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THE JACKSON HERALD
WEDNESDAY, SEPTEMBER 27, 2023
Opinions
“Private opinion is weak, but public opinion is almost omnipotent. ”-
Henry W a i d Beeche r
A cultural clash from Drag Queen Story Hour
•••
I must have been asleep when the fad of Drag Queen Story
Hour began.
I’ve been to library story hours before where someone
reading tries to engage youngsters in the world of literature
and books. I may have once or twice
read a book to kids at a school or li
brary.
But not in drag.
So I’ve been confused over the last
few years as controversy has grown
over Drag Queen Story Hour events.
Turns out, there’s a lot more going
on than just glitter.
• ••
Drag queens are nothing new, of
course. Depending on whom you be
lieve, men dressing up as women goes
back to Shakespeare’s plays where
men played women’s roles. There are some reports of a few
men regularly dressing as women in Britain in the early
1700s as well.
The modem “drag” movement as we know it today report
edly began in the late 1800s in New York at underground
drag balls in Harlem.
Throughout the 20th Century, drag performances became
a regular aspect at gay bars across the country. More recent
ly, television drag shows such as RuPaul’s Drag Race have
brought the flamboyant drag queen culture into the main
stream.
• ••
According to some media reports, the birth of Drag Queen
Story Hour began in 2015 in San Francisco and quickly
spread to libraries and bookstores across the country and
around the world. The world of drag performances had
moved from bars to libraries, albeit with a milder tone and
different message than the risque barroom shows typically
have.
One could argue that having a man dressed as a woman
in brightly-colored clothes is captivating for children. Drag
queens are, after all, performers who use their flamboyant
attire and attitude to get attention. They have become a new
subculture of storytellers. Staid librarians they aren’t.
Drag queen storytellers must have proven successful giv
en the growth of Drag Queen Story Hours since 2015. If
nobody came to hear them, they wouldn’t be there.
As one person said during an online discussion about
drag story time: “So why is drag queens reading to kiddos a
thing? Because people come to it. Because it is a fun twist to
get your kid interested in reading.”
But over the last few years, these drag story hours have
been catching a lot of hell from parents and right-wing
groups, sometimes drawing protesters to public libraries.
The controversy is also linked to an uptick in parents chal
lenging books on library shelves. As with drag queens, many
of those challenges today revolve around books that have
LGBTQ themes.
Some critics of Drag Queen Story Hour events do so on
religious grounds — they’re against anything that portrays
LGBTQ people as being “normal.”
Other critics go further and claim that the drag queen
events have a subversive intent — to groom children for
sexual exploitation, or at minimum, indoctrinate children
into gay culture.
• ••
To a large extent, this issue is another aspect of our clash
ing cultural institutions. In many ways, public libraries have
been leading the charge in attempting to create a public fo
rum for those whose voices have been previously ignored.
In addition to traditional minority voices — black, Hispanic,
Native American among others—libraries have also opened
their doors and bookshelves to the LGBTQ community.
In that regard, libraries have become champions of di
versity and inclusion in addition to their traditional role as
champions of intellectual freedom.
The American Library Association isn’t shy about their
goal in all this. Their website about Drag Queen Story Homs
states: “ALA, through its actions and those of its members,
is instrumental in creating a more equitable, diverse, and in
clusive society.”
In addition to carrying more LGBTQ books, the inclusion
of Drag Queen Story Horn adds a new dimension to those
efforts.
• ••
So what is the goal in all that diversity and inclusion?
Supports of those efforts say it’s to normalize people to
children who are typically outside the mainstream. The
main focus of that today is to help normalize members of the
LGBTQ community.
The inclusion environment is also an effort to connect
with children who, at some point in their youth, might ques
tion their own sexual identity. The message to children via
drag queens is supposed to reflect a “be who you are” theme.
While efforts to be diverse and inclusive might be laud
able, are drag queens an appropriate “vehicle” through
which to promote diverse viewpoints to young children?
Are they more appropriate for teen and adult audiences in
that respect?
