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2
MBETS FOB
YOUR BOWELS IF
HEADACHY. SICK
Tonight! Clean your bowels
and end Headaches. Colds,
Sour Stomach
Gat.a 10-cent box.
rut aside—just once—the Salts. I’iils.
Castor Oil or Purgative Waters which
merely force a passageway through the
boWsls. hut do not thoroughly cleanse,
freshen and purify these drainage or
gans. and have no effect whatever upon
the liver and stomach
Keep your ■•insides" pure and fresh
with Cascarets. which thoroughly cleanse
•he stomach, remote the undigested, sour
food and foul gases, take the excess bile
from the liver and carry out of the
system all the constipated waste matter
and poisons in the bowels
A Cascaret tonight will make ywi feel
great by morning. They work while you
sleep— never gripe, sicken, and cost only •
19 cents a box from your druggist. Mil- :
lions of men and women take a Can-;
caret now and theu and never have
Headache. Billlousnesa. Severe Colds. In
digestion. Pour Stomach or Constipated
Bowels. Cascarets belong in every
household Children just love to take
them.—<Advt )
Made to
« 95
W Special
Offer f or ' Dteea or .2)
Badoow. ebatee tt toner h*»J- f bMOk
pC* tone «tyfas. gua»»a-*ed foe U P.'
oM«bs rod s»d sauefeettea !/ H ■
orubkXT BACK, abeehite/ T
osfrSo-wHfe they last. i|..fc V ;iA
•a* pair t® * ■
fapr*—trer»i
No Extra Charges 'filj
Medwrrr foebigßxtrwa- Pe« Too* or II I’l |
ftirflMtoto*. notMaaertre for fsney W.il 11 I
I I 'M
Caah Profits
CWcaxo Tailors A.-«ociation s rn< ?
gM »US.FrsehH> ft.. OceeeJJJZZSiJ
ii -'■■»_ u i _ : ■
■ l ■ ■*' M
Railroad Men
These men know from experience
that Sloan's Liniment will take the
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convenient! No rubbing required.
It quickly penetrates and brings re
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Always have a bottle in the house
for rheumatic aches, lame back,
sprains and strains.
Generous sized bottles at all drug
gist*. 25c.. 50c., $ 1.00.
“Cure Your
Rupture Like
I Cured Mine”
Old Sea Captain Cured His Own
Bupture After Doctors Said
“Operate or Death."
HU Remedy and Book Seat Free.
Captain Collings saiied the seas for
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double rupture that soon forced him to
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results! Finally, he was assured that
he must either submit to a dangerous
and abhorrent operation or die. He did
•either 1 He cured himself Instead.
• i'
. ■-"-W
"Fellow Men and Women, You Don’t Hare
To Bo Cut Up, and Yea Don’t Have
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Captain Collings made a study of
himself, of his condition—and at last ho
was rewarded by the finding of the
method that so quickly made him a well,
strong, vigorous and happy man.
Anyone can use the same method:
it’s simple, easy*, safe and inexpensive. >
. Every ruptured per>on in the world !
should have the Captain Collings book,
telling all about how he cured himself,
and how anyone may follow the same
treatment In their own home without .
any trouble. The book and are
FREE. They will be s*nt prepaid to
any rupture sufferer who will fill out
the below coupon. Bn‘, send it right
awn v now before you put down this
pater,
TREE RUPTURE BOOK AMD
REMEDY COUPOM.
Cant. W. A. Cnlllngs (Inc.) «
Box «2 B Watertown. N. Y-
P!ea»e send me your FREE Rupture
. Remedy end Boole without any obit- ,
gallon on my part whatever.
Namel
Address |
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fHAJI VET *oof CO.,D«H rim Cf.O.Bei.N.w Y.rk
Moral Lepers Scored in Sermon
ROAO TO HELL PAVED
WITH JOY RIDES AND
MIK SAYS BILLY
He Advises Girls to Keep Away
From Cabarets and to Cut
Out the Street Flirtations.
