Newspaper Page Text
.
THK ATLANTA GEORGIAN.
P ATT'IIP A V JUNE
THE WORD MADE FLESH
By REV. DR. JAMES W. LEE,
Pastor Trinity Methodist Chaarch
T un birth of Christ marked the
rr^mlee mode before the world*
Heginnins of the fulfilment of a
were timed. Toward thl* moment.
bad been klraplng themaelve*
from th« beginning. The divine pur
pose u :m to continue Ita upward move-
Went hy, now, entering the rlrcle of
the nitural law* of man. Above and
•round. It bad been at work »lnce the
. appe,trance of the flrat man on earth,
dim-inlining, training, atlmulatlmc, re
straining. but now it wo* to enter the
annul life of man. and to Identify It
self with the fortune* of the human
no' by taking the form of flesh, and
dw. nut In It. It waa a great and
i.w i . time, for It waa the trying i>erlod
In which everythin* wo* aecmln* to
j- )->i, and yet everythin* was about
to i" reborn. It waa the proclamation
r.f the doom of the old order and of the
Pfid Adam, and the llvln*, breathln*.
eonquerlng commencement of the new
time, the new man and a new aneclea
of unman being*. A freah and beauti
ful and divine edition of humanity waa
to t„, laaued. The literature of heaven
we* to be translated Into the language
ot • irth. The Infinite was to be do
ne - wealed In terms of the finite. The
Almighty waa taking the form of weak-
re -- The Illimitable wan coming with
in li "lit*. The glory that encompassed
the monger converting a fraction of
night Into the beginning of perfect
day, waa but the glow which flamed
from the entrance of the Son of Right
eousness Into the atmosphere and limi
tations of time and sense. The patient
and long-suffering and loving God,
omniscient, omnipotent and eternal,
waa entering the sln-cur. ed, diseased
and wretched territory of humanity
through the cradle. The church has
done welt to emphasise the sacrifice
of the Son on the croaa, but many have
overlooked the Kacrlflre of the Son In
entering humanity through the man
ger. The whole movement of Ood In
Christ wa* a self-limitation—a aacrl-
slon from the Mount of Ollvea.
flee, a self-emptying from the birth of
the Savior In Bethlehem to HI* amt-en-
We have dwelt ao much on the fact
that Christ died for us that we have
almost been In danger of forgetting
that He was born for us, was a child
In His mother's arms for u*. waa a boy
questioning the doctors In the temple
for tt*. W’e think of HI* death a*
vicarious, when, In fact, the whole pro
gram God purposed In Christ to work
out and complete was vicarious. He
wrought with HI* hands In Joseph's
workahop for tie. He was baptised In
the Jordan for us. He discoursed with
the Samaritan woman at Jacob's well
for us. He delivered the til**t sermon
In Nasareth for ua. He attended the
wedldng In Cana of Galilee, and by HI*
presence lent to It color and Infinite
attractlvenesa for us. He saw the
lilies and admired their beauty for us.
Ho took dinner with Zacchsus In Jeri
cho for us. Everything He did, every
word He uttered, every prayer He
breathed was for us. The birth waa
tha beginning of a process that ended
In Its earthly and temporal aspects
with the ascension. It Is true that
Christ was cruclfled only once, but In
leaving Hts home at the tight hand
of the Father and coming Into the
narrow realm of our guilty Imprisoned
life He had the spirit of crucifixion. St.
Paul gald of himself as the disciple of
hi* Lord: "l am cruclfled with Christ;
I die dally.” It was on Calvary that
our Lord finished HI* work. But all
tha auges which led up to this crown
ing point of Hla sufferings were con
tributory to the general work of tile
atonement.
There is not a single squure Inch of
the entire surface of life that the re
conciling work of Christ, from tha cra
dle to the cross, does not touch. When
Christ assumed human life He took
n Him the whole reach and sweep
He assumed It In Ita domestic
... Ita bualnea* aspects, its polit
ical aspects. Its Intellectual and ea- -
thetlc aspects. Christ Is to be the Sa
vior and companion ot the man at
play, as well as of the man on hts
dying bed. He sanctities birth and
rown* old age with the glorious hope
of immortality. He Is not simply re-
upon
of It.
