The Fairburn waif. (Fairburn, Ga.) 1872-1???, July 19, 1872, Image 1
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Communications solicited from all scc
tione, but in no instance will they be inserted
»i hout the name of the writer accompany
them.
Address all communications to
CANTRELL & ANDREWS.
MASONIC ADD HESS,
Delivered Before Canipbellton
Dodge, t\o. 76, F. A, M.
Fairborn, Ga., June 24, 1872.
Rev. G. R. Moor, Atlanta, Ga.,
Dear Sir: Wo most respectfully ask
you to furnish us with a copy of the ad
dress delivered to-day, at the masonic
festival at Campbell ton, G a.,for publica
tion in the Fairborn Waif.
Respectfully &c.
Ur. W. 11. 11. Peek.
T. J. Landrum.
W. 11. Andrews.
Jcsemi Brantley.
Atlanta, Ga., July 8, 1872.
Dr. W. 11. H. Peek, et at., Fairburn,
Gentlemen : Your request is before
uie and duly considered. I have, by
to day’s mail, forwarded a copy of the
address to you for publication, which I
have prepared as well as time and op
portunity would admit.
Fraternally yours, G. 11. Moor.
ADDRESS.
Ladies, gentlemen, and members of
the fraternity cf ancient free and ac
cepted masonry. St. John’s day is
one of no ordinary importance to the
craft. When we recognize a point
within a circle, and the margins of
that circle ornamented with two per
pendicular lines, we have in view two
of the brightest lights of our ancient,
worthy and revered institution, St.
John the evangelist, and St. John the
Baptist; the anniversary of the latter
of whom we have met to commemors
ate.
St. John the Baptist was the fore
runner of Jesus, the son of the Jewish
Priest, Zacharias and his pious wife,
Elizabeth; he was a zealous preacher
of repentance, and had the honor of
baptising the Savior of man, and point
ing to him said, behold the Lamb of
God. On the 29th day of August,.in
thirty-second or thirty-third year of his
life, King Herod caused him to be be
headed by which one of the great pat
rons of Masonry and a fervent ad
vocate of faith, hope, and charity, was
called by the great Divine Architect of
the universe from bis labor on earth to
refreshment in Heaven. The 24thday
of June is bis birth day, and is, through
out all Christendom, dedicated to bis
memory by all true masons.
We find in first Corinthians 13th
chap, and 13th verse, these words:
“And now abidetli faith, hope, and
charity, but the greatest of these is
charity. Every intelligent mason
knows that this language embraced
the true principles of practical free
masonry in all ages of the world.
And now abidetb, etc. When we
retrospect the past, and behold the
kingdoms that have arisen, fallen and
crumbled to the dust, and the empires
that have flourished, and for a time
passed away like vapor before the
scorching sun, and the cities of fame,
that are now mouldering in ashes, and
the blood shed and carriage of anarchy,
and wars that have produced so
much suffering, misery, wretchedness
and dissatisfaction, we of the mystic
order, find at least a melancholy con
solation in the fact that masonry has
suivived the storm and still stands un
impaled, an impregnable monument of
usefulness and a glorious benefactor
of the human family and from whose
towering summets is ever unfurled the
waving banner of love and faith upon
whose delicate folds are inscribed in
golden character, a common brother
hood and universal philanthropy to all;
these emblems are ever the same and
as uncbatigable as the great principles
they represent. Masonry presents her
blessings the same to all; she cowers
not at the insults of foes nor boasts cf
the laudits of friends; the rich and the
poor, the learned and the unlearned,
the peasant and the prince are upon a
level in the shrines of ancient mason
ry; virtue, honor and integrity being
the only passports she demands for ad
mission to her temples, and these, she
demands from thrones principalities
and powers as well as from the hum
blest walks of private life.
