Atlanta world. (Atlanta, Ga.) 192?-1932, December 13, 1931, Sunday City Edition, Page PAGE SEVEN, Image 7
SUNDAY, DECEMBER 13, 1931 B ThNES =00 WORLD COMICS DEACON JONES (oo OH LORD, GIVE ME A PRAYING (ONGREGATION DEACON JONES DON'T You BELIEVE IN P PRAYER 7 | , /"JE6, BROTHER PASTOR é" D, (F’RA‘/C':'R WILL BRING ! \P US OUT ALRIGHT | " . | - N \.\r o~ : i E s — ) w3 .‘l :y \ ‘ | . . | OL' HoT. \M‘TRE: “’{A‘)“ LY “TEN HourS 1 AHE WES HER]| -/' AN ? BENd b i ‘)",«A, WE Li- ¢ IHAS BE COME ), RO vAIr, ), IM | nEs AT WAlishil' — AT | | LTROBIC “NOW] 10 TARE M1 DVBREAS | e Bl |ESTA dow e, & 7 (3 | —GaoD 8Y | iz B Z B LZ\ ( i § 4 | A$ . )e | { 7 v \\ ( | P \ | | N = ’ ’/’r % { \’\ 5 i ) } \\ .‘A/.\-Y”—T,)\’- \J’ | e reyy ] L 4 V1 ; ."} : ‘ .j‘v’ | . e . . | o | & / 1 \i . . iy | | / { !‘ I : ! £ [ / | TITS 'A"GREAT LIFE IF, YOU DONT WEAKEN" / ARE You AN EXPLRT U ACCOLNTANT? ‘. E ~ % 2 DOROTHY DARNIT 1 CAN ONLY GET PAST THAT DooR,! CAN HAVEA =~ L MIENT CuY [ 0 C_.( & “b\v.*' SR B - . . - &ITSTAGREAT. LIFE IF,YOU DONT WEAKEN” f’f “ A & e o {[DEACON UONES, CoME (73?:77 fm).j GO HUNTING. 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' T ey R SR BET IN \\ < 5 E TROUBLE , I'LLN\| '\'2\3'? Y 7, PRoP ON MY () . S W KNEES IN Diait R A/ N @% IN DA “;"'f‘, ’\—‘}N - | TN e i \ /;fix:,:, W, Y [RIR YR - 7(.4:"/}‘? / o .// /;/, “ " / / A JINELL LOOR—WE (AN WNIT || OF CouR'E, | UNDERSTAND TALL AND WAT(H, (HERIE! LIFE §|BUT LIFE HANT BEEN QUITE 1§ SUGH A MYSTERY pI~ T L orpial. 1O ME _wiiesN ~OU (O UNCETAIN .° /ad 1 1;3 ET M= | Yoluc T MY LOYE (Tar A rer| @R | FOR. JOU WUAD FLOWN TOO MY JusT BE | S o, AND NET, NOW, SEEII1C WE RUINATION 7 N . 1 70U DALY IN ANOTHER OF US_NOW / g ;';&’I)MM'-’, ARMS 1T S EEMC ‘ ) 7 (2 | VT MUST BE TRUE T™AT 1y 8 0, | | LOVE YOU —MkT Bt | N B A\ TRUFE- AND ME VED 1 ! 1| MARRIED TO GERNE i | s | N O GIVI o 1 = 2 WHO _zA/-,S ONL-Y ' . q GEMS AND Gol-D ¢~ H‘ )) iy ¢ it e = =z 7 / | ) /’f / ! / ] i Y ! 7 ! Y { 3 S '! ‘rr\sov\/ TO MEET | ‘ ; i THE BDOY S ! 1 I —— i » -~ g _ [ —\n g )‘y ' e e \»\W( 40 8 : ’ St I {/’\}3\\)‘)‘- . ‘: - (“(\T/(“\: ./ ‘ { g ’:" : r - 2_\7;":..) N \'fi .\\\‘\7‘,{//‘;“;!} | LMM_..“W, Rt s THE ATLANTA WORLD, ATLANTA, GA. | s . . { LWE 1F You DONT ) | 3 | N WERKEN , | | L f | | F e | | } i ‘ ’ & ‘\) | { P Selin) C' . ; = 5 | ‘ Bl o /65 '= ! oo ! 1ol ol S P ; L R == 1 ; | i &2 ‘l‘ 2&}* Y)A ;: e 4 L q pi—— = L@ [T atC new || < S . N_r 2| EMPLOYEES = . \\\ WQ W= 7\ 2 Il WSt Fit [\§ ~ ‘ . o ) Q“‘i‘f o | | oUT ONE OF | =SSy s N = <4 P RIS | | THESE CARDS % e l . = . il T _ _\ - = L ol ey L = v B : e e ———— A st . o eSO S s RS GRENT WWPE Y. = \F You DONT | — X WEAKEN B §$§ = 7\ ,\is*. ) ) = /_:,::T' - =~ \ (A0, ' “\\ \Q X e ; b, : s S = Wt/ ::,,, ’ —:";:?“ [ ‘ &-' s . = > -/ — =\ {r::_“:" ——— ) ‘ \ ‘ # LMR\’“ == L N By I.P.Reynolds Dl e e o o erie e | Hhow agouT )/ UEACON JONES, PRAYER IS PRAYE®R 2l ALL RIGHT IN A PRAYER BRQ PASTOR ), MEETING, BUT AINT WORTH \ o = l‘ 2 BC‘A& - Y NEETIVG —— /! //‘ - 5 - - "‘. v e '3’ \\ ‘\\‘ ey i v i ; | RSN 3 \] | 5 // R " (T o 7 . -,\[,'_ ‘2‘(‘\\ AL (¢ £y o ‘ / AT SR R ‘ ' s j'“‘« i ‘E L '2 ,—l{ll/ . \'" . »—q\a.k'&_w& ‘\ & . & O af e Y \ I AP i : i A, .y e e s> '! LE s { ll S : i skl R R S - i UWECL D TimE IN HAWAII —(-ERIE 1T hin Gun cllWe'LL STEAL AWAY AND WaLe. AMID TH s ISoFT THRILL OF TAoPIC NIGHTS Lo oM !W‘i | BE CWEET IEN }‘VQ,O‘A(), : s 'fl i I"" DFE LANAL WAIKIKI'( 78 \ / B, EVEN T HHSHTS TWINKLING- TO - SOME ONE ELSE 7} ‘e Eanby TARS, THE'! oy G L > Yo , e i ElEc - H T OF UKULELES |/ } \ | T SWEET SMERL-7/ ) | g ~ [|OF WiBI1G(US AND | = e - | ',J MERA THEN ll ‘\., : Q/ . = / {1 wF AN 1AL AND ] 9 e s X 1 y = «\. l +, {DE 30 NOT HOW : / | I J \ X ’ i ; ' | | A { { | ) ' | I < { {| o { ‘ I «’ / i i | - ¢ - o, | o —————————CT e T? ‘ MAMA! PAPAS L i GOIN COD i B (1 ; ; ’ it | ; o\ 2 ,:l? ? x| (7 b, | oA \ | f o [ ; 3 = N _ i LN _ Y i «llr—#. ,’w _‘”Y:,A—h.