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REV. DR. TALMAGE.
THE NOTED DIVINE’S SUNI)A <
DISCOURSE.
Subject: “The Prodigal’s Return.”
Text-. “I will arise and go to my lather.”
' Luke 18.
xv.,
There is nothing like hunger to take the
energy out oi a man. A hungry man can
toil neither with pen nor hand nor foot.
Tbere has been many an army defeated not
bo much for lack of ammunition as for lack
of bread. It was that fact that took the fire
out of this young man of the text. Storm
and exposure will wear out any man’s life in
time, but hunger makes quick work. The
most awful cry ever heard on earth is the
cry ior bread. A traveler teils us that in
Asia Minor there are trees which bear fruit
looking very much like the long bean of our
time. It is called the carob. Once in awhile
The people, reduced to destitution, would eat
these carobs, but generally the carobs—the
beans spoken of here in the text—were
Thrown only to the swine, and they crunched
them with great avidity. But this youug
man of iny text could not even get them
without stealing them. So one day, amid
the swine troughs, he begins to soliloquize.
He says: “These are no clothes for a rioh
man’s sou to wear. This is no kind of busi¬
ness for a Jew to be engaged in, feeding
swine. I’ll go home. I’ll go home. I will
arise and go to my father.”
I know there are a great many people who
try to throw a fascination, a romance, a
halo, about sin: but, notwithstanding ail that
Lord Byron and George Band have said in
regard to it, it is a mean, low, contemptible
business, aud putting food and fodder into
the troughs of a herd o* iniquities that root
and wallow in the soul of man is a very poor
business for men aud women intended to be
sons and daughters of the Lord Almighty,
and when this young man resolved to go
home it was a very wise thing for him to do,
and the only question is whether we will fol¬
low him. Satan promises large wages if we
will serve him, but he clotiffis his victims
with rags, and he pinches them with hunger,
and when they start out to do better be sets
after them all the bloodhounds of hell. Satan
comes to us to-day, and he promises all lux¬
uries and emoluments if we will only serve
him. Liar, down with thee to the pit! “The
wages of sin is death.” Oh, the young man
of tho text was wise when he utterrd tho res¬
olution, “I will arise and go to my father!”
In tho time of Mary, Christian the persecutor, who a perse¬ had
cutor came to a woman
hidden in her house for the Lord’s sake one
of Christ’s servants, and the persecutor said,
“Where is that heretic?” The Christian wo
man said, “You open that trunk, and you
wili see the heretic.” The persecutor opened
the trunk, and on the top of the linen of the
trunk he saw a glass. He said. “There is no '
heretic here.” “Ah!" she said. “You look
in the I glass, and the you will sea the heretic.” word
As take up mirror of God s to
day I would that instead of seeing the prod
igal of the text we might see ourselves—our
dition, want, our so that wandering;, we might our be sin, our wise lost con- this
as as
young man was and say. “I will arise and
go to my father. Tho resolution of this j ;
text was formed in a disgust at bis present
circumstances. If this young man had been
by his employer sot to culturing flowers, or
training vines over r.u arbor, or keeping an
account of the pork market, or overseeing
other laborers, he would not have thought of
going home if he had had his pockets full
tf tro had been able to say: “Ihave ;
f loop no\y ot my own. VVhat s the use of
my going back to my father s house? Do
you think I m going back to apologize to the
old man? Why, he would put mo on the
limits. Ho would not have going on around
the old place such conduct as I have been
engaged iu. ] won t go home. There is no
reason why I should go home. I have plenty
of monoy. plenty of pleasant surroundings,
Why should I go home?” Ah, it was his
pauperism, home. it was his beggary! He had to
go Some man comes and says to me;
“Why do you talk about the ruined state of
the human soul? Why don’t you speak
about the progress of the nineteenth
century and talk of something more
exhilarating?” It is for this rea
son: A mau never wants the gospel un
til ko realizes he is in a famine struck State.
Suppose 1 should come to you in your home,
and you are in good, sound, robust health,
and I should begin to talk about medicines,
and about how much bettor this medteino is
Hum that, and some other medicine than
some other medicine, and talk about this
physician and that physician. After awhile
you would get tired, and you would say:
“I don’t want to hear about medicines. Why
do you talk to me of physicians? I never
have a doctor.” But suppose I come into
your house, medicines and I find you severely' sick you,anil aud
I know the that will cure
I know the physician who is skillful enough
to meet your case. Yon say: “Bring on all
that medicine; bring on that physician. I
am torritly sick, and I want help. ’ If I
come to you, and you feel you are all right
in body, and all right in mind, and all right
in sou) you have need of nothiDg. but sup
pose I have persuaded you that of all the leprosy
of sin is upon you, the worst sickness.