Some men being unable to compre
hend the mysterious workings of ma
sonry or bewildered at its wouderful
achievements oftcu ask us for its ori
gin. We respond for very far back
in the eternal and distant past, tho
great Controlling Spirit first brought
positive magnetic force or sublimated
spiritual activity to operate upon the
cold, dead, negative, electric matter,
out of which f worlds and system of
VOL.l.}
worlds that were a vast and unlimited
infinitude filled with embryotic death,
were built, and slowly, silently 7, and
successfully entered upon tho stupend
ous duty of world building, following
all the successive growths, devclopc
ments and unfoldings, such as the un
folding of light, heat and magnetism,
the clevelopement of planets, worlds
and suns, and the growths of tho miner
als, vegetables, and animals of these
planets, until immensity is found teem
ing with revolving worlds circling
orbes brilliant suns and sparkling
stars playing to the sweetest music,
and most delightful harmony, that the
iuhabitance of tho different planets
shouted aloud for joy. One nation of
people succeeded another, the fleeting
pinions of time have sweetly glided
over many circles of successive ages,
thousands of years have rolled away
and been lost amid the dying echoes
of tl.o eternal past, and suns, moons,
planets and stars still retain their re
spective orbits in gentle obedience to
the mandates of universal law in force
from all eternity. Silently descending
from the sublime consideration of the
collossal whose architraves
and archway seems to be the ghostly
pillars of immensity to the small plan
et on which we live, and we still see
the same system of conformity to law.
The mountains, hills, plains, and val
leys of the earth as well as the mys
terious workings of her interior strata,
all certain masonry in its original ma
tural state. Here we find geometry,
poetry, music, symetry and harmony.
Order reigns supreme. Not a jar, not
a jottle occurs in all the universe.
The great spiritual force guides the
millions of shining luminaries in their
rapid motion around the celestial port
als of vast infinitude and whirls tho
countless constellations of unnumber
ed worlds around the central Throne
of Onnicience. If you can trace all
these towering productions of Father
God and Mother Nature to ther origin
al fountain, you will have reached the
origin of the principles of true mason
ry.
But this does not satisfy the anxious
enquirer. lie wishes to know when
men began to practice the rites and
ceremonies of masonry. We do not
know the precise time. Ancient his
tory reveals the fact, that there exist
ed centuries before the birth of Christ,
people well versed in architecture, ma
terial evidence of their superior skill
are still extant. We have assurances
that the people thus informed organiz
ed societies to which none but the wor
thy were admitted. At a later period
about thirteen hundred and fifty years
before Christ were established, eleusini
an mysteries, the mysteries Geres, the
dyonysian mysteries, and others. It
was deemed a grave offensa to divulge
the secrets of these mysteries, and the
penalty therefor was death. It is quite
probable that the institution of ancient
masonry was the out growth of some
or all of these societies or mysteries.
We believe that the building of
King Solomon’s Temple, one of the
most elaborate and magnificent edifices
of the world, was the legitimate pro
duct of distinguished masons. We arc
fully satisfied that masonry undergo
ing many essential modifications as
the world advanced in learning and
civilization, has been transmitted to us
from this antique date. It is a certain
historical fact that the institution does
and has existed for many centuries.—
She is hoary with age and full of blush
ing honors. She has never deviated
from the ancient land marks. Her
aims are high, her objects hallowed,
her put poses pure and holy. Her ul
timate debire is to improve the mental
and moral condition of man and pro
mote the best interests of society.—
She fosters improvements in every con
dition of life and disseminates learning
everywhere. Her gentle approach puts
to flight stupid ignorance and old su
perstition, as tho glorious light of the
sun scatters darkness from the face of
the earth. Her tribunes of justice are
held in the halls of learning, and the
wise and tho good suppliantly bow at
her shrine in search of more light.—
The brightest literary gems of earth
are found in her kaskets, her most
beautiful diadems of glittering jewels
of the liberal arts and sciences. But
while she derives much pleasure in con
fering the benefits we have mentioned
upon the minds of men, her bright pe
culiar mission is charity. In the lan
guage we have quoted from Saint
Paul, lie the most highly eminent and
FAIR BURN, GEORGIA, FRIDAY, JULY 19. 1872.
gifted apostle pronounced charity the
greatest of tho cardinal principals of
Christianity. Again he said though I
speak with the tongues of men and of
angels and have not charity. lam bo
come as “sounding brass or a tinkling
cymbal.” Charity sufforeth long and
is kind. Charity is the benevolent
spirit of true masonry.
Relieve masonry of this animating
and invigorating principle and she
would he a cold pulseless and lifeless
organization, prepared for the shroud
and tomb of oblivion. But she cannot
perish, the world is yet a heritage of
woe. The direful effects ofevil are yet
devastating mankind. The disasters
of war are yet felt by man; a voice of
lamentation is heard everywhere; dis
tress comes upon the children of men,
poverty and misery visit the unfortun
ate. Widowhood and orphanage have
not forsaken humanity. So long as
these evils are prevalent masonry will
flourish.
