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Application for Charter
GEORGIA— Spalding County.
To the Superior Court of Said County:
The petition of 8. Grantland, Douglas
Boyd, J. W. Mangham, Jos D. Boyd. J. J.
Mangham, W. J. Kincaid, James M.
Brawner, G. J. Coppedge, John H.Dierck
sen, Henry C. Burr, J. E Drewry, B. N.
Barrow, of Spalding county, of said State,
and R. W. Lynch, of Fayette county, and
L. F. Farley, of Pike county, of said State,
respectfully shows:
Par. 1. That they desire for themselves,
their associates, successors, heirs and as
signs, to become incorporated under the
name and style of “The Spalding Cotton
Mills,” tor the term of twenty years, with
the privilege of extending this term at the
expiration of that time.
Par. 2. The capital stock of the said cor
poration is to be One Hundred Thousand
Dollars, with the privilege of increasing
the same to Two Hundred Thousand Dol
lars when desired. The said stock to be
divided into shares ot One Hundred Dol
lars each.
Par. 3. The object of said c irporation is
pecuniary gain and profit to the stock
holders,and to that end tl.ey propose to
buy and sell cotton and manufacture the
same into any and all classes of cotton
goods, of any kind and any character, as
the management of the said corporation
shall choose, having such buildings, ware
houses, water tanks, etc., as they shall
need in the conduct of the said business,
and the said corporation shall have the
right to sell such manufactured goods in
such manner and time as they see fit, and
shall make such contracts with outside
parties, either tor the purchase or sale oi
cotton, or for the* purchase or sale of cot
ton goods, as they shall deem to the inter
est of said corporation
Par. 4. They desire to adopt such rules,
regulations and by-laws as are necessary
for the successful operation of their busi
ness, from time to time, to elect a board oi
directors and such other officers as they
deem proper.
Par. 5. That they have the right to buy
and sell, lease and convey, mortgage or
bond, and hold such real estate and per
sonal property as they may need in carry
ing on their business, and do with such
property as they may deem expedient.
Par. 6. The principal office and place oi
business will be in Griffin, said State and
said county, but petitioners ask the right
to establish offices at other points, where
such seem necessary to the interest of the
corporation. They also ask the right to
sue and be sued, plead and be impleaded,
and to have and use a common seal, and
enjoy such other rights and privileges as
are incidentto corporations under the laws
of the State of Georgia.
Wherefore, petitioners pray to be made
a body corporate under the name and
style aforesaid, entitled to all the rights,
privileges and immunities, and subject to
the liabilities fixed by law.
SEARCY & BOYD,
Petitioners’ Attorneys.
STATE OF GEORGIA,
Spalding County.
I hereby certify that the foregoing is a
true copy of the original petition for in
corporation, under the name and style of
“The Spalding C itton Mills,” filed in the
clerk’s office of the superior court ot Spal
ing county. This May 17th, 1899.
Wm. M. Th mas, Clerk.
TO THE
EAST.
<<:{<»<> SSA VED
BY THE
SEABOARD AIR LINE.
Atlanta to Richmond sl4 50 ■
Atlanta to Washington 14 50 I
Atlanta to Baltimore via Washing-
ton ... ’ 15.70
Atlanta t Balt o via Norf.'k
Atlanta to Philadelpßia via Nor-
folk , 18.05
Atlanta! > Philad. ’.plju 14 ’Wash
ington ; 18.50
A'iinta ' 11.. 1.”.. : 1
1 Wa< ■
A' . :a f> N w i :V . ■. N rfi k,
Va and Cape ( harn
Atlanta to New York! via Norfolk,
Va , and Norfolk aija Washington
Steaml 'at i H’ip>-t y, via Was!,
ington / 21.00
A'lanta to New York via Norfolk,
Va., Bay Lip". steamer to Balti
more, and rati t > New York
At antat New Y >rk v iNorf.dk
and < Hd/Dominion S. S. Co.