Oh, then you say, ‘ Bring mo that balm of
JJ® g0 hrin!r ivme medicii '
ment; t bring me Jasus Christ Ghrtst. ”
.
“But,” says some one iu the audience,
“how do you know that we are in a ruined
condition by sin?’ Well, 1 can prove it in
two ways, and you may have your choice. I
can prove it either by the statements of men
orby the statement of God. Which shafi it
k®? < Let us b ave tlie st ateme V. t of
£ heart od - is . deceit Wen. He „ uliviove says all m . things one place, and . aesner- ( The p ,
atoly wicked. He says in another place,
“What is man that he should be clean, and
he which is born of woman that he should
be righteous?” He says in another
place, “There is none that doeth good—
no, not one.” He says in another place,
“As by one man sin entered into the world,
and death by sin, and %o death passed “Well.” upon
all men, for that all hiul sinned.”
you say, “I am willing to acknowledge that,
that but why should propose?” I take This the is particular the rescue “Ex
you reason:
eept a man be born again he cannot see the
kingdom of God. this is the reason:
“There is one name given under heaven
among men whereby they may be saved.
Then there are a thousand voices here ready
to say: “Well, I am ready to accept this
the kospol. I would like to have
this divine cure. How shall I go to work.
Let me say that a nitre whim, an undefined
longing, amounts to nothing. You must
have a stout, a tremendous resolution like
this young mau of the text when he said, “I
will arise and go to my father. Oh, says
some man, “how do I know my father wants
me? How do I know if I go back I would
be received.-' “Oh, says some man. “you
don t know where I have been. You don t
know how jar I have wandered. You
tbat to ', ou
all the iniquities Ihave committed. y^hat
lsthat Butter among the ange.s of God?
What is that horseman running with quick
dispatch It is news. It is nows. Christ
has found the lost.
Nor angels can their joy contain,
But kindle with new fire.
The sinner lost is found, they sing,
And strike the sounding lyre
When Napoleon talked of going into Italy,
they said- “You can’t get there. If you
knew what the \lps were, you wouldn’t talk
about it or think about it You can’t
your ammunition wagons over the Alps.”
Then Napoleon lose in his stirrups, and,
waving his hand toward the mountains, he
said: “There shall be no Alps!" which has r That ” u - i ' ~— won- the
derful pass was laid out been
wonderment of all the years since—the won
derment of all enginee s. And you tell me
there are such mountains of sin between
your soul and God there is no mercy. Then
I see Christ waving His hand toward the
mountains. ■ ' I I hear near Him Him say, say. “I “1 will will come come
overthe mouniains of thy sin and the hills
of thine iniquity.” There shall be no Pyre
nees; there shall be no Alps, resolution of the
AgaiD, I notice that this
young man of my text was founded in sor
row at his misbehavior. It was not mere
physical plight. It was grief that he had so
maltreated his father. It is a sad thing after
a father has done everything for a child to
have that child ungrateful.
How sharper than a serpent’s tooth it is
To have a thankless child.
That Shakespeare. A foolish , son is . the ,.
is
heaviness of his mother. That is the Bible,
Well, my friends, have not some of us been
cruel prodigals? Have we not maltreated out
Fathei? And such a Father. Three times a
day has He fed thee. He has poured sunlight
into thy day, and at night kindled up all the
street lamps oi heaven. With what varieties
of apparel He hath clothed thee for the sea
sons. Whose eye watches thee? Whose hand
defence thee? Whose heart sympathizes with
thee? Who gave you your children? Who is
guardmg your loved ones departed? Such a
Father: So loving, so kind. If He had been
a stranger, if He had forsaken us if He had
flagellated us, if He had pounded us and
turned us out of doors on the commons, it
would not have been so wonderful-our
treatment of Him—bnt He is a Father, for so
loving, so kind, and yet how many of us
our wanderings have never apologized. If
we say anything that hurts our triends fe - -
mgs, if we do anything that hurts the feel
ings of those in whom we are interested
how quickly we apologize! We can scarcely
wait until we get pen and paper to write a
letter of apology, flow easy r. it formy
who is intelligent, right hearted to wrte an
apology or make an apology! Weiapologize of
for wrongs done to our fellows, butwme
us perhaps have committed ten thousand
times ten thousand wrongs against God and
never apologized.
