Wheeler county eagle. (Alamo, Ga.) 1913-current, June 12, 1914, Image 2

Wheeler county eagle., June 12, 1914, Image 2

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Newspaper Page TextMRS. LYON’S ACHESAND PAINS Have All Gone Since Taking Lydia E. Pinkham’s Veg etable Compound. Terre Hill, Pa.—“ Kindly permit me to give you my testimonial in favor of Lydia E. Pinkham’s Vegetable Com pound. When I first began taking it I was suffering from female troubles for some time and had almost all kinds of aches—pains in low er part of back and in sides, and press ing down pains. I could not sleep and had no appetite. Since I have taken Lydia E. Pinkham’s Vegetable Com pound the aches and pains are all gone and I feel like a new woman. I cannot praise your medicine too highly. ’ Mrs. Augustus Lyon, Terre Hill, Pa. It is true that nature and a woman’s work nas produced the grandest remedy for woman’s ills that the world has ever known. From the roots and herbs of the field, Lydia E. Pinkham, forty years ago, gave to womankind a remedy for their peculiar ills which has proved more efficacious than any other combination of drugs ever com pounded, and today Lydia E. Pinkham’s Vegetable Compound is recognized from coast to coast as the standard remedy for woman’s ills. In the Pinkham Laboratory at Lynn, Mass., are files containing hundreds of thousands of letters from women seek ing health —many of them openly state over their own signatures that they have regained their health by taking Lydia E. Pinkham’s Vegetable Compound; and in some cases that it has saved them from surgical operations. Constipation Vanishes Forever Prompt Relief —Permanent Cure CARTER’S LITTLE LIVER PILLS never J fail. Purely vegeta- '-y ble aet surely JMRpADTFD\ but gently on the liver. V TTLE Stop after I LYm? dinner dis- J PILLS, tress—cure Jy \\t •■■■. indigestion, ’ “* improve the complexion, brighten the eyes. SMALL PILL, SMALL OOSE. SMALL PRICE, Genuine must bear Signature HAIR STaYn “Walnutta” For Gray, Streaked. Bleached and Red Hair or Moustache. Matche. Shade—Light Brown to Black. Does not mash nor rub off. Sold by your Druggist. Regular size, 60 cents. F 10 Howard Nkhoh. j A HI PP 2208 Clarkav., St. Louis. Mo. p|U U II UU .ndget. FREETrid Bottle. II MU That’s So. "They say ages go in cycles.” "Then this age is a motorcycle."— Baltimore American. No. SIX-SIXTY-SIX This is a prescription prepared es pecially for Malaria or Chills and Fever. Five or six doses will break any case, and if taken then as a tonic the fever will not return. 25c. —Adv. Many a man who strives to emulate the busy bee only succeeds In getting stung. It's easy for women to get excited over a thing they can’t understand. Good Cause lor Alarm Deaths from kidney diseases have in creased 72% in twenty years. People over do nowadays In so many ways that the con stant lllteiiug of poisoned blood weakens the kidneys. Beware of fatal Bright’s disease. When backache or urinary ills suggest weak kidneys, use Doan’s Kidney Pills, drink water freely and reduce the diet. Avoid coffee, tea and liquor. Doan's Kidney Pills command confl deuce, for no other remedy is so widely used or so generally successful. A Georgia Case “My kidneys be- gan to trouble mo ZJew. kbout nve years r if* lt,<s • ago," says James 'AV I- Skinner, carpen- Mogs, ter, ot SOU Crawford v Ave., Augusta, Ga. "I had sharp, plerc- Ing pains tn my side .jEjSßsßwjwSa and often the kidney secretions didn’t pass for twelve hours. Narcotics brought me the only/ TlEsitegiSrEEhß relief and the doctors said I had kidney XI stones. Nothing helped me until I used Doan’s Kidney Pills; they went to Rjjs!BsßSajjgW the root ot the trou- ® V ble and the pain eased up. Six boxes cured me and I haven't suffered for two year.." Gat Doan’s at Any Store. 