•ds ajt l s’.a'.- ro in it., hid. ‘>.25
Atlanta tix Boston via Norfolk an 1
' '
eluded) 21.50
Atlanta to Boston via Washington
and New York 24.00
The rate mentione 1 above to Washing
ton. Baltimore, Philadelphia, New York
and Boston are $3 less than by any other
all rail line. The above rates apply from
Atlanta. Tickets to the east are sold from
most all points in the territory of the
Southern States Passenger Association,
via the Seaboard Air Line, at $3 less than
by any other all rail line.
. For tickets, sleeping car accommoda
tions, call on or address
15. A. NEWLAND,
Gen. Agent Pass Dept.
WM. BISHOP CLEM ENTS,
T. P. A., No. 6 Kimball House, Atlanta
GEORGIA.
Schedule Effective April 1, 1899.
DEPARTURES.
‘-'■•Griffin daily for
Atlanta... .6:08 am, 7:20 am. Oi.Vi am. 6:13 pm
Macon and Savannah 9:44 pm
Macon, Albany and Savannah 9:13 am
Macon and Albany 5'30 pm
carrollton(exeept’S. Jn day)lo:loam, 2:15 pm
ARRIVALS.
Griffin daily from
AU «nta... .9:13 am, .1:30 pm. 8:20 pm, 9:44 pm
.avannah and Macon 6:08 am
Macon and Albany 9.5-i am
>avannah, Albany and Macon 6:l3pm
varrollton (except Sunday) 9:10 am, 5:20 pm
For further information apply to
R. J. Williams, Ticket Agr, Griffin.
lon® w’w • Reid, Agent. Griffin.
Th”oW E°‘ n - v 'ce President,
8 1) ill Ki ane, Gen. Supt..
J, c'n ~ STOS - Traffic Manager,"
• 'iailb, Gen. Passenger Agt, Savannah.
AGAINST BIGOTRY.
H REV. DR. TALMAGE DISCUSSES A DELI
CATE SUBJECT.
j Deplore* Sm-inrlaa Difference* In
i DoineMtic Circle*—Cautions-'Parent*
ii.’ to It* Effect* on Their Children*!!
Religion* Prospect*.
[Copyright, Louis Klopsch, 1899.]
M ashing ion. .June 11. In this ser
mon Dr. Talmage discusses a topic which
will interest domestic circles everywhere.
The text is Genesis xiii, 8: "Let there be
no strife, I pray thee, between me and
thee, am) between my herdmen and thy
herdmen. Is not the whole laud before
thee?"
Uncle ami nephew, Abram ami Lot,
both pious, both millionaires, and with
such large flocks of bleating sheep and
lowing cattle that their herdmen got into
a tight, perhaps about the best pa-tiu.-.
or about the best water privilege, or be
cause the cow of one got hooked by the
horns of the other. Not their poverty of
opportunity, but their wealth, was the
cause of controversy between these two
men. To Ahram, the glorious old Meso
potamian sheik, such controversy seemed
absurd. It was like two ships quarreling
for sea room in the middle of the Atlan
tic ocean. 'There was a vast reach of
country, cornfields, vineyards, harvests
and plenty of loom in illimitable acreage.
“Now,” says Abram, “let us agree to dif
fer. Here are the mountain districts,
swept by the tonic of sea breeze and with
wide reaching prospect, and there is the
plain of Jordan, with tropical luxuriance.
You may have either.” Lot, who was
not as rich as Abram and might have
been expected to take the second choice,
made the first selection, and with a mod
esty that-jmust have made Abram smile
said to him:
“You may have the rocks and the tine
prospect; I will take the valley of the
Jordan, with all its luxuriance of corn
fields, nn<l the river to water the flocks,
and the genial climate, and the wealth
immeasurable.” So the controversy was
forever settled, ami great souled Abram
carried out the suggestion of the text:
“Let there be no strife, I pray thee, be
tween me ami thee, ami between my herd
men and thy herdmen. Is not the whole
land before thee?’
Wealth of Religion*.
