The Weekly banner-watchman. (Athens, Ga.) 1886-1889, February 19, 1889, Image 6
THE WEEKLY BANNER-WATCHMAN, ATHENS, GEORGIA FEBRUARY 19, 1SS9. r~ CHRIST'S WRITING. TRACING IN THE DUST THE WORDS i HYPOCRISY AND FORGIVENESS. World I» SUI1 Under the Divine Eye. j Christ’s Gentle Treatment of the Erring j Woman—An Illustration of tho World’s ; Injustice. Brooklyn, Fcl>. 17.—Dr. Talmage breached this morning in the Brook- mi Tabernacleoq the subject:“The Literature of the Dust.” After ex plaining appropriate passages of Scrip ture concerning Christ he gave out the hymn: Oh, could I speak the matchless worth, ■ Oh, could 1 sound the glories forth Which in my Saviour shine. Text: John viii, 6: “Jesus stooped dowu and wrote on the ground.” A Mohammedan mosque stands now whfere once stood Herod’s temple, the scene of my text. Solomon’s temple had stood there, but Nebuchadnezzar thundered it down. Zorobabel’s tem ple had stood there, but that had been prostrated. Now we take our places in a temple that Herod built because he was fond of great architecture and he wanted the preceding temples to seem insignificant. Put eight or ten modern cathedral?' together and they -would not equal that structure. It covered nineteen acres. There were marble pillars supporting roofs of cedar and silver tables on which stood nhigi to the second heaven, and down from second heaven to first heaven, down swifter than meteors ever fell, down j amidst stellar splendors that himself i eclipsed, down through clouds,! through atmospheres, through appall ing space, down to where there was no lower depth. From being waited on against the other lid of the Bible tho walking lazarettos of abommation^oiu* telescope. American princesses of fortune wait, and at the first beck sail out with them into tho blackness of darkness forever. And in what are called higher cycles eseope. THE WORDS CHRIST WROTE: “HYPOC RISY AND FORGIVENESS."” But when Christ stooped down and 'TT'r^oTnot onl v the wrote on the ground, what did ho of society , a f 0 ^i<r n The Pharisees did not stoD to imitation 9f foreign a __ a — —— .-.■f ivn ikmecfof manners, but an imitation of foreign pjff mell. dissoluteness. I like an hnglisn- Raroused man and I like an America*, write? The Pharisees did not sto; examine. The cowards, whip w their own consciences, fled pel. at the banquet of the skies to the broil- Nothing will flay a man like an aroused joai ing of fish for his own breakfast on ; conscience. Dr. Stevens, in his “His- out the banks of Ahe lake. From em- tory of Methodism,” says that when Rev. Benjamin Abbott of olden times was preaching, he exclaimed:. “For aught I know there may be a murderer in this house,” and a man rose in the assemblage and started for the door and bawled aloud, confessing to a murder he had committed fifteen before. And no wonder these isees, reminded of their sins, took lake. From em blazoned chariots of eternity to the saddle of a mule’s back. The hom age cherubic* seraphic, archangelic, to the paying of sixty-two and a half cents of tax to Caesar. From the deathless country to a tomb built to hide human dissolution. The up lifted wave of Galilee was high, but he had to come down, before, with on the re- IV UWIVI V| ” 4 VU X Il«l I lottvjj ICUilUUVU '/* Wivll -OlUOy • his feet, he could touch it, and the their heels. But what did Christ write plashing in the sickest creature earth is an American playing Englishman. Society ueeds to be constructed on this subject. Treat them alike, masculine crime ana feminine crime. If you cut the one in granite, cut them both in granite. If you write the one in dust, write the otfier in dust. No, no, says the world, let woman go down and let man go up. What is that I hear nto the East river at mid- on the state. glittering gateways. The building of this tem ple kejit ten thousand workmen busy forty-six years. In that stupendous whirlwind that rose above the billow was higher yet, but he had to come down before, _ with his lip, he could anything lass it into quiet. Bethlehem a stoop- j cannot blame us for wan tin ipg down. N; _ lazaretli a stooping down. Death between two burglars a stooping ddwn. Yes, it was in consonance with humiliations that had gone before and with self abnegations that came after, when on that memorable day in Her od’s temple he stooped down and wrote on the ground. THIS WORLD IS STILL UNDER THE DI VINE EYE. Whether the words he was writing were in Greek, or Latin, or Hebrew, I cannot say, for he knew all those lan guages. But he is still stooping down und? The Bible does not et, as Christ never wrote except that once, you to know what he ically did write. "But 1 am certain he wrote nothing trivial, or nothing unimportant. And will you allow me to