the letter
Comes to the letter
Comes to the Ii
Now the spirit is present, and the
dium aays: •• Are yon a spirit?” Two
raps. “Are yon happy?” Two raps;
answer in the affirmative. Then the
medinm sits down, bis hand twitching.
tossing, and the pen and the ink and
the paper haviag beeu provided, he
writes ont the message from the next
world. What ia remarkable is that
these spirits, after being in the illumi
nation ol heaven, some of them for
years, forget how to spell right. Peo
ple who were excellent grammarians
come back and with their first sentence
smash all the laws of English gram-
mat. I received such a letter. 1 hap
pened to know the man that eigned it.
I* « M * miserably spelled letter. I
seat it back with th* remark. “Yon
jost send word to those spirits that
they had better go to school and study
orthography.” It oomes in time of
weakness to overthrow the aonl. Now,
jaet think of spirit* enthroned in heav
en coming down to crawl nnder n table
and break crockery and ring the bell
before sapper is ready, and rattle the
abutters on n gusty night. What eon-
eolation in such miserable staff as com
pared with the consolation that oar
departed friends, free from toil and sin
and pain, are forever happy, and that
we wiU j .ia them, not ia mysterious
atd half utterances whieh make the
hair stand on end and make cold chills
creep down the back, bnt in a reunion
book was found to have had a phial
phosphoric oil.by which anybody conld
read under a blanket and legerdemsii
and sleight-of-hand optical delnsioi
account for nine hnndred and ninety
nine ont of one thousand of their per
formances. These are daed* of the
night. I suppose almost every oi
sometimes has been touched by son.,
hallucination. Indigestion from e late
sapper generally accounts foi
yon will only take in generous propor
tions at 11 o’clock at night, lobstei
salad and mince pie and ice cream and
lemonade and a little cocoanut, yoo
will be able to see 'fifty materialized
spirits! AU the mediums of the pas*
did their work iu tlie night. Witch ol
held her seance in the night.
Deeds of darkness. Away with thii
religion of spooks.
Another remark I have to mske it
regard to spiritualism is that, it min
the physical health. Look in np m ai
audience ot spiritualist*. Cadaverous
pale, worn out, exhausted. Ilaudi
cold and clammy. Nothing prospers
bnt long hair—soft marshes yielding
rank grass. Something startling go
ing front that room, clothed in ''
Table lidgctty as though to get
loose and dauce. Voices stpnlcral.
Rappinga
spiritualist who had
«f epilepsy or catalepsy.
great many ri
world have not
duro the hard r
the whole uniYcrec is out of tune as
as you are concerned. Better tam
with the chemist’s retort that n
smite you dead, or with the engine*
rithoi
hands aud i
one long, and
feet, and be happy,
happy iu such misfortune; but alas! i
your nervous system is gone. On-
reason why I hate with nnutterabh
hatred modern spiritualism is that i
strikes right at the nervous forces oft
man’s being. You have yet to shoe
me one Spiritualist who has I con long
' the belief who has a healthy phy
cal constitution.
Another remark 1 have to i
regard to spiritnalism is that it
social life and married life.
marital and social curse. Deeds of dark
ness and orgies of obscenity have trau
ipired undei ^
you the story, i will not pollute m>
tongue or your ears >yith the recital
Enough to know that, the ciiuiina
courts have often been called n p..n t
ftop the criminality. How many fami-
t phn
lies have been broken op here
lyn and throughout the United State*!
Women by the hundreds have by spir
itnaliam been pnshed off into
proffiigacy. It employs all t.._.
seology about “spiritnal effibi
and “affinical relation,” and “spiritus
matches, and the whole vocabulary o'
free love. It is at war with the mar
riage relation- I read you from one ot
their prominent papers, where it says:
“Marriage
ilization.'
goes
th*
The
pirhnalist papei
.aniage controls
education is the fountain of selfishne-s
the cause of intemperance and debao
chery, the source aud aggravation o
poverty, the prolific mother of diaeaM
* crime. We charge all these brntal
i and crimes upon the niarriag-
institution, the same as we charge rev-
Jutious, imprisonments, banishment!
