About The Millen news. (Millen, Jenkins County, Ga.) 1903-current | View Entire Issue (July 10, 1903)
A SBRMON FOR SUNDAY — A BRILLIANT DISCOURSE BY THE REW DAVID JAMES BURRELL. D. D.. LL.D. Subjoot: The Wlreloaa Meuszci of God— A Man Who Would Hear the Word Through the Scriptures Mint DlVeat Himself of Prejudice. Nw’York City.—“ The Wireless Mes sages of God” -was the subject of the ser mon preached by the Rev. David .James Burrell, D. D., LL.D., in the Marble Col legiate Church, Sunday. He took his text from I Corinthians ii;l4: “The natural man ceceiveih not the things of the Spirit of God for they are foolishness unto Rim; neither can he know .them, because they are spiritually discerned.” Dr. Burrell said: A great principle is hers laid down which governs in the universal realm of truth, to wit, the principle of mutual adjustment. If you strike a tuning fork which is keyed to middle C it will awaken a response in another if keyed to the same pitch, but not otherwise. This is the basic fact in wire test telegraphy. On Cape Cod there is a transmitting station, consisting of four steel towers with a bunch of wires suspend ed trom th J top and meeting at a common point like an inverted cone. If 'he power be applied to the apex of this cone, the wires begin to tremble, and this current, oscillating at a rate of, say, 999,000 vibra tioM per second, create a series of corre spohdmg vibrations in the surrounding ether; just as a stone cast into a pond sends out concentric circles of water. This ether wave speeds outward with incalcula ble rapidity in search of its receiver. Now, there is such a receiver at Pol Dhu, in Cornwall, and the wires at Pol Dhu are precisely attuned to the transmitter, that is, adjusted to an oscillation of 999,000 per second, so that the message sent from the station at Cape Cod meets no response un til it finds its sympathetic station at Pol Dhu, and this welcomes .it. . The system of wireless telegraphy winch is justly credited to Marconi is not an in vention, but a discovery. He has simply lighted Upon a process which has been going on perpetually in space. The sun as the great source and centre of energy in our*solar universe is constantly sending out messages of light. It is a scientifically demonstrated fact that a beam of light is simply an electric message; that is, a vibra tion of ether. And here the principle holds that no message can be received except by some object which is sympathetically at tuned to welcome it. Let us suppose, as Professor Pupin suggests, that a beam of light intended to convey the color red is sent out from the sun. It goes forth repre senting a certain number of ether waves per second and speeds through space until st reaches the earth, and here, intent upon its eager quest, it passes without pausing through all the meadows, since no grass blade is adjusted to receive it; passes oyer all gardens, no daisy or .buttercup, no mig nonette or heli trope being disposed to wel come it, until it finds a rose, and here it pauses and finds welcome, becase the rose has beetvprecisely co-ordinated with it. Let us go a little further now, and we shall find a spiritual analogy. For this process, which has been discovered to be so prevalent in nature, has infinite field and scope of operation in the province of spir itual things. God, as the great transmitter Os truth, bears to the spiritual world a re lation corresponding with that of the sun in the natural world.' Let us assume that there is a God, and that we are created in His image and after His likeness; it fol lows, us an inevitable conclusion, that He will somehow reveal Himself to His chil dren and hold converse with them. But here is the application of the principle re ferred to. The man who would hear the wireless messages of God must himself be attuned, qr adjusted to the nature and nut we, for this isjhe universal medium through which God cbm municabes with the children <4 men. Now there are some who look throng . nature to nature's God and hear Him spraking in everything about them, as it is written, "There are so many voices and none of them is without signification.” Such persons, dwell in the desert of Midinn. find "every common bush afire with God.” At night the heavens declare His glory to them and the firmament showeth His han diwork. This was in Bryant’s mind when he wrote: “To him who in the love of nature holds Communion with her visible forms, she speaks * A various language.” But there are others who hear no voices, and see nothing that is not visible to fleshy ayes, like Peter Bell, of whom Wordsworth “A primrosesby the river's brim A yellow primrose was to him And it was nothing more.” Whence this difference? It arises from the fact that some souls are sympathetic with God and others are not. There was