Billy’s Sermon .in Full
Billy Sunday preached Sunday night
;on "The Moral Leper." taking as his
I text. “But the Man Was a Ix>per." The
' evangelist said:
“I have sometimes tried to imagine
i myself in Damascus on review day, and
have seen a man riding on a horse rich
ly caparisoned with trappings of gold
and stiver, and he himself clothed in
garments of the finest fabrics and the
most costly, but with a face so sad
and melancholy that ft would cause
the beholder to turn and look a second
and third time. And a man unaccus
tomed to such scenes might have been
heard to make a remark like this:
•How unequally God seems to divide His
favors! There la a man who rides and
others walk: he 1s clothed In costly
garments; they are almost naked, while
he is well fed.’ and they contract the
difference between the man on the horse
and the others. Ts we only knew the
breaking hearts of the people we envy
we would pity them from the bottom of
otfr souls.
“I was being driven through a. suburb
of Chicago by a real estate man who
wanted to sell me a lot. He was tell-'
Ing me who lived here and who lived
there, and what an honor It would be
for me and my children to possess a
home there. We were •driving past a
home that must have cost SIOO,OOO. and
he said: ‘That house is owned by Mr.
So-and-So. He is one of our multi
millionaires and he and his wife have
been known to live in that house for
months and never speak to each other.
They each have separate apartments,
each has a separate retinue of servants,
each a dining room and sleeping apart
ments. and months come and go by and
they never speak to one another.’ My
thoughts hurried back to the little flat
in Chicago that we called our home and
where we have lived for 17 years. T
had paid rent enough to pay for it.
There wasn't much In it; T codld load it
in two furniture vans, mayhe three,
counting the piano, but I would not trade
the happipess and the joy and the love
of that little Hat for that palatial home
and the sorrow and the things that
went with it. . . ,
“As you are driving along the street
and a man who was Intimately acquaint
ed with the skeletons that are in every
familv should tell you the secrets of
them all. of that boy who has broken
.his father’s heart by being a drunkard.
a ner-ler gambler, and that girl who
haT gone astray, and that wife who is
a common drunkard, made so by society,
and the father himself, who was also
* "But he was a leper.” That disease,
peculiar to the orient, is exceedingly
loathsome, and as I stud y'‘ B pat J‘Vt°as
I am not surprised that God used lit as
a tvpe of sin. A man who is able to
understand this disease, its beginning
and its progress, might be £P p ™ache
by a man who was thus
niight say to him. • Hurry! Hurry. Show
vourself to the priest for .the clea " s ’°®
by the Mosaic law. “Why? says the
man thus addressed, “what is the trou
ble’" The other man would sa>. Do
vou see the spot on your hand H U rr
and show yourself to the priest. But
the man says, ’That is only a fester,
onlv a water blister; only a p mple.
nothing more. There is no to
be alarmed. You are unduly excited and
agitated for my welfare." Those sores
are only a few now. but it spreads and
it is first upon the hand, then upon the
arm and from the arm it goes on until
it lavs hold of every nerve, artery, vein,
with its slimy coil and continues until
the rotten disintegration of the parts
takes place and they drop off. and then
.it is too late. But rhe man who waF
concerned saw the beginning of that not
only the end. but the beginning. He
looked wonder and saw the end. too.
-That is the reason why you hurry
when you get evidence of the disease.
So I say to you. young man. don't you
go with that Godless, good-for-nothing
gang, that blaspheme and sneer at re
ligion. that bunch of character assas
sins; they will make of your body a
doormat to wipe their feet upon. Don’t
go with that bunch; I heard you swear.
I heard you sneer at religion; stop, or
you will become a staggering, muttering,
blear-eyed, foul-mouthed, down-and-out
, er. on your way to hell. T say to you.
stop! or you will go reeling down to
hell, breaking your wife's heart and
wrecking your children's lives. And
What-have you to show for it? What
have you got* to show for it?
“Don’t you go, my boy; don't yoi
laugh at that smutty story with a
double meaning. Don't go with that
gang. But you say to me. Mr. Sun-
day, you are unduly excited for my wel
fare. I know you smell liquor on my
1 breath, but I never expect to become a
drunkard. I never expect to become an
outcast.' Well, you are a fool. No man
ever intended to become a drunkard.
.Every drunkard started out to be •sim
ply a moderate drinker. The fellow
i that tells me he can leave it alone when
■he wants to Iles. If you can. why don't
; you leave It alone? You will never let
It alone. ‘lf you could, you would. My
boy. hear me. 1 have walked along the
shores of time and have seen them
i strewn with the wrecks of those who
have drifted in from the seas of lust
and passion, and are fit only for danger
■ signals to warn the coming race. Vou
! can't leave it alone, or if you can, the
i time will come when It will get you.
i Take It from me.
