Charlton County herald. (Folkston, Ga.) 1898-current, March 26, 1908, Image 3
THII OLD POLE STAR. N — Refore the clepsydra had bound the days Man tet’_‘(xiere«‘ Change to his fixed star, and said: “The #ider races, that long since are dead, Marched by that light: it swerves not from its base, Though all the worlds about it was and fade,” When Egypt saw it. fast in reeling spheres, Her Pyramids shaft-centred on its ray She reared and sxaid: “Long as this star holds sway . In unrivaled ether, shall the years Revere my monuments—" and went her % way. The Pyramids abide: but through the shaft That held the polar pivot, eye to eve, Look now-blank nothingness! As though Change laughed At man's presumption and his puny craft, The star has slipped its leash and royms the sky. Yet could the immemoriai piles be swung A skyey hair's breadth from their rooted base, Back to the central anchorage of space, Ab, then again, as when the race was yvoung, Should they behold the beacon of the race! Of old men said: “The Truth is there; we rear Our faith full-centred on it. It was known Thus of the elders who foreran us here, Mapped out its circuit in the shifting sphere, ? - 5 And found it, ‘mid mutation, fixed alone. Change laughs again. again the sky is cold, And down that fissure now no star-beam glides. i Yet theyv whose sweep of vision grows not old BStill at the central point of space behold Another pole-star; for the Truth abides. —Edith Wharton, in Scribner's Magazine. THE WOMAN ENTERS, In the chaparral on the edge of the " bluff Dick Matson lav flat on his stomach, his chin propped on one hand, while the other rested lightly on the shining bharrel of a rifle. Be low, on the further bank of the river, Escolante, the cattle-thief, strutted back and forth before the door of his cabin, his gun in his hands, his strident voice proclaiming to the air his disdain for all gringos in general, and for the white-livered chingado Matson in particular. Matson, unseen, and his presence only . dimly apprehended . by the strange animal instinct of the half breed, could hear with sufficient plainness the gusts of wrath and ob jurgation which floated up from be low; and .when his own name was mingled with especially acrid vitu perations, the rage to which he dared give no more audible vent expressed itself in tense and impotent mutter ings. » “I'll get you yet, you old cattle thief. O Lord, O Lord, to have to lie here and take such blasted impu dence Trom a black-hearted Apache mongrel!’”’ This when Escolante’s remarks on the status and heredity of the gringo became particularly personal and historiec. ‘“Wish I wasn’t a white man and I'd take a pot-shot at you for luck, just as you stand, you cattle-stealing, lying whelp. Cursed nonsense anyway, waiting for proof, and taking a man to the law, when I know darn well you’ve a steer of mine stowed away in the bushes somewhere. Wait till I find your cache, or catch you rede handed; and I'll make you sweat for this.” So each vocal volley from below, directed against the unseen foe that the half-breed apprehended to be lurking near, was answered by the hidden enemy with one no less heart felt because of being, for strategic purposes, necessarily unheard. As the time passed Matson's limbs grew increasingly cramped and stiff. Decidedly, he reflected, Escolante had the best of the game. He warily stretched himself into a new posi tion. The hours slipped by; and still the half-breed, warned by his subtle instinct for danger, kept up his gro tesque parade; and still the watching man was baffled of his clue. The shadows lengthened on the river. A few crows, loudly cawing, shook themselves out of the branches of a tree near the cabin and winged themselves for the homeward flight. Dusk was all but fallen; and the watcher painfully stirred his limbs, preparing for a furtive retreat, when a new element entered the scene be low. The girl who stepped to the door of the cabin was slim and lithe as a willow from the stream. Her black hair fell sleek and straight on either side of her face, hanging in thick braids nearly to her knees. She raised one hand to her forehead, shading her eyes for a long look up the river, and the movement had the supple, untaught grace of a wild thing of the woods. Matson drew his breath in some thing that came dangerously near to being a whistle. So this was Esco lante’s daughter—child of a Mexican mother and a half-breed father—who since her mother’s death had been with the sisters at Santa Barbara. He vaguely recalled having heard of the girl's return. This could te none other than she; for what woman, young and beautiful, would fore gather with that wicked old Esco lante, He cautiously reached for his bi noculars, with which he had so care fully scanned the landscape earlier in the day. The girl stood as if posed, straining her level gaze toward the sunset. The glass revealed her face, a warm brown oval, the curves as soft and perfect as a child’s, yet with the fullness and richness of early womanhood. The heavy brows were arched. The thick lashes, fringing lids now wide-flung, over soft fawn- like eyes, surely must shadow her cheek when the lids were lowered. The red, curving lips were slightly parted, disclosing white teeth, firm set and regular. The glass did its work well. The girl might have been standing close by; so close that if one reached out a hand one might touec'r the brown curve of the cheek, or part the silky masses of her hair. The ran caught his breath sharply till it hissed be tween his teeth. 