The Atlanta constitution. (Atlanta, Ga.) 1885-19??, September 26, 1898, Page 7, Image 7
| TWO HinBEB NLLARS EXTRA FOB THE FIRST COUEBT MESS AT | I TRIS UNM WBRB, FWUB IT IS BfflTH BEFORE OCTOBER Ist i "-"THE SEPTEMBER CONTESTS- I 4 Locate the Word While the Inspiration of War Is Still Fresh in the Public Mind. | jy -«e O —~——' ——„ - O !►■ V? <> 47 OU CAN LOSE NOTHING—YOU MAY GET $1,000! You will get anyway the Best Weekly Newspaper in the World, at a time when it will be most y g valuable to you. The war is over. Reorganization comes next, and the destiny of the world may be changed in the next year 4 X Op<THE SENTENCE IS TAKEN FROM A PRINTED BOOK, AND IS AS FOLLOWS.— X I PYHEWHOLESQUADRON THENSETOUTTOHUNTDOWN ‘ M I v. . X 0 j — — p The book coimtammg the semteimce has been seaHedl and placed in the vault off the Constitution - \ w o \____ —-—Publishing Co., and wHi be given to the committee that makes the decision on October h, ~~~" —--—S y W A CONTEST is not the beginning off a new series off Missing Word Contests, but is put out as a sort of flyer to open the Fall work. The question is to properly supply the word Y A that is missing. Be careffui to get the spelling off the word right,as the contest may ffin ally turn on that point. The “Missing Word” Contest is well understood by all Constitution S subscribers, as it has been widely advertised heretofore. We make up the prize by putting aside jQPgfCgnf of the subscriptions received from contestants, and pay this sum to the X successful contestant or contestants, as the case may be. THIS CONTEST LASTS BUT ONE MONTH. Send in your subscription and your word together and you will not have long O w to wait for your money. Get all your friends to enter the contest. You need not tell them your word, but let them make their own answer. livery dollar that conies in adds W 0 10 cents to the prize. By increasing the number off contestants you increase the prize and help yourself- or the man who does win- -just so much. We hope the sum may reach Q SI,OOO, and would be glad to send a check for this much, should it accrue under the terms of the contest, to the man who spells this missing word out CORRECTLY! | EVERY CONTESTANT SENDS SI.OO FOR THE WEEKLY CONSTITUTION AND GETS | j The Greatest of All American Weekly Newspapers for One Year: | F <33—JKEEP THAT IN VIEW AND SEND YOUR GUESS, WITH YOUR DOLLAR FOR A YEAR’S SUBSCRIPTION.—■a&- X A O A ■ ■ ' ■ ' ' ' *’ ■ •• •■•'..•'■•'• • • '• ' - ■ ■■■ - ' • ■ . ’ '..... . ' ' C ■ ■ : ' ■ . r ' <x — X ' 1 ; <’> § We Propose to Put 10 Per Cent 'L'VGVwG I The Contest Begins with This Issue of the Paper, X /; correctly the missing word. For instance: If only one contestant gets the word > < - —— Iwe will publish how much is to the credit of the A *ght, he or she, as the case may be, will have all the money. 11 more than one strike it, the sum will be equally divided, each < ? subscribers guessing. A, V' J correct answer receiving its proportionate share of the money> . ■ , r , . X TLn fnr n ie missing word is that each and every guess must be j< ‘ ’*" ' ° V .d aniOunt tnat Las acciued in the contest. , Tfl6 COilUhlOn JTbuOUuili fui wßstliHlg 3 udEoS accompanied by a year’s sub. cription to Till: WF.iiKI.Y ?> ? . ~ -- -.-- - - GONAD 1 UDON; the guess must be sent in the identical j', z ' ; AA>j YOHS’ AHSWof you need not write the sentence out in full—just state simply, “The Missing Word for A JL envelope that brings the money that pays for the sub : cription; forgetting it, or leaving it out by accident or otherwise, or not / < ' 0 “. ‘ October lis ‘ . A X knowing of the guess at the time you subscribed, or any other reason will not entitle one to send a guess afterwards. ’I he guess ; 1 X V must come with the subscription or not at all. Should a party send more than one guess, he or she will be entitled to a share < ( ? f> ,. y 0 of the fund for each correct guess sent; there will be no capital prize—every one will get a first prize; it more than one person f G.il OITQ©!;’S ’ —C'4 names the. missing word properly, the money will be equally divided and all stand exactly on the same footing. Persons may < < "T HE OOIMST IT"UTIO(M /VtlcUitci guess as many .mes as ey sen su senp .ons. REV. Sfl~M JONES’ SERMON AND SAYINGS; GARTERSVIhIiE AND GRARTVIhIiE REAR NW By Gordon Noel Hurtel. C : rtersvilb . G.t., S pt emb' r I s .