V
\f
REV. OR. JAMES W. LEE.
lated to man aa a sinner, He Is also
related to him In all the relation* and
work and studies of his multitudinous
being. He does not simply Inspire
Ipved ones to carve on'hie tomb the
symbol of victory, but He teaches par
ent* to All the nursery with the bright
ness and good cheer of joyous life.
Christ I* not only the Lord of the
night, and the conqueror of the storm,
and the physician of the sln-slek soul.
He Is also the Master ot all day, and
the pilot on tho calm sea, and the guide
of robust manhood. He la not only to
be found at the railway collision where
men are mangled and bleeding and dy
ing, but also In the rushing, thundering
market-place, where men trade, ex
change the greetings of health and
contend for 'the prises of fortune.
Christ came not to repress human en
ergy, or to discount human, aspiration,
but to quicken and enlarge and In
spire and guide both to divine uses. He
brought no accusation against the
world He had made, but only con
demnation for the perversion of It, and
the base appropriation of It by the
perishing, earthy nature. He waa no
friend of the Indolence that Is content
to live In rags, but sought to quick
en the faculties which have gradually
converted all th* resources of nature
Into human uses. Hakva Mani, the
Buddha, taught his disciples that
everything on earth was fleeting, hol
low, delusive—that Ilf# Itself with Its
feelings, desires, passions, was all vain,
empty and deceitful; that the only
hope left poor, wretched human beings
was to cut every.tie which held them
to the relations of time. Thus the
Hindu teacher would solve the problem
of existence by giving up every u*fl to
which life could be put. He would sit
fist under the Bo-tree until be evap
orated Into thin air, the thing nearest
like his Nirvana of all we know. The
doctrine/ Christ lived and taught wo*
as unlike that of the Buddha as day Is
unlike night. Christ came voluntarily
Into life, and magnified it and Illus
trated what could be made of It, not
by fleeing from It, but by living It from
the right motive, and with the right
aim. While the world to which He
came, at he time of HU birth, was a
wilderness of disorder and confusion.
He proposed to Introduce order and
make the whole planet bloom with
more of beauty than Eden ever did.
There waa not but one thing In all the
world He opposed, and that waa sin,
which consisted of the subordination
of the higher nature of man to the
lower. In order that He might work
a revolution and Introduce into title
outlying patch of His Father's vast
estate the customs of heaven. He sim
ply called upon men to believe In Him,
become Hls dUdples and live HU life.
Christ did not com# to show men how
to shuffle oft the mortal coll, but how
to keep It on as long os possible and
mako It senrg the cromnl alma of Qoj
*n old Methodist preacher called to
ye,- W y mother, s^lic called me and
-n‘.d: “My *"n. that is the man who
baptised you. Then the saintly oi.i
brother put hla hand on my head
and asked: “My ».n, are you getflns
ready to .Be?” I was alarmed? ard
Ml Ml sM tha hoariest hand that
had ever rested on my head, and when
ho MMl I* I tma graatly relieved
I remember the praaclier’i name from
that single incident. I have alwmw
felt that he made a mistake. It would
have been much more appropriate had
he asked me If I waa going to school
and ri nding good hook* and gettlnc
ready to live a useCul and upright life
The emphasU that has been placed
upon preparation flir death, the last
Judgment, and the happiness or mis
ery of the next world has led a good
many people to fall Into the rough and
ready o| i n lnn that the Christian re
ligion Is not malnty for this world
but almost entirely for the next a*
we study the Ineamatlon, we should
learn the lesson that, coming as a babe
Christ's mission wns to regenerate and'
renew nnd enrich the life that now is
from the cradle to the grave. If pur,
and strong and good through the grace
which He gives on earth, we win as
surely go to heaven after death as
the balloon ascends Into the sky when
the corde which tie It to the ground are
cut.
SUNDA Y SCHOOL LESSON
Golden Text—Thau art the Christ, ns stewards th#y_Jjav(
th* Son of th* living Ood.—Matt 10 tie, Urms binding and TVu
DR. GEORGE A. BEATTIE.