'The pain in his limbs was forgotten. The girl’'s face held him like a spell. Suddenly the upraised hand fell to her side. Escolante’s daughter turned, with a swift grace and en tered the rude cabin. The sun’s red rim slipped below the horizon. Soon a light shone in the cabin. The man on the bluff lay watching it till far into the night. But his head was sunk on his arms and his gun was unheeded at his side. When a black figure for an instant darkened the doorway his heart leape: up. Then the old gleam of hate sprang anew in his eyes. It was the half-breed. The man in the chaparral softly raised himself. “Tl’ll setile you yet,” he exulted. And in the dark he shook his clenched fist at the cattle thief. Then he stealthily withdrew. A month had passed and again it was the dark of the moon. The time had dragged heavily for old Escolante, for with the accursed gringos so closely watching, even a practiced hand must move warily, and it was hard to go empty with fat cattle feeding at one’s very door. To Dick Matson time had flown on golden wings. Love and hate wax well together in a strong man’s heart; and the red lips of Dolores were sweet, To the girl the month had passed as a day. It is good to live when the blecod is warm; and voung love is daring and does not wait for the dark of the moon. On this night Escolante ate his last meal of frijoles and tortillas without the customary sullen scorn. He even ventured a few coarse jests with Do lores, who was dear to him as the apple of his eye. A man may well jest whose knife is whetted for the killing, and who knows that on the morrow he will feed fat, voiding his hate and filling his stomach at one and the same time. Dolores met his badinage with easy response and well simulated affection. It is easy to scatter careless affection from the lips when the heart is brimming over with love. Without, men gathered quietly in a certain lonely glade. The night was heavy about them. In the si lence each man could hear his own heart-beat and his straining breath. The little voices of the night shrilled loudly, anq the sound of the ‘cattle cropping the rich grass was like a thousand ecrunching engines in their ears. The waiting had lengthened to hours before a fat steer coughed and fell under the knife. Then some thing whirred in the gloom; and then a lantern flared out. Escolante was caught red-handed. His ludicrous dismay when the deft-flung riata tightened round him drew a burst of rough mirth from the sheriff as he slipped on the half-breed’s wrists the symbol of the law and its bond age. But when Dick Matson stepped from the darkness and reclaimed his' riata the cattle-thief broke into fierce vituperations, for this was the most hated, and therefore the most preyed upon of all the gringos. “SBave your wind, old man,” laughed Dick Matson. “You’'ll need it for the blessing, for to-morrow I marry your daughter.” Escolante grew livid and his jaw dropped. Then he opened a fresh volley of imprecations, hurling the lie in the gringo's teeth. Dick laughed a careless laugh. “Come here, Dolores,” he zaid. Like a shadow the girl slipped out of the blackness and stood beside him. Dick slid an arm about her and bending kissed her full on the mouth. Then the half-breed went mad with rage, and spat and screamed out curses on the pair until it was horrid to hear him. The sheriff and his men had trouble to hold him. Dolores trembled and shrank against her lover. But Dick Mat son only laughed his easy laugh and tightened his arm around her. Then he turned and drew her with him into the forest, No more cattle are stolen or killed within the range of the Cross Bar Y. The cattlemen sleep well of nights and Dick Matson grows rich off his profits. Several plump brown chil dren play about his door; and of those he is inordinately fond, as is also Dolores, who sees in them ador able replicas of the man she wor ships. The two are very Lappy, for Dolores is still slim and beautiful; and Matson wants no better life than that of the range and his own fireside. There are moments, how ever, when the hair stiffens on the back of his neck, and a chill runs along his spine. These are the moments when he reflects on the fact that the utmost that the courts could award to Esco lante was a life sentence; and that there is always the chance that a prisoner may escape, or that a too lenient governor Mmay exercise the right of pardon.—Sßan Francisce Argonaut. . Old Union Men. The carpenters’ union, of Winni peg, Manitoba, boasts of three men who have been continuous members of the organization for more than thirty-six years. The union believes this sets a vecord. THE PULPIT, | AN ELCQUENT SUNDAY SERMON BY THE REV. B. J. NEWMAN. Subject: Our Four Anchors, Brooklyn, N. Y.