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Mr. Crok( ris credited wi’h u.ink.
■-» that Augustus Van Wick ai d U-r«
■ > wool! rnako a great
lir llaiy
, oruia' national ticket for n<Xt
denpcrat.c ,
r 'ii, e fact that Judge Van v> yck
' born » n ‘l educated m the South,
, would make him popular
be m ,u
ibis section ot the country, wnile
VaV<>r Harris n would be popular in
the ‘Vent Van W’yck is a gold man,
while Harrison has declared in favor
of silver
For LaGrippe and Influ
enza use CHENEY’S EX
PECTORANT.
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| RTAWIUIID STAMPCO M Ht. LoiiU, Mo.
NEW LAUNDRY.
L. C. CHUNG, Prop.
I have opened up a New Laundry
under the old post cffico building
and will only do
FIRST CLASS WORK.
Satisfaction given or your money
back.
L 0. CHUNG, at New Laundry.
LAUNDRY.
For the convenience of my patrons
I have opened a branch Laundry at
the second door below the Griffin
Banking Company, which I will run
in connection with my old business
on Broad street. I will superintend
the work at both Laundries and guar
antee satisfaction.
HARRY LEE.
Ordinary’s Advertisements.
STATE OF GEORGIA,
Spalding County.
Whereas, A. J. Walker, Administrator
of Miss Lavonia Walker, represents to the
Court in his petition, duly filed and en
tered on record, that he has fully admin
istered Miss Lavonia Walker’s estate.
This is therefore to cite all persons con
cerned, kindred and creditors, to show
cause, if any they can, why said Adminis
trator should not be discharged from his
administration, and receive letters of dis
mission on the first Monday in May, 1899.
J. A. DREWRY, Ordinary.
February 6th, 1899.
ronsumpiion
3%, J. AND ITS
the Editor :—I have an absolute
remedy for Consumption. By its timely use
thousands of hopeless cases have been already
permanently cured. So proof-positive am I
of its power that I consider it my duty to
send two bottles free to those of your readers
who have Consumption, Throat, Bronchial or
Lung Trouble, if they will write me their
express and postoffice address. Sincerely,
T. A. SLOCUM, M. C., ISX Pearl St., New York.
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AX (i ELS 0 F TttE GR AS S
DR. TALMAGE DRAWS INSPIRATION
FROM THE FIELDS.
Hit’ El<><( uciit Pulpit Orator’. linxter
l>i »<■<• ti r«<—l.exxon h XX h i<* h t lie 1 low
er* firing hi Hu- VnxiouH, tin- lli»-
pirited und the llrreincil.
[Copyright, by Amvric in Press Asso
ciation]
Washington, April 2. —In this Easter
sermon Dr. Talmage interprets the mes
sage which the Howers bring to the aux-
If
grass, which is today in the field, and to
morrow is east into the oven, how much
more will lie clothe you, O ye of little
faith?''
'Die lily is the queen of Bible flowers.
'1 he rose may have disputed her throne in
modern times and won it, but tin? rose
originally had only five petals. It was un
der the long continued and intense gaze of
the world that the rose blushed into its
present beauty. In the Bible train, cassia
and hyssop and frankincense and myrrh
and spikenard and camphor and the rose
follow the lily. Fourteen times in the
Bible is the lily mentioned; only twice
the rose. The rose may now have wider
empire, but the lily reigned in the time of
Esther, in the time of Solomon, in the
time of Christ. Casar had his throne on
the hills. The lily had her throne in the
valley. In the greatest sermon that was
ever preached there was only one flower,
ami that a lily. The Bedford dreamer,
Bunyan, entered the house of the
interpreter and was shown a cluster of
flowers and was told to “consider the
lilies."