and political executions, upon despotism
The society that
women living in freedom, sustaining
themselves by their own industry, deal
ingwith each other in equity, respect-
h other’s suaereignty and go’
ned hy their attractions,
alism had full string, it would tarn
‘*“e world into a pandemonium of
uxlity. JU is an uucican and an i
ultcrou. religion, aud the sooner it gt
dowu to the pit from which it came
the better for earth and Heaven. For
the sake of man’s honor and woman'
pnritv let it perish. I wish I could
gather up all the raps it has ever hearc
from spirits bless or damned on its owi
thundering rap of annihil
head ii
Another remark I have to make
regard to spiritualism is that it pi
daces insanity. There is not anu,
lum from Ban go, Maine, to Ban Fran
cisco, California, where there are n<
the torn and bleeding victims of spii
itnaliam. Yon go into an asylum and
eny: "Wka*. is the matter with this
man?” The doctors will tell you again
and again, “Bpiritnalism demented
him.” They have carried off into men
tal midnight—senators, judges oi
courts, and at onetime they came near
capturing a President of the United
States. At Flashing, Long Island,
there was a happy home. The father
became infatuated spiritnalism,
forsook bis home, took the $15,000,
the only $15,000 he had. surrendered
them to n New York medinm, three
times attempted to Uke his own life
and then was sent tathe State lunatic
asylnm. Yon put your hand in the
Wand of this influence and it will lead
jrou down to darkum, eternal dark
ness, where spirttnalimn hobs ad ever
lasting seance. Y»n remember the
steamer Atlantic started from Europe
for America. After it had been ont
.... .. had been ont
long enough to get to tbo middle of
the ocean the machinery, broke, and fer
days and weeks the steamer Atlantic
tossed in the waves. Well, there were
many friends of the passengers in these
cities and they said, “That vessel has
gone down; it is a month since she was
due; that vessel must have sunk.”—
to spiritnal
There
mediums to learn the fate of that
•el. The spirits were gathered around
Borne of then
sane asy lum to pats the rest of their
lives Rut one day the vessel came to
the wharf, and there was embracing
of long absent ones, but some of those
iutuptothe insane asylums t<
' icarcerated by thii
find thei w
foul cheat of bell—spiritnalism. ^What
did Judge Edmonds say? lie admitted
this: “There is a fascination about con
sultation with the spirits of the dead
that has a tendency to lead people off
from their right judgment and
stil into them a fanaticism that
volting tathe natural mind.
Bpiritnalisip uqt £mq*iu disci
ples but ii rains its mediams. No
•ooujr had the Gadarean swine become
spiritnal mediums than they went
n avalanche of pork,' to the
. . t,on of all the herdsmen.
Spiritualism is bad for a man, bad for
woman, bad for a beast.
Another remark I have to make
regard to sniritnalibrn is that it mi
the soul. It first makes a man quar
't an infidel, then it makes him half
then it makes him a full ii
ideL The whole system is bnilt c
the insufficiency of the Bible as a rot
elation. If God j a ever struck square
in the face it is when men sit at a table,
put their hands on the table andprac
neatly »»}” “Come, you spirits of tb«
imparted, and make a revelation in re-
£•** to l *' e future world which the
Bible has not made. Gome, father,
come, mother, companion iu life, my
children, come, tell me something
about that future world which the Bible
IS notable to tell me.” Although the
bible says he that adds a wor.l to it shall
be found a liar, m$n are ail the timi
getting these revelations, or trying tc
got them,from the next world. ’ Spirit-
lalism Is useless, becauso if it tolls ui
uly what the Bible does, it is a super
laity, and if it tells ns what the Bible
loes not tell, then it is a lie: You will
ither, my brother, my sister, you will
either have to give up the Bible or give
ap spiritualism. No one ever for a
very great length of time kept both of
them. I received a letter the other day
-““•-day from a gentleman saying he
Christian and a spiritualist and
that he had been brought up under the
excellent teaching of Theodore Parker,
of Boston. Theodore Parker was a
worse infidel than Tom Paino because
Tom Paine never pretended to bo any-
a infidel. I can understand
brought np under Theodore
believe spiritualism or any-
bingelse. Yonwilleitherha ....
up spirituals or give up the Bible, llow
do I know that spiritualism is antago-
■“Stic to the Christian religion? I know
by the fact that spiritualists call up
tho spirits of those who believed in the
religion here, bnt coming
ho next world, denounce it.