‘ 3\ : g : . :“}7:' sl % . g i { (‘/ ,‘i:\ AR ,;:y‘.\: ) \ ; -l k. ” L)’\‘;L"‘;\K A . s " | | FY Nl " ) L 1 It B | == « | » i ( | e . Mo Ric Roberts B‘v Jack Rabhi By™ Jack® Rabbit Understanding Mahatma Gandhi By Drusilla Dunjee Hous.on \ thor The A sociated Negro Pross) ! | The peopli of India and Chinal do nat aceept Christiznity becau o we only profess the deetrines of Christ hut do not Live them, W teach our children to £ ght. Christ taught non-resistance. — Our con-| pceptions of suecess are different pfrom his and becatise of this f(:':tlu“‘.' follower of the U';n‘}lill;{fi’ i‘)f Christ 15 incomprchensble. to! ur, Ghandhi has reached the ulti [ mate pitinacle of success as Chyist taught it dhe Scriptures say: (o he wicdom of God - 1 fool sh ness-to men. fo many the idoals L of Gandhl are utier feoolichness | though they incorporate the high '("t \'.'i.(f';l)l. We ‘.‘.!r’l;rf not enter! ;th:n’ discussion but it is vital that - our young leadership understand great world leader and move ;mrnts 1L they o0 15 themselyes Jift true standurds for the race. | loday a little bare. hrown, k leton of 4 man, not nrofesiing Christ, but living his teachings, is the most powertul single indivi dual in the universe. So Gandhi | rated by men of understandine All men do not possess under sganding. As judgment s the crown of reason, and is posses:ocd by ~tew men, =0 understanding the crown of reason, and is posess od by few men, so understanding the crown of wisdom. the gif af God to spiritual men. Gandhi | worshipped by the millions ot bidia- . In the practice of non-re tance, taurht by Christ. he has L brought to his feet, the powerful tlsnet sh empire upon which the i Uit never set:, Gandhi puts into prackice oviere day. all of the things that the average man has not the celf control and power of ditniinee Iy ih He - thus re b O RVine. Somie white men in their admi tabon ceck ta place Gandhi above { hipid ile v not ereater but is preal heceanze he literally follows the teaehingrs of our. Master, a i”x.h;‘ thal i our tace might well tnote for our leaders do not recog | Bize the power in non-resistance. P The progr of Gundhi from In tdw to Enpland was watched Shreattiles 4o iy the thinking men it v of the workd. He eame to a4 Weoelern Conforenee, snail pacid dml notfoclual - With the Limple words:e L may at any time | depart from thiy conference,” he | spurred them to groat activitiv. I We have calied world conference t alter world conference and have Ipassed pacts thot have not healed g l.ll" \‘,4;‘;«]' Woes { Gandld bas euined ascendency Lover India and over u: because he E: a iy combodiment s gf the [ eommand: e that denieth not jh:m elf, cannot he any diseiple.” | When men see that we love i !m:m tv weil encugh to bear its | hiavd chip ourselves. - tp deny pour-clve Tovity and indulgence. il arec ceortains that we love Llhone and ~thdl We Tave pave gl o frome God. . This thoy e conslraired 1o fellow such fhin i Gandhi. . 