X\'e may study’ or reject other sciences at
our option—it is so with astronomy, it is
so with chemistry, it is so with jurispru
dence, it is so with physiology, it is so
with geology—but the science of botany
Christ commands us to study when he
says, "Consider the lilies.” Measure them
from root to tip of petal. Inhale their
breath. Notice the gracefulness of their
poise. Hear the whisper of the white lips
of the eastern and the red lips of the
American lily.
Belonging to this royal family of lilies
are the lily’ of the Nile, the Japan lily, the
Lady’ Washington of the sierras, the Gold
en band lily, the Giant lily of Nepaul, the
'Turk's cap lily, the African lily from the
Cape of flood Hope. All these lilies have
the royal blood in their veins. But I take
the lilies of my text this morning as typ
ical of all flowers, and their voice of floral
beauty seems to address us, saying: “Con
sider the lilies, consider the azaleas, con
sider the fuclisias, consider the geraniums,
consider the ivies, consider the hyacinths,
consider the heliotropes, consider the ole
anders. ” With deferential and grateful
and intelligent and worshipful souls, con
sider them. Not with insipid sentimen
talism or with sophomoric vaporing, but
for grand and practical and everyday,
and, if need be, homely uses, consider
them.
Voices of the Flowers.
The flowers are the angels of the grass.
They all have voices. When the clouds
speak they thunder, when the whirlwinds
speak they scream, when the cataracts
speak they roar; but when the flowers
speak they nlw'tiys whisper. I stand hero
to interpret their message. What have you
to say to us, O ye angels of the grass?
This morning I mean to discuss what
flowers are good for. That is my subject,
What are flowers good for?
I remark, in the first place, they are
good for lessons of God's providential can-.
That was Christ’s first thought. All these
flowers seem to address us today, saying:
“God will give you apparel and food.
We have no wheel with which to spin, no
loom with which to weave, no sickle with
which to harvest, no well sweep with which
to draw water, but God slakes our thirst
with the dew, and God feeds us witli the
bread of the sunshine, and God has appar
| eled us with more than Solomonic regal
ity. We are prophetesses of adequate ward
robe. “If God so clothed us, the grass of
the field, will ho not much more clothe
you, Oye of little faith?” Men and wom
en of worldly anxieties, take this message
home with you I How long lias (Jod taken
eare of you Quarter of the journey of
life Half the journey of life? Three
quarti ' tlie journey of life? Can you not
trust h. ,1 the rest of the way? God does
not prmni.se you anything like that which
the Roman emperor bad on his table at
vast expense —500 nightingales’ tongues—■
but he has promised to take eare of you.
He has promised you the necessities, not
the luxuries—bread, not cake. If God so
luxuriantly clothes the grass of the field,
will he not provide for you. his living and
immortal children? He will.
No wonder Martin Luther always had a
flower on hiswriting desk for inspiration'
Through the cracks of the prison floor a
flower grew up to cheer Pieciola. Mungo
I’ark, the great traveler and explorer, had
his life saved by a flower. lie sank down
in the desert to die; but. setting a flower
near by, it suggested God's merciful care,
and he got up with new courage and trav
eled on to safety. I said the flowers are
the angels of the grass. I add now they
are the evangels of the sky.
If you ask me the question. "What are
flowers good for?” I respond, they are good
for the bridal day. The bride must have
them on her brow, and she must have
them in her hand. The marriage altar
must Im covered with them. A wedding
without flowers would be as inappropriate
as a wedding without, music. At such a
time they are for congrat illation and proph
ecies of good. So much, of the pathway
of life is covered up with t horns, we ought
to cover the Ireginning with orange blos
soms.
Flower. Always Appropriate.
Flowers are appropriate on such oeca
sions. for in ninety-nine out of a hundred
cases it is the very best thing that could
have happened. The world may criticise
and pronounce it an inaptitude and may
lift its eyebrows in surprise and think it
might suggest something Ix?tt> r, but the
God who Sees the 20 40, 50 years of wed
ded life before they have begun arranges
for the best So that flowers in almost all
eases are appropriate for the marriage day.