50e a Box DOAN’S WAY FOSTER-MILBURN CO., BUFFALO, N. Y. Bhe Bread Life I E. ZARTMANN, D D. | xtennon Department ? t Institute, Chicago £ TEXT—“And Jesus said unto them, I am the bread of life; he that cometh to me shall never hunger: and he that be lleveth on me shall never thirst. . . . He that eateth of this bread shall live for ever.” John 6:35-58. The time when this was spoken was one ot the most remarkable occasions In the life of Jesus just after he had fed five thousand men with five bar ley loaves and two J small fishes; and ■ twelve baskets of fragments re mained of the scanty supply which had been blessed and multi plied by the Mas- ter. The multitude cared not for the miracle —they were willing to follow a man who could feed such a throng with such a scant supply. Jesus uses the occasion and their curiosity to teach them that great lesson of which the miracle of feeding was only a faint shadow: Himself the only real supply for the hungry soul—he that cometh to me shall never hunger. The Indispensable Christ. This Is one of the familiar and fa mous “I am's” found in this Gospel by John. 6:35, I am the bread of life; 8:12, I am the light of the world; • 8:58, before Abraham was, I am; 10:9, I am the door; 10:11, I am the good shepherd; 11:25, 1 am the resur rection and the life; 14:6, I am the way, the truth, and the life; 15:5. I am the vine, ye are the branches. These pictures are parables linking Jesus with the vital, fundamental forces of the universe, setting forth the tenderest and dearest sugges tions, touching the things we all need, and assuring us of safety, knowl edge, and fulness of life. If you are a Christian and there is any lack in your life, It is only because you have not appropriated Christ for your daily need. If you are not a Christian, you need wait no longer, for this same Jesus Is able to meet that need ot yours, even to save unto the utter most. Think of him as the Indispensable ; Christ, for that Is what bread is to us, the very staff of lite. Here, in the story ot the miracle, Jesus says, “You marvel because I have fed the body, and you would perish without nourishment such as I have provided; but your souls are In greater need, | and they will perish forever if they I are not fed; behold, I am the bread of lite; he that cometh to me shall never : hunger; he that eateth ot this bread shall live forever." Just as bread is a necessity of our physical life, Jesus is the real deep need of the human soul. No lesson Is more important than this, in a time when men are trying everywhere else, except in Jesus to find satisfaction and sustenance and safety. You say you do not feel your need of Jesus; all the more reason why you should examine yourself, and realize the real lack ot your life; for life consists not in the abundance of things which a man possesses but in . the possession of Jesus Christ. In deed, the man who has no hunger i and is conscious of no needs has neither knowledge of himself nor ot ; God. Love, peace, security, progress, are all secured and assured to us only in Christ; and all are included in the MOTHER’S CREED. I believe in the eternal importance of the home as the fundamental insti tution of society. 1 believe in the Immeasurable possi bilities of every boy and girl. I believe in the imagination, the trust, the hopes, and the ideals which dwell in the hearts of all children. I believe in the beauty ot nature. Os art, of books, and of friendship. I believe in the satisfaction of duty. I belieVte in the little homely joys of every-day life. I believe in the goodness of the great design which lies behind our complex world. 1 believe in the safety and peace which sorrounds us through the over brooding love of God. I believe In the will of God as the one and only law of human life in all its relations. I believe in training my children to be faithful children of God and disci ples of Jesus Christ. —Unitarian Cal endar. WHEELER COUNTY EAGLE. ALAMO. GEORGIA. first and greatest need of the human soul —salvation; having obtained that from Christ as the result of our faith in him, everything else is guaranteed itous in him—"he that cometh to me । shall never hunger. "Christ goes on, | in another verse of this chapter, to ! explain this primal truth and funda mental need: “and the bread that 1 will give is my flesh, which I will give