Coleridge, who was so devouuy inclined, so open to the reception of spiritual truth, that, walking in the vale of Chamounix, he heard the snow capped mountains and ice falls echoing His name: “God! Let the torrents like a shout of nations Answer, and let the ice plains eeho. God! God! Sing ye meadow streams with glad some voice; Ye pine groves with your soft and soul like sounds; le living flowers that skirt the eternal forest; Ye wild goats sporting round the eagle’s' nest; Ye eagles. playmates of the mountain I stream; Ye lightnings, the dread arrows of the winds; Ye sounds and wonders of the elements Liter forth God, and till the hilk with praise!” The wisest Man that ever lived got les cons in theology from the ravens, the lilies of the field, the growing wheat. But. alas! there are those who have no ears to hear the song which is within ths song of birds and the visions which are within the beauty of the natural world. They are bound down to things material, dreaming no dreams and seeing no visions; of the earth, earthy. “Great God, I’d rather be ' A pagan, suckled in a creed outworn; So might I, standing on this pleasant lea, , Have glimpses that would make me less ' X®* °£ l !E 0 L eu * V? in ß , fronl ‘he sea, Or hear old Triton blow his wreathed horn!” It is the misfortune of all misfortunes to be thus bond slave to the five senses; to Mb nothing beyond the range of physical •Mien and the circumspection of the finger tips. This is to be agnostics, indeed; to g®. have no clairvoyance, no spiritual appre hension, no second sight, no faith. It is an eternal and imineasureable calamity to stand m the midat of a universe where the ether is vibrant with meseageA of truth and W*> deeply absorbed m little plans 3* wi'tUXw to The Scriptures which * Claim to C' a divine revelation, There is Wringtor, e »nd iSr vOWC 01 vtOu* ... , | i “SprsE' Lord, for Thy servant uearethl” i In otpvi > asee they stand in a critical or I skeptk*! attitude, as Theodore t'arker did ■ whew he .visiarKeo, "I am not willing to re- I ceive®»‘«tatemcnt upon the autterity of [ any such person as God.” TScre r noth- I ing in the world that can so destroy ths j receptivity, of ths soul as this pride of । worldly wisdom. No man can hear a heav- I enly message who is not instantly willing • to admit that God is wiser than he The fact that a man is liberally educated ■ in certain directions does not argue that r he is competent to receive a divine com- I municatiou. In the middle of the seven- ! teenth century there were two men living , in England whose names are equally his- i toric and illustrious for broad culture. One | of these was Sir Isaac Newton and the j other John Milton. Now it is a singniab ; fact that Sir Isaac Newton cou!d not np- j preciate “Paradise Lest,” and equally sin- I gular that John Milton could see nothing ■ in "The Principia." Obviously this was not to the discredit of either “Paradise Lost” or “The Principia,” nor was it a reflection upon the learning of either num. It sim ply indicates that m order to apprehend truth in any quarter a man must be sym pathetically disposed toward it. Milton had no miiid for mathematics, nor Newton for poetry. So the wisest of men, as -ha world holds wisdom, may come to the Scriptures and find nothing there; as the soldiers of Titus, at the taking of -Jerusa lem threw open the ark of the covenant and found it empty, ft is a proverb that none are so blind as those who will not see; wherefore a man who would hear God speaking through the Scriptures must di vest himself of prejudice and be willing to hear Him. .< o‘ • And at this point, again, we discover why Christ is so often rejected as the incar nate. “word.” There are multitudes who regard Him as chiefest among ten thousand and altogether lovely, but there are many others who see in Him nothing but “a root out of a dry ground, who hath no form nor comeliness that they should receive Him.” Why this wide difference of view? It is due to the same difference in receptivity. There are some who profoundly feel the need of Christ; the sense of sin lies heav ily upon them, and they .would fain be de livered from it. They wait, like aged Sim eon in the temple, for the coining of the mighty One, and, beholuiug Him, they in- I stantly receive Him as the God-sent Word, i saying, “Now lettest Thou Thy servant de- ! part m peace, for mine eyes have seen Thy ■ calvation!” They welcome the message be cause they were waiting for it. Others, I like Nathaniel, cry, “Can any good thing 1 come out of Nazareth?” And prejudice ; must be overcome before they cau receive i Him. Thus it is written, “He came unto I His own, and His own received Him not; j but to as many as received Him to them । eave He power to become the sons of God.” ! Prejudice is grounded in pride oi