The di vergencesof disposition will l < me
correspondences, recklessness will bei >me
prudence, frivolity will be turned into
practicality
There has been many an aged widowed
soul who had a carefully locked bureau,
and in the bureau a box, and in the l»>x a
folded paper, and in the folded paper a
half blown rose, slightly fragrant, discol
ored, carefully pressed. She put it there
40 or 50 years ago. On the anniversary
day of her wedding she will go to the
bureau, she will lift the box, she will un
fold the paper, and to her eyes will lie ex
posed the half blown bud. and the mem
ories of the ; .'.st- will rush upon her, at d a
tear will drop upon the flower, and sud
ti it tiansligured. ;.::d theiv is a stir
. r<
out. and it fa full of life, and ft begins to
I tremble inti; ■■ --mn up the church
aisle, and the dead music of a half century
ago com. - th,robbing through the air, and
vanished faces reappt ir, and right hands
are joined, and a manly voice promises,
"1 will, for Iwtter or for worse,” and the
wedding march thunders a salvo of joy at
the lieparting crowd, but a sigh on that
anniversary day scatters the scene. Under
the deep fetched breath the altar, the
flower,-, the congratulating group.- are
scattered, and there is nothing left, but a
trembling hand holding a faded rosebud,
which is put into the paper ami then into
the box. ami the box carefully placed in
the bureau, and with a sharp, sudden
click of t’:e lock the scene Is over.
Ah, my friends, let not the prophecies
of the flowers On your Wedding day be
false prophecies. Be blind to each other's
faults. Make the most of each other's ex
cellences. Remember the vows, the ring
on the third finger of the left hand, and
the benediction <>f the calla lilies.
If you ask uY<i the question, "What are
flowers good for?" 1 answer, they are good
to honor and comfort the obsequies. The
worst gash ever made into the side of our
poor earth is the gash of the grave. It is
so deep, it is so cruel, it is so incurable,
that it needs something to cover it up.
Flowers for the casket, flowers for the
hear-e, flowers for the cemetery. What a
contrast between a grave in a country
churchyard, with the fence broken down
and the tombstone aslant and the neigh
boring cattle browsing amid the mullein
stalks and the Canada thistles, and a Juno
morning in Greenwood, the wave of rose
ate bloom .rolling to the top of the mounds
and then breaking into foaming crests of
white flowers all around the pillows of
dust. It is the difference between sleep
ing under rags and sleeping under an em
broidered blanket. We want old Mortality
with his chisel to gothrough all the grave
yards in Christendom, and while he car
ries a chisel in one hand we want old
Mortality to have some flower seed in the
palm of the other hand.
XlUslon of XX lld Flowers.
“Oh.” you say, "the dead don't know;
it makes no difference to them. ’’ I think
you are mistaken. There are not so many
steamers and trains coming to any living
city as there are convoys coming from
heaven to earth, and if there be. instan
taneous and constant communication be
tween this world and the better world, do
you not suppose your departisl friends
know what, you do with their bodies? Why
has God planted goldenrod and wild flow
ers in the forest and on the prairie, where
no human eye ever sees them? He planted
them then’ for invisible intelligences to
look at and admire, and when invisible
intelligences come to look at the wild
flowers of the woods and the table lands,
will they not make excursion and see the
flowers which you have planted in affec
tion remembrance of them?
When I am dead, I would like to have a
handful of violets —any one could pluck
them out of the grass, or some one could
lift from tin? edge of the pond a water lily
nothing rarely expensive, no insane dis
play, as sometimes at funeral rites, where
the display takes the bread from the chil
drens' mouths and the clothes from their
backs, but something from the great de
mocracy of flowers. Rather than imperial
catafalque of Russian czar, I ask some one
whom 1 may have helped by gospel sermon
or Christian deed, to bring a sprig of ar
butus or a handful of China asters.