I remark still further that this resolution
of the text was founded in a feeling of home
sickness. I do not know how long this
young man, how many months, how father’s many
years, he had been away from his
house, but there is something about the
jreadiug of my text that makes me think he
was homesick. Somb of you know what
that feeling is. Far away from home some
times, surrounded by everything bright and
pleasant—plenty ;.j of friends—you have said,
wou i d g i va the world to be home to
Lk nif.pt ” well fiber’s this hS vmim? Thav* man was home
for his no doubt
wJiea be thought of his father’s house he
gaid < >Now per haps father may not he
jiving” We read nothing in this story—
this parable—founded on everyday life; wa
re ad nothing about the mother. It says
nothing about going home to her. I think
s he was dead. I think she had died of a
br0 ken heart at his wanderings, or perhaps
had gone into dissipation from the fact
that he could not remember a loving and
sympathetic mother. A man never gets over
having lost his mother. Nothing said about
ber< bu t a0 is homesick for his father’s
Jiouse. He thought he would just like to go
and walk around the old place. He thought
be would just like to go and see if things
were as thev used to be. Many a man after
having been off a long while has gone home
aad knocked at the door, and a stranger has
come. It is the old homestead, but a father stranger
comes to the door. He finds out is
gone, and mother is gone, and brothers.and
sisters are all gone. I think this young man
0 f the text said to himself. “Perhaps father
may be dead." Still, he starts to find out.
He is homesick. Are there any here to-day
homesick for God. homesick for heaven?
a sailor, after having been long and on the his
seaf returned to his father’s house,
mother tried to persuade him not to go away
again. She said: "Now, you had better
stay at home. Don’t go away. We don’t
want you to go. You will have it a great
deal better here.” But it made him angry,
The night before he went away again to sea
bo j ie ard his mother praying in the next
r0 om, and that made him more angry. Ho
went far out on the sea, aud a storm came
UPj and p- e was ordered to very and perilous amid duty, the
!iud bo 2 in up the rat-lines, that
shrouds of the ship ho heard the voice
b0 j iad heard in the next room. He tried to
whistle it off. he tried to rally his courage,
out he could not silence the voice he had
heard in the next room, and therein the
storm and darkness he said: “O Lord, what
a wretch I have been! What a wretch I am!
yjelp m0 j ust now . Lord God.” And I
thought in this assemblage to-day there
may be some who may have the memory of a
father’s petition or a mother’s praver press
in „ m i K htl\y upon the soul, and that this
hour they may make the same resolution I
dnd j n mv text, saying, “I will arise and go
t0 mv A, father.”
. . LWernool P went out to bathe- went
int0 tho sea ’ went out too far’away far got be
vond b i s dev> lor'Dublin . b a „ d be floated iook A
ship ' bound came along and
, . boar ,i sailors are generally verv
generous 'nother fellows gTve and one gave him another a cap
nnd nim gentleman’passing a iacEet and
3 him shct0S> A along
011 tbe beaoh at Liverpool found the lad’s
ciothe .s ami took them home, aud the father
wftg beart broken, the mother was heart
broken, at the loss of their child. They had
be ard nothing from him day after day. and
they ordered the usual mourning for the sad
eveat _ But th0 lad took sb j p f rom Dublin
aud andved j n Liverpool the very dav the
m0U ming arrived. He knocked at thedoor.
The father was overjoyed and their the lost mother
was over j oyed at tba return of son.
0b ’ friends, have you waded out too
(i Have you waded down into sin? Havo
you waded from the shore? Will you
comeback? Whoa vou come back, will you
C ome in the rags of your sin. or will vou
C omo robed in the Saviour’s righteousness?
j believe the latter. G-o home to your God
to . day> He is waiting for you. Go home!
But I remark the characteristic of this res
oiution was, it was immediately put into ex
ecution. The context savs, “He arose and
(> ame to his father.” The trouble in nine
hundred and ninety-nine times out of a thou
sand ^ that our resolutions amount to noth
ingbecause we make them for some distant
ti me. If I resolve to become a Christian next
ye ar, that amounts to nothing at all. If I re
solvent the service this day to Decome a
Christian, that amounts to nothing at all. If
j resolve-after I go home to-dav to yield my
b ,, art t0 God. that amounts to nothing at all.