say that I think I know what he wrote on the ground? I jud^e from the circumstances. He might have written other things, but kneel ing there in the temple, surrounded by a pack of hypocrites, who were a ture. self * ‘ ‘ ’ ’ *■“ ’ — night, and then there is a gurgle as of strangulation, and all is still. Never mind. It is only a woman too dis couraged to live. Let the mills of the cruel world grind right on. SIGNIFICANCE OF CHRIST’S DUST WRIT ING. But while I speak of Christ of the text, his stooping down writing in the dust, do not think I underrate the lit erature of the dust. It is the most solemn and tremendous of all litera- It is the greatest of all libraries. mg man, who 'evidently was very peni tent for her sins, I am sure he wrote two words, both of them graphic and tremendous and reverberating. And crystals! dn tho spring in lotion Sf j Tesf^ESs Ti ‘be. procures mighty Pompeii have only been the unclasp ing of the lids of a volume of a na tion's dust. When Admiral Farragut and his friends, a few years ago, vis ited that resurrected city, the house of Balbo, who had been one of. its chief citizens in its prosperous days, was mm, ance took place. A group of men are pulling and pushing along a woman who had committed the worst crime against society. When they have brought her in front of Christ, they ask that lie sentence her to death by atoning. They are a critical, merci- • less, disingenuous crowd. They want to get Christ into controversy and public reprehension. If he. say “Let her die,” they will charge him with cruelty. If he let her go, they will charge him with being in complicity with wickedness. Whichever way he does, they would howl at him/ Then occurs a scene which has not been sufficiently regarded. He leaves the lounge or bench on which he was sitting and goes down on one knee, or both kn ees, and with the forefinger of his right hand he begins to write in tho dust of the floor, word after word. But they were not to bo diveited or hindered. They kept on de manding that he settle this case of transgression until he looked up and told them tliat they might themselves begin the woman’s assassination, if the complainant who had never done anything wrong him self would open tho fire. “Go ahead, but be sure that the man who flings the first missile is immaculate.” Then he resumed writing with his finger in the dust of the floor, word after word. Instead of looking over his shoulder to pee what he had written the scoundrels skulked away. Finally, the whole place is clear of pursuers, antagonists and plaintiffs, and when Christ has finished this strange chirography in the dust, he looks up and finds the "woman all alone. The prisoner is the only onp of the court room left, the judges, the police, the prosecuting at torneys having cleared out. Christ is victor, and he says to the woman: “Where are the prosecutors in this case? Are they all gone? Then I dis charge you; go and sin no more.” CHRIST WROTE IN SHIFTING, VANISHING i DUST. * I have always wondered what Christ "wrote on tho ground. For do you realize that is the only time that he ever wrote at all? I know that Eusebius says that Christ once wrote a letter to Abgarus, tho king of Edessa, but there is no good evidence of such a correspondence. The wisest being the world ever saw and tho one who had more to say than any one who ever lived, never writing a book or a chapter, or a page or a paragraph, or a worn on parchment. Nothing hut this literature of the dust, and one sweep of a brush or one breath of a wind obliterated that forever. Among all the rolls of tho volumes of the first library founded at The bes there was not one scroll of Christ. Among the seven hundred thousand books of tho Alexandrian library, which by the infamous decree of Caliph Omar were used as fuel to beatthp four thousand baths of the city, not one sentence had Christ penned. Among all the infinitude of Volumes now standing in the libraries of Edinburgh, tho British museum, or Berlin or Vienna, or the learned re positories of all nations, not ono word ■written directly by the finger of Christ. All that he ever wrote ne wrote in ' dust, uncertain, shifting, vanishing dust My text says he stooped down and wrote on the ground. Standing straight up a man might write on the ground ■with a staff, but if with his fingers he would write in the dust, he must bend clear over. Aye, he must get at least on one knee or he cannot write on the ground. Bo not surprised that he stooped down. His whole life was a stooping down. Stooping down from castle to bam. Stooping down from celestial homage to jnobocratic jeer. From residence above the stars to where a star had to fall to designate bis landing place. From heaven’s front door to the