Well, in this, the last decade of the
nineteenth century, ami in this beautiful
land, which was called America, after
Americus Vespueius, but should have
been called Columbia, after its discover
er, Columbus, we have a wealth of reli
gious privilege ami opportunity that is
positively bewildering—churches of all
sorts of creeds, and of all kinds of gov
ernment, and all forms of worship, and
all styles of architecture. What opulence
of ecclesiastical opportunity I Now, while
in desolate regions there may be only one
church, in the opulent districts of this
I country there is such a profusion that
there ought to be no difficulty in making
a selection. No tight about vestments,
or between liturgical or nonliturgical ad
herents, or ns to baptismal modes, or a
handful of water as compared with a
riverful. If Abram prefers to dwell on
the heights, where he can only get a
sprinkling from the clouds, let him con
sent that Lot have all the Jordan in
which to immerse himself. “Let there
be no strife, I pray thee, between me
and thee, and between my herdmen and
thy herdmen. Is not the whole land be
fore thee?”
Especially is it fortunate when fami
lies allow angry discussion at the break
fast or dinner or tea table as to which is
the best church or denomination, one at
one end of the table saying be could nev
er endure the rigid doctrines of I‘resby
; terianism, one at the other end respond
ing that she never could stand the forms
I of Episcopacy, and one at one side of the
table saying he did not understand how
anybody could bear the noise in the
Methodist church, and another declaring
all the Baptists bigots. There are hun
dreds of families hopelessly split on ec
clesiasticism, ami in the middle of every
discussion on such subjects there is a
kindling of indignation, ami it needs
| some old father Abram to come ami put
I his fool on the loaded fuse befor. the ex-
I plosion > . kes place ami say: “Let there
I be no strife, I pray thee, between me and
: thee, ami between my herdmen and thy
I herdmen. Is not the whole land -before
thee?"
A Delicate Subject.
I undertake a subject never undertak
en by any other pulpit, for it is an ex
ceedingly delicate subject, and if not
rightly handled might give serious of
fense, but I approach it without the
’pidation, for I am sure I
have the divine direction in the matters
I propose to present. It is a tremen
dous question, asked all over Christen
dom, often asked with tears and sobs
and heart breaks ami involving the peace
ot families, the eternal happiness of
many souls. In matters of church at
tendance should the wife go with the
husband or the husband go with the
wife?
First, remember that all the evangeli
cal churches have enough truth in them
to save the soul and prepare us for hap
piness on earth and in heaven. I will go
with you into any well selected theolog
ical library, and 1 will show you sermons
from ministers in all denominations that
set forth man as a sinner nnd Christ as a
deliverer from sin and sorrow. I hat is
the whole gospel. Get that into your
soul, ami you are fitted for the here and
the hereafter. There are differences, we
admit, and some denominations we like
better than others. But suppose three
or four of us make solemn agreement to
meet each on important business, ami
one goes by the New \ork Central rail
road, another by the Erie railroad, an
other by the Pennsylvania railroad, an
other by the Baltimore ami Ohio railroad.
One goes this way because the moun
tains are grander, another takes this be
cause the cars are more luxurious, an
other that because the s) >eed is greater,
another takes the other because he has
long been accustomed to that, route ami
i fall the employees are familiar. So far
as our engagement to meet is concern
ed it makes no difference if we only get
there. Now, any one of the innumerable
evangelical denominations, if you prac
tice its teaching, although some of their
trains run on a broad gauge and some
on a murow gauge, will bring you out at
the citv of the New Jerusalem.
It being evident that you will be safe
in anv of the evangelical denominations.
1 proceed to remark, first, if one of the
married couple be a Christian and the
other not. the one a Christian is bound
to go anywhere to n church where Hie
unconverted companion is «ilhng to go,
n- -i •
the wuiiulJal partnership are ll Cl.iis-
| tian. You are safe for the skies. Then it
is your first duty to secure the eternal
safety of your li •li ;<■ iissocinte. Is not
the everlasting welnirv of your wife im
penitent or your Inmbaml impenitent of
more importance than your church rela
tionship? Is not the condition <>f your
companion for the next quadrillion of
years a mightier consideration to you
than the gratification of your ecclesiasti
cal taste for |n or MJ years. A man or a
woman who would stop half a minute
to weigh preferences as to whether he
or she ba<l better go with the unconvert
ed eompanion to this or that church or
denomination ha no religion at all and
never Jias had. and 1 fear never will
have. Yon are loaded up with what yon
suppose to l>e religion, but you are like
Captain Frobisher, who brought back
from his toyage of discovery n shipload
ot what, he supposed valuable minerals,
yet, instead of being silver ami gold,
were nothing but common stones of the
field, to be hurled out as finally useless
The Christian's Duty.
Mighty God, in all thy realm is there
one man or woman professing religion,
yet so stolid, so unfitted, so far gone
unto death that there would be any hesi
tancy in surrendering all preferences be
fore such an opportunity cf salvation
ami heavenly reunion? If you, a Chris
tian wife, are an attendant upon any
church ami your unconverted husband
does not go there because he does not
like its preacher, or its music, or its ar
chitecture, or its uncomfortable crowd
ing, and goes not to any house of wor
ship, but would go if you would accom
pany him somewhere else, change your
church relations. Take your hymnbook
home with you today. Say goodby to
your friends in the neighboring pews ami
with him to any om- of hundred
churches till his soul is saved ami he
joins you in the march to- heaven. More
important than that ring on the third
finger of your left hand it is that your
Heavenly Father command the angel of
mercy concerning your husband at his
conversion, as in the parable of old. “Put
n ring on his hand.”
No letter of more importance ever
came to the great city of Corinth, situ
ated on what was called the "Bridge of
the Sea,” and glistening with sculpture,
ami gated with a style of brass the mag
nificence of which the following ages
have not been able to successfully imi
tate, and overshadowed by the Acro-Cor
inthus, a fortress of rock 2,000 feet high
—I say no letter ever came to that great
city ot more importance than that letter
in which Paul puts the two startling
questions: “What knowest thou, O wife,
whether thou shalt save thy husband?
Or how knowest thou. O man, whether
thou shalt save thy wife?" The dearest
sacrifice on the part of the one is cheap
if it rescue the other. Better go to the
smallest, weakest, most insignificant
church on earth and he copartners in
eternal bliss than pass your earthly mem
bership in most gorgeously attractive
church while your companion stays out
side of evangelical privilege. Better have
the drowning saved by a scow or a sloop
than let him or her go down while you
sail by in the gilded cabins of a Majestic
or Campania.
Sncrltis-e Preference*.
Second remark: If both of the married
couples be Christians, but one is so nat
urally constructed that it is impossible
to enjoy the services of a particular de
nomination ami the other is not so secta
rian or punctilious, let the one less par
ticular go with the other who is very
particular. As for myself, I feel as much
at home in one denomination of evan
gelical Christians as another, ami I think
I must have been born very near the
line. I like the solemn roll of the Epis
copal liturgv, and I like the spontaneity
of the Methodists, and I like the impor
tance given to the ordinance of baptist.)
by the Baptists, ami I like the freedom
of the Congregationalists, nnd I like the
government and the sublime doctrine of
the Presbyterians, ami I like many of the
others just as much as any I have men
tioned. ami 1 could happily live and
preach ami die and be buried from any
of them. But others are born with a lik
ing so stout, so unbending, so inexorable
for some denomination that it is a posi
tive necessity they have the advantage of
that one. What they were intended to be
in ecclesiasticism was written in the
sides of their cradle, if the father and
mother had eyes keen enough to see it.
They would not stop crying until they
had put in their hands as a plaything a
Westminster catechism of the Thirty
nine Articles. The whole current of their
temperament and thought and character
runs into one sect of religionists as nat
urally ns the James river into the Ches
apeake. It would be a torture to such
persons to be anywhere outside of that
one church.
Now, let the wifi* or husband who i>
not so constructed sacrifice the milder
preference for the one more inflexible
ami rigorous. Let the grapevine follow
the rugosities and sinuosities of the oak
or hickory. Abr.-nn, the richer in flocks
of Christian grace, smuld say to Lot,
who is built on a smaller scale: “Let
there be no strife, I pray thee, between
me and thee, and between my herdsmen
and thy herdsmen. Is not the whole
land before thee?"’ As you can be edified
and happy anywhere, go with your com
panion to the church to which lie or she
must go or he miserable.