“Don't go to that dance. Don’t yow
; know that It la the most damnable low
. down institution on the face of God’s
‘ earth, that It causes more ruin than
I anything this side of hell? Don't you
Igo with that young man: don't you go
I to that dance.”
'That is why we have so many whip
poor will widows around the country:
they married some of these mutts to re
form them, and instead of doing that
the undertaker got them. I say. young
girl, don't go to that dance; it has prov
en to he the moral graveyard that
< a used more ruination than anything
that was ever spewed out of the month
of hell. Don't go with that young fel
low for a joyride at midnight. If a
young fello wcame up and asked my
CASTORIA
For Infants and Children
In Use For Over 30 Years
Always bears
•Turcot
I
THE ATLANTA SEMI-WEEKLY JOURNAL ATLANTA, GA., TUESDAY, NOVEMBER .3, 1917.
| girl to take her joyriding at midnight I
I would knock him off the face of th ’
I earth. I tel! you if automobiles and
Icarriagea could talk there would i>c
I something doing.
“Girls, when some young fellow comes
tsp to you and asks you the greatest
question that you will ever be asked
I or*called upo:e to answer, next to the
salvation of your own soul, what would
you say? ‘Oh, this is so sudden.' That
is all a bluff: you have been waiting for
it all the time.
“Rut girls, never mind now. get down
to facts. When he asks you that great
est question, the most important one
■ that any girl is ever asked, next to the
' salvation of her soul, just say: ‘Sit
down and let me ask you three ques
, tions. I want to ask yon these three
questions and if I am satisfied with
your answers it will determine my an
swer to your question.
“ ‘Did you believe me to be virtu'ou's
when you catne here, to ask me to be
your wife? Oh, ves, I believe you to
ha vlrtitotts. That's the reason I came
here. Violets dipped in dew would he
as cow fodder compartd to you." “The
second question: "Have you as a young
! mar. lived as you demand of me as a
I girl, that I should have lived?" The
third question: “If T, ax a girl, had
lived and done a,s you, as a you'ng man.
1 and you know it. would you ask me to
marry you?"
"They will line up and nine times out
o r ten they will take the count. You
can line them up, and I know what 1
’! am talking about and 1 defy any man
'I on God’s earth to successfully contra
dict me. I have the goods. The aver
age young man is more particular about
i the company’ he keeps than the average
| girl. I'll tell you. Ts he meets some
body on "the street whom he doesn’t
want to meet he will duck into the first
I open doorway and avoid the publicity
'! of meeting her, for fear she might smile
,1 or give an indication that she had seen
' him somewhere and sometime before
; that. Yet our so-called best girls keep
i company with young men whoso char
' aeter would make a black mark on a
piece of anthracite. Their characters
are foul and rotten and damnable. I
like to see a girl who has a good head
■ choose right because It is right, never
I minding the criticism. Choose the good
and be careful of her conduct, careftrt
of good company and good conduct, and
keep company with a good young fel
low. Don’t go with a fellow whose rep
utation is bad. Everybody knows it is
had. and if you are seen with him you
will lose vour reputation as well, al
though your virtue is intact, and they
might as well take you to the graveyard
and bury you when your reputation is
gone. If a man like that asks you to
go with him. say to him if he will live
the way you want him to you will go
with him. Ts you would take a stand
like that there wouldn’t be so many
-wrecks. Ts our women and girls would
take higher stands and say. ‘No. no, we
win not keep company with you unless
you live the way we want you to.’ there
would be better men.
"Leprosy is an infections disease like
typhoid fever, smallpox or diphtheria,
and goes through a community like an
epidemic: when one leper comes in con
tact with the clean, he becomes infect
ed. And so it Is with sin. Sin begins
In a so-called innocent flirtation. The
old, God-forsaken scoundrel of a liber
tine. who looks upon every woman as
legitimate prey for his lust, will con
taminate a community; one drunkard
staggering and maundering and mutter
ing his way down to perdition will de
bauch a town.