They call up for instance,
Dow. the
■angelist. What does he do?
their call he denounces all Chris-
They cal! up Toro
says ne is stopping at the
with John Banyan! They
s idolators.
'•H up John Wesley who dcnoi...^
Christianity, coming from the spiritual
vorld,although all his life he so glori
ously preached it. Andrew Jackson
Davis, oue of thsir apostles, says that
he New Testament is a dismal echo
>f a barbaric age. In another place he
lays the Bible is a pen and ink relic of
Christianity. I have in my hand a book
spiritualistic service in this city
tablo must move have it move under
the offices of industrions housewifery.
Let your children know there are n.
ghosts except those that walk on two
or four feet—human or beastial. Do
not go to get somebody to tell your for
tune. Tell your own fortune by pat
ting your trust in God and doing yonr
best. I will tell jour fortune.
things work together for good to those
that love God.” Do not insult yonr de
parted friends by asking them to come
into a dark closet to cut capera.or crawl
under the extension table. Remember
there is only one spirit you haves right
to invoke, aud that is the ground, the
glorious, the august, the holy, the om
nipotent Spirit of God that hovers thii
morning around yonr sonl and that has
been around you all yonr lifelong. That
Spirit now moving upon your sonl.
Grieve Him not away. The vokt
dropping through the roof, coming in
at the window, filling all this room
door to door and from door to ceiling,
with tender and overmastering intens
ion saying, “My rpirit shall not al
ways strive.”
A Tornado Marriage.
ia r*Rri.r.xiN(i i-aKnioAMKXTov as old
MAID AXI> AN OLD RACHELOR.
A qneer incident was canted by the
recent tornado in Whitley county, Ky.
On the edge of a little burg there were
old log houses, in one of which re-
1 an old maiil named Sallie Wil
liams and in the other an old bachelor
named John Robinson. The blixxard
came along and blew the two houses
confused criss-cross pile of log*,
and lumber. And ii
small space, the old maid and old
‘nextricably ]>enned np
bachelor
together, thongh strange' ,
ther one had been injured in the'' least.
They had to stand so close together as
touch elbows, and as there was a neigh
borhood enmity between the two, the
situation can be more easily imagined
than described. Sallie sniffed and
trembled violently, while John grew
and finally blnrt-
hotand-cold by t<
hearty oath.
'ght, John Robinson get
mad and swear; do—it’s just like yonr
impudence, after tearing my honse all
pieces!”
Why, Sallie—that is. Miss Wil-
didn’t touch youi
\ hy,
liams—I d
es, you did, John'Robin*
along in yonr old tumble down
cabin and knocked down my house”—
emphasis hard on house-
profane old wretch!’ 1
Why, you cantankerous old wo-
, I didn’t go to do it—I couldn’t
help it!”
:ould*. What uitl you go
flying about with yonr old cabin
knocking folks’ honse* t
ou and yonr cabin had stayed at home
ly house would not have been hurt.
I’ll have the law on yon as soon as I
get out.”
“But how the deuce are we to get out?
We’ll have to stay here two or thrree
nights, probably, till somebody finds
od-cnrling screech
Sallie ga vi
This subdued
t. He never could stand
•ars, so lie set himself to
console Sallie. lodging np to her John
cooed:
Now, don’t Miss Bailie; there’s no
in crying; somebody’ll be snre to
us before many hoars,and I pledge
that ; _ _
while we are together.”
Sallie sniffled and sniffled, aodlook-
a-bet her
*1 with
pars ago. It contains a catechism and
hymn book. The catechism has these
questions and answers:
n net u our clitel baptist
Frequent ablution of wal
What Is our inspiration-.*
sir and sunshine.
What Is our prayer?
Physical exercise.
And then it goes to show that a great
proportion of their religious service is a
of calisthenics. Then, when
nt to arouse the devotion of the
people to the highest pitch, they give
the hymn on the 05th page:
rho night hath gathered up her silken
nges.
the 15th page: v
Come to th* woods, heigh-ho!
But you say you are not such a foo!
ill be it you keep oi
iihyour spiritual!)
“don’t you really think it ‘might
uthcnticatc Christianity, don’i
know there are some people who deny
there is any fntnre world? and don'
that if spirits conic back
will persuade
them that there is another world?
hat question I answer in the ringing
words of the Son of God, “If they be
lieve not Moses and the prophets,
ther will they be persuaded though
" se from the dead.”