Critics would say that while drag queens might be flam
boyant performers who get the attention of children, it’s im
possible to separate the historic drag queen culture in the
gay community from their public persona. (Although not all
drag queens are gay.) And even some from within the gay
community don’t think drag queens fairly represent LGBTQ
lifestyles.
As far as I know, there aren’t any Drag Queen Story Hours
in our immediate area. The only drag queen issue locally was
a book challenge at the Jefferson library last spring when a
parent objected to a children’s book that had an oblique ref
erence to drag queens (the library board voted to keep the
book on shelves and not have it removed.)
• ••
Not too many years ago, it was popular in local communi
ties for men to dress up as women to perform a “womanless
wedding.” Local men, many who were community leaders,
would wear outrageous female outfits for the event.
A lot of people paid money to attend these “womanless
weddings,” which was the point — it was a fundraiser for
various groups in the community. (Yes, I have photos from
covering these events — I’m not making this up.)
Given today’s controversial cultural climate, such an event
would be impossible today. Can you imagine the uproar it
would create if leading men in the community dressed up as
women for a public event?
• ••
Drag culture may be rooted in performance art.
But its over-the-top costuming and use of pancake makeup
also reminds me of clown culture — both use costume ex
aggeration and heavy makeup to hide the person underneath
through gender mockery and imagined, created characters.
Both clowns and drag queens can be funny and entertain
ing, but there’s also something a little sad woven within all
the exaggeration. It’s as if the person underneath needs to
create somebody else, a new persona, to find acceptance in
the world.
I don’t have a problem with drag queen story hours; par
ents can choose to take their child or not. I’m sure they’re
entertaining.
But I sense a disconnect in all of this. If one of the messag
es to children is supposed to reflect “be who you are,” then
how does the pseudo-reality of a drag queen do that? Does
wearing outrageous costumes and pretending to be someone
you’re not a valid platform from which to extoll the idea of
“just be yourself?”
Mike Buffington is co-publisher of Mainstreet Newspa
pers. He can be reached at mike@mainstreetnews.com.
Build relationships before giving advice in public
Dear Editor:
My compliments on Mike Buffing
ton’s Sept. 20 “Advisory” piece for
newcomers.
I always referred to the scenarios
he outlined as “free advice sessions.”
Accompanied by the qualifiers he
mentioned (Where I came, we always
did etc.) many times the sessions
feature a pointing finger, heightened
decibel levels, and a facial grimace
that would lead one to believe that the
“new advisor” had kicked their dog at
sunup.
“Free” incorrectly assumes that
there is no cost. That’s where first
time public meeting podium storm-
troopers miss the point. The cost is a
RELATIONSHIP.
I ask the subjects of your column
(newcomers) to consider: 1) Have you
ever introduced yourself personally to
those whom you are about to advise?
2) Ever asked them privately the ques
tion you are about to pose publicly?
Wow, Gary you mean I should get
to know someone before I scald them
on social media? I think these sugges
tions are worth considering.
My experience is that the surname
of the ruling family of policy and poli
tics in America is “Somebody.” Why?
Because all of us keep that person
busy with requests.
“Somebody should do something
about....”
“Somebody should stand up...”
“Somebody should lead....”
The list would circle the globe sev
eral times, don’t you think?
Can just “Anyone” (that’s “Some
body’s cousin”) step up and help
“Somebody”?
Of course, with preparation. But
why would the growing number of
“Anyone’s” be hesitant?
Politics is a contact sport. It always
has been. The good ‘ole days of the
Founders included harsh partisan
pamphlets and, if you were not care
ful, trips to the “field of honor.”
Now, we retreat to the public mi
crophone, podcast, or the field of 140
characters and in milliseconds fire our
shots, or to your point, begin offering
“free advice” before the moving van
gets out of the driveway.
For leaders, part of the responsi
bility is taking the heat. Forget about
three verses of “Kumbaya” if you
have abused the public trust or made
a dumb decision. The electorate de
serves honorable service and straight
answers - all of the time.
But today, the speed of informa
tion and the chasms left by partisan
and personal rhetoric are harmful. We
should do better.