—ln Unity Church, Irving place and Gates avenue, Sun day morning, the Rev. B. J. Newman vreached. The text was: “And fear ing lest we should have fallen upon the rocks they cast four anchors out of the stern and wished for the day.” He said: : The text is taken from Paul's story of the shipwreck. Paul was going to Rome to be tried for his life, but on the sea a storm raged for two weeks. In the darkness of the dead of night, not knowing where they were, the sailors on watch heard the sound of water breaking on the rocks and they took soundings. And again they took their soundings and finding that the water was shallower, they threw out four anchors “and wished for the day.” We do not have to be sail ors to know the value of these an chors to the storm assailed men on that ship. They held them to their anchorage unfil light came and they could see their way. My purpose this morning is to con sider briefly the anchors of righteous ness that we need in our daily living. The simplest analysis of our present day life, of one week’'s experience, would show that there are a dozen influences outside ourselves and tw dozen temptations within us that fl&‘ storming our righteousness. We are surrounded on all sides by difficulties. Our honor, our justice, our sympa thies, our religion, all are assailed, and we have got to protect ourselves and our fellow men. Take the first day of the working week and look at the exiperiences we meet with in that day. We go to business, and funda menially the principle to-day upon which business seemed to be based is that of dishonor. It is not ‘“honor all men.” It is not trust all men, but it is distrust your fellow man; “put him under bonds.” Only the other day in the Sunday school I said to the young men and women there: ““Be honest; tell the truth,” and one member came to me and said: ‘“‘How can we be honest? We have to lie.” There is a tendency in the life of men to-day to get ahead, no mgtter what happens to the other man. Or on Tuesday we read in the paper that some bankers to whom the funds of the people had been entrusted, and on which the stability of business men depends, and to whom the mon ey of widows and children has been entrusted, have been dishonest and speculated in the stock market to in crease their own incomes, and have failed. Our confidence is assailed, and we say: ‘“Whom can we trust?” On Wednesday, perhaps, we go to a magistrate’s court and we watch the man who is elected to dispense jus tice in your name, and we see case af ter case where the politician’s influ ence is at work or where the petty bribe is at work, and men and boys that have broken our law, and who should be put in our prisons until they learn what it is to live among their fellow men in righteousness, are discharged and go free. Our sense of justice is shocked. Or per haps it is some man in a higher rank of life who takes the life of another, who comes into our courts, and under the plea of insanity he is declared not guilty of his crime; while some poor man, with the feelings of poverty and want, steals a loaf of bread from the corner grocery, and he is sent to jail for three months. Our sense of jus tice is rightly shocked. Perhaps on Thursday at 6 o’clock we are coming home and we are at the New York end of the Brooklyn Bridge, and we see a mad rush to get into the cars. There is no sympathy shown. Each man tries to get himself in ‘and pushes women and children aside, and we say: ‘“What are men that they will do this?” And so our sym pathies with our fellow men are be ing shocked. And so it is through the rest of the week. And Sunday comes; Sunday, the day set aside when we try to commune with God and learn a little bit of what it means to be righteous, to do God’s will. Sunday comes, and a few of us, here and there, attend services; but there are the so called sacred concerts, poolrooms and saloons, all thrown open. Men say “liberty,” but this is not liberty, but license to degrade themselves. And we permit it, and our religion is assailed, and our cul ture, ahd the development of our cul ture to worship God is assailed. Temptations and conditions out side ourselves and temptations arising within cause us to face danger daily. We hear of the cruelty of the factory that allows the little boy and girl of ten to work twelve hours a day until they get the ‘“‘great white plague.” We hear of the evils of the stock yvard, of the great railroads, and so on. We hear of these things so of ten that we are growing hardened to them. Familiarity with evil dulls its power to affect us, and dulls "our eyes to its ugliness, and we go on our way rejoicing in our prosperity; and we are unmindful when we do not work with all our hearts to ower come these things. These things are affecting our lives, We have to have good anchiors to hold us to tane right. The right, friends, is our life; noth ing else in life. Right in everything -—not only in the personal sphere, but in the world around us. Those Israelitish prophets preached, not personal righteousness, but social righteousness; not pure by yourself, but pure by your state, and that is what we have to do. If we love our right we will fight for it, and for its best expression, even as Paul fought for the lives of the seamen and his companions when his ship was cast upon the rocks. And in order to fight for ourselves we have cast out our anchors and ‘““wish for the day.” Now, what are these anchors? The first is the anchor of faith. Here is the situation confronting us: Our confidence is assailed; our faith in our fellow men is assailed; our faith in our God is assailed. We have to cast out the anchor of faith. We know that the eternal righteousness will triumph. It is so. Through every difficulty, every experience, every trial; all through the past it has. al ways sought the higher expression of