for the life of the world.” The cross of Christ is still your starting-point in your real life, the life of the soul, and your source of supply for the new needs of every new day: “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things’" Consider the process by which we get Christ as the food for the soul. Verse 35, He that cometh to me shall never hunger; and he that belfeveth on me shall never thirst; v. 51, if any mam eat of this bread he shall live forever; v. 54, Whoso eateth my flesh, and drinketh my blood, hath eternal life; v. 56, He that eateth my flesh and drinketh my blood, dwelieth in me, and I in him; v. 58, He that eateth of this bread shall live for : ever. Here we have a simple process ! but a profound truth, and Christ sets himself forth as the same food for all souls; he Is not one thing to the rich man and another to the man who cannot afford the luxury—he is the bread of life; just that to the man who could pay a fabulous sum, and just that to the man who has no money. And yet the cost of bread is great: the seed is cast into the ground and dies before the stalk ap pears; the grain must be cut down by , the reapers; there is the severe proc ess of grinding; and finally, the In tense heat of the fire which perfects and completes the process. Christ could not be the bread of life apart from the garden, the cross, the tomb “Ye were redeemed . . . with the precious blood of Christ, as of a lamb without blemish and without spot " if you come home at night, after the severe toil of the day, how do you get nourishment out of the bread set be fore you at the evening meal? By discoursing about the constituent parts which make up the loaf of bread? By praising the love and the skill of the hands which provided the bread? By admiration of the form of flavor of the loaf? No, no; but by the homely but necessary process of appropriation. Hereby learn a lesson for that deep hunger which your soul feel# —appropriate Christ, who says, I amAhe bread ot life; he that cometh unto me shall never hunger. Let your faith lay hold of him. His gra cious promise is a present tense — “Whoso eateth my flesh, and drinketh by blood, h-a-t-h eternal life.” You say, this Is hard to understand. Do you hesitate about the appropriation !of daily bread because there are I things you cannot understand? If you I do, you will die. Once more: Can you understand how bread builds you up? And faith in Christ will make your soul grow, though you do not understand the mystery. Hear also that other pre i clous promise: "Him that cometh to :me I will in no wise cast out." i "Wherefore do ye spend money for I that which is not bread? And your i labor for that which satisfieth not?” I Answer for yourself: What will you do without Jesus? Why not accept him now? "Lord, evermore give us this bread.” “Give us, this day, our dally bread.” Mystic Democracy. “There is asceticism and asceticism. In these days there Is a mystic de mocracy, that hates not the world, neither the things in the world, but | which knowing God to dwell in human j lives, and seeing these shrines neg ! lected and in ruins, because of lux j ury on the one hand, poverty on the ' other, and injustice and self-seeking ' in so many hearts, there is a mystic ' democracy, I say, that refuses to own what the many may not own, and like a new Puritanism, it makes men strong."—Edwin A. Rumball. Begin at Once. "Lord, I do discover a fallacy, whereby I have long deceived myself.” wrote Thomas Fuller. “It is this: 1 have desired to begin my amendment from my birthday, or from the first day of the year, or from some eminent festival, that so my repentance might । bear some remarkable date. But when • those days were come, I have ad journed my amendment to some other time. Thus, whilst I could not agree with myself when to start, I have al most lost the running of the race. I am resolved thus to befool myself no longer. I see no day equal to today; the instant time is always the fittest time.” A right use of the opportunities of instruction afforded me in early youth would have made me a scholar ere my twenty-fifth year, and have saved to me at least ten of the best years of my life.