worldly : wisdom, and this is the great obstacle be tween the soul and Christ as the “word” . or message from God. .! Thus it has come to pass that some who have been distinguished for their attain- , ments in certain provinces of knowledge i have been wholly blind on the godwnrd ■ side. One cannot forgfet how Charles. Da- 1 win, after spending his life in experiment- i ing along the lines of physical science, died , lamenting that his spiritual nature had been starved. In his childhood he hud been deeply religious, as he said, but he had dwelt so long amid an environment of’ purely material things that God and im mortality had become empty dreams to him, He called it “atrophy'’— that is, a wasting away for want of nourishment. All through his life he had fostered the natural man, or, as Paid calls it, psuehi k'os, the psychical man. He could reason j indefinitely in the realm of material things, but the supernatural was wholly ruled out And the principle referred to. will ac- I count, also, for the faet that the Holy Ghost is nothing to many men. And there is more skepticism at this point. 1 believe, than anywhere else in these days. We are Tiring under the dispensation ctf the Holy Ba 1 Yes there are many who Characterize the i third person of the godhead by a neuter ' pronoun and regard Him merely as an afflu- . ence or effluence, bearing no vital or per sonal relation to them. r There is obviously a great difference of opinion here. Is the Holy Spirit the per- ! sonal director of our life and service, or is : He not “He” at all, but merely “it?” It ; He sustains the former relation to us, it is because our souls are in hatmony with : His great purposes concerning us and ad- I justed to receive communications from I Him. In this case we stand as Elijah did ' on Horeb, his face wrapped in his mantle, while he harkened to “the still small ; Vqjfe.” And living thus we follow His I guidance, as did Abraham on his journev I from Ur of the Chaldees along the wind- 1 ingo of the Great ^iver. ever heeding the direction of the Voice, pitehiuc his tent or moving on as the Spirit hade him. Other wise we are like the multitudes at I’entv cost. who. despite the tr.iiniic’.te lions of d’- vine power in the sound of the rushing ' mighty wind and the miracle of tongues, j looked on in doubt and bewilderment, say- ; ing: “These men are full of new wine.” In a recent book on religions experience the manifestations of pagan 'frenzy are co!- Jo ted with the feelings and convictions of* Christian believers. and all alike are rtib jected to analysis by the so-called “scien tific method.” Thus judged, there is noth- j ing in -regeneration, nothing in sanctifica tion, nothing but infatuation in the up- ! lifting and transporting influence of the I Spirit of God. | Tn view of such considerations is it not . apparent that the soul is blind and deaf to heavenly visions and revelations, unless it is attuned to them? And what solemn sig nificance there is in the words of Jesus: “He that hath ears to hear let him hear.” There are, indeed, “so many voices and none of them without signification.” but the neonle standing by say: "It thunder eth!" O for the hearing ear and the un derstanding heart! What avails it to call a commission of blind men co pass judg ment on the art of Titian or Raphael? What avails it ,to bid a jury of deaf men sit in judgment on the oratorio of the "Creation.” Thus when the philosophers of Athens heard Paul preaching on Mars Hill “some mocked and others said: We will hear thee again concerning this mat ter.” The gospel’is “foolishness to the Greek, and to the Je\vs a stumbling block, but to them that are saved it is the wis dom and power of God.” Men sit like blind Bartimaeus in the Valley of Palms; and its beauty is unknown to them until the Lord of truth, passing by, says: “Re ceive thy sight!” The five physical censes are as five gates.open to physical truth, but faith is the sixth gate, at whibh alone spiritual verities can enter. Wherefore it is written: “He that comet-h to God must believe that He is and that He is a reward* er of them that diligently seek Him.” The Best Yet to Come. , God’s best gifts are always before us, are ever yet richer and Brighter, especially to the eye and thought of faith. Says one of God’s dear ones, referring to a fresh blessing from God: “This sudden coming thingTlwtt^ver^came^nto my life- How good God is and how tenderly He leada us! He changes always a great good into a greater. I have been, happy aR along, but now. since this experience, my heart keeps “Best, peace and life, the flowers of fade; . „ leas bloom, . , , The Saviour gives us not beyand tne tomb THE JULY SMART SET. "The Metempsychosis of the Ou i liens,” by Edward S. Van Zile, the nov -1 elette with which the July number of i The