It was left for modern times to spell re
spect for the departed and comfort for the
living in letters of floral gospel. Pillow
of flowers, meaning rest for the pilgrim
who has got to the end of his journey.
Anchor of flowers, suggesting the Chris
tian hope which we have as ah anchor of
the soul, sure and steadfast. Cross of
flowers, suggesting the tree on which our
sins were slain. If I had my way, I would
cover up all the dreamless sleepers, wheth
er in goiden handled casket or pine box,
whether a king's mausoleum or potter's
field, with radiant or aromatic arbores
cence. The Bible says, “In the midst of
the garden there was a sepulcher. I wish
that every sepulcher might be in the midst
of a garden.
Symbols of Religion.
If you asked methequestion, “What, are
flowers good for?" I answer, “For religious
symbolism. ” Have you ever st tidied Scrip
tural flora- The Bible is an arboretum, it
is a divine conservatory, it is a herbarium
of exquisite beauty. If you want toilins
trate the brevity of the brightest human
life, you will quote from Job, “Man
cometh forth as a flower and iscut down, ”
(Ir you will quote from the psalmist, "As
the flower of the field, so he perisheth; the
wind passeth over it, and it is gone.” Or
you will quot" from Isaiah, "All flesh is
grass, and the goodliness thereof is as the
flower of the field.” Or you will quote
from James the apostle, "As the flower of
the grass, so he passeth away " What
graphic Bible symbolism I
All the cut flowerswill soon be dead,
whatever eare you take of them. Though
morning and night you baptize them in
the name of the shower, the baptism will
not be to them a saving ordinance. They
have been fatally wounded with the knife
that cut them. They are bleeding their
life away; they are dying now The fra
grance in the air is their departing and
ascending spirits. Oh, yes! Flowers are
flowers breathe, they- take nourishment,
they eat, they drink. They’ are sensitive.
They have their likes and dislikes. They
sleep, they wake. 'They live in families.
They have their ancestors and their de
scendants, their birth, their burial, their
cradle, their grave. The zephyr rocks the
one, and the storm digs the trench for the
other. 'The cowslip must leave its gold,
the lily must leave its silver, the rose must
leave its diamond m eklacc of morning
dew. Dust to dust. So wo come up, xvo
prosper, we spread abroad, we die, as the
flower—as the flower'
('linage and decay in all around I sec;
O thou who ehangest not, abide with me!
Flowers also .afford mighty symbolism
of Christ, who compared himself to the
ancient queen, the lily, and the modern
queen, the rose, when he said, "I am the
rfls<- of Sharon, and the lily of the valley.
Redolent like the one. humble like the
Other Like both, appropriate for the sail
who want sympathizers and for the rejoic
ing who want banqueters. Hovering over
the marriage ceremony like a w edding b<-ll
or folded like a chalet on the pulseless
heart of the dead.- O Christ, let the per
fume ' f thy name be wafted all around
the earth —lily and rose, lily and rose—un
til the wilderness crimson into a garden
and the round earth turn into one great
bud of immortal lieauty laid against the
warm heart of (1 si. Snatch down from
the world s banm-rs eagle and lion and
put on lily and r ise, lily and rose.
Flowers nt Itnsler,
But. my friends flowers have i, -.grander
use than when on 1.a.-ter morning w--
celebrate the reaniiuat nos Christ froin
the catacombs. 'The flowers spell r---ur
r ction. Then- is n- : n -'k or . "i
till the buil'bljg ; is t ,u I.' d v. t.'.-
incense Iu» ivom d spirits to the I
tomb of C;.::-: nnd I v dropped spices |
al! around al. ut fhet nc ■ and from th< »e |
spi. . ha'e or wn all the flowers of Easter !
morn '1 he !wo white robed angel-, that !
hurled the stone away from the dixvr of .