"So with the boy. He will sit at
your table and drink beer, and I want
to tell you if you are low down enough
I to serve beer and wine in your home,
'when you serve it you are as low down
as the saloonkeeper, and T don’t care
whether you do it for society or for
anything else. Ts you serve liquor or
drink you are as low down as the sa
loonkeeper in my opinion. So the boy
who had not grit enough to turn down
• . . —a knnniiaf anti
. his gljiss at the banquet ana reiuse
i to drink is now a blear-eyed.staggering.
' vermin-covered drunkard, reeling to
’ 1 hell. He couldn't stand the sneers of
i the crowd; many a fellow started out
I to play cards for beans, and tonight
il he would stake his soul for a show
-1 down. The hole in the gambling table
• is not very big; it is about big enough
I to shove a dollar through, but it is big
enough to shove through, but it is big
[ enough to shove your wife through; big
i your home through; your salary, your
i character; just big enough to shove
everything that is dear to you in this
world through, the little solid top of the
> table.
“Listen to me. Bad as it is to be
afflicted with physical leprosy, moral
leprosy is 10,000 times worse. I don’t
i care if you are the richest man in the
town, the biggest politician in the eon
■ greasional district or in the state. I
• don't care a rap if you carry the poli
h tical vote, and if you can change the
: i vote convention—if after your worldly
career is closed my text would make
■'you a fitting epitaph for your tomb
, stone and obiturary notice in the pa
■pers, then what difference would it
, make what you had done —‘He was a
> leper.’ He was a great politician—but,
I -He was a leper.’ What difference
I would It make?
"I tell you. I was never more ■ in
terested in my life than in reading the
| story of an old Confederate colonel who
i was a-sticker for martial discipline,
j One day he had a trifling case of in-
I subordination. He ordered his men
|»to halt, and he had the offender shot.
' They dug the grave and he gave the
I command to inarch, and they had stojS
■ ped just three minutes by the dock.
At the close of the war they made him
; chief of police of a southern city, and
; he was so vile and corruptible that the
people arose and ordered his dismissal.
(Then a great earthquake swept over the
I city and the people rushed from their
! homes and thousands of people crowded
, the streets and there was great exclte-
: ment.
| “Some asked. ‘Where is the colonel'.”
| and they said. ’You will find him in one
lof two or three places.’ So they serch
ed and found him in a den of infamy.
He was so drunk that he didn’t realize
the danger he was in. They led him
out. then put him on a snow-white
I horse, put his spurs on his boots and
his regimentals on, the mayor pinned
a star on l|is breast and put a cockade
ion his head, and said to him; ‘‘Colonel
I I command you as mayor of the city to
; quell the riot. You have supreme au
thority.’
“He rode out among the people to
quell them, spurring the white side of
the horse until the crimson fldwed out.
and he rode in and out among the surg
ing mass of humanity.
“He rode out among the people with
a command here, torrents of obscenity
there, and in twenty-five minutes still
ness of death reigned In City Square, so
greatly did they fear him. so wonderful
his power over men. He then rode out.
dismounted, took off his cockad. t*»i f
the star from his breast and threw it
/down, threw off his regimentals, took
1 off his sword, then he staggered hack
ito the home of infamy, where three
months later he died, away from his
Wife, awav from virtue. away from mor
ality. his name synonymous with all
that is vile. What difference did it
i make that he had power over men when
i you might sum up his life in m; text,
i‘But he was a leper.’ What difference
Idid it make.
“I pity that boy or girl from the
(depth of my soul who. if you ask, are
you willing to Christian, will an
swer: 'Mr. Sunday, I would like to be.
but if I fell that at home my father will
abuse me. inv mother wil sneer at me.
i If I were I would have no encourage
merit io stand and fight the battle.’ I
■ jfliy from the depths of my soul that
I boy or girl that has a mother like that.
i With a mother like that in a home a
I stepmother would l>e a Godsend if she
I had religion.
| "Unclean! Suppose every voung man
( in Atlanta who is a moral leper was
impelled and compelled by some uncon
, trollable impulse over which he had no
, power to make public revelations of his
sin! Down the street he comes in his
auto and voti speak to him from the
, curbstone and he will say, ‘Unclean!
! Unclean!’ Yonder he conies walking
down the street. Supose that to every
• man and woman he meets he is impelled
jand compelled to make public revela
•' tions of the fact that he is a leper. Sup
‘ 1 Pose every young woman Is Impelled
• and compelled to moke public revela
’ the fact taht she is living a life
‘iof sin. Somebody else pays for her
' clpthes and her board.