—Hugh Miller. There is only one way to get ready for immortality, and that is to love cheerfully and faithfully as we can.— Hgpry van Dyke JlffansDrink- h ' '4.'^ JKOomansDcitik* ^verybod^Dnnk f.f ''OF - 3L - Z K aS a SS v.7? 1 A X/igorously good — and keenly 1 F delicious. Thirst-quenching a and refreshing. B 1 The national beverage B 1 —and yours. S Demand the genuine by full name— Nicknames encourage subatitution. V THE COCA-COLA COMPANY Whenever Atlanta. Ga. you see an Arrow think ’ i of Coca-Cola. IT Consoling. "Do you believe in long engage- | meets?” "Os course. The longer a : man is engaged, the less time he has | to be married.” RUB-MY-TISM Will cure your Rheumatism and all I kinds of aches and pains—Neuralgia, Cramps, Colic, Sprains, Bruises, Cuts, Old Sores. Burns, etc. Antiseptic Anodyne. Price 25c. —Adv. And most of our tragedies look like comedies to our neighbors. Memories of the ow South in Every Can of French Market Coffee The romance of the days of Andrew Jackson, of Henry Clay, of the picturesque pirate chief, LaFitte, and of the beautiful women and brave men of the old South, clings around every cup of delicious old French Market Coffee. Enjoying its unmatched aroma ® aR ^ w’onderful soothing flavor in g: vokes the picture of the quaint stalls where belles and beaux congregated after every festive ® occasion for the crowning pleasure ■ of a good-night cup cf this most ® popular of all beverages. Sf: The French Market Coffee that 31 J y° u B et fr° m your grocer, in per- Rich Blood Insures Health Keep the Liver and Kidney* in good order - and you keep Ipv&Hay Nearly all Physical Ailmenta ^9 traced to the deranje of these organs ' DR. DEWITTS Liver, Blood and F Kidney Remedy ■ Regulates the Liver and Kidneys, stimulates ■ their action, drives out of the system poison ■ ous secretions, such as Uric Acid, Bile, etc., g and produces Rich. Healthy Blood. U e Female Weakness, Chronic and U §L ck Headachy Constipation, Pains in Back, u-houiders^ and Limbs, Rheumatism and Scrofula, Syphilitic Taint. Removes Pimples and other Skin Eruptions. GOOD BLOOD TONIC Prices SI.OO Per Bottle Hundreds cf Testimonials of RMarkailo Cures W. A PARKER CO., BaHimore, Md„ U. S. A. Manufacturing Druggists If your dealer doe. not mH thia Rettwdy, write tn aoual to APT lb Ja»»« W 0 00 wa«eb p»y express ajeul our BPICIAL prtreFJTS Mention Udits.’Mees'ot Bojl'sixs and if by mal lor exprwea. HIGH POINT SALES CO.. HIGH POINT.N. C. I O/IMTRn NCU/iCnnQ (Men and women.) Special I WAR IDU ntn Autn Id liberal inducements. Good. Heh tumpanj, Vept. 9, SO Court Street, Springfield, Mu*. Have Half Section Land Equity SS.UUO.to trade. Wtull > have you to oOer’l Box tXH>, Miles City, Montana fectly-sealed packages, is identical with the historic French blend served in the old French Market in New Orleans. Try it once and you’ll agree there is only one real old French Market Coffee — only one coffee with a history. Roasted by our unique, hygienic process. French Market Mills , (New Orleans CoHee Co., Ltd., Proprietors.) NEW ORLEANS Directions —We recommend that you make French Market Coffee in your usual way. If you find it too strong reduce quantity until strength and flavor are satisfactory. French Market makes more cups of good coffee to the pound than other brands, thereby reducing your coffee bilk (109) ■BrassßMamMManaMaMmmaKnMHQaMßMaaM SPECIAL TO WOMEN ■ The most economical, cleansing and germicidal of all antiseptics is A soluble Antiseptic Powder to be dissolved in water as needed. As a medicinal antiseptic for douches in treating catarrh, inflammation or ulceration of nose, throat, and that caused by feminine Ills it has no equal. For ten years the Lydia E. Pinkham Medicine Co. has recommended Paxtine in their private correspondence with women, which proves its superiority. Women who have been cured say it is "worth its weight in gold.” At druggists. 50c. large box, or by mail. The Paxton Toilet Co M Boston, Jias*.