■ (Spe. i.al.) I'r ■< n thou .nd people thronged the BtF' of (.'art, r.-vilm and crowds filled the t.i.. • naclo this morning to hear Rev. Sam Joie preach on the (losing .lay of one of the r. iti. i religious revivals ever witness ed in this state. Jlr. Jones delivered one of those master w ■ > . n c. . . • . - a . >f human hearts to tears. No joke, t. ■ 'ash of humor, no .’.ang tell io:u his lips e he h. Id sp.-ii-bouml (lie great c. n co :r e of people for one hour and a quarter . v ■ ■ . .1 .. . ol good wo and Tin ni.lq wii i greets hits k .11 humor When hi wit n. cats itself gavt place to the sob and t' .for wone n and hard men of the world Went like c hildren as he spoke. ■ . i ' ■ ■ ■■■ ■ 1 arm din one of his imp.i. io: <d bursts of pathos. d. . : sailing in calm W.i rs bmi'.ii i ej. idle.-,- blue skies. Oil. my frietnds. you know not of the three tires t:l sometimes almost consume me. '1 he del : first tie I to ■ curve me eUt. and 1 had not t re.ol to put into the mouths of wile a:.d a.dr n; lie tried ' > llaPh rme w.lil the a< I ; 11. l I lulls of the pe-pl": h,. tried 10 ma.ign me with the tongue of scandal; he tri'd to buy me while thousands ol dollars pas 1 thiem: ,my bauds, and now, oh my r, 11, would iay Hi; tand on the bed .de all iron of my he n t." ■i gin him, Sam.” eri-d out a gray haired man in the ainlhmee. "Aye, until the bitter end," vrl'd out the evangelist in words that echoed in the elow hill, whi form quivered .and th'- tears robed down his cheeks. Women buried their laces m their hand.-* Hirai w pt and strong men were convulsed wit it sobs. \\ ..ere was the Sam Jones of flippant juke and met ry mood, 1 wondered. The Flow cf Humanity. r: id' s the regular passenger trains with ew; i coaches, which were crowded, tin ro wcr. excur.-.on trains on both railroads from both directions, containing from six l 0 coach. tnd in i no ol th. mw t there searceß standing room. Thousand, alight'd from tile trains and eitm-r took eat mays or walked to th" ■ . .... I'-or two or three hours the pro pal streets of Cartersville were a How of humanity. Around tlw tabernacle there were over 2.oth carriages, buggies and wagons and ai> "t 3,000 horses. People had ridden into Cari.-rsville for many miles ai d were camp ing in tile woods Hundreds ol tm in had a: Saturday night and camped out until morning and sonic of them had be n camping there all the week. la the great crowd were old women who totter..! as they walked, young women in lav flush of beauty and y uth, old men who e palsied limbs trembled on the verge of th. grave, young men unto whom lit : was is yet a promise of ambition, and little cliddr.n’ toddled at their fathet's knee or slum red u >o<n their mother’s breast. I: fore tue sermon there was a song and music service. Led by Professor John | Hillis the choir of 300 voices sang several ' l revival hymns. Mrs. Anmo Jones Graham nd Jis; K wen i rl'.irm 1 < wo ■. ■ HHi j ■ i j ‘‘Loved by Grace." Air. i'r.'iiK Roland, of Atlanta, gave a solo on ti." Holin. A quar let, compos' 1 .! of Professor Hi lis, Mi. L, 11. , Gilreath. Airs. A. B. Cnnyus and Alts. G. urge it. Stuart sang “Ever he Faith: al." Mr. Jones bi.l, all th.- visitors to Car tersville a hearty w. iconic. Tim revival had lasted eight and at each of the till'., daily services the tabernacle had been crowded. With every seat taken, with people sit ting down in t:m aisles Upon the straw, i with thorn ill' I ', s'.Hiding mi and thou, amis going regret fnily away. th. great ivi'i.:;- list began hfs discourse which i.rmicht tears to the eyes of many who had come to lil Lie'll The Great Sermon in Full. Mr. Joins select'd as his tex: the fol lowing from the third chapter, tenth verso of Philippines: “That I might know Him and tho powt r : of His resurrection, and tin- fellow: hip of | His .sufferings, being made conformable , j unto 11 is death." .His s.rmon was as follows; “Wi; have in Hie text the aspirations j and the supreme desire breathed forth of Hie greatest man in all hisiory, for when 1 look at this man Saul of Tarsus, St. Paid the divine, from the standpoint