She is the very essence of sympathy,
and breathes universal philanthropy.
Her distinguishing characteristics are
brotherly love to man and devotion to
God. The world is her field of opera
tion and mankind her benefactors.—
Neither her precepts, practices nor
benefits can be converted into a mo
nopoly by individual corporation or na
tion. She bestows kind counsel and
charitable relief alike upon tho peas
ant and the king, the poet and the phi
losopher. Where gloom gathers and
grief displays her sable ensign, wheth
er they be in the lowly hut or lordly
mansion, she silently enters and whis
pers cheering words into the ear of the
disconsolate and offers relief to the af
flicted and distiessed. She visits the
home of the widow and orphan and
with peculiar care and affection admin
isters to their wants by supplying
them with the comforts of life. She re
gards their claims as binding upon the
craft,and consoles the widow and coun
sels tho orphan.
She speaks kindly and judges liber
ally towards the human family on all
wfasinns. She does not cloak crime
and protect criminals, as has been un
justly charged against her by some;
hut she does throw the mantle of char
ity over the faults of an erring broth
er, and administers a kird rebuke
more pnngent, powerful and effective
than the severe penalty of any munici
pal code of public justice; she like
John the Baptist, points him to the
Lamb of God that takes away the
sins of the world.
She encourages him to abandon the
paths of wickedness and the road to
ruin and return to the walks of re
spectability,useful happiness. Many a
man laboring under the heavy weight
of accumulated errors, shuddering and
trembling under the willful and malign
censure of society, and at the same
time, the deriding finger of scorn is
constantly pointed at him wherever
he goes driving him down deeper and
deeper into the fatal abyss of degra
dation, hut by these gentle ministra
tions of love,has been reclaimed from a
dark dismal destiny, and made a hap
py man and a useful member of socie
ty and his country.
If a brother should become so ob
durate and callous, so wreckless and
abandoned to tho principles of right,
and so seared and steeped in crime,
that no re-proof can reach, and no ad
monitions influence, and no appliances
of love reclaim, he is then reported
to the masonic world, as unworthy of
public or private confidence, and as an
incumbrance to the craft, that every
member everywhere may know him
and confer upon him such respect as
he justly merits, but the family of
such poor unworthy brothers are not
forsaken by the true masonic spirit.—
Masonry does not visit the sins of the
father on his innocent offspring. This is
the charity that endureth all things
“ hopeth all things, and believeth all
thiegs,” while the persistantly guilty
arc punished, the mantle of charity is
thrown around their innocent children.
Shall masonry be reproached for
these missions of love, God forbid 1
rather let it regarded as the most pre
cious jewel of her glorious achieve
ments. Let it he engraved in golden
characters upon her ancient tablets as
among the purest deeds of mortal life,
and let it be inscribed in living light,
athwart the cerulean bluo that all
may read and learn. Let all be as
sured that masonry is an enemy to
lerimo and a terror to evildoers.—
That her motto is “Hope fuilli and
charity. ”
Again some object to her secret
councils. Can there he no more plans
able objections urged than this ? Let
everybody hear and realize tho fact
that secrecy is the mother of all great
designs. In secrecy’s power, divinity
moves in secrecy to the accomplish
ment of great purposes. Thousands
of years ago in secret council the
workmanship of this stupenduous uni
verse was inaugurated, and silently
arid noiselessly was the workmanship
thereof accomplished, and have been
silently rolling in the regions of illim
itable space for thousauds of centu
ries. In a’' nature there are silence
and mystery this earth cf ours is roll
ing and whirling at the alarming rates
of seventeen miles per minute, yet so
silently that we cannot perceive or re
alize it.
In winter the polar regions of tho
North are covered vith snow, the
ocean congealed with ice. Willi us
the fields are bleak and bare, and all
nature looks cold and dead. A little
while and that mysterious net-work or
part that spreads itself so silently in
tho dead hours of night upon the face
of the earth will cease to come. The
hills and mountains that have been
hidden beneath huge collections of
snow, gently make their appearance.