3l = view: e authoritalive to sniritiial men e incomprehens'ble {o "men of undeveloned soul. England thad India bhound hand and oot but the life of Gandh®, hateful as it mav scem to the man of indul aeneo. has roused India and Eng- Land to a sense of the wrongs he ~ine done three hundred million o], What of fthis doctrine of nen-| rosistance? Christ satd: “Saa that ve resist not evil” When vou take Gov. Ritchie, Possible Presidency Candidate, Shies From Mob Issue By Theodore Hoimes tFor The Assotviated Neoro Piess) CHICAGO, Dec. 11 —Well now. governor, I understand that you are in line to become a eandidate for President. What would be vour position in respect to a national anti-lynching law if you should become a candidate? “Good Gracious! that's too blamed far oll to talk about now! replied Governor Albert C. Ritchie Marvland's - favorite son. to your correspondent shortly after he had arrived here Sunday afternoon ov or the Baltimore and Ohio railroad, Having covered the lynching of a member of my race n - Little Rock Arkansas a few years ago with such frankness that 1 was forced to leave town., I welcomed the adssionment to preet they pyo spective Democratic standard bearer on the heels of news to the effect that a Negro had just been vanked: from g hopital bod haneed and burned to death in Governor Ritchie commot wesilth The povernor seemed a bit taken a back when 1 pushed through the cvowd and extended my hand . to hirn o few. seconds atler he and Mavor Howard Jackson had alight ed from the train But his presence of mind coon returned to him and he aceept i m; I,‘!l:vi(‘:'f'd h:md. The povernor’s apparenl embar- Faamient 4t baine o - middenly confromnted by Y ed reporter was rehoeved hile w e shook hands by th nterjection of a vleasan bye Aichael Igoe. Demae ceafic 1 il mmitteeman for 1linois iy informed me that 1 was maeting e next President oF tha —Uaied Stales nud 1RGNt soverktr of Tilinois, mcaning B celf My proocnce in the group was alsy a bit purzling to Mayor Jack con. for as we walked -on § iees. head My lpoe inform an more evecutive tint therg were fowr o five “dwhy” newspapers in PAGE SEVEN iwodedge-hammer o any wrong and ;an-lan Lo ;:luy it., “k(! the Dragon's teeth of Greek mytholo “v, it springs forth in myriad prowth Prohibition won w&h a campiaion of education but-failed when we applied force. Some men never learn th's lesson. Chelst knew that his little hand of disei= ples Taced an impregnable world, that could at the st sign of phy wal res'stance have crushed the Fuathiul Petle band, He taught them non-resistance bhecause in ach conditions there was no other Paganiem when Christ came, had all the rich temples. had all the rulers, all the law, and all power was in its hands. This et band of diseiples were drawn ind gquartered. they were thrown to wild beasts, they were exiled but they did not attempt to resist | Fhey went to the sake singing the psalms of David. They were not coward but showed their strength and love of mankind in uffermg and they were con quered and won the Pagan world, A they were claughtered others pring forward, won by their martyrdom. to take the torch of Truth out of their hands- By nor tresistance, the faith of Chriat precd into Western Europe, Irish miscionariez 'n their frail vessels went firet to all the pagan coun tri arryinge the doctrines of the humble, non-resistant but all powerful Christ. With the com pelling force of