the tomb hurled it with such violence
dmvn the hill that It crushed in the door
of the world s sepulcher, and millions of
d.-ad shall conic forth
However labyrinthine the- mausoleum,
howev. i- - sily the sarcophagus, however
architect hi all v grand the necropolis, how
ever lie.iutifiiliy |sirterred the family
grounds, we wa’ t th. ,a ail broken up by
thel.orilof tie resurrection The forms
that we laid away with our broken hearts
must rise again 1• t -r and moi her, tb< y
must cotne Husband and wife, th y
must come out. Brothers and sist
they must com out Our darling ch I
dren, they m ; t come < ..|. The eyes tii.it
with tremhli: fin,-; - we c; ~ d ml. t
open in the lu rof resurrect ion moi I
The arm- that e f. ..--.I in death must '
join ■ .tuss in i-:: e r unio i The be i
loved voi.-a ti- .I w i l-< I must be re |
tuned. 1 lie nelovisi I. -’.n must come tip I
without its iiilirmitic- without, its la
tigues B must come i p oh. how long .
it seems for so ,• ~f y«.•. • Waiting, wan ■
ing for the r n! How long, I w |
long' 1 mnl. ' >■ I r ... n le aits t.i !
day a cool. . . lilies. I <-.,m I
fort you this day with the tl;might of
restufectimi.
When Lord Nilson was buried in St.
Paul's eatbedr.il in l.<mdmi. lhe heart of
all England was stirred, 'll:.- pro.es-.-.n
passed on amid tile sobbing of a nation
There were 3o trumpeters stationed at the
door of the cathedral, with Inst run icnts <>f
music in hand, waiting for the signal, and,
when the illustrious dead arrived at the
gates of St. Paul's cathedral, these :;o
t rum peters gave one united blast, ami then
all was silent Yet the trumpets did not
wake the dead. He slept right on. Hut
I have to toll you, w hat 111) trumpeters
could not do for one man, one trumpeter
will do for all nations. The ages have
rolled on, and the clock of the world s de
tiny* strikes 'J, 10, 11, 12. and time shall bo
no longer!
Typical of the Hi-snrrectloo.
Behold the archangel hovering' lie
takes the trumpet. point 4 it this way,
puts its lips to bis lips and then blows one
long, loud, terrific, thunderous, reverD r
ating and resurrectionury blast! E< ok,
look! They rise! The dead-—-the dead!
some coming forth from the family vault,
some from the city cemetery, some from
the country graveyard. Here a spirit i~
joined to its body, and there another spirit
is joined to another body, and millions of
departed spirits tire assorting the bodies,
and then reclothing themselves in forms
radiant for ascension.
The earth begins to burn—the bonfire
of a great victory. All ready now for the
procession of reconstructed humanity!
Upward and away’ Christ leads, and all
the Christian dead follow, battalion after
battalion, nation after nation. Up, up!
On, on! Forward, ye ranks of God Al
mighty! Lift up your heads, ye cverlast
ing gates and let the conquerors come in!
Resurrection! Resurrection!
And so I twist all the festal flowers of
the chapels and cathedrals of all Christen
(lorn into one great chain, and with that
chain I bind the Easter morning of Is'.itl
with the closing Easter of the World’s his
tory—resurrection! May the God of peace
that brought again from the dead our |
Lord Jesus, that great Shepherd of the I
sheep, through the blood of the covenant,
make you perfect in every good work to
do his will.
Chief Justice Fuller.
Chief Justice Melville Weston Fuller is
one of the most accessible, unassuming
and sincere public men in Washington
One of his daughters said recently that
the chief justice snioki’s the same priced
cigars and the same number of them every
day as he did when a briefless barrister
He is exceedingly economical in his per
sonal expenditures. He dislikes to buy
new clothes. His friends say he does not
eat enough to keep a child alive. His
daily fare is u cup of coffee for breakfast,
a glass of milk and two or three raw oys
ters for lunch and a simple dinner, prefer
ably in the New England style. H.- is
very fond of boiled end and pumpkin pie I
He never walk-. He does not care for j
cards. In fact, books are his only passion, j
He reads everything, from philosophy ami I
biographical works t<> the most sensational
detective stories. Ho goes to bed early
sometimes l.v 7 o'clock, arid reads He
has no favorite author, but finds some
tiling good in everything.