1 r-r-i HIS Incident In the life of Christ
T
4 1
!’ Th<
3-
occurred soon after our last lei-
I'. * son ta the autumn of A. D. 29,
> about six months before HU crucifixion,
] near tlie baa* of ML Hermon, In the
region of Cesarea Philippi. Philip, the
tetrarrh, embellished th# town and
called It after himself to distinguish It
from tho one on the aea coast called
hU father, when Paul waa tin-
■Mali Here Herod th* Great set
up a temple la which divine honor*
w ere paid to hla master Augustus. “It
Is vary striking that tha flrat clear con-
fc**!on of Christ's dlrlne son*hip was
le near tbs ahrins In which men
shipped a fellow man as God.
ae wore the two religions that were
ortly ta contest tha world, the mar-
- tempi* covering the bust of an em-
ror, flir group nf exiles round the
i'b r whom HU awn people luul re-
!ted."—Adam Smith. Luke 9:1* tell*
that only Hla disciples were present
ati-i that It waa at a prayer meeting
riiiii Jaeua asked the queetlon. "Whom
rl" men say that I the Ron of man nm?'
■ 'hr 1*1 moat irtten spoke of Hlmaelf aa
tin s n of Man. though lie claimed to
lie th.' Son of God.
5 Christ knew the hearts of men. and
Hi knew what they thought of Him,
Hud He asked the flrat question only
i luii He might aek the second one of
i them. II* we* nearing the doe* of
It' i.lnUtnr and H9 wished to pre-
i" them for th* crucifixion, and #*-
tnbllsh 111* churrh.
The Impetuous, Impulsive Peter, al
u 'lye tint to apeak and act, answered,
' 1 1 >u art th*'Christ, the Roe of the
thing Ood.'
lie we* much pleased with the an-
wwer, and assured Peter (hat he would
m ver have been able to formulate such
■I reply, bad he not been assisted by
the Spirit of Ood. Christ asked, “Who
t» i he Rost of man”?, and Pstar re-
plled “The Ron of Ood.” In ques
tion and answer, w* see clearly the
union of the dtvtne and human, which
l* the basis of the atonement.
The 19th and 19th verses of this les
son l ive bean the center of much dls-
, cus*Inn. because th* Roman Catholics
make them th* foundation of their
cutm* for tho supremacy of the pope.
It i- only by a etralned Interpretation
I * elm t any one can me In there word*
any refer- ore to a church which meet
cei tnlnly “peter did not found, and In a
city In which there U no Indisputable
proof ilia* ha ever aet hla fool.—Far-
' rar
Christ had Just railed him Rar-
.I'.nah. Bar-son U Aramaic, the Syriac
Hebrew then in as*, and the language
Chri.it stake. Jonah means dove.
R>> that he called him the son of a
a»\Now he celU him pet roe, n rock,
■ii.t add*. “On this petra (a rock) I
win MM my church.”
Jesus plays upon the words, petroa
■ami i "ii. They are not the same
| Srnr.t and have different meaning*. The
|e In the masculine gender, and
the other In feminine. Th# word petroa
mean* a tolling stone, a boulder, a
vnbi>" but petra means a rook, a
; le.ig.', an Immovable body of rock,
aometh'ngon which a man would build
B f»nm*1. '
i n» Christ tell* Peter that He wilt
Ms church, not on him, but on
Tl* " nfeaelou of Hla Meealnhshlp. It
wa- the purpoee nf Jesus to build up
a greet church, coaupoaed nf alt the
^edceii.*d.aadall were to he In It be
ns* they recognised aa the Meealah
i Son of the living God, nnd this
nr.wstan was broad enough, and
Irony enough, and stable enough v>
■Ikl on. The promise waa to Peter
ot a- a person, but aa a repreaenta-
Ivc Afterward* he »peak* of nil
'hn-tlsn* as "living atones In th*
real iample, the church of Christ."
Hi-re the Greek word translated
rliur. li I* used for the flrat time In
I hr N»* Testament, and mean* "called
oui rrom R we get our word
fieri.' ' tl. The word hade* Is from
i li* native, aad th* Greek word to
re** " id literally means the Invisible
land, the land of shadow and of death.