of glo rious. grand manhood I can scarcely find his peer in all history. St. Pau) was great in the three essentials "f gi aim . He ; was first great in head—he had a .dear, ' strong, vigorous mind that sought truth I in all of its relations; a man with ew ry j fa 'ulty in perfect .inrnmny with every ; other faculty, perception, conception, | memory, judgment, re;.son, imagination, and . very faculty of his great mind in as full play as tit.? machinery of a locomotive engine. And then he had a great la art, pouring his sympathies like the gusli of a river through every avenue of his great mind; ami then lie was great in the other essential of greatms. lie was great in aehiew tuent. ile had ace.'inplislted some thing in Hie world in wit.eh lie had lived. The more a man knows and the more a. man fecks and the more a man .Im s, Hie gn 'ter is that man in the sight of GM | and the angels; and St. Paul was great in i these three rssentiak-. With a mind vig- ! mulls and strong, with a heart broad | enough to take in a universe, ami with muscles and biood and mind ami body vig orously at work from sunup to sundown every day, making lite world better, no wonder lie could say, as his eye:; swept tile past, '1 1 a.ve fought the good light, 1 have finish'd my course, I have kept i the faith. Hene.'forth there is laid tip for I me a . town of righteousness which the I Lord, the righteous judge, will give to me | in Hint day; and not unto me only, but l unto all them t in', love His appearing. "When a great man like that stands up I and bre.'ilhe.s out the supreme desire of | his soul, his supreme wish, i am going to | 1 hear what that desire is. St. Paul express- I I cd his supreme desire in the words of our text today. "In the first words of the text he says. ‘That J might know.’ Bretlircn, there never , was a day so dark in the ages of tin- past I when nun who were men were tmt groping ■ out after God. There never was a day | when man looked at himself and his stir- I roundings and environments and looked THE WEEKLY C ONSTITUTION: ATLANTA, GA., MONDAY, SEPTEMBER 26, 1898. upward without wanting to know some tniiig of th.- great eternal God. He wants i to get closer to God and to know more of i G id. In the darke.si history ol this world 1 lijuiauity his been anxious along these j lines. As we go back clown the vista of time about 4,000 years wo see. humanity ; . ' : . ... i..... . iri n g i n the wilderness and tin; byways of earth, lost ' to G id, lost to higher knowledge, lost to pridi , and as they thus grappled with : envirotirncnt and groped in the darkness there was a. day when all humanity gath ered together in one seething mass of ig n.jranec, of sinful men and women, and in that great seething multitude the su preme wish was to se ■ God. and they all looked up as one man and t ried: ‘(.'ll, i lod, thou live and reign ? Dost til oil gov ern men? Oh. God, speak! I.et us know that Hum dost lite. I.et us know that we are not orphans wandering through this ■world lost to time and chance.’ And as they looked in the darkness above them a voice shouted nut of tin- clouds, saying: ‘J am!' And they caught it up with glad refrain and said: ‘Our Father Ilves and , reigns above us. We are not orphans lost j to time and eham-e. Glory to Thee, oh j God!’ Ami so humanity lived for a thou- ! sand years longer .satisfied with this rev- [ l.ition, but the day came when the < hil- | dreli of men, again groping in the darkness ami despair, said to themselxcs; 'We will I gather again ami cry out to our God and ; see if He still lives and reign* above us;’ i and tile great multitude of human beings I gathered again and looked tip into the darkness of the clouds ami cried to know if God still liv'd ami reigned; and as they open' d tli' ii' ears, from the darkia-ss abov" them a voice shout'-d back ami said: T am that I am;' and ttrny cried exultantly: 'Glory to His name. Ho has spoken to us more than He did to our fathers before us. lie still live;, tnd reigns’’ Thank God that in the <l.i rkest a ■ i•« of this world tiny Iw heard the \ ijee of God and felt the pulsation of His great, loving fatherly heart. You may say what you please, th" children of a great King can not be satisfied long with suppression. « >h. my! how we haw pined away Imre in Cartersville; how we have hung ittr hearts upon the willows; how we haw said to emh other as we met one another on the street, ‘Has God forgotten us? Hive the days of good t:i t. and righteous enjovment passed away from us?' And wo grew anxious and gathered up here in this old taber nacle and cried tint > God and he has spoken to ns in words of sympathy and kindness and pardon and today we start out ,witli fresh courage to tight life’s bat tles. to go tliroiip.h life’s |>i!:.