itself. We have to have faith in this righteousness and the inspiration.io give ourselves to the service of the expression es righteousness. Nct only have we to cast out the anchor of faith, but the anchor of hope also; 80 that when these storm clouds are upon us, when darkness surrounds us, when it seems as though the light of day would not show itself to our vision we have to have the hope that is born of God, the hope that gives a happy outlook. It is so easy to be discouraged and to let these experi ences that are surrounding us damp en our ardor. The next is the anchor of love for our fellow man: “Thou shalt love thy neighbor as thyself. This do.”” With that love God calls us {o service. It calls us out of our selves with the love that makes us want to go out into our city and wherever we see one who needs us, it mekes us want to give ourslves to that one; and I tell you never in God’s world was there a city that needed more redeeming love than does this city of New York and Brooklyn to-day. 1 have gone into homes where the darkness of despair was because no love was there. I have gone into homes where mothers and fathers have said: *None cares for us; no one will help us.” Don't tell me the world love us, be cause we know differently. I tell yYou we have to have that love in us that the Russian proverb says “dwells in the bouse of labor.” There is a reward for him who loves his fellow man. Then there is another anchor, and that is the anchor of prayer. I care not what a man’'s work or edu cation is, whether he is college bred or has no education at all, but this thing I am sure of, and that is, with ont a prayer in your heart you cannot make life worth what God is expecting of it. Prayer is our wanting to get near to God, wanting to tell God of our difficulties, our troubles, our per plexities, our successes, our ideas, our wanting to ask for His strength and guidance. We have to have this an chor when things are going wrong, when the world seems dark and life is weary. We want to have this an chor in God to give us courage to go on our way, and if we have not been doing right to help us to return and through our fellow men serve God. Let us cast out our four anchors: our anchor of faith in God and our fellow men; our anchor of hope in eternal goodness; our anchor of love in universal service; our anchor of prayer to God; and in so doing may the blessing of God rest with you in all your labors. A Meditation. “Ye shall receive power after that the Holy Ghost is come unto you.” There can be no acceptable service without this endowment. Kven Jesus must first be baptized with the Holy Ghost before He could enter upon His great mission. The apostles, who had been in Christ’s school for three years, could do nothing until they were endowed with power from on high. Mr. Mcody used to say that he would rather break stones on a turn pike than attempt to 'preach without the indwelling and power of the Holy Spirit., The great reason why some of our young people’s meetings are such a drag is because its mem bers do not seek power from above. To obtain this power we must earnestly seek for it in prayer. ‘lf yve being evil know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him.” To obtain more power, we must use the power already Dbestowed. “Go in this thy might,” the angel said to Gideon—the might of the promised presence, ‘“The Lord be with thee.” As he went he realized the presence and power of the Al mighty. We must use this power in wit nessing for Jesus. ‘I am no more in the world, but these are in the world.”” We are His representatives. Let us not misrepresent Him.— Christian Union-Herald. Self-Conquest a Necessity. Deeply, I fear, does this age need to take to heart the stern, inexorable necessity of self-conquest—not in self-torture, but yet in earnest watch fulness; not in extreme fasting, but in habitual careful moderation; nor in morbid self-introspection, but in thorough and vigorous occupation; not in enfeebling the body by macera tion, but by filling its hours of work with strenuous and cheerful activity and its hours of leisure with bright thoughtfulness and many a prayer; by these blessed means we, too, even in the midst of the world, may attain to the spirit which is dead to the world; we may be keeping under our body and bringing it into subjection; nay, in\no mere formula, but a truth ful figure be crucified with Christ.—e F. W. Farrar, Digging a Way to Heaven, Bless God for the wilderness; thank God for the long nights; be thankful that you have been in the school of poverty, and have under gone the searching and testing of much discipline. Take the right view of your trials. You are nearer heav en for the graves you have dug, if you have accepted bereavements in the right spirit; you are wiser for the losses you have hravely borne, you are nobler for all the sacrifices vou have willingly completed. Sanc tified affiction is an angel that never misses the gate of heaven.