Here and there in the bleak, naked
forests will appear a swelling bud,and
here and there a lender leaflet until all
is robed in living green,variously tint
ed. The fields that in winter are brown
and bare, in a twinkling, will be cov
ered with a soft, velvety, emerald car
peting. Flowers of every hue and
tint, and of every size from the tiny
delicate snow-drop to the magnificent
magnolia, will deck the earth in beau -
ty and fill the air with sweetness.—
The little birds, too, that have so mys
teriously disappeared, will, all unseen,
silently and mysterionly return, and in
tho beautiful meadows, and among the
sweet flowers, will make glad music.
It is spring time,and universal nature,
buoyant with hope and life, and wild
with joy, .111'! proud ot tier magirorcnUt
prospects, like a bride for the altar,has
arrayed-herself iu her most gorgeous
attire. A little while and the scene
changes again. Summer lias come. The
leaves of the forest have assumed a
different hue. The beautiful fields of
waving green have now the golden
tint, and are ready for the cycle. The
beautiful bloom of fruit trees is now
the ripened fruit. Anon and it is Au
tumn. Nature is subdued, sober, dig
nified.
The fields grow bare, and the forests
duff their robes of sombre brown.—
Thus the year has rolled away. She
came to us naked. In the spring na
ture spun and wove her rich carpet and
her magnificent dress, but did you
hear the whiz and hum of the wheel!
Did you see or hear the flying shuttle!
Did you hear the rattle or clatter of her
machinery! Or the heavy clanking of
her loom! Ah, n<>! The truth is all
great agencies woik silently. Verily,
“God moves in a mysterious way his
wonders to perform.” His dews des
cend silently in the still of night to re
fresh liis drooping plants. Masonry
goes in silence to revive the drooping
spirits of her children. The electric
telegraph, the fleetest, most powerful
and most wonderful agent under the
dominion of man, does its work in si
lence, abusing no confidence, develop
ing no designs, betraying no trusts,re
vealing no secrets The coral reefs,
those wonders of the deep, arc the pro
duction cf an insect so diminutive
that it can scarcely be seen with the
naked eye. The silent workings and
silent wonders of the world are mani
fold. But all this does not fully satis
fy the enemies of our ancient order.—
They still demand that masonry should
throw open her doors and reveal her
secrets. She is very obliging, and
never “passes by on the other side,”
but she cannot, will not gratify her en
emies with her wonderful and sublime
secrets. A thousand years experience,
her own good sense and history with
a thousand tongues and a thousand
lessons, all admonish her to keep her
own councils.
“Let not your left hand know what
your right hand docth,”is the language
of the Nazarene. He often charged the
beneficiaries of his power and kindness
that they should tell no man.
Fearful calamities have often resulted
to individual families and nations from
the injudicious revelation of some se
cret council. Wo will mention only
o nc; while Sampson the Jewish cham-
{NO. 11.
pion, held tho great secret of his
strength within his own bosom he was
a tower of strength, and rn impregria
bio wall of defense to his people; r
experienced warrior nor combined
hosts could withstand the unmeasured
strength of liis mighty arm. But his
strength failed when Induced by the
flattery and delusion of the designing
sorceress to unveil tho fount of liis gi
gautis power. liis long curly locks
were clipped and he was bound with
cords and carried to Gaza, where his
eyes were mutilated and iiii vision de
stroyed. Those who Inid feared him
gathered around him and insulted him
with obloquy'and derision.
We are not surprised to meet oppo
sition. All beneficient organizations
have been bitterly opposed and severely
| criticised from time immemorial. An
edict went iortii throughout the land of
Judea, that all tho infants under two
years of age should be beheaded, when
it was known that the redeemer of
fallen man was horn.
When Jesus began to preach the
gospel of salvation, conspiracies were
instituted for liis destruction.
The Christian church plants its stand
ard upon the hilltops, opens wide her
doors, and iuvites all to participate in
free salvation and faith. And tho her
alds of tho cross proclaims its doctrine
from the hilltops and highways, but
infidelity, instead of being silenced,
marshals a miserable crew to assault
the harmless lambs of God. The
church if God sits with open doors;
masonry has her doors well tylod, each
has its enemies, “Yet abidetli faith,
hope and charity, and the greatest of
these is charity.”