I "Suppose that some voung woman
who lives a good life calls upon her
’ and rings the doorbell .it'd she comes
1 down and says: ‘Unclean! Unclean!
• I Keep away: do not come near lest you
• be contaminated. There are lots of
moral lepers that, are apparently clean.
Oh. .ves! They live in the best homes
iiand lots of so-called best girls receive
them and keep company with them
i They open the door to the moral leper
. and he comes and sits with your daugh
. iter, and many of you know that they
are moral lepers. And many a fool girl
■ will mary a biped like that.
.' "These are the things we are up
: against nowadays—that so-called ‘Mod-
: I csty.’
“Leprosy is an infectious disease: it
. is the germ of sin. ts there is evil in
i you the evil will dwell in others. When
■ 'we do wrong we inspire others —and
i ■ your fives scatter-disease when you
corrie in contact with others. Ts there
iis sin in the father, there will be sin
ii in the boy; if there is sin in the mother,
! there will be sin in the daughter; if
I there is sin in the sister, there will be
I sin in the sister; by yout Influence you
' will spread it. If you live the wrong
way you will drag somebody else to
i perdition with you as you go. and kin
dred ties will facilitate it.
‘‘Supposing all your hearts were open.
1 Supposing we had glass doors to our
hearts and we could walk down the
street and look in and see where you
have been, and with whom you have
been and what you have been doing. A
great’ many of you would want stained
' glass and heavy tapestry to cover
them.
"Suppose 1 could put a screen liehind
me. pull a string or push a button and
produce on that screen a view of the
hearts of the people. I would say.
‘Here is Mr. and Mrs. A's life as it is
and here as the people think it is. Here
is what he really is. Here is what he
has been. Here is how much booze he
drinks. Here is bow much he lost last
year at horse races.’ But are the
things that society does not take note
of. Society takes no note of flirtation
on the street. It waits until the girl
has lost her virtue and then slams the
. door in her face. It takes no note of
; that young man drinking at a banquet
1 ’table: it waits until he becomes a
1 bleary-eyed drunkard and then it will
slam the door in his face. It takes no
note of card-playing for some dinky lit
tle cream pitcher or a pair of silk hose;
it waits until you become a gambler
land then it slams the door in your face,
i God says: ‘Look out in the beginning
: for that thing.’ Society takes no note
lof the beginning. It waits until it he
| comes vice and then it organizes civic
1 righteousness clubs. Get back to the
beginning and do your work there.
, “The Servant of Naaman entered the
I hut of the Prophet Elisha and found him
j sitting on a high stool writing with a
i quill on papyrus. The servant bowed
low and said: ‘The great and mighty
Naaman. captain of the hosts of the
! king of Syria, awaits thee. Unfortu
nately' he is a leper and cannot enter
■ your august presence. He has heard of
the miraculous cures that you have
wrought and he hopes to become the re
cipient of your power.’ The old Prophet
of God tells him!
“ ‘Tell him to dip seven times in the
Jordan —beat it, beat it.’ The servant
came out to Naaman. who was sitting
on his horse.
“ 'Well, is he at home?’
“ ‘He’s at home, but he's a queer
duck.’
‘‘Naaman thought that Elisha would
' come out and pat the sores and say
incantations, like an Indian medicine
man. and say: Matter is nonexistent;
it is an Illusion of your mind, my dear
fellow. Why didn't you phone me from
Damascus and I would have given you
absent treatment.’ Poor old cuss sit
ting away—‘matter nonexistent—you
just imagine you have leprosy.’
“Naaman was wroth, like many a
fellow today. God reveals to the sin
ner the plan of salvation and instead
of thanking God for salvation and do
ing what God wants them to do, they
’ damn God and everybody else for both-
Ip‘ln most cases!
; I of Dyspepsia
Coffee Does I
Net Agree”— j
says a well known
authority.
Many who use cof
fee not knowing
that» i t aggravates
stomach troubles—
could still enjoy a
delicious hot table
beverage and es
cape coffee’s effects
by a change to the
wholesome, pure
cereal drink —
POSTUM I
1
•'There’s a Reason”
r™.' iitwn fostv* I.,'*:, 1 .,
® GE«*L '
ering them.