world’s back gate. From [writing, in round and silvered letters* of constellation and galaxy on tho blue scroll of heaven, to writing bn the ground in the dust, which- the feet of tho crowd had left in Herod’s temple. If in January you have ever stepped out of a prince’s conservatory that had Mexican cactus and magno lias in full bloom, into the outside air 10 degs. below zero, you may get some idea of Christ’s change of atmosphere from celestial to terrestrial. How- many heavens there are I know not, but tli ere are. at least three, for Faul .was “caught up into the third heaven. word way i & “ srrchSl j - jm a. «• ^ e eaves, now it would sweeten j j Ust one lroulca i sentence, 1 house which eighteen hundred and unmasked them, I know they were i ten years has been buried by first class hypocrites. Jt was then as j volcanic eruption, and Farragut it is now. The more faults and incon-! an j his guests walked over the sisteucies people have of their own, j exquisite mosaics and under the the more severe and ceusorious are : beautiful fresco, and it almost they about the faults of others. Here seemed like being entertained by those they are—twenty stout men arresting weak up and enrich and' emblazon this \ world could we see Christ’s caligraphy all over it. This world was not flung out into space thousands of years ago and then left to look out for itself. It is still under the divine care. Christ never for a half second takes his hand off of it, or it would soon be a shipwrecked world, a defunct world, an obsolete world, an abandoned world, a dead world. “Let there be light” was said at the beginning. And 1 Christ stands under the wintry skies and says, Let there be snowflakes to enrich the earth; and under the clouds of spring and says, Come ve blossoms and make redolent the orchards; and in Septem ber, dips the branches into the vat of beautiful colors and swings them in the hazy air. No whim of mine is this. “Without him was not any thing made that was made.” Christ writing on the ground. If we could see his hand in all- the passing seasons, how it would illumine the world! All verdure and foliage would be allegoric, and again we would hear him say as of old, “Con sider the lilies of the field, how they grow:” and we would not hear the whistle of a quail or the cawing of a raven or the roundelay of a brown- threslier, without saying, “Behold the fowls of the air, they gather not into barns, yet your Heavenly Father feedeth them;” and a Dominic hen of the barnyard could not cluck for her brood, yet we would hear Christ say ing as of old, “How often would I have gathered thy children together, even as a hen gathered her chickens under lier wings;” and through the redolent hedges we would hear Christ saying, “I am the rose of Sharon;” we could not dip the seasoning from the salt cellar without thinking of the divine suggestion, “Ye are the salt of the earth, but if the salt have lost its savor, it is fit for nothing but to be cast out and trodden under foot of men.” Let us wake up from our stupidity and take the whole world as'a parable. Then if with gun and pack of hounds wo start off before dawn and see the morning coming down off tho hills to meet us, we would cry out with the evangelist, “The day spring from on high hath visited us;” or caught in a snow storm, while struggling home, eyebrows ana beard and apparel all covered with the whirling flakes, we would cry out with David, “Wash me and I shall bo whiter than snow.” In a picture gallery of Europe, there is on the ceil ing an exquisite fresco, but people having to look straight up, it wearied and dizzied them, and bent their necks almost beyond endurance, so a great looking glass was put near tho floor and now visitors only need to look easily down into this mir ror and they see the fresco at their feet. And so much of all the heaven of God’s truth is reflected in this world as in a mirror and the things that are above are copied by things all around us. .Wliat right have we to throw away one of God’s Bibles, aye, the first Bible lie ever gave tho race? We talk about the Old Testament and the New Testament, but the oldest Testa ment contains the lessons of the nat ural world. Some people like the New Testament so well they discard the Old Testament. Shall we like the New Testament and the Old Testa ment so well as to depreciate the old est; namely, that which was written before Moses was put afloat on the boat of leaves which was calked with asphaltum; or reject the Genesis and' the Revelation that were written cen turies before Adam lost a rib and gained a wife? No, no; when Deity stoops down and writes on the ground, let us read it. I would have no less appreciation of the Bible on paper that comes out of the