>»im ago and to a V. ■ ar a crown in the bright .and beautiful world beyond. Thank God fir every im petus wo get toward heaven; thank God fur wry iiaqmlse that makes its low God more rand low nu n more. Thank God that He has ev r mrnle a tr ack in Cartersville am! that Ho bis has spoken to us in words of symnatby and I wo- to us, the wayward children of men. Ries ■ d bo God. amid all our sinfulness and our follies and our waywar'lness. He has nut His arms around its and spoken to us from His lov ing heart and told Us that wbenw r onr fathers and mothers forsake ns lie will take us tip. “If You Would Know Christ.’’ "But the world grew restless again and th' tint" eiofie in tb.ir lives when they must know more of God. and just in the fulness of time, when humanity was most ex'leetant and eager, the Lord Jesus Christ stood forth among men and they grouped about Him. and directly one in the multitude said, 'Be quiet now, lie is going to speak’ And T t< 11 you, brethren, the greatest day this oM world ev r sa w v lien Hi" Lord J - l.'hrist opened His liixs and began to t ill. to His brethren and to tell Us the things that the world was dying to know and to impart unto us the knowledge that xwiild make us wise unto salvation, if J would know who Christ, is and what Cliri t is 1 would go to His own lips and b urn tile lesson. Aou may talk about the historic Christ, wito was born of the Virgin -Mary; who suffered under Fontius i’il. a : who was craeiti'-d; who died ami ruse again, but tiiat is the mere repeating of Im : *ry in its occurrences among the children ol men. it you would know Christ you should not go to the man who has written Inc I" st life of Christ and ponder monji ol 1 irk, IC r Study Him in H mt' aeulous pov., r, or it ■ ■ itieroglyplii< pa - or in th< streets of Jerusalem you should go to His own lips and learn ol him. Some men studv the miracles m Ca’ist and say. How could Hl- do works like that? It is a very superficial mind tlia' sniggers th i ■■ M fri nd, . wo ler it id stagger and turn into infidelity when yon see my divine Lord bi .ding the sick woman and re.slormg sight i" the bi no? Do you wonder at that. Come with me a li'ii" f'lrthcr and lets sit down and listen to Giirist talk wondetlul words of lite. Every word that Jesus ever uttered fairly glistens and glimmers and burns under Hie pa of tin m '.i’.dug in it. But if you thii k in. works arc won derful and His words are wonderful, 1 tell you you will cease to wonder at. Lis works arid words .!’ you will step up and put v<mr Tie.art against the heart of < hrist and your forcin io gains: th" f'li’elwad of Christ and think like C'nrist thought. r l nen you will sav. ‘These work.., and th' Se words are but the mere bubbles on the groat ocean of a. life like this.’ Wh.it hum inlty needs above all is to crawl up with its heart of sin and sorrow and lay its heart next tc tiie heart of t' tr si and Ev' like Christ loved mid feel iil" t’lirisi felt, and have th< thoughts of Christ infused into its mind, and then, imb-ed. will all these things ravel their problems and moun tains will melt uw.‘> and rivers will give back and oceans will vase io lie barriers; ami we will walk and run, and blessed bo God, where, there are chasms we will mount as on wing, and lly along, and witli our minds infused with th, of Christ We will Ir gin to think of better tilings. “A man can never do rie.’it until lie thinks right. A man who turns his happi ness on the priiC of eotton who lets the price of cotton determine and seltie wheth er he is gloomy or happy, miser.ible or peaceful, I am .