“Some men ought io be hurled out
of society; they ought to be kicked out
of churches, ami out of politics, and
every other place where decent men live
or associate. And I want to lift the
burden tonight from the heads of the
unoffending womanhood and hurl it on
the heads of offending manhood. So
eietj - needs a new division of anathe
mas. You hurl the burden on the head
of the girl, and the double-dyed, licen
tious scoundrel that caused her ruin is
received in society with open arms,
while the girl is left to hang her head
and spend her life in shame.
"Here is a man who wants to be a
Christian. What will he do? Will he
go ask some of those old brewers? Will
he ask some of the fellows of the town.’
Where will he go? To the preacher, of
course. He is the man to go to when
you want to be a Christian. Go to a
doctor wlien you are sick, to a black
smith when your horse is to be shod,
but go to a preaclrer when you want
your heart fixed.
"So Naaman goes into the muddy wa
ter and the water begins to lubricate
those old sores and it begirds to itch,
and lie says. ’Gee Whiz, like many a
young fellow today who goes to church
and just gets religion enough to make
hint miserable. Like an old fellow in
lowa tame to me and said. ‘Bill.’ I have
been to-bear you every night and you
have done me a lot of good. I used to
cuss my old woman every day, and I
ain't cussed her for a week. I am get
ting a little better.'
"The trouble with many men is that
they have just got enough religion to
make them miserable. If there is no
Joy in religion, you have got a leak <n
your religion. Some* haven’t religion
enough to pay their debts. Would that
1 might have a hook and for every debt
that you left unpaid I might jerk off a
piece of clothing. If I did. some of you
fellows would not have anything on but
a celluloid collar and a pair of socks.
“Some of you have not got religion
enough to have a family prayer. Some
of you people haven’t got religion
enough to take the beer bottles out of
your cellar and. throw them in the al
ley. The trouble with wou is that you
are so taken up with business, with poli
tics. with making money, with vour
lodges, and each and every one is so
dependent on the other, that you are
scared to death to come out and live
clean cut for God Almighty. You have
not fully surrendered yourself to God.
"The mater with a lot of you people
is that your religion is not complete.
Yon have not yielded yourself to God
and gone out for God and God’s truth.
Why. I am almost afraid to make some
folks laugh for fear that I will be ar
rested for breaking a costly piece of an
tique bric-a-brac. You would think that
if some people laughed it would break
their faces. To see some you would
think the essential of orthodox Chris
tianity is to have a face so long you
could eat oatmeal out of the end of a
gaspipe. Sis\er, that is not religion; I
want to tejl you that the happy, smil
ing. sunny-faced religion will win more
people to Jesus Christ than the miser
able, old gbim-faced kind will in ten
years. I pity any one that can’t laugh.
There must be something wrong with
their religion or their liver. The devil
can’t laugh.
“Oh, laugh and the world laughs with
you, I
Weep and you weep alone; I
’Tis easy enough to be pleasant I
When life goes along with a song.
But the man worth while is the man
who can smile ■
When everything goes dead wrong.”
"I wish to God the church were as
afraid of imperfection as it is of per
fection. /
“Naaman dipped himself seven times
in the Jordan, ‘and his flesh came again
Doctor Says Crying Need
Os The Woman Os Today '
Is More Iron In Her Blood
TO PUT STRENGTH IN HER NERVES AND COLOR IN
HER CHEEKS
Any Woman Who Tires Easily, is Nervous or Irritable, or Looks Pale, Haggard and Worn Should
Have Her Blood Examined for Iron Deficiency
Administration of Nuxated Iron in Clinical Tests Gives Most Astonishing
Youthful Strength and Makes Women Look Years You 3 ger
“There can be no healthy, beautiful, “Iron is also absolutely necessary to ply by taking iron in the proper form,
rnsv-cheeked women without iron," says enable your blood to change food into And this after they had in some cases
rosy cnee l living tissue. Without it, no matter how been doctoring for months without ob-
Dr. Ferdinand King, a .xen torn rnysi much or what you eat, your food merely taining any benefit. But don’t take the
cian and Medical Author. “In my recent passes through you without doing you old forms of reduced iron, iron acetate,
talks to uhvsicians on the grave and se- any good. You don’t get the strength or tincture of iron simply to save a few
r i««,.i t >ncv in ut ot and as a consequence you be- cents. The iron demanded by Mother
nous consequences of iron den . come weak, pale and sickly looking, just Nature for the red coloring matter in
the blood of American women. I have nice a plant trying to grow’ in a soil de- the blood of her children is, alas! not
strongly emphasized ‘ the fact that doc- fieient in iron. ,If you are not strong or that kind of iron. You must take iron
tors should prescribe more organic iron well, you owe it to yourself to make the in a form that can be easily absorbed
tors should prescnoe m * following test; See how long you can and assimilated to do you anv good
—nuXated iron—for their nervo , work or how far you can walk without otherwise it may prove worse than use-
down, weak, haggard-looking women pa- becoming tired. Next take two five- less.