He sometimes finds a great deal of quiet
amusement in putting chanin ters of Dick
ens into t he < lot lies of the people who con
front him. <'.m you fancy the chief jus
t ice sitting in the dim and solemn chain
ber of our supreme court, w hispering be
hind a law’ book to his aw e inspiring asso
ciate :
"We will now hear what Mr. Micawber
has to say.”- Washington Star.
liK-eiis,- uml Hi-licn.
The use of incense in churehc was for
bidden a- a heathen custom till the fifth
century. The use of holy water was equally
denounced as a practice of the pagan
priests of Rome and of the ritual tis Lis.
’The asperging of Julian in Gaul by a
priest is perhaps the eiirli>-st instance of
the introduction of thi- corruption, which
liecame a source of superstition in the fifth
century, says Blackwood < M.igazin, Th,-
wonderworking power of tla relb -of
martyrs lx gan to lie believed toward the
Close of the f- irth century, and ainio-t
immediately nf 1 rwe find ' implaint 1 ide
of the sale of forged relics belli in tie- ea-t.
and in the west.
The sale of relics wa- forbidden I y
Theixiosius yet they constan'ly incr.■■!
innumbers and in importan i until th>-
holy table wa- c.onv« rted into an altar to
bol l them In the fifth ■ • ritur.v also i•:
Veto offerings began to behung'-n cliur !i
walls, a custom which wa- <t heatl-n
origin. 1 lie use of light.-, wl i’-h was for
bidden In the -contl century in the da .
time, crept in in the fifth c<-nfiiry The
Mil hraie altars bad mi hear! I
cn: dies, but tht -■■ may hai b<x nm< -
sary in underground ‘lmpel.- Jerc
wrote that it was si ; nder .- t- i. tr t
wax tajx-rs were burmsl "in char ligiit.
but I’aubnus of N ! , in 7 A. D -
d'-' orated his eliuu !i on fi--t, . .. -
X Pitiful luxe.
“That hired man ■f v irsi-the. I ..- t
fellow I ever -aw.
"Isn't h - I nly keep 'im thu
sympathy. H - is a -id • , j), •
me that when he was a very -mail 1" ■■ he
at' ‘dentally sv ,wefl th- inaii,,: rir g of
a watch—and In - had spring f, ver , vet
since.” < ‘les - ’d .! ! Plai*: I)* alur
1 RKnl.
Violin- r, . -Tid n- i. no • ■ ; Uiat
b- <H r< ;*r d< b - ”yi, z t: L n.
u i r Uli t De-
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Is Your Blood Diseased
Thousands of Sufferers From Bad Blood
Permanently Cured by B. B. B.
ToProve the Wonderful Merits ot Botanic Blood
Balm -B. 8.8. or Three B’s, Every Reader
of the Morning Call may Have a Sam
ple Bottle Sent Free by Mail.
Cures Deadly Cancer, Scrofula, Boils, Blood Poison, Bumps
Pimples, Bone Pains, Ulcers, Eczema, Sores on Face,
Catarrh, Rheumatism and Broken-down
Constitutions.
—(”
Everyone wli-i i- a sufferer from bad I
i Wood in any form .-iiotil.l wri’c Blo< I
i Bahu ('otnpany for a sample bottle of
their lamotis B. B. B.—Botanic Bl.ad
; Balm.