1 *Poise at Hades" Is an orientalism
t Ifi.i ihe court, throne and power of th*
* *lni< rual kingdom. Ho that what Christ
> tme»,,- to ear waa that th* powers of
■ -the kingdom should not be able to
' Jj.i ivall against this kingdom. In the
: 1*. nd part of the promise. Peter still
^Kvpresrnta the other apostles, tor his-
riory shows that nothing wn» conferred
^Be* him that waa not on the other
•ajioatle*. In John 19.:i the ethers or*
^^■Bncludtd In the promise.
Keys of the Kingdom.
* 1 The ancient oriAital key bore little
1 _r"semblance to the tattle metallic key
■v l h which w* are familiar. It was
' ? * large wooden piece often with a
•Took al one end. so that It could be
gfworn about the neck as a badge of of-
B <lce. Th* key was a common symbol.
r*Wben scribes were admited to their
•ilflc* they received aa Ita symbol the
V. T* of knowledge."—Bllcott When
^Bp* Jew* marie a man a doctor of the
■jw, they put In hla hand th* key of
■M clww In th* temple where the *a-
mka were kept."—Martin,
it picture* HI* kingdom of ba
the Churrh. as a great bulld-
— th gates and door* over which
? "# hare authority a*
ve access. The
term* binding and Thisinx wer* fre
quently employed In Rabbinic canon
law, and represented the legislative
and Judicial powers of the ofllce. What,
ever the apoetlea In the spirit of Pe
ter'a confession should forbid or allow
Would receive the sanction of Heaven.
Net Ready to b* Proclaimed.
Our Havlour had the beat of reasons
for enjoining (he dlorlples not to pro
claim Hla Mesrlaahlp at thl* time.
They were not ready to tench the doc
trine and would not be till the dpy of
Pentecost, when they should be en-
bued with understanding nnd power.
Having brought the disciple* to a
right conception of Himself, of HI*
lieraotuillty, Hla relation to tha Father,
He mtiHt now begin to prepare them
for the great event to which nil others
looked forward, ami without which all
the rest would be worthies*. He muet
lead them to a conception of Hla mis
sion. the redemption of the rare.
Then Peter began to rebuke Him. If
He waa to suffer and die aa He had
predicted. It would he nn Inglorious
ending of Hla life, nnd rontrary to all
their expectation*. They thought He
was going to establish an earthly king
dom, and they were to play an Impor
tant part In It. They disputed among
themselves who should be the greatest
In It. Near the close of HI* ministry
they asked Him If lie waa nt (hla time
going to establish th* kingdom ot
Israel.
Peter had gained only a gllmpae of
Christ's spiritual kingdom, nnd ao the
Master reproved him, telling him that
he was n stumbling block Instead of a
stone, and that hla words came from
Ratan through him, the same that he
had used to Him, when he tempted
Him In tho .wilderness.
fl*lf-Denial.
Then Jesus said to Hla dlarlplea, and
Mark tells ua all the people, for what
II* was about to say was of universal
application, "If any man will com*
after Mr, let him deny himself and
take up hla croaa and follow Me."
Neither by example nr precept did
Christ sanction nacetlam. Nor did He
tearh that we are to endure self-lm-
poiied iienaltlea and penances. Our
cross that we are to bear la whatever
la hard to do or bear for Christ’s sake.
IVh»I may be a croaa for one I* not foi
another. Whatever It la. w* are to bear
It cheerfully. It la harder to drag ths
croaa than to carry It.
Profit and Leas.
A student In one of our college* wa*
a ver)- fine mathematician and often
difficult problem* were handed him for
solution, one night he came In and
found thl* problem lying on til* table:
"Whet shall tt profit n man If he gnln
the whole world nnd loo* hla own
soul?” He waa an trrwllgtnua young
man, anil at flrat laughed over It aa a
Joke. But he found on retiring that It
had made such an Impression on hla
mind that he rould not go to sleep. And
for days he kept pondering over It, till
at lost he found a' solution In giving
himself to Christ.
It t* a problem that la presented to
each one of us for solution, and can he
solved only In one way. Among all
other queetlon* of profit and loan Ibis
one should be paramount and pre
eminent.