A “hand in hand” form of dialogue
would serve everyone well. Toss in a
dash of listening before speaking, and
five gallons of courtesy, and relation
ships in the policy arena would im
prove from the grassroots up.
Is our community perfect? Nope.
Will we all always agree? Let me state
that I think we can all agree that we
will not. Should we all — newcomers
and 53-year residents like me - com
mit to improving public discourse?
Absolutely.
Sincerely,
Gary W. Black
Commerce
Managing Partner
On Point Strategies
Scattering cotton
By Loran Smith
This time of the year, I always relate everything to
hurricanes, football, cotton picking, and the 1951 play
off game between the Brooklyn Dodgers and the New
York Giants.
Recently, I rode through the countryside in northern
Madison County, east of Georgia Highway 106 and saw
a small cotton patch where there will, soon enough, be
a mechanical cotton picker doing work that for so many
years was done by hand.
There are no burlap cotton sacks anymore which
means there are no cotton pickers who toil in the hot sun
and live with a lingering backache. I immediately flash-
backed to the fifties when a father with a grade school
education wanted his offspring to get an education.
Even with a high school diploma he could have better
provided for his family, but he had to quit school to help
his daddy work the land to save the farm which carried
a heavy debt.
With the coming of October, there was debilitating
worry that a hurricane would come up from Florida and
ruin the cotton crop. He listened intently to the weather
reports each day on an old radio with the weather reports
barely audible in constant static.
He made sure that I stayed in school when the kids in
other farm families dropped out to help get the cotton
harvested. In 1950, the National Hurricane Center start
ed naming hurricanes. First, the hurricanes were given
phonetic names and then in 1953, the trend of coming up
with female names for hurricanes came about. Political
correctness did not surface until 1979 when the dastard
ly storms were given male names.
While the worry from farmers was constant and seri
ous, I don’t remember a hurricane getting to our corner
of Johnson County, but there were a lot of prayers of
fered up as a defense.
In the growing season, there were unceasing prayers
for rain.
Rain was necessary for the crops to mature, and when
that came about, those prayers turned defensive—keep
the hurricanes in the Caribbean and Miami and away
from the farms of Middle Georgia.
Many times, our prayers were answered. We got
enough thunderstorms and precipitation to make a crop,
and the hurricanes didn’t wreak havoc in October.
Looks like we have more to worry about when hurri
cane season comes around these days. There seems to
be more of them, and they seem to start forming ear
lier. Just last week, when there was good news—that
hurricane Lee was turning north and that we would be
spared from a path of destruction. But then we learned
that another one was not far behind and then more likely
to follow. If we put those rocks back on the moon, would
that help?
About that playoff game to determine the 1951 Na
tional League pennant—the regular season ended in a
tie and the Dodgers and the Giants met for a one game
playoff to determine which team would advance to the
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World Series. The game was played at the Polo Grounds
and Bobby Thomson hit a three-run homer to win the
game and the NL pennant for the Giants.
I had gotten home from school and was reminded that
it was important to get into my work clothes and go to
the fields promptly. I turned on the radio and dressed for
the cotton patch but was desperate to listen to the play
off game which had reached the ninth inning.
It was agony, enjoying the big sports moment on radio
but knowing that stem discipline would be meted out
when I reported to the fields too late. Nobody wore a
wristwatch, but all knew by the sun what time it was. I
was going to be bad late for work.
But when I arrived, the bearer of good news, I was
saved from harsh discipline. What saved me was deep
rooted prejudice. It had to do with the fact that Jackie
Robinson had become a star player for the Dodgers, the
first black man to play in the majors.
Most Southerners hated the Dodgers because Robin
son was a member of the team. Although my favorite
team was the Red Sox, I liked the Dodgers but could
not say so. Not in Middle Georgia in 1951. The negative
reaction would have been like a Category 5 hurricane.
We are far from a perfect society, but I am happy we
are past those times.
Loran Smith is a UGA commentator and columnist for
Mainstreet Newspapers.