Southern literary gazette. (Charleston, S.C.) 1850-1852, January 03, 1852, Page 12, Image 14
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ly allotted, or her vast energies will be
overtasked and exhausted.
It is a serious misfortune to the people
of the South that there is so little of this
judicious treatment of the soil among our
farmers. Their policy is to wear out the
soil, and then to remove to newer and
fresher fields. This policy is defended
by the specious plea that there is yet
much land to be possessed. How un
wise, how unfortunate! Our lands are
relentlessly shorn of their rich timber,
and then rapidly wasted until they blush
with very shame at their hopeless bar
renness. Not thus should it be. Science
should be brought to the aid of Agricul
ture, and then the barren soil would be
made fruitful ; the weak soil w r ould grow
strong —delects would be discovered and
remedied, deficiencies would be supplied,
and # excesses w r ould be wisely reduced. —
Then the beautiful and wide-spreading
forests—which the ruthless hand of Waste
has yet spared —might stand in their
primeval freshness and power. The tiller
of a thousand acres would find his sphere
of labour reduced five-fold. Instead of
vast tracks of unsightly, rain washed
hills and fields, his plantation would ex
hibit smooth and verdant meadows, firm
and fertile slopes, wood-crowned hills and
luxuriant vallies. The expenditure of
animal force would be vastly reduced,
while his crops would increase in quality
and abundance. This is neither fiction
nor speculation. It is sober, earnest truth,
attested by the practice of the great body
of European agriculturists, and by thou
sands of farmers in our own vast territo
ry. The prejudices that exist against
scientific farming, are the fruits of igno
ranee, and they are deeply to be deplored.
Science, connected with Agriculture, can
do any thing for the soil, short of actual
ly revoking the curse which God pronoun
ced upon it, as the penalty of the first
human sin. It can make the desert smile,
and the wilderness blossom like the rose.
“ ’Twas from Philosophy man learn’d to tame,
The soil, by Plenty to Intemperance fed,
Lo, from the echoing axe, and thundering flame,
Poison and plague, and yelling rage are fled.
The waters bursting from their slimy bed,
Bring health and melody to every vale,
And from the breezy main and mountain’s head,
Ceres and Flora to the sunny dale—
To fan their glowing charms, invite the fluttering
gale.”
Lesson for Sunday, Jan. 4 .
THE LAMB OF GOD.
“Behold the Lamb of God, which taketii away the sin of
the wor.d.”—John i. 129.
The Gospel is superior to the law, as
the substance is to the shadow, or the
sun \y* his meridian splendour, to the first
glimmerings of day. In the one, we
catch some faint glimpses of the glory
and grace of the Redeemer ; in the oth
er, we get a clear and full view of them.
Two things may be noticed concerning
the Saviour, in the passage before us.
SOUTHERN LITERARY GAZETTE.
His glorious character. “The Lamb
of God.” Here is
The figure employed. A lamb. Look
at its nature; how meek, innocent and
gentle! Will not this apply to Jesus'?
Its usefulness, for food and clothing. Thus
in Christ we have the bread of life, and
the robe of righteousness. Its typical
reference. Under the law of Moses, a
lamb was offered every morning and eve
ning in sacrifice to God.
The designation given. He is called
the Lamb of God ; and that for several
reasons—because he was chosen, appoint
ed, and accepted by God.
His gracious act. “Which taketh
aw r ay the sins of the w r orld.” Here the
doctrine of Christ’s atonement is clearly
taught; and if this be denied, we rob the
fabric of Christianity of its foundation ;
strike at the very roots of the tree of
life ; attempt to pluck the diadem of glo
ry from Immanuel’s brow ; mutilate the
fair volume of revelation; take the bright
est jewel from the cabinet of Scripture;
dash the cup of consolation from the lips
of the mourner; and leave the sinner
without a gleam of hope. Oh ! then, let
us take our station by the cross, and be
hold the Lamb of God.
A NEW WORK BY POWERS.
The Italian correspondent of the Lon
don Daily JVews says: —“While on the
subject of the fine arts, 1 must not omit
stating that Mr. Powers, the American
sculptor, whose studio I visited yester
day, and w hose name will be familiar to
your readers as the author of the Greek
Slave, which formed such a point of at
traction in the late Great Exhibition, is
now engaged on a statue of great beauty
and of great allegorical interest, both as
regards his own country and the prospects
of the world at large. It represents Cali
fornia, under the form of a beautiful fe
male figure, of the Indian type of feature,
pointing, with a divining rod, to a mass
of auriferous quartz, which is skilfully
disposed so as to form the support of
the statue. The voluptuous beauty of
the figure, the smiling expression of her
face, and the richness of her cap, brace
lets and armlets of native gold, are suffi
cient to awaken the enthusiasm of those
who, through avarice, or through adven
turous spirit, leave all in search of the
tempting metal; but here, indeed, w 7 e
may say, ‘all is not gold that glitters’—
the too often deluded hopes of the adven
turers, and the ‘deceitfulness of riches,’
are well typified by a branch of thorns,
which the enchanting California holds be
hind her back, in her right hand, and
which, in the first burst of admiration, is
not visible to the gaze of the dazzled
spectator.”
—The young lady who caught cold by
drinking out of a damp tumbler, is con
valescent.
RANDOM READINGS.
—Girls who rise early and apace,
steal roses-from Aurora’s face; but
when they yawn in bed till ten, Aurora
steals them back again.
—An angry cook was seen to-day
blowing up the fire , because it wouldn’t
burn.
—To kiss a rosy-cheeked girl, and find
your mouth filled with Venetian Red,
and she growing pale on it, is truly
awful.
—‘‘Figgers vont lie. vill they ?” mut
tered a seedy genius holding on to a lamp
post. “Veil, perhaps they vont; but I
see a figure as vont stand, anyhow.”
—A candidate for medical honours
having thrown himself almost into a fe
ver from the incapacity to answer the
questions, was asked by one of his pro
fessors, “How w r ould you swrnat a patient
for the rheumatism?” He replied “I
would send him here to be examined.”
—A person who had got some little
smattering of zoological lore, said one
day to a novice that crocodiles were often
seen in tears. “Oh, that’s nothing,” re
joined the novice, “J’ve often myself seen
whales blubber?
—A lady in a menagerie being asked
why she closely scanned the elephant
with her opera glass, replied that she
was “looking for the keyhole to his
trunk!”
—“lsn’t the world older than it used
to be ?” said a young hopeful to his senior.
“Yes, my son.” Then what do folk’s
mean by old times?”
—“Gentlemen of the jury, have you
agreed?” “Yes!” “What is your verdict ?”
“We find the prisoner notguilty —if he’ll
leave the town.”
—“A shop-keeper was asked how 7 he
obtained the appellation of little rascal,
and he replied, “to distinguish me from
the rest of the trade who are all great ras
cals.”
—Which is the quickest, heat or cold ?
Heat, because you can catch cold.
—A lady, about purchasing a pair of
shoes, cautioned the shopman as he hand
led her ankle, “not to get above his busi
ness.”
—A wise man is happy when he gains
his own approbation; a fool when he re
commends himself to the applause of
those about him.
—Hard times and we must make the
most of what little w T e have—-as the gro
cery keeper said when he watered his vin
egar.
—He that spends his time in sports,
and calls it recreation, is as he whose gar
ment is nothing but fringe, and his meat
nothing but sauce.
[Jan . 3,