The onlv kind of resolution that amounts to
anything is the resolution that is immediate
j,. put ^ ato execution.
There is a man who had the tvphoid fever,
He said: “Oh. if I could get over this terri
ble distress, if this fever should depart, if I
could be restored to health. I would all the
mst o( my life servB God.” The fever de
juried. { He got well enough to walk around
h e block. He got well enough to go over
to business. He is well to-day—as well as he
ever was. Where is the broken vow? There
is a man who said long ago, “If I could live
to the year 1896, by that time I will have my
business matters all arranged, and I will
have time to attend to religion, and I will be
a good, thorough, consecrated Christian.”
The year 1896 has come. January, Febru
ary, March, April—a third of the year gone.
Where is your broken vow? “Oh,” says I
some man, “I’ll attend to that when
get my character fixed up, when I T can
get over my evil habits. I am. now giv
en to strong drink.” Or, says the man, “1
am given to uncleanliness.” Or, says the
man, “I am given to dishonesty. When I
get over my present habits, then I’ll be a
thorough Christian.” My brother, you will will
get worse and worse until Christ takes you
in hand. “Not the righteous, sinners Jesus
came to cal!.” Oh, but you say, “I agree
with you iu all that, but I must put it off a
little longer.” Do you know there were
many who cams just as near as you are to
the kingdom of God and never entered it? I
was at Easthampton, and I went into the
cemetery to look around, and in that ceme
tery there are twelve graves side by side
the graves of sailors. This crew, some years
^go, in a ship went into the breakers at
Amagansett, about three miles away. My
brother, then preaching at Easthampton. had
been at the burial. These men of the crew
came very near being saved. The people
from Amagansett saw the vessel anu they
shot rockets and they sent ropes from the
shore, and these poor fellows got into the
boat and they pulled mightily for the shore,
but just before they got to thp shore the rope
snapped and the boat capsized, and they
wt , rt5 lost, their bodies afterward washed up
on the beach. Oh, what a solemn day it was—
I have been toid of it bv mv brother—when
thes0 lwolve meQ !ay at the foot of the pul
^ and he read over them the funeral ser
They f came very near sbore-within
shoutinR d etauce 0 f the shore-yet did not
arrive oa sodd land. There are some men
whQ eome almost to the shore of God’s mercy,
but no “ t quite, | ’ ' not quite. * To be almost saved
ig tQ e Qs ‘
{ m te „ of tw0 prodigals-the one
that got back and the other that did not get
baofe j a Richmond there is a very prosper
QUg d beau . lful( home jn many respects. A
voung man wandered off from'that home.
^ derfld far int0 sin . They heard
of Wm after> bnt ll0 was always on the
wrong ” track. He would not go home. At
h d or oI that beaut iful home one night
tbere was a * eat outory £ . T]l0 y0U ng mau
f th house au dovvn 0 pon the door to
see what was the matt er. It was midnight.
The m;t of tbe family w0 re asleep. There
were the wife and children of this prodigal
young man. The fact was he had come home
and driven them out He said: “Out of this
^ 01 V) e ,v ... Away_ with .hM „„„ mldren. t will
dash their brains out Out mto tie storm,
The mother gathered them up and fled. Th
next morning the brother, the young man
who had staid at home.went:oufto find this
prodigal brother and son, and he cam o
where he was and saw the young man wan
dermg up and down in front of the place
where he had been staying, and the young
man who had kept his integrity said to the
older brother: “Here what does all this
m«an? What is the matter with you? prodigal Why
< l0 you act in this way The
looked at him and said: Who am x? Who
do vou take me to be?” He said. “You are
my'brother.” “No. I am not. I am and a brute.
Have you seen anything of mv wife
dren? Are they dead? I drove them out last
night in the storm. I am a brute. John, do
you think there is any help for me? Do you
thinklwillevergetoverthislifeofdissipa
tion?” He said, “John, there is one thing
that will stop this.” The prodigal ran his
finger across his throat and said “That will
stop it, and I will stop it before night. Oh,
my brain! I can stand it no longer.” That
prodigal never got home. But I will tell you
of a prodigal that did gat home. In Eng
land two young men started from their
father’s house and went down to Portsmouth
—Ihave been there—a beautiful seaport.