I believe this sermon nnder God i._._
vc some from disease and death and
darkness and doom. I think we have
ipoken of by the apos-
le when he says, “In the latter times
some shall depart from th* faith, giving
seducing spirit*.” And I think
> much as now the words of my
you any consulter with familiar spirits,
•ira wizard, or a necromancer, for all
that do these thinge are an abomina-
> the Lord.” And that other
phatic passage which aays:
‘The sonl that turneth after such at
have familiar spirits; and after wizards
*o go a whoring after them, I will even
set my face against that sonl, and will
him off from among his people/'
I invite yon to a Christian ,
not a midnight bnt a. noonday seance,
rhis whole church is a family. Here
is the table. Pot the Bible
Then let ne put onr hands
Bible and listen if we can catch l
from the next world. The answer
comes: “The secret things belong on
to the Lord ear God, bat those things
which are revealed belong to ns and to
children forever/ That is a voice
from the next world. Before yon quit
this Christian seance I want yon to
romiee that yon will trnst in the
Vord ot God as it is nntil the light of
th* eternal word flashes upon us. Do
aof sit at a worldly seanca either in fun
or in earnest. Have yonr tables so well
made that they will not tip. If the
look that he conldn
•allie was pleased nr
his proposition. John
but he did, finally, wb_
does nnder such circumstances—1m
“stuck np closer and clo-er to Bailie
and pot his arms around her.
Sallio shook and shivered, bnt final
ly quieted down. Then John talked and
talke^and Bailie jawed back in a coo
ing sort of a way; aud the hours sped
along till night came, and the night
passed in dozing and talking till morn
ing c
My gracious, dolin Robinson,
what’ll we do? How |>eopl« will talk
about my staying in a lumber pile with
you all night? Boo-hoo-hoo!”
Then John lioo-iioued in sympathy,
till finally a bright idea struck him.
“Let us get married, St Hie* before we
leave this pile.”
Sallie agreed to this. 8o, when tbs
first man to pass that way discovered
them amt proposed to release them .John
and Sallie both objected and asked that
ister be sent for. The discover
ers concluded that the storm had made
them crazy. Nevertheless one of them
sent off for a minister, who was soon
the ground, and l>egan to talk sooth
ingly to them.
John bade him to stop all that and
" 'ry, and concluded by
:i the top
of the pile of dsbris, so that she could
see them down at the bottom of the
hole, toM them to join hands, and soon
had them tied good anil tight. Then
the neighbors dug them out of their
wedding-hole, and they came out smil
ing, and they are now living Iiappy to
gether.
On the second Tuesday in April the
10th Grand Monthly Drawing of The
Louisiana State Lottery took place in
New Orleans. Ticket No. 80,800 drew
Fiist Capital Prize of $75,000, and it
was sold in fifths at$l each; one was
held by Elbert 8. Mon.gomery, of Mt.
Olivet Ky., paid through First Nation-
ol Bank of Mayville, Ky., another to
J. O. Brien Richmond, Ya. ( paid
throngh Messrs. Lancaster dr Lake, the
Second Capital of $25,298 also sold in
fifths at $l-each one to Isadora Isaacs,
clothing store keeper in Modesto,
Cal. The Third Capital Prize of $10,-
000 fell to ticket No. 25, 388, sold in
fifths also at $1 each; one to Norman
Sauuders, Washington City. D. C.,
another to Robt. .1, Walker, of the
same city The Fourth Capital Prizes*
two of $0,000 each, went to No*. 33,-
147 and 44,135, sold in fifths also at
$l each; one to B. T. Holmes, one to
Jee. Fox. coal dealer, both of Fort
Wayne, Ind; another to C. T. Desb-
ields, Sbetman, Texas, throngh Th*
Merchants and Planters Bank there.
The Grand Kxtrordinaiy Semi-Annual
the I69th Monthly Drawing will occur
on Tuesday, the 17th day of Jane,
when $522,500 will be scattered in snm
flu.OOfi to $50. Tickets an $10;
tenths, $1, and any farther information
can be had on application to M. A.
Danphin, New Orleans, La..
Do net allow worms to cheat yonr
ebil Iren ont of their living. Shriner’s
Irdian Yennifnge will destroy these
miserable pests, and give the little fel-
r armors for the battle of life.
! Unit
Bit: