The Cordele dispatch. (Cordele, Ga.) 19??-1971, July 19, 1916, Wednesday Edition, Image 7
'Weficvlvfiesday Edition Section Two VOL. Vill. GEORGIA WOODCRAFT COMING FOR GREAT LOG ROLLING .+ By A. 0. WILLIAMS. : Cordele Camp No. 106 was charter ed oNvember 8, 1906 with fifteen char ter members. Its present membership is two hundred and twenty-five. Dur ing the first five years of its existence it had a slow growth owing to the city being small and the order of Wood craft hardly known., In February, 1910, the present clerk, E. R. Overby, took charge of the books and clerk’s duties and has held the same position ever since. He has had a steady increase fespite ‘the depressed condition of the country in general. When he took charge of the clerk’s duties in February, 1910, there were only twenty-six members with a total insurance of $36,000, and today its membership is two hundred and twen ty-five with a total of $336,500 in force, ranging from $5OO to §3,000. No poli cy is for more than $3,000. During the past six years we have only lost four members, paying their beneficiaries $6,000 besides erecting a beautiful stone or granite monument to their memory in addition to the face of their policies. No Woodman is placed in an unmarked grave. Cordele Camp No. 106 is a member of the uniform rank company of Geor gia, 29 Regiment, having for their cap tain J. H. McCormick. This rank was chartered February 25, 1913, and is numeered among the best in_the state. The present officers are: : F.M. Lawrence, Past Consul. A. 0. Williams, Consul Commander. A. J. Smith, Adviser Lieutenant. A. P. Hammett, Banker. E. R. Overby, Clerk. J. A. Riley, Escort. B. S. Ambrose, Watchman. W. M. Gary, Sentry. Dr. A. J. Whelchel, Dr. T. E. Brad ley, Physicians. M. N. Johnson, Manager. Rev. J. Moore Walker, Manager. Joe Espy, Jr., Manager. ; J. Jordon Jones, Sovereign Delegate. The camp meets every Tuesday night and all visiting sovereigns are cordially invited. By A. O. WILLIAMS. The Woodmen of the World gs an organization brought to life June 6, 1890, in Omaha, Neb., by Joseph Cullen Root. The purpose of this organization is to band white 'men together by fra ternal ties for the protection of each other’s families, and realizing that on ly a small per cent are able to save sufficient during life to leave their loved ones in comfortable circum stance, furnishes fraternal life in sur ance at its lowest cost consistent with absolute reliability. It has brown to be the leading fra ternal beneficiary organigation in the United States and is the strongest financially. . A member of our society is never laid away in a pauper’s grave. He is buried with beautiful ritualistic cere monies. His grave is marked by the erection of a beautiful stone or granite monument, which is assured him in addition to the full payment of every dollar that his certificate calls for to his beneficiaries. The first camp organized in this state was over twenty years ago but the growth of the oscer in this state was comparatively slow up to a few years since, when it received an im petus from its present state manager after he assumed charge of his office and had time to organize an efficient field force. Eight years ago the Jurisdiction of Georgia was organized. The first head camp convenition was held in At lanta. The head camp of a Jurisdic tion is a representative body of dele gates from the various local camps. It has no jurisdiction pver the field or or ganization department, neither has any of its officials any authority or prerogative in this department. The organization work is solely under the management of the state manager who is appointed by the Sovereign Com mander of the order. The head camp convention, which meets in biennial sessions, is princi pally a social affair, its principal work is the election of ity own officers and delegates to the Sovere:gn Camp Con vention, the supreme legislative body of the order. When this jurisditcion was organiz ed nine years since, ihere were only 8,000 members in the state. Two years ago there were about 18,000 members in the state. During the past two years ending May 1,1916, the order had 26,116, gaining 257 during the month increased to a total membership of of April. Even during the strenuous times the order Mas had a steady THE CORDELE DISPATCH steady growth in spite of the business depression. 4 The order is paying out in this state about 250,000 per year and it has se cured many hundred monuments to the sagred members of its citizens; some where every Sunday within our bor ders the Woodmen of the World are by their unique and very impressive unveiling ceremonies, honoring some one of Georgia’s fallen sons. The order has invested in Georgia state, county, municipal, road, water works and school bonds nearly a half million dollars. By this we readily see and frankly acknowledge that the Woodmen of the World is in reality “a citizen” of Georgia, and a most appre ciable one, and is one of “our” great institutions of which every loyal, pa triotic “cracker” should be proud, and unstinted in his praise. The Woodmen of the World is a perfectly blended combination of “Brotherhood” and “Business.” It is not a “little” life insurance company with a lodge system, but a great fra ternity which features and empha sizes the great moral principle of “practical protection” to. one’s family —a sacred fund provided against “the rainy day,” and we call it life insur ance for the lack of a better term. It is not in the speculative insurance business, but it is a grand cooperative system operated in strick keeping with the scientific laws of conservative business administration, and its in surance is a “sacred” legacy one pro vides for those he loves best, and has for its basic support the authori ative injunctions of God’s Holy Word. Woodcraft with the strength and ge nius of the giants that sprang fully matured from the head of the gods has snatched pure protection from the miserly clutches of mercenary greed, stripped from its virgin form the tinseled apparel ofvavariciousnes's and graft and put thereon the holy vestments of usefulness and honor. It provides a safe, sound and unques tionable protection at the lowest pos sible cost consistent with sound bus iness judgment and common sense. You can pay more than the W. 0. W. premiums, but you can’t get better protection at any price. The combi nation of “fraternity” with “insur ance” was the culminating expression bt Brotherhood. Perfected Woodcraft | is a unique, real fraternity that has entered the field of humanity’s practi cal fraternal need and is valiantly and successfully fighting the good fight ofi the brotherhood of man in the defense and protection of the poor man’s | home. It places the cost of adequatei protection within the reach of the; common people—the toilers, ‘thereby, its benefits are placed where needed{l most, hence, its ’constant effort is toi strengthen and improve the founda-i tion of society—the working people, | thereby making secure the beautiful and classic superstructure of our so-} cial system and civilization. ; Object of Woodcraft. | “Woodcraft is to enoble its mem bership; to minister to the afflicted; to relieve distress; to seek employ-1 ment for those without it;. to cast a sheltering arm about the defenseless B R * v Lo Vit R -‘»;i‘ E L NEWTON PHILLIPS Sstate Manager W. O. W. Newton Phillips, of Atlanta, Ga., State Manager of Georgia for the Woodmen of the World, to which posi tion he was promoted about seven years ago, and under whose manage ment Woodcraft has made rapid prog ress in Georgia. He is now serving his . third term as president. of the South Georgia Log Rolling Association, W. 0. W., a powerful adjunct of the order in this state. Organizer and general manager of Greater Atlanta Degree Camp and chairman of its ex ecutive committee. He is one of the oldest members and a constant boos ter for Woodcraft. =e e e o e B Tl e TR e ¢ 3 5 SRR L R AUNETINERE R e . 2 L, o e @ SRR Ssy Ll AT 3 3 RO G o e 5 o BPR R LD P i Dol S b & o, B R R 5 S et o B : i ’-;‘:. » »lv‘. j 5 3;‘:;-&:»-';} 3.z) T GRor A e % 3 b v : A B e ol N Pai B d R é“ : iW\ Y P RESHY g [ -§le A A R G i b A R A e oo pAaAG™: bt SO by t ) ¢ » ‘AI Tol ] ; N e . L 4 .BB 2l RS & 3g e ¥ LB 4 ‘ ; 4 V ‘:'\: _‘v : - g ; e . i ey v LA e&é 4 :’ L H i ‘:EI;‘:: | ; = o & d : 5 : 3 i ; e (M e e . i i E&sp o P e T el : -_53 e % m M, :, Bl e L % "iih‘?”*" s% ¥ a 5 ! S C N b P e S ’x e e:et3 y i : L v i ’ e \v,‘)"‘p b ‘i ’. : 'fffi ,@g‘ ¢ ‘ 3 Ifil M ; : : ‘ p ot k 32 B ’ et w w..m:m% T e T ; e T TR W. 0. W. DEGREE TEAM. CORDELE: CAMP, NO 106. living; to give honorable burial to our sacred dead; to place a permanent to ken to our esteem upon his grave; to so impress the grand doctrine of the brotherhood of man upon our member ship as to make it an important fac tor in our daily lives; to encourage broad, charitable views; to make us more intelligent citizens, truer friends, greater sons, more thoughtful broth ers, more considerate husbands and more reasonable fathers. It is not for the advancement of the interests of any dqnominational dogma. It is not a recruiting office for the saloon or an asylum for that class of men who are too lazy of body ‘and mind to make an honorable ef fort in their own behalf in the battle of life. It is for mutual benelt when misfortune assails us. It is for sub stantial aid to our loved ones when we are gone. It is for the entertainment of our families and friends -in social sessions, and thus more firmly weld the fraternal bonds which so pleas antly unite us, and finally it is to ‘build a firogressive and = permanent institution which shall prove a “vali ant knight” in the defense of home and country through the coming ages. “It is for fraternal benefits upon fraternal principles. It is for business benefits upon sound, conservative business principles. It is for social benefits upon the highest social prin ciples known to the moral law. It is a happy intermingling of fraternal, so cial and business relations, each stand ing upon its own merits, each having its own individuality, each being re sponsible for its own department. While one, yet three—a finite trinity, the trinity of human life, fraternal, social and financial. . Teachings of Woodcraft. You can readily see from the fore going that the “teachings” of Wood craft are noble, pure, man-making and elevating morally and mentally. When rightly interpreted it is a pow erful school of the most practical moral philosophy among men. Its great principles of f.ove, Honor, Re mambrance, Generosity, Peace, Tem perance, Protection, Devotion to Deity and a real fraternal regard for each other‘as enunciated by its magnificent ritualism places the order on an ele vation separate and apart from all in stitutions of like nature. It regards not the creeds of men, it interferes with no man’s religious scruples; its outstretched arms embraces all na tions of Caucasian race (it is distinct ly a “white man order”), its heart is large and warm enough to be keenly sensitive to every human need, and under its protection win millions of earth’s children may find peace, pro tetcion and fraternity exemplified as no where else. Among the first les sons taught the stranger with the “for est” is fealty to the flag, patriotism-fp devotion of the highest interest of his home, community, state and nation, that a clean, upright and industrious citizen is a fundamental element in the progress and prosperity of any nation and that each individual citi zen has his own individual part to perform—hence the secrade serious ness of democratic citizenship. Ah, the wonderous inspiring bheauties, up lifting aspiration and noble impulses found in the forest! Would that all men of the race might enter our gates and breathe the healthful, balmy, red olent atmosphere permeated with the donations of bud and bloom, walk bhe side the waters of the inviting dell and be inspired by the majority of the ‘grand old wood. Brief History. Perfected Woodcraft—the Wood -24 THE CORDELE DISPATCH, WEDNESDAY, JULY 19, 1916. e B L e L SR P e s B B R EEs gy ,;gx‘;’:» L . i B R 3 R SEoSR e A Samae 0 S R e SEEE B ey T e g R peoMbeE CaSRERTET eV Seealeßr W TR P R s 3 i S gR ¥ R S, e 7 R \g i o ey BB R i eeoe R eves. - oceatacs oo o B B o mmmm R Bo R R BRI SR S A Lo SRR T SeEeenatE o U e . mme g oo oal R R S S R OS A R sAR . B s i R e D BRSSO e SEEaas oorammaaß, R e Ry W e B S S ... 1 i o AR S i o s B, e b i Eanns Rz R TR S T, S 5 e e BR T 2, SRS R S SR S \&& P S e, SORraEE s B o 0 ST, (T ’*’3.,’)\{“3‘ s R SOVEREIGN J. GORDON JONES Vice President South Georgia Log Rolling Association. men of the World, was organized on the 6th of June 1890, twenty-four years ago, with nineteen .members, in a room in the. Paxton House .in the c¢ity of Omaha, Neb., by Joseph Cullen Roof, the father and founder of all Wooderaft. The greatness and the grandeur of the order is but'a reflec tion of the same (iualities of the mind, heart and soul of this man, whose name will go' down in history as one of America's most. devoted cit izens, greaiest statesmen, and noblest sons. Born - wealthy, yet his heart and mind was ever employed for the 10jl'ers of humanity. He was a ge nius in mind and a noderate, generous gentleman of .the loftiest, type in heart. He concéived in his matchless mind the idea of fusing into one the {wo heretofore separated principles of Brotlierhood and Business; in the re tort of his strong and conservative mind, which was a master of business principles and details, thoroughly fa miliar with all the stupendous busi ness elemens involved (for he was one of the “'ori(]"s greatest insurance ’experts) heated by the hot fires of a ‘great heart, kindled by the fuel of hu }man need be succeeded to the aston jshment of the whole world .to make of these two principles—one,.a per fect blending of the two and he nam ed it “Perfected Woodcraft” and la- : e o Ly : W' T : o g A. O. WILLIAMS Consul Commander Cordele Camp 106 neled it the “Woodmen of the World.” ‘A new star was seen in the fraternal firmament, the star that all wise men see and follow, and it has proven to be the great sun around which all lesser lights revolve. Achievements. ‘ The order started with only nine-i teen members and without a dollar. It is among the youngest of fraternal orders, yet it today ranks third in nu merical strength and first in financial strength. In only twenty-four years‘ it has growll from mineteen members‘ to over a million (in all jurisdictions). Wondertul! Starting without a dol lar, in' twenty-four years it has paid out to beneficiaries of its deceased members the enormous-sum of over one hundred million dollars. Oh, shades of Croesus! :t has erected as a token of esteem and tender remem brance over the graves of its deceased mmbers (no Woodman fills a pau per's grave or sleeps beneath an un marked or unkept sod) Over (fifty thousand monumenis at a cost of one hundred dollars each—total over one million dollars; it has paid out to the old men among its members approxi mately five million doliars; it has erected its own magnificent home in the city of