If we would know the value of a soul
we have but to look at Calvary. It la
nf such Inflnte value that Jesus laid
aelde HI* robe and crown, and left 111*
tumvrnly abode to com* In earth, and
assuming oar nature, live a life of pov
erty anil persecution and then die the
cruet. Ignominious death of the cross.
We should prlxe It above the wealth nf
the world—all the gold In her mines.
CHURCH SERVICES
BAPTI8T.
BAPTIST TABBBNAC7LE—"Tbe Mott
Tarrtbla Thing In tti* Work!; thu flaaood
Fomin* nf ('brill." will h»» Dr. Ifroughtoii'i
•abjt-cr Hu winy night, Xilaa Alim Porkor,
uevvu jrnrn In Oiloa, haa Jnut rntornad to
Atlanta, and wilt apaak « f**w worda of
greeting Jnat before th* Mormon. Th* morn
ing Mormon |»y Dr. Ilroiigbton will be on
“The Common People/*
JAC&BOS IlffwlT”nAPTIinvOHrer
Copolnutl. paator. Kervleea at 11 a.ni. and
8 p in. Drenching by the paator. At the
morning aertlce the paator’a subject will
lie: "lleroea and Time Kerrem." At the
evening aervlce the pastor will continue
hla aerlea of Hcrnionii to young men. The
Humbiy night aermou will Iw: "The Young
Man ami Omnhlktg." The orehcatrn will
ImutIii a ancrod concert and aong service at
7:<0 p.m. The .roimg men of the city an*
cordially Invited to attend this aervlce.
Baptist Young People's Union, 7 p.m. Hun-
day school. 9:K) a.m. At the done of the
TRMPI.E B APT I AT—Corner Wont Hunter
nnd .\fniigum afreets. I»r. A. «\ Ward,
paator. Mundny nt 11 a.m. a memorial
service will lie held. At which time the
roll" of deceased members during the past
f ear will be called. Regular sendees at
:4T» p.m. Hundny school at 9:90 a.m. W. M.
I'erryiuan, superintendent. Prayer meeting
Wednesday evening at 7:18.
PONC’K DKlsKON AVENUE BAPTIST—
Iler. Junius W. Millard, D. !>.. pastor. At
the morning hour, the minister will give
an expository a^naon In the geueml series
of mi miles of the Itooks of the Bible, the
subject this Htiuilay Indng the book of
Deuteronomy. At 8 o'clock the subject of
the. M«>rmoi) will be "The Heeret of per
petual Victory." The Hiiudsy School meets
at 9:38 a.m. Prayer meeting Wednesday
evening at 8 o'clock. Workers' meeting
*“ * t • o'clock.
BAPTIST—8. A. rowan.
I. A. Fowan, of Bristol,
cun., will preach at II a.m. and 7:4."> p.
•II the pearl* liuhcr icu, all her dia
monds that sparkle In crowns of roy
alty, or Hash on the hands and In the
*Ub treasure roams to
i por-
which
of beauty,
The promise tn the last verse of tha
lesson may have been fulfilled at Hla
resurrection or on the day of Pente
cost. Ills death. Ills resurrection, Hls
second coming, and the judgment, were
the four great truths lie would Impress
on Hla congregation. c*an we truthfully
soy. os sometimes we alng.
"Jenus, I my croaa have taken.
All to leave and follow Thee;
Naked.- poor, despised, forsaken,
i from f
Thou 1
i hence my all ahalt be?“
DRAWING MARTERIAL.
At Jno. L. Moore A Sons', for draughts-
roan, schools and colleges. 41 N. Broad
8t.. Prudential building.
Tuesday evening at
IMMANI'RT.
paator. lit
Teua., will pi ...
There will lie two services each day the
following week. Meetings at 9 a.m. and
7:48 p.m. There will b« iio morning meet
lug on Monday.
at Baptist Huuday school Holiday a fl
at 3:90 o'clock. The flrat fifteen
a of the hour will be given to m
Inspection and general view of the magnlfl
cent new edfflre. The aaaodntlon will then
In* called to order by President John M.