tients. Pallor means anaemia. The skin grain tablets of Nuxated Iron three times have u9ed Nuxated Iron Jn
of the anaemic woman is pale, the flesh per day after meals for two weeks, the niy own pract j ce Jn moß t aev ere ag'gra -
flabby The muscles lack tone, the brain have’^rlfn^f 3 '! hare seen do" vated cond4tlona with unfailing resets
fags and the memory failj -nd often muchj 1 .h» v e
they become weak, nervous, irritable. were a nj nc a ii while double their n a or whom have given
despondent and melancholy, "men the strength and endurance and entirely rid l^ea’lttf
iron goes from the blood of women, the themselveg of all SV mptoms of dyspep- as a health and strength
roses go from their cheeks. sia . liver builder.
In the most common foods of America. an( j other “Many an athlete and prizefighter has
the starches, sugars, table syrups, can- (roubles in won the day simply because he knew the
die® nolished rice, white bread, soda from ten secret of great strength and endurance
crackers biscuits, macaroni, spaghetti. four- an d filled his blood with iron before he
tHDioca sago, farina. _. ’ .’WB leen d a >'«’ w ? nt iato the affra >” while many an-
degerm’inated cornmeal • Sr WL* "f,' - F time sim ' 2 th ? r . has , g ? ne in inglorious de-
no longer is i ron to , ... "a siuipl.v for the lack of iron."
found Refining pro- • r ‘ Schuyler C. Jaques, Visiting Bur-
Zs have removed WgrW 1. keen of St. Elizabeth’s Hospital. New
the iron of Mother J / J City, said: “I have never before
Earth from these im- ”V given out any medical information or
noverished foods, and advice for publication, as I ordinarily do
silly methods of home not believe In it. But so many Ameri-
[•nokerx . bj throwing aaggK can women suffer from iron deficiency,
down the waste pipe with its attendant ills—physics:
t’>f water in which our weakness, nervous irritability, melan-
vege.allies are cooked. ?J- eholy, indigestion, flabby, sagging
are r< sponsible f |,! an- muscles, etc., etc.—and in conre-
otlier grave iron loss bfla quence of their weakened, run-down
' Therefore, if you wish to pre- (6^ condition they are so liable to con
serte '<>nr southful tint and ’’’act serious and even fatal diseases
t ,, a rip., old age, you must «up- that T deem it my duty to advise ell
piv the h-mi defi. ieney in your food ’' uch ,o ta ke Nuxated Iron. I have
bv using some form of organic taken it myself and given it to my
iron just as vou would use salt patients with most surprising and
when your food has not enough Dn Ferdinand King, New York Physician £ lß )r* qSukl7“ U to"' tJTei?
i have said a hundred times and Medical Author, tells physicians that they 2n'I n H t a’ w ”'
over, organic iron Is the greatest „ r / . >T , ’* a T ost . ’’emarkable and won-
of ail strength builders, if peo- should prescribe more organic iron —Nuxated de 4vJJ.’J y K ? ffe^ V T rem t < ?<’,
pie would onlv take Nuxated Iron . / , L - *0 - - Iron, which is presertt-a
when they feel weak or rundown. iron—JOT their patients —Says anaemia —iron and . recommended ebo’-r by physicians in
the greats eur,e to the health.