Omaha, Neb., at a cost of approximately two million dollars, and this, too, without one extra penny from its membership; it is now pay about seven hundred thousand doliars or $16.70 per minute, day and night— solid time. It has today in the Sov ereign Jurisdiction an emergency sur plus of twenty-five miliion dollars, a total net asset in all jurisdictions of about thirty=seven million dollars. The surplus of the Sovereign Jurisditcion $25,000,000) is invested with its con stant accumulations at an average of 41-2 per cent compound interest an nually. Its annual income from all sources approximate sixteen million dollars, or over one million three hun dred thousand dollars per month. Its surplus increases about four million dollars annually. It invests its su{ plus in non-fluctuatthg securities only, such as government bonds, state, scheol and municipal bonds, and these must be known to be absolutely “gilt edge.”” The order takes no chances with the sacred funds of its membership. It has now in force al mest one billion dollars in insurance, in the Sovereign Jurisdiction only. Of the more than one hundred million dollars paid out at least sixty per cent of this has gone to the poor man's Itome who did not have a dollar of his own when death called him. Think ‘'what this means to human society —pause and think! The above figures do not include “special heneficiaries” paid to dis tressed communities like the Galves ton flood, San Francisco earthquake, and the other cursed districts of Ohio afld other states. These sums run up into thousands of dollars. It is well to state that the achieve .ments of Perfected Wooderaft is. not altogether confined to the realm of finance, for as a great fraternal and social order, apart from its beneficiary feature, its vast achievements can not bhe estimated by any standard known to man. Many a man has been reclaimed from the downward road of vice, in temperance and shame, given back to his loved ones a decent fellow. Many a young man has been restraind from indulging in the grosser evils by the strong tie of his Woodman's oath. Many a good name and reputation has been preserved and protected from the vile lashes of the gossiper’s fongue by the valiant and true Wood man. In Woodcraft that which we hold is a man’s most valuable posses sion is his reputation and good name, and the reputation and good name of his family. By this work the true sovereign lays up in store for himself an eternal legacy in vaults not made with hands, where “moths and rust doth not corrupt, nor where thieves can break through and steal.” Its Membership. The Woodmen of the World is a democratic or representative govern ment (the most perfect in the world today). The citizens of the great commonwealth of Woodcraft arc like unto the citizenry of our great repub lic—it embraces men of all creeds, vo cations and standings. It was organ ized primarily an institution for the common people, yet we have upon our roster some of the wealthiest men of our land, some of the greatest state¥- men, jurists, lawyers, doctors, gov ernors of states, congressmen and prafessional men of ti:e nation. The virtue, the merits, the trust worthiness of the order appeals to men in all walks of life. In our forest and about our camp fires, around the sacred stump we all are on an equal —all are “Sovereigns”—rulers by di vine right. There are no Jews nor Gentiles, nor Greek or barbarians; no Catholic nor Protestants; no Metho dist or Baptists or Presbyterians, or Episcopalians, but all are “Sovereigns®” and each sovereign we know is a man whose natural covering of his body is a Caucasian skin. Banded together we stand, in the dignity of our indi vidual and collective sovereignty, “in mind and in heart,” a solid wall to shield and foster the interest of the home, to protect the women and the children, to guard well a fellow sov ereign’s good name while he is living and mark well his grave when dead, and stand faithful sentinels to safe guard every interest of his dependent loved ones whom he perchance leaves behind. . Woodcraft and Labor. Woodcraft enjoins industry and thrift upon its devoiees, a lazy man cannot measure up to the standard of Woodmen perfection and he is other wise an undesirable citizen of our commonwealth. It idealizes labor, whether it be on the farm, in the fac tory, in the shop, in the mines, in the mills, in the office, on “the road,” on land or on the sea in the class room, at the bar or in the legislative halls of the state or nation. “Woodcraft asks not what are the clothes he wears. With what tex tures and ornaments he adorns the body. = But what the furnishings and qualities of the mind and heart. © “The pioneer Woodmen were not idlers, neither were they above labor. They earned their bread by sweat of their brows, and the reward of their toil was sweet to them. And so in our Modern Forest and Woodcraft} we revere the humble instruments of honest toil and the beetle, axe and‘ wedge, emblems of usefulness, of la-‘ B *, % )‘ ot B v G Y e R By s i oy o 89 : 