We will now consider some of the
benefits of this time-honored institu
tion.
“ Tliricc blessed volume, bosk Oiviae,
By Inspiration given,”
would have been lost to man had it not
been preserved in the secret councils
of masonry, when the minds and
spirits of men were enshrouded with
inpenetrable darkness axd inflamed
with mad destiny. The earth was en
veloped with a gloom more frightful
than volcanic eruptions, more terrible
than the doom of the imaginary sufferer
and more horrible than the burning
sulphur of hell; teligious despots would
rear their despotic thrones, and enforce
their bloody rights and cruel laws
throughout their entire dominions,
blinded ; blood - thirsty supostlion
stalked the earth at midday and dc
nniiiycu nor ucuuimiua ei niS,ii»i. .
thus; the fearful carnage of universal
agony afflicted the human family; an
archy ruled without a rival; but
through the instrumentality of mason
ry, led by John the Baptist and Juhn
the Evangelist, this fearful doom lias
averted.
In what history has prosperly de
nominated the dark ages, at the time
when vain idolatry and bigolted super
stition prevailed, when vengful perse
cution laid violent hands upon tho al
tars of piety, waged inveterate and
destructive wars upon the votaries of
religion and swore by the power of
the wicked one, that the last volume
of Holy Writ and the last vestage of
Christianity should be consigned to
the scorching flames or swept from
the face of the earth. Masonry
snatched tho Bible as a brand from
(ho burning flames, covering it with
torn lamb skin and pressing it close
to her bosom, retired to the hidden soli
tude of the mountains where she re
solved to preserve it or perish with it.
She was successful in the effort.
For years and perhaps centuries, her
home was in tho sylvan gloom of the
unfrequented wilderness, or amid the
rocky cliffs of the rugged mountains,
far from the habitations, seen and
known only by Him whose protecting
care ever shields tho worthy; the
world for tire time being lost sight of
her; secretly, silently and quietly, she
practiced her mystic rights and faith
fully guarded her precious charge
with an ultimate view to the salvation
of man.
The bloodhounds of persecution,
drunk with the grave slaughtered
thousands, and thinking their work
complete sluggishly fell asleep at the
base of their idols. Masonry in the
meantime holds her councils in her
quiet retreats, gathers strength for an
other struggle, and waits patiently for
a summons from tho Great Grand
Master. The propetions day arrives.
The summons comes. The Bible is
brought forth from its hiding place,
and tho saints of God make tho wel
kin ring as they raise their shouts of
Alleluiah 1 Alleluiah ! The Lord God
Omnipotent reigneth. Idolatry catch
ing the reverberations of the mighty
shout, trembles on her throne, for her
days arc numbered. Her sword and
spear arc broken, and her chariot is
burned. Her prestige is gone. The
Bible is saved forever.
Could not some other instrumentali
ty have been employed for this grand
work 1
Perhaps so. The Great lam knows.
What lie docs is well done. He com
mitted it to the craft 7 They proved
themselves worthy of trust, and to-day
Christendom is indebted to tile craft as
the instrument of God for the replend
ent glories that crowd upon her. Ma
sonry does not profess to make Christ
ians of men, and yet by saving the
Bible she has Christianized the world.
It \ Ti; S O I At> iEuxlS IX(1 .
Oue-Fqna:' <*, first in-ertion ft Lfi
To eaoh subsequent in.-ti .-inn 50
Oi.o Square, six in. ntlis. 0 00
Ono Squiir tivclve months 12 00
Liberal deduction will be made for con
tract advertisements.
j Euougli to pay for eompcnithui will tic
I charged for change of advertisements,
flsii' All articles published for the benefit of
parties or individuals, at their own solicitation
| will be charged for as advertise incuts.
I Slut tl< ' s claim however, th >t her stand
ard of morality and discipline are un
exceptionable. But we are told that
bad men have been admitted into our
lodges. We admit it. We regret it.