Ureen, ami business of the association
• * “ This will lie fol
. . _i _ short speeches by
representatives of tho various schools of
the association, which will be In tbelr na
ture congratulatory to the First Baptist
Monday school upon their new i|tiartcrs and
-'ling the lino of general enconrngeiuent
id plana for greater work among the
hoola of the association. The prugrai
will be Interspersed with good mnsfc and
record breaking crowd la expected to l
In attendance. A pleasant and profitable
hour Is aaaured to all who may attend.
HOI'TII HIDE BAPTIST—Revival mec.
lugs are now In progress. Rev. J. R. Jes
ter Is doing the preaching. Three services
Humbiy at >1 a.m. 3:88 p.m. and 7:38 p.m.
Munday school al 9:38 a.ni. Moetlr
night during the following week t
HEro.VD IIAPTIHT r|fPRCIfi-AC 11 a.m.
the sermon will be by Dr. J. P. lane, as
sistant secretary of the home mission lioanl.
Dr. I*aue‘ has recently come from dlsttn
(HKNN MTRKKT IIAPTIHT - Conar
Kinlth sad Oleun streets. J. T. Baxter, pas
tor. Monday school at 9:18 a.m. Wm. II.
Kershaw, superintendent. Preaching nt 11
a.m. ami 7:38 p.tn. Brotherhood of Philip
pruyer meeting Monday night at 7:45.
t’hureh conference Wednesday night at
7:46. ladles' Missionary ami Aid ooctetlea
PARK 8TBBKT MBTIIODIHT-Coroor of
Park am! I*ee streets. Ilev. M. L. Trout
man, pastor. Hundny school at 9:38 s. m.
1'reaching at It a. in. and 8 p. m. by Iler.
T. C. Betterton, of Dalton. Quarterly
conference * Monday evening at 8 o'clock.
Prayer meeting Wednesday erenlng at 8
Bov.
... a sat at lug the paator.
Hervlces 11 a. in. and I p. m. Mnndsy school
9:38 a. ro. Epworth League 6:38 p. m.
FIRST METHODIST—Junction of Peach
tree and Ivy afreets. Hct. Charles E. Dow-
man, D.D.. pastor, Sunday school nt 9:38
s. til. Public worahlp at 11 a. m. and 9
morning by Bar.
prayer meeting Wednesday evening at 8
o'clock.
CENTRAL rRESBVTKRIAN—Her. T. H.
Illce. !>.!>., paator. Sunday eerrlc9*a 11 a.
in. nnd 8 p. n». Sunday school 9:30 a. m.
Regular Wedneadny evening prayer meet
ing at S 'O'clock. Quarterly praise service
on 13th. Session nnd board of dcacona
will meet Monday at 8 p. ui.
WEST END PRESBYTERIAN—Corner
Gordon and Ashby streets. Uev. Lynn B.
Walker, paator. Muuday school 9:30 a. m.
Morning aervlce 11 n. m. Y. P. S. C. E* 7
p. tn. Eveulng aervlce 8 o'clock. Prayer
meeting Wednesday evening 8 o'clock, fol
lowed by Teachers' Trainlug and Normal
ctaaa.
This Label Stands
for Home ProductionI
study nt * n. m. Epworth fseague
in. Stewards' meeting Monday at
Midweek, aervlce Weducedny at fl
.ST. LUKE METIIODfHT—At the Junction
of Powell street and Berean avenue. Sun
day school ut 9:18 a. m. Preaching by
ic paator. George TV. Grlner, at 11 a. ut.
id 8 p. in.
HT. MARK METHODIST—Corner Peach
tree and Fifth strocts. Uev. Charlea O.
.fours, pastor, will preach nt 11 a. ui. and
H p, in. Sunday actumt 9:80. Sr
Home Mission Society Tuesday . .. —
Prayer inerting subject. "What I Received
iMMli" Mlaaf
from the Torrey
•Ion," Wednesday 8.
for practice
FIRST BAPTIST—Corner Peachtree and
Fain streets. Dr. TV. TV. Landrum, pastor.
Sunday school at 9:30. Morning worship at
11. Subject: "Grfctltode." Evening worahlr
at 8 o'clock. Subject: "Uaratontsatkm wltl
Environment."
r.xpressiofli oj me *. nrisvmn t*iie. ai mgnt
Dr. It. D* Gray will prsoeh on "Sowing and
Heaping." Baptising nt the morning aervlce.