4 & G o Z ’?fi% o e 3 © SR ’ 2 S e e P 4 KB iS S s T i £e 5 P e g DR. J. W. SIMMONS Head Consul of Georgia John W. Simmons, eldest son of the late Sev. J. W. Simmons of the South Georgia Conference of the Methodist church, South, was born at Macon, Ga., June 28,1880. Attended Emory College, Oxfard Ga. in 1897-98 gradu ated with A. B. degree from Mercer University, Macon, Ga., in the class of 1902. Was first honor graduate in the class of 1905 of the Medical Depart ment of the University of Georgia, at Augusta. One of the founders and composers of the ritual of the Chi Zeta Chi Medical Greek letter fraternity, while in Augusta at college. Now a practicing physician of Brunswick, Ga., secretary of the Brunswick board of health, secretary of the 11th Georgia Distrit Medical Society, editor of the Brunswick Evening Banner. Now Head Consul of Head Camp, Jurisdiction of Georgia, Woodmen of the World. P_elivergil_ Ey Carrier. In City 5¢ Per Week The Woodmen Circle, the only au thorized auxiliary of the Woodmen of the World for women, was organized «bout nineteen years ago. The pur pose of the organization is to bring fogether the women of our land 'as co-workers in the great mission of woodcraft, to uplift humanity, improve society and to provide and maintain a practical, tangible protection for our loved ones at home. g It has all the advantages common to other fraternal institutions for women plus the great beneficiary feature, which the sensible women of our land are becoming more and more 'to ap preciate. It is right, just and proper tor the wife, mother, sister ang daughter to take a practical part in the great work of throwing about their homes and loved ones a protection of gold, by carrying life insurance, and thereby in the event of death should claim them they by this wise and ]figt torethought have provided a legacy that will be a means of smoothing the pathway of the loved ones left behind, and have assisted in lifting the finan cial burdens incident to sickness and death. 2 The fraternal feature of the order is a true product of the great princi pal of fraternity—"“Love one another.” The incessant demand upon our wo men in social and community life ip weaving the fabric of our modern so ciety, creates a strain upon our indi vidual fortitude, for the tendency of all is more or less ambitions along so cial lines from the highest to the low est in the social scale; this being true, evil in the form of envy, jealousy and gossip will inevitably become mani ;t’est, therefore, to counteract this, the iWoodmen Circle in its fraternal prat tices and teaching is playing an ap ‘preciable part in thousands of commuy nities to band women together in our sacred compact, Love, Wisdom, Power and Remembrance for the better, clos er and more appreciatice fellowship among the women of our country. ' The social feature of the order is the equal of any woman’s fraternity, and far superior to mere “clubs.” Woman is most especially a social being, and the founder of this. great. order made ample provision for the development of our social facilities along a high plane of dignity and re finement. Special attention is always given this feature within“the gates of our order, and by this we are enabled to see inore and more that we are all creatures of one God and that— ' “Our fears, our hopes, our aims are one, Our comforts and our cares.” Hence, within our groves we under stand one another better, and love ecach other more; eagerly holding-our gselves in readiness to lend whatever aid we can personally or financially to smooth the rough places from the pathway of others, thereby makihg our. sojourn in this life a real pleasure to ourselves and a blessing to humanity. To speak the kindly word, to extend the helping hand, to assist, comfort and cheer those who walk in the night (Continued on last page). * . bor, are the emblems of the Wood men of the World. ; “Work—for mutual improvement, “Work—For mutual enjoyment. “Work—For mutual protection. “Work—For the good of humanity. “Work—That there may he less of misfortune and misery. “Work—That there may be more of prosperity and happiness. The “Work—That there may be more of good and less of evil in the lives of men. “Work—That there may be more of generosity, charity, mercy, and less of greed and oppression. “Work—That truth may shine Te splendent and that *error’ may be, driven back to the vaces of darkness, securely chained, no more to march up and down the highway of life, to mislead, perplex and embitter the hearts of men. Woodcraft teaihes each man to do his part, to work for the best good of the greatest number, and promises a most gratifying and substantial re ward.” “Long live our order bright, : Offspring of truth and right, i Sent from above. s Long may our Sovereigns stand, A firm united band, ¢ Streng pillars in our land, 0 Our pride and love.” Brotherhood and business with greed or graft, Is the practical meaning of the word “Woodcraft.” The W. O. W. has met every test, It stands today the “biggest and best.” NO. 27