Some of you have been there. The father
could not pursue his children—for some rea
son he could not leave home—and so he
wrote a letter down to Mr. Griffin, saying:
“Mr. Griffin, I wish you would go and
see my two sons. They have arrived
in Portsmouth, and they are going to
take ' ship and going away from home.
I wish you would persuade them back,
Mr. Griffin went and tried to
them. back. He persuaded one to because go. He he
went with very easy persuasion, already. The other
was very homesick
young man said: “Iwill not go. I have had
enough of home. I’ll never go home.”
“Well,” said Mr. Griffin, “then if you won’t
go home, I’ll get you a respectable position
on a respectable ship.” “No. you won’t,”
said the prodigal. “No. you won’t. Iam
going as a private sailor, father as a common
sailor; that will plague my most, and
what will do most to tantalize and worry
him. will please me best.” Years passed on,
and Mr. Griffin was seated in his study one
day when a messenger came to him, saying at
there was a young man in irons on a ship
the dock—a young man condemned to death
—who wished to see this clergyman. Mr.
Griffin went down to the dock and went on
shipboard. The young man said to him,
“You don’t know me. do you?” “No.” he
said, “I don’t know you.” “Why, don’t
you remember that young man you tried to
pereuade to go home and he wouldn’t go?”
“Oh. ves.” said Mr. Griffin. “'Are vou that
man? 1 ' “Ves, I am that man,” said the other,
“I would like to have you pray for me. I
have committed murder, and I must die,
But I don’t want to go out of the world un
n! some one prays for me. You are my
father’s friend, and I would like to have you
pray for me.”
Mr. Griffin went from judicial authority to
judicial authority to get that youug day. mans He
pardon. He slept not night nor
went from influential person to influential
person until in some way he got that young
man’s pardon. He came down on the dock,
and as he arrived on the dock with the
pardon the father came. He had heard that
his son, under a disguised name, had been
committing crime and was going to be put
to death. So Mr. Griffin and the father went
CD ship’s deck, and at the very moment Mr.
Griffin offered tbe pardon to the young man
the old father threw his arms around the
son’s neck, and the son said: “Father, I
have done very wrong, and I am very sorry,
1 wish I had never broken your heart. I
“don’tmentlonit.Itwon’tmakeanydiffer- very sorry!” “Oh,” said the father,
ence now. It is all over. I forgive you, my
son.’’ And he kissed him and kissed him
and kissed him. To-day I offer you the par
don of the gospel—full pardon, free pardon.
I do not care what your crime has been,
Though y-ou say you have committed a crime
against God, against your own soul, against
your fellow man, against your family,
against the day of judgment, against the
cross of Christ—whatever your crime has
been, here is pardon, full that pardon, and the
Heavenly very moment you take His pardon your
Father throws arms round
about you aud says: “My son, I forgive you.
ha a' 1 right. You are as much in My favor
now as if you had never sinned.” Oh, there
is joy on earth and joy in heaven. Who will
take the Father’s embrace?
Ir yon dream that yon have an ague,
drtmkard. th^sign is that you will become a
Judas committed no greater sin than
the compromising church member.
GEORGIA RAILROAD manaoS 111
office general
Commencing Jan. 5th, 1896, the following 8 ch*d„i ^**
trains run by 90th Meridian Time. The schedule 8 op*
without notice to the public. axe enbiect
READ DOWN. ts
Train No. 8. |No. 1. Train iWjNb; BEAD n
No. 11 N’t Exp nay si’l No. 27 STATIONS. ^_ 28 a. Si
D# 7 H’l!s’t
E
^ O 10 30p 12 lOp 7 15a Lv Augusta Ar 8 10
to 10 58p 12 3Gp...... Belair P 1 00p 5 i.