Smart Set opens, is as humorous ! a piece of fiction as has recently, ap i peared, and for summer reading it will 1 be found delightful to while away a ! pleasant hour. The father of a beauti ! ful young society girl, through the in i strumentality of an apparently harm | less Oriental curio which he possesses, i is forced to assume, for a short time, ; his daughter’s identity. The adven | tures which befall them are ludicrous ;’n the extreme. The t vj is a laugh in ev ery line of the story. The same issue is rich in the num ber and variety of short stories. Cy rus Townsend Brady contributes a strong tale of the plains, entitled “How ‘The Kid’ Went Over the Rangq.” “Jane’s Gentieman,” oy Owen Oliver, is a charming bit, “Envoy Extraor* dinar/ and Minister Plenipotentiary," by Guy Wetmore Carryl, is vivid and dramatic. "The Fatter Calf,’' by Juliet f Wilbor Tompkins, is a striking epis ode from the page of a woman’s life. Other stories of equal merit are: “Fayal, the Unforgiving,” by Miriam Michelson; - “Blue Blood,” by G. B. Burgin; “At the Year’s End,” by Mar tha Fishel; “The Beautiful Woman's Narrative," by the" Baroness von Hut! ten; “Exhibit A, by Kate Jordan, and "The Blue Thorn of Kashgar,” by Ed ward Boltwood. Alfred Henry Lewis, in his usually happy vein, writes a re- ' markably distinctive article under the title, “Break a Heart and Make an Ac . tor.” i The verse in the July Smart Set is. i musical and seasonable. There is the j usual abundant supply of light quips I and jests. All in all, the July Smart i Set is one of the best numbers ever , issued. Features of Ainslee’s for July. : The Ribboned Way, novel, by S. ' Carleton; A Recruit in Diplomacy, . short story, by Justus Miles Forman; A Leaf from His Salad Days, short : story, by Baroness Von Hutten; The I Ideal Man, essay, by Kate Masterson; ; The Passing of Lon Twitchell, short : story, by Chauncey C. Hotchkiss; : i 'Twlxt Cup and Lip, short, story, by l Guy.Wetmore Carryl; How Julia Was ; Saved, short story, by George Horton; Dr. Polnitzki, short story, by Arlo Bates; The Perils .and Pitfalls, short story, by Joseph C. Lincoln; Under the Surface, short story, by Annie C. Muir- • head. ! Other contributors are: Ella Wheel er Wilcox, Charles G. D. Roberts, Ar i thur Stringer, Mrs. Reginald De Ko ven, Robert Loveman, Lucia Chamber lain, Frahk S. Arnett, Florence Holmes Beach, W. Bert Foster, Edmund Vance, , Cooke- T Vulcanized Timber, | A considerable amount of interest | says Scientific American, has been | ! aroused by the announcement, as the ! ! result of a prolonged series of experi ments, of a method of so treating tim ber as to secure even from soft wood a largely increased toughness and : hardness. The process is described ; as one of vulcanizing, comparably in ! some respects with Bessemer’s pro : cess of converting iron into* steel, and I is thtf Invention of Mr." Powell, a j Liverpool merchant. The treatment ! to which the timber is subjected is, roughly speaking, that of saturation at boiling point with a solution of ■sugar, the water being afterwards evaporated at a high , temperature. I ; The result is to leave the pores and I interstices of the wood filled in with ' solid matter, and the timber vulcaniz ed, preserved and seasoned. The nature ot moderately soft wood, it is claimed, is in this way changed to a tough and hard substance, without brittleness, , and also without any tendency to split lor crack. It is ^lso rendered remark ably Impervious to water. Hard wood | similarly treated derives similar bene fits. Moreover, it is claimed that the process may be completed and timber turned out ready for use in a few days. FITS permanently euxed.No fits or nervous ness after first day’s use of Dr. Kline’s Great Nerveßestorer.s2trial bottle and treatise tree Dr. B. H. Klixe, Ltd., 931 Arch St., PhUa.,Pa When a bashful young man falls in love he generally expects the girl to act as pace- * -maker. U»e Allen's Foot-Eeie. It Is the only cure for Swollen, Smarting, Tired, Aching, Hot, Sweating Feet.forns and Bunions. Ask for Allen’s Foot-Ease, a powder to be shaken into the shoes. Cures while you walk. At all Druggists and Shoe Stores, 26c. Don’t accept any substitute. Sample sent F»bz, Address,Allen 8. Olmsted, Leßoy, NA’. The Himalayak have several peaks p*ee | 28,000 feet, and more than 1000. winch nave । been measured exceed 20,000 feet. Piso’s Cure cannot bo too highly spoken of I ns a cough cure.