-urr.v for that fellow. Ilb ss • bid. a man can get eitough religion to ct to the point where he don’t know wlmtlter tie re is any cotton in ibis counti’y or not. Looking on on" side of Hit tpiestio”. 4 grant von that voir may get m set able along these lines, but oh. my God, pitch in from the othei side iml do your best; and the Lord Cod Ims never forsaken a mi'ti here or hveafter that done bis best. When the world shall think right about tb.'so r’dngs. th nK <l"d. bankruptcy and wrick and rain will be banished from the earth and as the children of God we shall realize what Christ meant wlien II" said that if a man f.irsikes ids father ami h's mother and his 'and ami his home to bo My disciple, lie shall have tin hundred f 'ld and more in tins world and life ■ v ’- lasting in the world to conic. I used to 1i" ir the preach rs quote that t-xt and sav it wasn't sei hut bices' d In God 1 have seen it and t'-t'-d b and know it to b.. true. When I lei't Cartersville twenty six rears ago and went down on this little Dasi is and R'ekntart cireuit I left a little '■■'bin hoim- mi’ but thank God now I have a tiimisaml homes in every state in this union better than any home T over |,.f’t. t left :i kind and good stepmother one of th" best mothers in heaven tod v - but thank God 1 hive found a (hop. tnd mothers in every state in the union as good and kind as fiho} con'd be to me. I left a few fri'-n.ls in Cartersville who were my friends, but God Almighty has given me ten thousand friends for every one that I ]ef ;- I Ind. It Is the trut h. Oh, brotht r, oh, my brother, God Almighty will giv you a hundredfold more in this life and 1 verily believe ev rlastimg life in the world to come. We need to think right about those i things, and if w- think right W" will do right, and lining rfght we will walk arm in arm witli God and be guaranteed heaven every day. Jesus Spoke, “I Am the Way." : “Tlte reason we can't preach Christ bot- | t. r is beiaum- w< think ami speak of Him I as tin : I lilehein ISOO years ago; , : as the Christ sitting on the Mount pt'' :ieh- . : ing the : rirmn that we so love to hear; , we think of Him yonder in the garden ; of Gethsemane, or hanging there on Uie | cross, but. oil! brother, the days shall ■ come in our lives wlien we don’t have to think about. Him as the babe in the manger ' or suffering on the cross, but as the ev r- j 1 abiding God in my own heart, revolutioniz , ing my life, inspiring my thoughts ami 1 guiding my footsteps. If we preachers had ! Christ as we ought we could hold II im I up, and He has said 'lf 1 be lifted up I ! | will draw all men to me.’ Oil, brother in I the ministry of Jesus Christ, are you hold i ing Him up as an indwelling, abiding Savior j in our own souls? Hut listen. He opened ; ills mouth, and as He opened His mouth | Hie gtJat multitude was .-.tilled. They looked and listened. And Jesus said, ’i am;' and they caught it up ami said, ‘Our fathers heard that shouted from th. skies) thousands of years ago. He is going- to I fiord the whole subject with light. Lis ten,’ and Jesus spoke and said. ‘I am I the way.' Olt, what an announcement to , an "Id, sinful world that had groped in the wilderness for four thousand years. At last, it is awakened to find the way to God, the way to truth, the way to heaven, j hank God that th" .lav ever came into this world when humanity had a way out of sin. away out of folly, a. way out of weakness, away from hell, away th t leads to the pearly gates on high. i ' And J.sus said further. '! am the truth.’ I am sorry I ever told a lie in ’ my lil-. I am sorry there is a liar tn this country. I .mt sorry that the father of liars, the devil himself, lias ever mad" a. track in my town or in my state or in 'tv country or in my world. Blessed b" (tod, if the truth makes a. man free you can turn m- loose and get out of the way a "I then- are no mountains rH can stop me. no rivers that can check me and no o"'an t bat • t.n drown me. Many times I haw bad men to ask me if I was not afrai.i to stand up and say tilings as I 'l“. but. brother. 1 am trying to preach the truth, ami as long as man preaches the truth tiie truth can trike eat" of itself and the man both at the same time. Talk ing .