Advice to Parent*.
Remark the third: If both the married
couple are very strong in their sectarian
ism. let them attend the different church
es preferred. It is not necessary that
you attend the same church. Religion
is Lietween your conscience ami your
God. Like Abram nnd Lot, agree to suf
fer. When on Sabbath morning yon
come out of your home together and one
goes one way and the other the other,
heartily wish each other a good sermon
ami a time of profitable devotion, and
when votl meet again at the noondaj re
past let it lie evident, each to each and
to your children and to the hired help,
; that you have both been on the Mount of
Transfiguration, although you went up
by different paths, ami that you have
both been fed by the bread of life,
though kneaded by different hands in dif
ferent trays and baked in different ovens.
“But how about the children?" I am of
ten asktsl by scores of parents. Let
them also make their own choice. They
will grow up with reverence for both
the denominations represented by father
and mother if you by holy lives commend
those deiioiiiinatioiis. If the father lives
the better life, they will have the more
favorable opinion of his denomination,
if the mother livi-* the better life, they
will h ive the more favorable opinhm of
her d miminat n. Ami some day both
the parents will, f at h-.i-t one service,
go to the same <’. b. The neighliors
will sir. “I Wiwb-i what is going on to
day. for I saw i ghliiit* nml his wife,
who alwnvs go to out i-lmrchigo-
IV. . I U.H lei! ’ •>: all J his bi>> :.Mit
them together arm in aria to the same
all r. Sim a very nportant bus
happened. Their son is t day uniting
with the church. IL- is standing in the
aisle, taking the vows of a Christian.
He had been somewhat wayward ami
gave fatliei «nj mother a good deni of
auxieD, but their tbai-’is have been an
swered in his conversion, and as he
stands in the aisle ami the minister of re
ligion says, “l>o you consecrate yourself
to the God who made ami redeemed you,
and do you promise to serve him all your
days?" ami with manly voice he an
swers, “I do,” theie i- an April shower
in the pew where father and mother sit
ami a rainbow of joy which arches both
their souls that makes nil differences ot
creed infinite-ima 1. And the daughter,
who had been very worldly and gay and
thoughtless, puts her life on the altar of
cons.* i ation. nml as the sunlight of that
Sabbath streams through the church
window nml falls upon her brow and
: cheek she looks like tlwir other daugh
i t.-r, whose face was illuminated with
the brightness of another world on the
day when the Lord took her into his
heavenly keeping years ago.
t Hint l-'rom Vstrononiy.
I should not woml -r if, after all, these
parents pass the -. aim' of their life in
the same ehnr--h, ail d:!ie,cnees of church
preference ov. re >im- by the joy of being
in the house of God where their children
were prepared for usefulness and heav
en. But I can give you a recipe for ruin
ing your children. Angrily contend in
the household that your church is right
ami the church of your companion is
wrong. Bring sneer and caricature to
emphasize your opinions, and your chil
dren will make up their minds that reli
gion is a sham, and they will have none
ot it. In the northeast storm of domes
tic controversy the rose of Sharon ami
the lily of the valley will not grow. Fight
about apostolic succession, fight about
election and free agency, fight about bap
tism, fight about the bishopric, fight
about gown and surplice, and the reli
gious prospects of your children will be
left dead on the field. You w ill be as un
fortunate ns Charles, duke of Burgundy,
who in buttle lost a diamond the value of
a kingdom, for in your fight you will lose
the jewel of salvation for your entire
. household. This is nothing against the
advocacy ot your own religious theories.
Use all forcible argument, bring all tell
, ing illustration, array all demonstrative
facts, but let there be no acerbity, no
stinging retort, no mean insinuation, no
superciliousness, ns though all others
were wrong and you infallibly right.
Take a hint from astronomy. The
Ptolemaic system made the earth the cen
ter of the solar system, nml everything
was thought to turn round the earth.