CO 11 09p 12 46p 7 42a Grovetown 7'L" 12 “$*“ 3 % '
^ C* 11 21p 12 58p...... Berzelia U4p
ID C> 11 29p 1 05p 7 57a Harlem Lv. Ar. . 7 7 25p lOp f 12 l6p 09p 4 25,
10 HUlOnKIOH 11 38p 1 14p 8 03a Hearing 4 I6i
O 11 58p 1 30p 19a Thomson 7 03p12 a ff*-
8 6 5 »P 11 44a
10 12 08a 1 42p ...... Mesena U CO
to 12 16a 1 50p 8 35a Oamak 6 34p 33 a CO
O 12 25a 1 57p 8 40a Norwood H 26a CO
6 27p 11 19a CO
^ 12 42a 2 12p 8 53a Barnett 1 U 05a
CO 12 56a 2 24p 9 Ola Crawfordville o 10 C*3
54a rO
CC 1 22a 2 45p 9 25a Union Point 5 45p 10 34a
2 21:
1 38a 3 04p 9 38a Greensboro 5 52p 10 21a 2 04i
2 05a 3 30p'10 00a Buekhead 5 09p 10 00a 1
2 22a 3 46p 10 12a Madison 10 cn 9 40a 37i
2 41a 4 05p 10 28a Rutledge CO co 9 20a 120
2 56a 4 25p 10 40a Social Circle 4 25p 1 oi
19a 4 44p 58a Covington 9 05a 12 45
3 10 4 06p 8 43a 12 22
3 41a 5 04p 11 15& Conyers 8 22a1209a
3 54a 5 lop 11 26a Lithonia CO 8 10 a 11 45,
4 15a 5 31p 11 42a Stone Mountain 3 22p 7 53a 1124;
4 28a 5 41p 11 51a Clarkston 3 13p 7 43a 11 ip
4 39a 5 49p 12 m Decatur 3 06p 7 34a 11 0 Q :
. 5 00a 6 lOp12 15p Ar Atlanta Lv 2 55p 7 15a 10 45
Bun.
Only
—= 15a 50p 8 40a Lv Camak Ar
^tf^^COCOOOCOfcOfcOtOP-*l-‘ OOp 2 3 2 3 5 6 1 1 2 4 4 5 31a 30a 37a 28a 30a 06a 22a 07a 50a 48a 16a 10 10 11 9 8 9 9 9 47a 02a 22a 36a 43a 00a 24a 00a Ar Milledgeville Warrenton Deveretix Mayfield Haddocks Culverton Browns Sparta Macon James Carrs Lv 12 6 5 6 4 4 3 4 3 1 1 1 30p 20p OOpll 55p 34p 44p OOplO 06p 38p 24p 52p 40p llaBalTlSp 11 10 10 10 10 9 9 9 9 01a 17a 49a 40a 26a 18a 00a 46a 37a 28a 00a 11 11 10 10 10 9 9 8 8 8 7 32b 03p 44p 27p 07p 48p lgp 50p 34p 18p 30p
ITlSp 11 08a 2 15p Lv Barnett Ar 1 50p 8 50a cr» 54]
6 23p 11 21a 2 27p Sharon 1 40p 8 37a CJK 41]
6 30p 11 31a 2 35p Hillman 1 31p 8 27a CTK 31|
6 55p 12 Q3p 3 0 4p Ar Washington L v 1 05p 7 55a ^ 1
2 45p Lv 0 nion Point Ar 9 20a if?
2 55p Woodville 9 08a
2 59p Bairdstown 9 Ola »f^>
3 Up Maxeys 8 51a AO
3 17p Stephens 8 44a
3 29p Crawford 8 30a AO
3 45p Dunlap 8 12 a -*$«
3 49p Winters 8 07a
4 05p Ar Athens Lv 7 50a
10 50a Lv Union Point Ar 2 05 p
11 30a Siloam 1 42p
11 50a Ar White Plains Lv 1 20 p
_____________ and 84 and 35 Micoa
All above trains run daily, except 11 and 12 on main line, on Atlaij 9
„hi 0 h do not run on Sunday. No. 28 supper at Harlem. Sleeping Cam between
Charleston, Augusta and Atlanta. Augusta and Macon, on night express. Sleep
between Atlanta and New York on train 27, and train ieavmg Atlanta at 7:15 o’clock, a. m
lJtlUo.il. ,, MUL1, npnrrm JOE W. WHITE, A. G. JACKS!
General Manager. Traveling Passenger Agent. General Freight aad Pm i
Augusta, Ga, W. HARDWICK,
J. ’W. KIRKLAND, W.
Pass. Agt., Atlanta, Ga. Pass. Agt., Macoi
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17
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SEND us YOU]
JOB WORK
Nice Work
% --and
Cheao Pri ce