love Christianity spread and after a few centuries vin the Crusades kings. princes and Lnobles on jewelled steeds led the flower of Furopean manhood i:wx'u- thi- desert [vllli“", _luav'm the bones of thousuands to l)](ffa(?fi tas they pressed forward to redeem the tomb of Christ, el that ve yomist not el t Because the fierce men of the Medieval Avios did not understand the =pirit of the non-resiztant Christ that had overcome Ul(:lfl; Because they uwied fivre and sward. Cthe Crusades were a failure. Gand | hi may secn to have faied but ul | t'mately he bosoin his life and | present power, vroved the 'Vli]l’.:l:i' | e that com from following the teachings of Christ. 1f a man would find true preatness angd freach abaolute power let him live [ those commands. They are but ( davk parables to the average man, | but in their living is fame, wealth | and all of the thines that men | cover, reasures: hidden, saving i to thow« of understanding. Gand | hi might have riches earthly posi it'on. he spurns them. To him they Lare: not SUfcess i Wat = the lesion to olr A0 P out of the life of Gandhi? Mt pof tho pace counsel that we re= coive = re<istant, Had we follow ¢d it it would have meant our ex tormination That is \\'h:ll the Hlad on eat. None of our resistonee Fas broken down nny bars. Thev cem i imbpreenable as gyer. A" of the ndvance we have made has come of moral courage and up yahine If wo want to prova o manhond and inheront nobilie Yoo en it do the thing that (yand! has: done-—conaguer anlf nd eutlive the white man. The world hosvs hefore eo1f-controlled wen . without recard to color. That i« why thoav e ve-homage to ihi: Hipdn Cultivated white wo won deem it an honor to serve hivs As his fame has spreasd and wadoe o high a ploce for him, an the practice of Chrlstliness will make for us a race of high place. town. Mr. Igoe has many f{riends among colored residents here and puses as “the angel” of the Negro Democrats in the city. “But, governor,’ | persisted, sure lyv you have some position in re spe:t to lynching, You can S5y whether you favor or do not faver an anti-lynching bill, can you not?’ Mr. Ritchie demurred. "Would you prefer then for me to report vou as not being willing to be quoted on the subject?” 1§ followed up “Well, ves.” he replied. “You see, I am an advocate of state rights. 1 behieve that the states should take care of those things."” ! “What are you going to do about Friday's lynching in Maryland?” I inquired. “As soon as I heard about it 1 went to Baltimore and started the attorney general to work on it,” he answered, adding: 1 have instructs ed hoan te keep me tully informed as to developments.” ‘Whete was the sheriff when | ivnching oceurred?” 1 nursm having in mind Gov. Ritchie's re cently expressed desire on two oé cacions to leave the maater of mob control up to counly nuthority. The Maryland povernor an d presidential acpirant did not know where the sheriff was. nor what he was voing to be able to do to the sheriff if that official had heen neglivent in the performance of his duty Wil any of the mob members be punished?” 1 asked } “"We are going to try to g8 them,” he responded, “but I doubl that we shall have much succend, 86 is very difticfiit to pet prand juried indict in such cases” & | Thus this tall and angular bit @f precdential timber was not velse |hmn ub abaut mob vielence in BN ctate and had no WOUrSgHg Ep., ition in respect to ! i : T e e