B, 11. B. ent. - because it literally drives
i the poison of Humor (which prodiffas'
, bh» 1 diseases) out ‘ 1 the blood, >nes and >
. body, leavu the fl. -h as pure as a new ;
born babe’s, and 1- uv<:- no bi 1 af't< r effects '
No one can if' .rd to think lightly ot
8100 1 Diseases, The blood i- the lift
thin, bad blood w ;n’t cure itself. You
must get the blood out of your bunt s and !
body and streng hen the sy-tern by new,
Iresh blood, aie! in this wav tie ■ >t( and ,
ulcers cancers, rLeumatism, eczema, ta- i
tarrh, etc., are cured, B. B. B. does all
this f .r you thoroughly and finally. B B j
B. is a powerful Blood Remedy (and not a
I mere t< n ; c that .-tirnuiates but don’t cure; '
and for this reason cures w hen ai) e'-e i
fails. I
No one can tell h.wl a l 1 ! I. in lhe '
I system w ill show itself. In one person it
will break out in lorm <>t . '- luia, in '
■ ; U .O- '. ; p, ... O •i . > ,
lor ulcers on the leg, started by a slight!
‘blow. Many persons show lad blood by l
i a breaking out of pimples, sores on tongue |
;or lips. Many pt rson.s’blood i- so )’•>■! 1
' that it breakes out in terrible cancer on
, the face, nose s’? ni ch or womb. (.'arc. r
jis the worst form of bad blood, ami hen’ ■
cannot I e cured by cutting, because y. u
' can’t cut out the bad bl >od; but cancer
I and all or any form of bad bldod is easily
land quick y r<m red by 15. B B. Rhe .
I matism and catarrh at". Ixith caused by I
i btul blood, although many dm.t r- treat j
them as losal diseases. But that i.: the I
; reason catarrh and rheumatism are never
i cure!, wbi'e B. B. 15. has made many
lasting cures of < atarrh and rheumatism.
Pitnp!< 5 and ■ res < n the sac can never
I lie cured with cosmetics or salves because
, the iron' le i.-. ? p down below the sur-
11 ■■■■■■■■■ I - - I II
—GET YOUR —
JOB PRINTING
DONE JkT
The Evening Call Office.
| taco in the blood. Strike a b’ow where
the >' ' ■ ■ . . I d ne
:.y i kin,, ii B B ii. i driving the bail
i blood out of the body; in this way your
■ pimples an ! unsie'htly blemishes are
i cured.
People who are predispos'd to blood
I disorders may experience any one or all
■ 'd the following symptoms: I'hin blood,
■ the vital functions are enfeebled, constitu
tion shatte red, shaky nerves, falling of the
i hair, disturbed slumbers,general thinness,
and lack of vitality. The appetite is bsd
and breath foul. The blood seems hot in
the fingers end there are hot flushes al)
I over the body. If you have any of these
■ symptoms your blood is more or less dis
* ea.-ed and is liable to show itself in some
■ form of sore or blemish. Take B. B. B
!at on. and get rid of the inward humor
■ before it grows worse, as it is bound to do
i unless the blood is strengthened and
i sweetened.
Botanic 8100 I Balm (B. B. B.) is the
: discovery of Dr Giliam, the Atlanta
1 specialist on blood diseases, and he used
; B. B. B in his private practice for 30 years
wth invariably good results. B. B. 1!
i does not contain mineral or vegetable
| poison and is perfectly sate to take, by the
nfnnt and the elderly and teeblc.
The above statements of facts prove
enough for any sufferer from Blood Ha
' mors that Botanic Blood Balm (B. B. B
or three B’s cures terrible Blood diseases
md that it is worth while to give the
■ Remedy a trial -he medicine is for sale
by druggists everywhere at fl per large
I bottle, or six bottles for $5, but sample
j bottles can only Ire obtained of Blood
: Bahn 1 ’ '. Write today. Address plainly
Bi.o o Balm Co., Mitchell Street, A tian
imple 1 rule of B. B. B
ami valuable pamphlet on Blood and
Skin Di.o ill be sent you by re turn
mail.
.