But the Copernican system came and
made the sun the center around which
the planets revolved. The bigot makes
his little belief the center of everything,
but the large souled Christian makes the
sun of righteousness the center and all
denominations without any clashing and
each in its own sphere revolving around
it. Over the tomb of Dean Stanley in
Westminster abbey is the passage of
Scripture, “Thy commandments are ex
ceeding broad.” Let no man crowd us
on to a path like the bridge Al Sirat,
which the Mohammedan thinks leads
from this world over the abyss of hell
into paradise, the breadth of the bridge
less than the web of a starved spider or
the edge of a sword or razor, off the
edges of which many fall. No. While
I the way is not wide’enough to take with
1 us any of onr sins, it is wide enough for
all Christian believers to pass without
peril into everlasting safety. But do not
any of you depend upon what you call
“a sound creed” for salvation. A man
may own all the statutes of the state of
i New York and yet not be a lawyer, and
a num may own all the best medical
treatise ami not be a physician, ami n
loan may own all the best works on
painting and architecture and not* be
either painter or architect, ami a man
may own all the sound creeds in the
world ami yet not be a Christian. Not
what you have in your head ami on your
tongue, but in your heart ami in your
life, will decide everything.
IlnniX Out Your I.lalit.
lii olden times in England before tile
modern street lamps were invented every
householder was expected to have a lan
tern suspended in front of his house, and
the cry of the watchmen in London as
they went along at eventide was, "Hang
out your lights!" Instead of disputing in
your home about the different kinds of
lantern, ns a watchman on the walls of
Zion 1 cry, "Let your light so shine be
fore men that they, seeing your good
works, may glorify your Father which is
in heaven!” Hang out your lights! Y'ou
may have a thousand ideas about re
ligion ami yet not the great idea of par
doning mercy. It is not the number of
ideas, but the greatness of them. A
mouse hath ten offspring in her nest,
while the lioness hath one in her lair.
All ideas about forms and ceremonies
ami church government put together are
not worth the one idea of getting to
heaven yourself and taking your family
with you.
But do not reje< t (Jhristianity, as
many do, liecause there are so many
sects. Standing in Westminster hotel,
Loudon. I looked out of the window* and
saw three clocks, as near as I can re
member —one on the parliament house,
another on St. Margaret’s chapel, anoth
er on Westminster abbey—and they were
all different. One said 12 o’clock at noon,
another said five minutes before 12, an
other said live minutes after 12. I might
as well have concluded that, there is no
such thing as time because the three
timepieces were different as for you to
conclude that there is no such thing ns
pure Christianity because the churches
differ in their statement of it.
But let us all rejoice that, although
part of our family may worship on earth
in om- church and part in another
church or bowed at the same altar in a
compromise of preferences, we are, if
redeemed, on the way to a perfect
church, where all our preferences will
be fully gratified. Great cathedral of
eternity, with arches of amethysts and
pillar- ot sapphire, with floors of emer
ald and windows aglow with the sun
rise of heaven! What stupendous tow
ers, with chimes angel hoisted and an
gel rung! What myriads of worshipers,
robed and coroneted! What an
efliemtov at the altar, even “the great
High Priest of our profession!” What
walls, hung with the captured shields
and flags, by the church militant passed
up to be church triumphant! What dox
ologii- of nil nations! Coronet to coro
net. cymbal to cymbal, harp to harp, or
gan to organ! Pull out the tremulant
stop to recall the sufferings past! Pull
out the trumpet stop to celebrate the
victory!
When * I these eyes thy heaven built
V '
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Cures Deadly Cancer, Scrofula, Boils, Blood Poison, Bumps
Pimples, Bone Pains, Ulcers, Eczema, Sores on Face,
Catarrh, Rheumatism and Broken-down
Constitutions.
Everyone who is a sufferer from bad
blood in any form should write Blood
Balm Company for a sample bottle of
their famous B. B. B.—Botanic Blocd
Balm.
B. B. B. cures because it literally drives
the poison ot Humor (which products
blood diseases) out of the blood, bones and
body, leaving the flesh as pure as a new
born babe’s, and leaves no bad after effects.