—Parker, Stepping Stones to Glory, When God saves us He does it not alone for our good, but for His. He expects us to work for Him and to see that not one of His children is turned away hungry or thirsty. Sac rifice and unselfishness are the step ping stones to glory and in my mind the least of the work of saving a soul is done when we have gotten the pen itent to open his heart to God. It is the after-work that counts, the dis play of the friendly Christian spirit that shows the new convert that he has friends on earth and in heaven, Human Sympathy May Mislead. s The cross separates not only from sin but from friends and human good. God’s children are sometimes tripped by human sympathy when what they need is divine sympathy. When we see (lod’s children going through trial let us be careful to up hold and encourage them. Let us not endeavor to lift the cross before God's time,~~Missionary Worker, i The Making of an Electrical Engineer By GEORGE-FREDERIC STRATTON. In the great shops of a well-known electrical company are some three ' hundred young men, clad in work ‘men's garments, assembling small apparatus and testing dynamos, transformers, railway motors and lighting appliances of every descrip tion. These men have come from uni versities, colleges and technical schools, not only in this country, but in all quarters of the civilized world And they are supplementing the theo ries upon which they have spent years of study with the admirable practice to be obtained in the finely equipped shops and the variety of fpparatus manufactured, This company has always had an eye to the future. Its excellent ap prentice system is devised with a view to producing a company of ex pert workmen, from which may be drawn the future foremen, superin tendents and executive heads of de partments. Its student course is to provide for its future need of engi neers on all classes of apparatus and equipment; to take charge of foreign and domestic installations of great power and lighting plants; to be come managers of new shops, de signers of new machinery or com mercial manragers and assistants. The qualifications necessary for a man entering on this student course are that he should have graduated from some college or technical school. Graduates from several of the cor respondence schools (approved by the company) are also admitted. The man who enters, however, is not estimated aeccording to his col lege attainments. All start on the same basis and at the same nominal salary. The estimation and advance ment come upon a demonstration of the quality of a man’s work in the shops; upon his steadiness ‘and re liability; - his quickness in seeing errors or defects; his aptitude at grasping and solving them. The course is for a period of four years, but no written agreement to this effect is required by the com pany, And it must be understood that the four years consist of fifty two weeks each, excepting possibly two weeks for vacation each sum mer. In fact, the student is subject to exactly the same discipline and shop routine as the ordinary work man. His hours are the same-—from T 8 M 10068 D m There is no strictly defined routine of practice on this course. The gen eral principle is to give the young man the opportunity to work some time in each department, and so fa miliarize himself with every type of apparatus manufactured. He usu ally commences by assembling small motors and becoming familiar with every detail of the machine. He then works for a period at testing genera tors, transformers, arc lamps, meters, ete., respectively, thus becoming ac quainted with the nature and use of testing and measuring instruments, and also with the wonderful labor saving devices and the accuracy of machine tools with which the shops abound. He sees the methods of the great steel and iron foundries, and observes the materials used in building up the great turbo-generators. He is ex pected to acquaint himself with the methods of constructing and winding armatures and field coils; the various kinds of insulators; and the details and uses of switches, switchboards, meters and controllers. The work is by no means a sine cure. At much of it dirt, grease and real labor are encountered by these students as by any mechanic in the shops. On transformer tests and tests of special apparatus, the work necessarily continues, fre quently, for as long as thirty-six hours at a stretch; and it speaks well | for these men that such work is rare 1y shirked. The dropping of one of these students for inefficiency or in-‘ attention is of the rarest occurrence, In the course of from two to three years—it all depends upon the man’s brightness—he will find his shop‘ work more or less frequently broken by calls to go outside; to report on disaster to some outside plant; to examine, and probably adjust, ma chines which are working improper ly; or to Airect a crew of workmen installiiig new machinery, He will also now come more in contact with the prominent engi neers, and, if his cholce so lies, may be taken into some special depart ment, 1 This specializing is encoura’ged. Electrical problems have hecome so complex and diverse that the man who achieves the greatest amount of usefulness and success is, undoubted ly, the one who devotes his energies and abilities to some particular line; and ample opportunity is afforded to students in this course to confine their attention to any one depart ment for which they show unugual ability or aptitude. In the engineers’ departments he will have the opportunity of confin ing himself altogether to the manu facturing and designing details, or he can branch off onto the commer cial side, with a view to qualifying himself for work in some one of the company’s many district or foreign offices. The salesman of