—J. W. O’Bbisk, 322 Third Avenue, N., Minneapolis, Minn., lap. 6,1900. Even the most stingy woman can’t keep . a secret. H. H. Gaazx’s Soxe, of Atlanta, G»., are the only successful Dropsy Specialists in the world. See their liberal offer in advertise ment In another column of this paper. The tubes in the boilers of n large ship j would reach ten miles if placed end to end. , Any young lady who will rend her address K ou a postal at once to Bar. J. M. Bbo»x», , Littleton, N. C-. wilt receive literature worth g very much more to her than ■ penny. f The quarrelsome man should remember . that an ounce of prevention is worth a f - nnund nn the nose I pound on tue nose. ’ kSa fin STUART S j : gin and buchu To all who suffer, or to the friends of those ! j I _ Agqfcss STvART I Free Medical *' ■ i Advice to Women. Confidentii^^ Every sick aad ail’aj v/omau, ~ Ev«p young girl who suffers monthly, ' . Ev^iy woman who is approaching maternity, Evt¥y woman who feeis that life is a burden, Every woman who has tried ail other means to regain health without success. Every woman who is going through that critical time — the change of life —- Is invited to write to Mrs. Pinkham, Lynn, Mass., in regard to her trouble, and the most expert advice telling exactly how to obtain a CURE will be sent abso lutely free of cost. The one thing that qualifies a person to give advice on any subject is experience —experience creates knowledge. No other person has so wide an experience with female ills nor such a record of success as Mrs. Pinkham has had. O^er a hundred thousand cases come before her each year. Some personally, others by mail. And this has been going on for twenty years, day after day, and day after day. Twenty years of constant success — think of the knowledge thus gained! Surely women are wise in seeking advice from a woman with such an experience, especially when it is free. THprs. Hayes, of Boston, wrote to Mrs. Pinkham when she was in great trouble. Her letter shows the result. There are actually thousands of such letters in Mrs. Pinkham’s possession. ’ “ Dkar Mrs. Pinkham :— I have been under doctors’ treatment for female troulfles for some time, but without any relief. ’ They now tell me I have a fibrbid tumor. I cannot sit down without great pain, and the soreness extends np,myA.pine. I have bearing down pains both back and front. My abdomen is 'swollen, I cannot wear myelothes with any comfort. Womb is dreadfully swollen, and I have had flawing spells for three years. My appetite is not good. I cannot walk or be on my feet for any length of time. " The symptoma of Fibroid Tumor, given in your little book, accurately dercrib^ay ease, so^l write for advice.” —Mbs. E. F. Hayes, 263 ~ ~ —“» '■in ।« i»i ■i. ■ .... . __A - I & “Dkaf MRU. Pinkham: — I wrote to you describing my symptoms. an 3 «sk<-4>yowr advfiM. You replied, and I followed all your directions carefully for several months, and to-day I am a well woman. I , '’The use of Lydia E. Pinkham’s Vegetable Compound, together with your advice^ carefully followed, entirely expelled the tumor, and strength ened whole system. I can walk miles now. - Your Vegetable Compound is worth five dollars a drop. I advise all womsin Who are afflicted with tumors, or any female trouble, to write you for advi e.Vaad give it a faithful trial.”—Mbs. E. F.^Uayes, 252 Dudley St (Bostonj, Roxbury, Mass. Mrs. Hayes will gladly answer any and all letters that may ho addressed to her asking about her illness, and how Mrs. Pinkham helped her. FORFEIT if we cannot forthwith prodnen the original letter and rlgnatnre of X”kIImI iibfjvo tostimoniaL which will prove i*s absolute genuineness. . * EvJi.i IT.. Vinkliam Medicine Co., Lynn, Mass. — Z { PREPOSTEROUS. ♦ UP-TO-DATE. Huifiahd—How much are your "Your pastor must be a financier.” clothto cost you next year? -j should say so! Why, he has a WiQv— How Can I tell what the scheme to fund the church debt at other women in’ the neighborhood are 2 1-2 per cent., and I believe that going'to wear? —Life. 1 some day he'll capitalize the cjiurch 1 4 y ~ J —. . j and issue common and preferred | " HEREDITY. ' stock.”—Puck. Ella— That fellow is perfectly kill- Ing. It is officially reported that the Stella—lt’s heredity; his father was growing of cotton in West Africa has a motorman —Town Topics. । been very successfu' LeJlhis Coupon be your Messenger of Deliver ance from Kidney, Bladder, and Urinary Troubles. It’s nhe people who : - The reason you can get doabuMad become cured j , this trial free Is bccuußC wldlojl&ey 'Jonbt who e. they cure Kidney Ills nud " PUI " a,e Wr* wiu prove It to you. Aehffg backs are eased. Pfl KldllßY West Bnzxcn. Mich.— Hip, Uax, aad loin pains nMI 'Chest j 0... Doan's Kidney Fills bit ih;- overeofae Swelling of the rlilS, case, which was an unus.inl limbs and dropsy signs Hntx »o wax*. BtSsSSSf desirelourinate- bndtoget vanish _ Va twwjftra. uptlveo—ixtlmesof anight. nJa’j X think diabetes was w-U oa . hrick fait sediment, high jg, v . a y,thcfee: and ankles swelled. There was an iu drlbM-ffirJ*^ K**® tense pain in Lie haek, the wettiar. 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