No one can afford to think lightly of
Blood Diseases, The blood is the life
thin, bad blood won’t cure itself. You
must get the blood out of your bones and
body and streng ben the system by new,
iresh blood, and in this way the sores and
ulcers cancers, rheumatism, eczema, ca
tarrh, etc., are cured. B. B. B. does all
this lor you thoroughly and finally. B B.
B. is a powerful Blood Remedy (and not a
mere tonic that stimulates bnt don’t cure)
and for this reason cutes when al) else
fails.
No one can tell how lad blood in the
system will show itself. In one p>erson it
will break out in form of scrofula, in
another person, repulsive sores on the face
or ulcers on the leg, started by a slight
blow. Many persons show bad blood by
a breaking out of pimples, sores on tongue
or lips. Many persons’ blood is so bad
that it breakes out in terrible cancer on
the face, nose stomach or womb. Cancer
is the worst form of bad blood, and hence
cannot be cured by cutting, liecause you
can’t cut out the bad blood; but cancer
and all or any form of bad blood is easily
and quickly removed by B. B. B. Rheu
matism and catarrh ate both caused by
bad blood, although many doctors treat
them as local diseases. But that is the
reason catarrh and rheumatism are never
cured, while B. B. B. has made many
lasting cures of catarrh and rheumatism.
Pimples and sores on the face can never
be cured with cosmetics or salves because
the trouble is deep down below the sur-
! n eDip n ki n The w ° nderfu|
Blood Purifier...
Cures absolutely Rheumatism, Scrofula, Syphilis, Old
Sores, Constipation, Gout, and AH Diseases caused by
impure Blood .... TO STAY CURED
Africana Has Never Failed
Id asingle instance out of the hundreds treated. Therefore, we otter it
to the public with entire confidence, and are willing to undertake
the most desperate case on which other so-called infallible cure
have failed. Africana is made altogether from herbs, is perfe
harmless and yet is the most powerful and surest remedy ever dis
-overe 1 for the above named diseases, Write for furtlier partic al »rs
testimoni-i's, etc
A'Ft’ir’Cinfl Cd 63 bS. BROAD ST
/All Ivdlld 'u/O.a Atlanta, Ga.
V'j/
I face in the blood. Strike a blow where
I the diwa’i'* jo •• r-n tint ■> ,1 i.,
by i .kin,?, i i; B ;„.u u.ivmg iLc baa
I i blood out of tne body; in this way your
I pimples and unsightly blemishes are
s i cured.
' ! People who are predisposed to blood
1 disorders may experience any one or all
-of the following symptoms: Thin blood,
the vital functions are enfeebled, constitu-
f tion shattered, shaky nerves, falling of the
- hair, disturbed slumbers,general thinness
i and lack of vitality. The appetite is bad
I and breath foul. The blood seems hot in
, the fingers and there are hot flushes al'
1 over the body, If you have any of them
symptoms your blood is more or less dis
-1 eased and is liable to show itself in somr
. form of sore or blemish. Take B. B. B
1 at once and get rid of the inward humo
) before it grows worse, as it is bound to de
2 unless the blood is strengthened and
sw’eetened.
j Botanic Blood Balm (B. B. B) is the
t discovery of Dr. Giliam, the Atlants
1 ! specialist on blood diseases, and he used
I B. B, B in bis private practice for 30 years
t : with invariably good results. B B. I
■ does not contain mineral or vegetabh
2 poison and is perfectly sale to take, by tb<
1 inffnt and the elderly and feeble.
i The above statements of facts prov«
r enough for any sufferer from Blood Hu
3 mors that Botanic Blood Balm (B. B. B
i or three B’s cures terrible Blood diseases
r and that it is worth while to give tb<
r Remedy a trial be medicine Is for sab
-by druggists everywhere at fl per larg<
' bottle, or six bottles for $5, but samph
t bottles can only be obtained of Bloor
e Balm Co. AV rite today. Address plainly
r Blood Balm Co., Mitchell Street, Atlan
f ta, Georgia, and sample bottle of B. B. B
and valuable pamphlet on Blood an<
r Skin be sent you by returr
s mail.