electrical apparatus is much more than an ordi nary commercial agent, He is a con sulting engineer, He must be thor oughly conversant with the construc tion and assembling of machines; with their capacities under greatly varying conditions; must have apti tude for understanding and explaln-' ing peculiar conditions, with a view to the designing of special apparatus 0 meet them. Many of the students are in special training for this de partment, while others are devoting themzelves to the acquirement of a thorough knowledge of electrical practice. Many high authorities are insis tent upon the value of some com mercial training for every engineer. Dr. Louis Bell, in a recent inter view, said: “Sometimes—nay, often—it is a greater problem for an engineer to keep the cost of a plant or some of the apparatus within a given appro priation than it is to solve the engi neering difficulties. And that is where a young engineer should be carefully trained, commercially, so that he will always avoid the risk of seriously injuring his newly-acquired reputation by designing something in which the demand of solidity and efliciency is sacrificed to that of cost. He should learn to say ‘No!’ when the insidious suggestion is made to cut down weight here or power there.” The advantage of this practical training-—this acquired familiarity with the actual conditions of work ing apparatus as supplementary to the preliminary theoretical training —are incalculable. The student who is thoughtful, attentive and am bitious, acquires by this method the qualities which must be combined in order to make the thorough engineer, Nerve and resourcefulness with ma chinery in times of emergency— presence of mind, tact and ability to handle men; business knowledge and executive capacity—all this is requi site; and practice—and practice alone—can give it. In addition to this practice, the embryo engineers have ample oppor tunity of keeping abreast of the times on theoretical lines, and in touch with the rapid advancement and changes in electrical science, A spec ial engineering organization or club is designed for this purpose. Meet ings are held monthly, at which lec tures and addresses upon technical subjects ar»s delivered by speakers of undoubted qualification, followed by discussions on the subject. This so ciety also arranges and carries out visits to other plants of unusual in terest, where the installation and operation of power for generating purposes, and of special apparatus, may be fully inspected and dis cussed. Mr. H. W. Buck, in an article in the Scientific American says: “In a stationary condition of art, a man with practical experience only may become very familiar with all the existing types of apparatus and, knowing their applications, may qualify, to an extent, as an engineer. But the extremely rapid growth of electric practice makes rapid change in the construction and ‘operation of electrical machin ery. The man of practice only s apt to fall behind; while the man ‘with a knowledge of the theories and ithe formulas—with a mind trained to study and deductions—follows up the changes without cifficulty, and is frequently one of the men to initiate such changes.” . The opportunities ahead of these students are most promising. In the far Indies graduates of this training ‘are harnessing the sacred streams and generating and conveying power and light hundreds of miles, over a coun try and against difficulties unknown here, and unforeseen there, until met and conquered, Up toward the North Pole, install ing arc lights to run through a six months’ night; in distant Japan, operating railways for the gentle Oriental; stringing the canons of the Rockies with transmission lines; put ting the collar on the mighty Niag ara and bringing a half million horse power into productive subjection— everywhere you find them, meeting and battling with problems and diffi culties, overcoming them, and in thus overcoming them, becoming stronger and more invincible themselves. That’s where these young men are going from the student course. All of them will become useful; many of them will acquire some degree of eminence; perhaps one here or there will rise to international fame-—an Edison, a Thomson or a Steinmetz. In the electrical fleld the pace is swift—the marvelous of to-day is the commonplace of to-morrow. Peculiar characteristics or abilities in certain lines will find their opportunity in this industry, always provided they are coupled with the qualities which are requisite to gnecess anywhere— vigor, pluck, patience and good sense, ‘A good general education, supplemented by a good technical education, and followed by the prac tice obtained among the machinery and apparatus of a great manuface turing corporation, comprigses the nursery and training ground from which many of the future giants of electrical science and achievement will undoubtedly emerge.—Secientifie American, The Power of the Pen, A physician out West was sent for to attend a small boy who was ill. He left a prescription and went away. Returning a few days later, he found the boy better, “Yes, doctor,” sald the boy's mother, “the prescription did him a world of good. [ left it beside him, where he could hold it in his hand most of the time, and he can almost read it now. You didn't mean for him to swallow the paper, did you, doctor?”——Harper's Weekly, - 4