paper mill, but I would urge appreciation of tho Bible in the grass, the Bible in the sand hill, the Bible in the geranium, the Bible in the asphodel, the Bible in the dust. Some one asked an ancient king whether he had seen the eclipse of the sun. “No,” said he, “I have so much to do on earth, I have no time to look at heavfen.” And if our faculties were all awake in the study of God, we would not have time to go much fur ther than the first grass blade. I have no fear that natural religion will ever contradict, what we call revealed re- on. I have no sympathy with the owers of Aristotle, who after the telescope was invented, would not look through it, lest it contradict some of the theories of their great master. I shall be glad to put against one lid of the Bible the microscope, and ana arraigning one weak woman. Magnificent business to be engaged in. They wanted the fun of seeing her faint away under a heavy judicial sen tence from Christ, and then after she had been taken outside the city and fastened at the foot of a precipice, the Scribes and Pharisees wanted the sat isfaction of each coming and dropping a big stone on her head, for that was the style of capital punishment that they asked for. Some peo'ple have taken the responsibility of saying that Christ never laughed. But I think as he saw those men drop every thing, chagrined, mortified, exposed, and go out quicker than they came in, he must have laughed. At any rate, it makes me laugh to read of it. All of these libertines, dramatizing, indig nation against impurity. Blind bats lecturing on optics. A flock of crows on their way up from a carcass, de nouncing carrion. Yes, I think that one word written on the ground that day by the finger of Christ was the awful word Hypocrisy. But I am sure there was another word in that dust. From her entire manner I am sure that arraigned woman was re pentant. She made no apology, and Christ in no wise belittled her sin. But her supplicatory behavior and her tears moved him, and when lie stooped down to write on the ground, •he wrote that mighty, that imperial word Forgiveness. When on Sinai God wrote tho law,, he wrote it with finger of lightning on tables of stone, each word cut as by a chisel into the hal’d granite surface. But when ho writes the offense of this woman he writes it in dust so that it ! who eighteen centuries ago had turned to dust. Oh, this mighty literature of the dust. Where are the remains of Sennacherib and Attila and Epami- nondas and Tamerlane and Trojan and Philip of Macedon and Julius Caesar? Dust! Where are the heroes who fought on both sides at Chaero- nea, at Hastings, at Marathon, at Cressy, of the 110,000 men who fought at Agincourt, of the 250,000 men who faced death at Jena, of the 400,000 whose armor glittered in the sun at Wagram, of the l,Q00,000men under Darius at xArbella, of the 2,G41,000 men under Xerxes at Thermopylae? Dust! Where are the guests who danced the floors of the Alhambra, or the Per sian palaces of Aliasuerus? Dust! Where are the musicians who played and the orators who spoke, and the sculptors who chiseled, and the archi tects who built in all the centuries ex cept. our own? Dust! The greatest library of the world, that winch has the widest shelves and the longest aisles and the most multitudinous vol umes and the vastest wealth, is the underground library. It is the royal library, the continental library, the hemispheric library, the library, the library of And all these library cases will bo opened, and all these scrolls unrolled and all these volumes unclasped and as easily as in your library or mine we take up a book, blow the dust off of it, and turn over its pages, so easily will the Lord of the Resurrection pick up out of this library of dust every volume of human life and open it and read it and dis- And the volume will' be re- Ev.ry JNiglit I Scratched Until the skin was raw—Body covered with scales liks spots of mortar—Cared by the Cuticurn Remedfei. 1 am-going *9 till you of the extrao.dluary change your Cuticura Remedies performed on m‘. About vhe first of April last I notiod some r d pimples likecomingout all over my hc dy,but thought nothin*? af it on til some time later on, w' er it begin »o look like snots of m irtar spotted on. and which er.me off in layers, accompanied wt h itching I would scratch every night until 1 whs i aw, m, n the ne.it night the scales being f rmed meirtowift e, were scr .fchoG off sgain: In vain did l consult sll he doctors in the country, but ■» ithout aid. After giving up all hopo of re cover. , I hipoenod to see an advertisement in the newspaper about. j*ur Cntieura Remedies, and purchased t-.t-m ol my drogrist, and ob slued al- mnsVimmediate relief. I began to notice that the sciiy eruptions eradoaliy dropped off and dis appeared ore by one. bus have b?en fully owed, i had the disease thi-tem months b 'fore I b--gar> taking tbe Cuiicura Remedies, and in four, cr 8 vo weeks was entirely cared My dis jase was. eckc- iua -»»td psarbs-s. 