We suppose it is unavoidable. There
are bad men c.inging to the very
horns of the altars in tho sanctuaries
of the living God. There tiro bad men
among the commissioned embassadors
of Jehovah. There was a traitor among
tho chosen twelve of Christ. A wor
thy mason must certainly he a good
j man. lie who practices by example
and precept the teachings of masonry
will find hilt little repauuch when 1 fe’s
fleeting In urs are over, and the Grand
Master culls him from labor to refresh
ment. Her delicate fingers support
the scrupulous scales of uncompromis
ing justice; her hallowed feet treads
upon the vices, prejudices and .passions
of man; from her criming lips ever
flows iii loving streams, words of love
and wisdom to ameliorate the condi
tions of the week, sad and dish-arton
cd; her tongue ever interposes in deli
cate accounts of sublime eloquence, a
touching appeal i:i behalf of suffering
humanity and ever advocates the
cause of him who wept that humanity
might rejoice, and who died that hu
manity might live, her gentle sparkling
eyes never sleep, lest some gh.-stly
spcctor of extreme want or some hor
rid misery might pass unobserved, and
the favored opportunity 7 of mitigating
suffering; her ear is ever open to the
wail of distress come from whence it
may, borne upon any breeze may not
pass unheeded; her heart is a beautiful
recepticle moral excellence and Christ
ian virtue interwoven with tho tender
cords of brotherly love; her spirit is
a living fountain of love to man and
devotion to God; her brow is radiant
with the genial glow of universal phi
lanthropy upon her person, she carries
the lamb skin,and tho badge of a mason
more ancient than tho yellow fleece or
Roman eagle,and more honorable than
tho star or garter, or any other minia
ture-conferred by King, I’iinco or Pot
entate; in her countenance is a modest
expression more resplendant with deeds
of conscientious purity than the jewels
or diadems of n sceptered monarch, —
Around her clusters the brightest
earthly hopes of man, under her kind
protection tho wearied, the widow
and the orphan, take shelter.
Education, learning, the liberal arts
and sciences, kneeling devotedly at Her
feet, and looking affectionately into her
benignant face, tenderly lisp’s Mother.
w iittc vmr lsu.u/it j gperncry cttkatw net
the hand and whispers, Twin Sister.-
Woman, that “last best gilt of God to
man,” elevated through “mystic” in
strumentality from her low estate of
“hewer of wood and. drawer of water”
to her proper place, hard by the lords
of creation, recognizing her deliverer,
crowds into the courts, of Masonry and
lays upon her burnished alter the beau
tiful homage of a grateful heart. Com
merce, white winged and wide spread
ing, looks to the craft as her founder
and benefactor as she goes freighted
with masons and missionaries to tho
utnv-st ends of the earth. Who can
comprehend the wonders of masonry !
The gift of God to the human race, it
is her province to traverse the earth,
without regard to country or clime, the
pioneer of Christianity, making rough
places smooth, and crooked»ways
straight. Beneath the rays of her
generous light, and under th j genial
warmth if her glowing spirit, the pas
sions of men are subdued and many of
their prejudices eradicated.
Masonry is old and full of honors.—
From the beginning she had her ene
mies, and has them yet. She has surs
vived the storms of the past-, and feats
no evil in the future. She is built upon
a broad, firm base, with the Bible for
hot" corner stone, she rears her symetri
cal form heavenward till her summit is
lost in tho spangled canopy above, and
guarded by the arm of Omnipotence,
and guided by His power, she will sur
vive the wreck of matter and (be crush
of worlds.
Brethren of the craft: “ I am that I
am,’’spake the master of assemblies.
Let every member of tho mystic faith
be “I arc that I am.” Bo what you
profess co bo. Do not do like Peter,
deny your high calling; forsake not
your ancient landmarks; standfast by
the principles of the order. The fields
are white unto harvest. The widow
and the orphan are among you; do not
forget them; be true to them and you
will be true to masonry.
To tho officers present, allow me to
say to you, Attend faithfully to every
thing that demands your attention; do
not neglect the interest of the lodge,
or of a worthy brother; live without
wilful sin and without reproach in the
world; find delight iu instructing
young masons in the duties and mys
teries of the order; be prudent in coun
sels and gentle in your admonitions,
but never withhold a rebuke when the
good of a brother or of the institution
demands it; live up to the principles of
the order and make yourselves bright, •
shining examples of consistency and
honor; revere the Holy Bible and faith
fully serve the Great I Am.
I now tender you my sincere thanks
for the patience with which you have
hoard me,asking you to ever remember
the beautiful language of St Paul,"and
now abidetli faith, hope, charity, these
three; but the greatest yf these is char
ity. ”