;K.^«V<'hT. r X’.b.*y n elrength, ritalilg and beauty of the modern
ward off disease, preventing it fie- American Woman.—Sounds warning aqainst ira - Unlike the erfder inorganic iron pro;
coming organic in thousands of u g ucta it is easily assimilated, does not injur.-
cases and thereby the lives of use of metallic iron which tho make them Maek. nor upset the
thousands might be saved who . . stomach; ■*» *he contrary, it is a most jn»-
now <lie every year from pneumonia, m.aq injure the teeth. COTTode k,lf remedy in ne.*”- s.U forma of indig' <
grippe, kidney, liver, heart trouble and oth- . j . e tin ° •’ " e ” as for n *r” ,u ’- run dowr condition*. Thr
e r dangerous maladies The real and true Stomach and do far more mannfa< turers have such great confidence in nurth-d
cause which started their disease was noth- t . iron th,,t they o,fer to °r fe,t *IOO.OO to any char:-
n..r-ks. .. I .n . harm than good: odmee,
““5”"«... "J th« •'-< "J ‘’"'h "Wied iron.
woman, and the graat drain placed upon n iso offer to refund your money jf it does not at leaM
her system at certain periods, she re- double your strength and endurance in ten <laya’ time,
quires iron mifeh more than man to helj' It is‘dispensed in this city by al! good druggists,
make up for the loss. tAdvt.r -
like unto the flesh of a little child, and
he was clean." He offered Elisha of the
store of gold and other precious metals,
but the prophet would not take any of
it. But Gehazi. servant to Elisha, count
oil the goods, and ran after Naaman,
saying that Elisha had changed his
mind. Naaman dumped a pile of it or,
the ground, and mark this, the leprosy,
of Naaman Infected Gehazi. He rwas!
the first grafter mentioned in the Bible.
“I saw a woman that for twenty-seven
years had been a madam, and 1 saw her
come down the aisle, close her doors and
turn them out of her house and live foq
God. I, saw enough converted in one
town where there four houses tq
close their doors: they were empty: they;
had all fled home to their mothers. ',
"Listen to me and I am through. Out
in lowa a fellow came to me and spread;
a napkin on the platform—a napkin as
big as a table cloth. He said. ‘I want,
a lot of shavings and sawdust.' 'What,
for?’ ‘l'll tell you: I -want enough to
make a soft pillow to have something
in niy home to help me think of God.
I don't want to forget God, or that I
was saved. Can yoU give me enough?’
I said. ‘Yes. indeed, and if you want
enough to ffiake a mattress, all right;
take it. and if. you want enough of the
tent (I was preaching in a tent then) to
make a pair of breeches for each of the
boys, take your scissors and cut it
right out if it will help you to keep your
mind on God.’ That is why I like to
have people come down to the front* and
publicly acknowledge God. I like to have
a man have a definite experience in re
ligion. Something to remember. * *
I once read of a preacher who used
to quarrel with his wife. That was
before he became a preacheV: no man
can quarrel with his wife after he be
comesc a preacher. Abe and his wife
used to fight because Abe was an Epis
copalian and his wife was a Methodist.
Abe said to his wife: ‘See here, all
they do down at your church is read
the prayers.’ Abe's wife said: ‘lt isn’t
the church, it’s the life we lead.’ And
the devil said to Abe: *Yotf run this
ranch; give her a blowing up; let her
understand who runs this thing.’ But
the Lord said, ‘Abe, you are a preacher
and your wife has more religion in her
little finger than you have in your old
carcass. You aYe a preacher. Be a
man.’
“So he went out to the ashhoppers.
Did you ever see one of those ash hop
pers? It is a thing you build with
four sides, small at the bottom and
with an angle of 45 degrees, and you
will fill it with hickory ashes, and pouY
water on the ashes and the water per
colates through the ashes and makes
lye, and they make soap out of It. A
lot of folks can make ‘lie’ without
ashes or soap. They used to make that
kind of eoap when I was a boy. So
Abe went behind the old ashhopper and
said: ‘Eliza, forgive me. You have
more religion in your little finger than
I have in my whole body.’ He went
back to the house and threw his arms
around the old woman and kissed her.
And when the devil comes around to
Abe he says: ‘Ash-hopper! ash-hopper!
ash-hopper! On my knees behind the
ash-hopper I fought the battle and beat
the devil.’ ”
(Copyright. William A. Sunday.)
© C 5 ©
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1. H. Dye Medical losttfete, Mwcele
BldK~ Buftale. N.Y.