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" Other sizes proportion- paid. illustrated Catalogue >er. QS30QD & THOMPSON, BingliaiRton, N. Y. MADE WITH BOILING WATER. E P P S’ S GRATEFUL-COMFORTING. COCOA MADE WITH BOILING MILK. ! play it*- can be easily rubbed out, and when , bound, to be set in the royal library she repents of it, oh, htbwas a merci ful Christ 1 I was reading of a legend that is told iu the far east about him. He was walkiug through the streets of a city and he saw a crowd around a dead dog. And one man said: “What a loathsome object is that dog I” ‘ ‘Yes, ” said another, “his ears are mauled and bleeding.” “Yes,” said another, “even his hide would not be of any use to the tauner.” “Yes,” said another, “the odor of his carcass is dreadful.” Then Christ, standing there, said: “But pearls cannot equal tho white ness of his teeth.” Then the peo ple, moved by the idea that any one could find anything pleasant con cerning a dead dog, said: “Why, this must be Jesus of Nazareth. ” Reproved and convicted they went away. Surely this legend of Christ is good enough to be true. Kindness in all his words and ways and habits. Forgiveness. Word of eleven letters, and some of them throues, and some of them palm branches. Better have Christ write close to our names that one word, though he write it in dust, than to have our name cut into monumental granite with the letters that the storms of a thousand years cannot obliterate. Bishop Babiugton had a book of only threejeaves. The first leaf was black, the second leaf red, the third leaf white. The black leaf suggested sin; the red leaf atonement; tho white leaf purification. That is the whole story. God will abundantly pardon. AN ILLUSTRATION OF THE WORLD’S IN JUSTICE. I must not forget to say that as Christ, stopping down, with his finger wrote on the ground, it is evident that his sympathies are with this penitent woman, and that he has no sympathy with her hypocritical pursuers. Just opposite to that is- the world’s habit. Why didn’t these unclean Pharisees bring one of their own number to- Christ for excoriation and capital pun ishment? No, no; they overlook that in a man which they damnate in a woman. And so the world has had for offending women scourges and Ob jurgation, and for just one offense she becomes an outcast, while for men whose lives have been sodomic for twenty years, the world swings open its doors of brill iant welcome, and they may sit in legislatures and senates and parlia ments or on thrones. Unlike the Christ of my text, the world writes a man’s misdemeanor in dust, but chis els a woman’s offense with great capi tals upon ineffaceable marble. For foreign lords and princes, whose names cannot even be mentioned iu respecta ble circles abroad because they are of the King’s palace, or in the tli j prison On, this Is offered to the person who shall send iu the largest number of yearly subscribers to the library of the self destroyed, mighty literature of the dust! It is not *> wonderful after all that Christ [gjj jggi }|QQ)g jQUmal repentant chose, instead of an inkstand, the.im pressionable sand on the floor of an ancient temple, and, instead of a hard pen, put forth liis forefinger with the same kind of nerve, and muscle, and bone, and flesh, as that which makes up our own forefinger, and wrote the awful doom of hypocrisy and full and complete forgiveness for sinners, even the worst And now I can believe that which I read, how that a mother kept burning a candle in the window every night for ten years, and one night very late a poor waif of the street entered. The aged woman said to her, “Sit down by the fire,” and the stranger said, “Why do you keep that light in the win dow?” File aged woman said: “That is to light my wayward daughter when she returns. Since she Vent away ten years ago, my hair has turned white. Folks blame mo for worrying about her, but you see I am her mother, ’ and sometimes, half a dozen times a night, I open the door and look out into the darkness and cry, ‘Lizzie!’ ‘Lizzie!’ But I must not tell you any more about my trouble, for I guess, from the wav you cry> you have trouble enough of your own. Why, how cold and sick vou seem! Oh, my! can it be? Yes, vou are Lizzie, my own lost. child. Thank God that you are home again!” And what a time of rejoicing there was in that house that night! And Christ again stooped down, and in the ashes of that hearth, now lighted up " logs ouse- liberating words that he had written more than eigh teen hundred years ago in tho dust of the Jerusalem temple. Forgiveness! A word broad enough aud high enough to let pass through it all the armies of heaven, a million abreast, on white horses, nostril to nostril, flank to flank. _ What He Saw at Church. A gentleman who attended services at Whitehall chapel, London, gives the following inventory of what he saw: Two clergymen, two pew open ers, two sextons, two organists, six teen choristers, seventy-seven lighted candles and a congregation of thirty three, including children.—Philadel phia Times. It is said that the veterans of the late war are dying at the rate of 6,000 a year. PARKER’S HAIR BALSAM} Cleanses and beautifies the hair. Promotes a luxuriant growth. Never Fails to Restore Gray Hair to its Youthful Color. [Prevents Dandruff and bntr foiling 50c. and 81.00 at Drngirista. “OSGOQO* U. S. Standard Scales. — Sent on trial. Freight ■ paid. 1-uUy Warranted. 3 TON $35. IN Cash nljr j per year—HALS' PRICE. After that date, iio subscriptions rcceiwl for less than $1.GO per year, $■£00—S300 is offered respeefively for next largest clubs. A good cash commission ntiid for every subscriber secured, if desired, instead of premiums. 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When one l a fertilizer the first „ h should be not how m t? moniathe manufactured antees, but whether moniais Al ’• ei * ed and ready to act ateiy on the plant, tk;,7 wdl know by examinS complete and absolutely 8 * moniated fertilizer, lid ASHEPOO or the EUTAIi where the component pa*/' so united as to from 1 . feet whole. TheSia such goods will bring 1: the most profitable result? Third. As one i 8 depeudent upon the kZ ty of the manufacturer k should buy fertilizers a house known to be absolnk ly reliable and who 3 only handle goods made l absolutely first £ manufacturers, will avoid paying out j* ey for inferior goods tint would probably yield no pot. tical returns. Fourth. Messrs. BOR. ERT, TAYLOR & WIL LIAMS of Charleston, S. P are the sole general agentso the Ashepoo Phosphhte Co of Charleston. The mechan cal condition of the ASHI POO EUTAW aud CHEO LINA FERTILIZERS,then . throng assimilation an their complete availabilil probably cannot be surpass ed by the product of any fat tory in America. They only the very purest ai best ammoniates in the mat facture of their goods, their object is not to m the CHEAPEST but li make the BEST MOST PRODUCT™ FERTILIZER FOR COT TON AND GRAIN. Fifth. He is uot the i they are looking for who pects to buy the sipem brands, the ASHEPOO, Ef . TAW AND CIIR 0 LINA at the same price for whici ANY COMMERCIAL MAOTi CAN BE PURCHASED. Sixth. Messrs. J. Y. Cl RITHERS & CO. of Athi Ga.,will hare on a hand large lot of FERTIIIZEESI the present season as thej| have had heretofore, everyone will find it to interest to see them be, making purchases. BEST STEEL WIRE Woven Win 800 TO $2 PEP AH sizes and widths. Gates to match, w in this line ofjroods. FKKIOirrFATO. . THE McMUI.l.KJf WOVEN WIB& Nos, 118 Ji ISO N. Marketst., If any dealer says he has tnej. las Shoes witlimit name and pn“’1 on the bottom, put him dowu a»“' L. bouc SHOE laD'9 $3 SHOE FOR 85.00 GENUINE HAND-! 84.00 HAND-SEWED POLICE AND $3.50 EXTRA VALUE Cl! 83.25 WORKINGMAN’S 82.00 and 81.75 BOYS S Fraudulent when my name and pn «a bottom. W. L. DOUGLAS. J FOR SALE BY W. C. &R. N. Si ATHENS, GA. TO ADVERTIS1 1st of looo newspapers divic AND SECTIONS wfll be sent FREE. To those who want their adven we can offer no better medium i«r effective work than the various sc Select Local List. GEO. P. KOWFX*', Newspaper AdverBW* 29t-d&wim io Spruce ExafflSIi SFSlflM SCIENCE OP T.TT A Scientific and Standard Popular Metikal Treatise on the Errors of Youth, Premature Decline, Nervous and Physical Debility, Impurities of the Blood, ExhaustedYitality « Untold Miseries Resulting trona Folly, Vice, Ignorance, Excesses or Overtoxatlon, Enervating and unfitting the victim for Work, Business, the Married or Social Relation. Avoid unskilful pretenders. Possess this great work. It contains 300 pages, royal 8vo. Beautiful binding, embossed, full gilt. Price, only $1.00 by marl, post-paid, concealed in plain wrapper; Illua- trative Prospectus Free, if yon apply now. Tho distinguished author, Wm. H. Parker. M D re ceived the COLD AND JEWELLED MEDAL for"?h! h p7r°ece JK® dic u* Association, al nfr!i S i S ^J ° n NERVOUS and nf Parker and a coi ma y b o consulted; cox nt thc offics of MEDICAL institute, St„ Boston, Mass., io whom all directed &b above! lettelS for advice ell0uld be ago 1 :al satisfJ cure of Gd* UleeLlP 1 * feel safe ice « t0 ” 4.J.S* WE PAY.... and all exp SG5 to 8100 Per US! J 1011 * 11 Salary, ?». To travel or for local 12-4