-iliout being a freeman, if getting <lrunk and raking up devilment is to b.. a free man, then I want, to Siay in jail all my life. Liberty is the privilege of doing right. I.s enso m. ins ran can ,),> v rong if von will pay th" penalty. That is the difference i” ! «’i ■ n lib.-rty and law. Look al old John Bnnyan. They thought thev had him a prisoner and locked up. but he got bis prirelnncnt path nil together and V, rote his ‘Pilgrim’- I’regress'’ down there in that dungeon and when the last nag" was finished God Almighty made the doors lly open and old Bunyan has been thin" around Hm world for four hundred years Pul man like that in jail? Bless' your soul, brother, the Lord was just fattening him up for race. He was just whetting <him up for « lons* journey. “God Almighty never failed a man AVe fail one another and deceive each other but God will nev'f fail us. God never made a fish with fins until lie made -tn ocean to put him in. God never ni de a lord with wings until be made art atmos phere for it to fly; in. and God never plant ed the instincts of li:’e immortal n ottr soul until He had built a heaven for our souls to dwell in. “And Jesus also said: 'f am the bre id.’ nit. what a glad announcement to a world : like this. Come ano eat and he hungry no I more forov r. Let every t'amlshimr mortal I drink .and lie thirsty no more. Thank God I for a Christ like that.” SAM JONES AT GRANTVILLE. The Evangelist Hurled Some Hot Shot at Sinners. Grantville, (la., September 22.—(Special.)—- Sam Jones turned his galling gun loose on 2,(100 people hero today, lie shook up Grantville and tiie surrounding country with oil" of bis old-time “hot shot" talks, tile kind in which he says lie "skins ’em and shows ’em what dirty dogs they are." His morning talk was a constellation of aphorisms, those gleaming truths ('iothed in rich humor, lie just "dug tip stumps to get room for the sowing of seed," as Dr. George 1a t hrough expressed it. Two of his apt and forcible illustrations were: "If you use a currycomb on a sore-back horse he will k.ek before you can get to I him. If the horse is sound, he will just , lean up against the currycomb. If the i currycomb I’m using makes you kick, it is i because your back is sore. “Some oF yon folks remind m.. of tiie old ; cow full of ticks. When you go to pull | one off shr will jump around, as much ; as to say, "ir ay. those ticks alone, they ; are my ticks.’ You are full of ticks—tlte I ticks of self-conceit, the cussing tick, the I home-made wine tick, th" political tick I and all sorts of ticks ami when some- I body wants to do you the kindness to pull I them oft s'ou back your cars ami say: ‘Let i my I teks alone.’ You want them :. ■ on you ami drag you down to hell, just. ! because they are sticking to your thick hide." Sam’s Barbed Javelins. From .Mr. Joms's talk this n .-"il-i-/ on ! tile text, " This one thing I 'lm" 1 lint ■ ) culled the following barb d javelins, cd- 1 luted as a collect ion ol sparkling apho i*ms in homely phrases; "God Almighty will never conqu- r t.h<* . world by Chris: witli tlm gang taat it. is t at the work for Him m-w. "There is not a citureh member in Geor- ■ gilt who will go to the altar and lay all I lie has upon it. ' say 100 milch w don’t wan and 1 mean too much w don't .sty. We hav God and the angels and Christ and yet I we droop and languish. "A .Methodist pi' ielter ol' Lexington. ■ Ky., said to me that lie hod t 'tight in tlte , late war and tor the southern •«• ml’cderaei ! ho had walked hundreds of miles barefoot ed, slept on the snow ami laced bullets. As it soldier in Christ’s army he had done nothing. What are you doing tis a soldier of tlte cross? “A soldier was Son runnmg from a bat tle field and an oflieer asked him. 'W bl are you running?’ Am! he celled liaek, ■’Cause 1 can’t lly.' Some of you pie want angel's wings to lly out o; il.ni..;. ;• wit h. "In Christ’s army Hie most of yon are nothing bitt home guards. Yon just want, to draw the rations while tin ot.-nr fel lows do Hie lighting. Tlte church of God Almighty is til'd up with such as v ot.. ; soldiers who are pretty for a dress parade, but when the firing begins* you say. T ain't going to get hurt. I'm just a soldier dry so.’ "There ear be no victory without a light. I no light without an issue, no issue with- , out an alignment. The trouble roday is ’ there is no line of Battle between the | church and lite world. "The time has come when Christians I must get on God’s side in lite light and • sinners on the devil’s side. "You old devil you, making wine and ‘brothering’ the preachers at camp meet ing. you think you are safe 'cause you got religion forty years ago. | “No man ever accomplished anything un less he was in earnest. The fellow sitting I I » t on a stump may think he is moving sixtj miles an hour, but he is on the slump." "You .in- on the road to heaven like th, old nigger on tiie slow mule, who when it' was asked if he hud passed a. m tn on . horst, said: '1 spe> is 1 done meet rims evefbody, but J. ain’t p issed nobody yit.' "Wako up ami get mot" e.i rm .-t m-s it tlte pulpit and in the pews, and you wii see things move. "Love is the source of earnestness, if ; farmer isn’t in love witli farming, the gr.is; will get his cotton, the buzzards will his mule and the sheriff will get him. "Sonic of you farmers coni'; to town ant sav to a little merchant: 'I waul you t< run me.' He’ll ran you a mile a rnliiiLi before your crop is laid by. "Yon farmers grumble about being hart up. wlien Tlte Constitution publishes i ■ story about a Georgia negro who bong .; : I farm on , tei.lit, paid for it, amt now own.- t it.OOit acres ol' land atai. lias $3,0(10 in tin i bank. Tlte matter with you is. you art I broke down in tin- I'incs like a pig, I “A little Methodist in Pensacola, Fla. I found that place an ‘open town,' and lit I told the mayor if he didn’t ele .n thing. tt| lie would pul, him in lit" p'-ni: "tn in ry. I' :■ mayor and chief of police were lev; im I blackmail from tie wniaky sellers ,t. ! gamblers. Tiie little Methodist pn t t appealed to lite law, and the mayor tat away and th' chief of poll"' is in tit I'halng.'ing. That shows what earnestn-ss will do. Tha.t preacher is the bull of t o I woods. Preachers Please the Devil. "A he;'.p of pr pleast 1 | and when they do it it is goodby. J ' tn v.ilh them. Sti'"i fellows have at th"ii i churches a quartet, a duet and a ser ! monetle. ! "Tiie devil do-'-m’t have to go among t in j tiers to find helpers. He can get al. he | wants in the church's. j "It takes a powerful lot of religion .o I shout when you sc,, a. fellow doing some thing you tried to do yourself and failed, "People in the Christian churches are | hobnobbing with politics and veiling for i democrats, rcpitldit uis or l'"ps. I in j ganging by trysell. The liquor <!■ ti i ers assoeiation of Georgia made I the saloon men contribute to the il' inocr.it- I ic campaign fund and I ain't a democrat; I would rather be a dead dog than \ote ! for a republican, and I ain't fool eno ;gh | to be a pop." "You blear-eyed fool, yelling for a whi.d’.y party, you tell your wile io bur; you in thill clothes when you die, for it’s go 11: to be hot w hero r ou are going. "1 hear yon taditng about your gr id denmer.it ie prlm iplcs. you simlin-h. d; .volt wouldn’t know a principle if you re to meet it in tie- road with a red 11 .g sticking out of it. i "There is many an old woman in this countrj’ wi h an inch bruin and a ten-loot tongue. The; can sit in tim pa rlor and k a skillet in the kitchen. They will go imine and sav, ’Husband, I don't |k. Hm r.'.i.v S im Jones talk' d about tin d' lnoerats ' If jnu keep your mouth shut, sis. th. y w .a't know you were hit. "Some of you ehur. h members are so cold that before I’d shake hands with you 1 would eateli hold of a dead fish’s tail. "if till the hogs in Hits state had bristles, hair matte; ses would be given a\\a-. “The poor woman who says site can't do anything until she asks her husband about it is a fool or else married n dog. "Tlim-e dt'.des in their live lor their gals, who they love almost to death, can put tin-, blush of shame <>n the cheeks of s nno Christians who prose.-s to love the Lord." Save Money. Buy your carriages and buggies direct I rom the factory. We e.in furnish anvt'aing in the line. Carriage, phaeton, top or op. ti buggy, trap, surrev. eabriol'et. read or spring wagon at a saving of from 25 to Ilf) per eent. Write Southern ('arriage and Wagon Co., Box 1, Atlanta. Ga. Send for catalogue. Henry L. Atwater, Alanag r. 7