Sunday school at 9:38. Foloual W. TY.
Gaines, superintend rut. Rnraca prayer
meeting Monday night at 8 o'clock. La
dles' Missionary Society Monday at 4 p
Teachers' tore ting Tuesday night at _
o'clock. Prayer and praise aervlee Wednes
day at 8 p.m. Heulor II. Y. P. IT. Friday at
8 P.m.
CENTRAL BAPTIST—Foru*i* Garnett ami
Forsyth streets. Uev. It. I.. Motley, pns
tor. Residence No. 38 tlarnett street. Bell
phone. The pastor will preach at 11 a.ut.
Subject: "The Baptist Position." Preaching
* 45 by ths pastor; subject: "Soul Win
Sunday ““ — *
utng."
school at 9:3) a.m.
THROUGH SLEEPING
CAR LINE TO
Wrightsville Beach, N .C.
Commencing Saturday, Jan# th* 9tb,
and continuing each Saturday during
th* month* ot Jun*. July and Au
gust, through sleeping cars vtu be op-
crated, denvertug puasngera at the
hotel* at WrlghtavtU* Reach, tearing
Atlanta at 9:SS p. m.; returning, (ears
Wrtghtxrin* such Thursday, srrirltig
Atlanta thu following morning at d;3i
a. m. Season tickets $18.55; week,
end tickets, good for Sr* days, tSJi.
SEABOARD.
Dl*u at T p.»i.
U'llr*' ui.—tin* MoaiUjr *ft*nH»a at 1:14
»vi.« k. Mr*. J. M. Ifood. iimldrnt.
rtinrih prefer mooting WrdBMNlay at <:*,
lol hy too pastor.
METHODIST.
WK8I.KV Mt.'MOItUL-c’iriior Auburn
ar.iiu* aiut try Mraota. Iter. Frank Kukri,
pa.tor. tiunilay aobool 10 *. m. Fmirhlnc
• t 11:15 *. in. by pastor. *5»* iwnrfcv at
■ :45 1'. UI. Fteu.-ulas at 9:15 by naator.
Lpworth louifur devotional *rrvbv 1:46 p.
ni. MM*n>k pranr meotta* WVdnndnj
rr»nlu* *4 X n'rbu'k. Iturior** Men * l*rayrr
uwvttuc 'Tory d*y U to 1 o'rtock.
. BMtuait avbsFk MCTIIOIHBT-
1Vrat.ru tti'ljrbte It. E. I. Tlmiuon,. I*,
tor. 1’rrai'btn* at II *. a. by «... W A.
King I**nd»» arhoM at 3 p. u>. l-mrhlax
»t T* p. UL-tt Ik. p««tor. Fravra arailM
U oduradar I* u. ra. Yoon* Mon * prayer
mtetlnc Friday f t) p. m
JF.FKKUSIIN “H
B. R. L Tltuumus. pastor.
II a. m. Hy th- pastiw. Hssasy srwam rx>
a. ui. Preschlng at 7 l»y Ilev. .1. Earnest.
J2KT r;, T
Isnta I Mines* cottreatl.xi, ■—
Luftia. UoUursa prayer
bv John
Tkaraday
_jr-j .. - _
Stewards' meeting and quarterly confer-
ice. Thursflny I p, ui.
EPISCOPAL.
Trinity Hunday, *
FATIIKDUAL—Tomer Washington nnd
Hunter. Very Bar. C, T. A. Was, dean.
7:3) a.m., holy communion; 11 a.m., litany,
Hermon and holy communion; ft p.m., even
big prayer and aermon, tuatirai aarrlco
following. Hunday school at 9:43. All other
days: 7:51 a.m.. holy communion; 9
morning prafari ft p.m.. evening pray at.
Wednesday and Friday, litany at 10:30.
HT. UTKR'B-Cornor Pryor and Houston,
ner. 0. B. Wlltuer, rector. 7:18 n.m., holy
communion; 11 n.m., bolt communion and
sermon; I p.m., evening prayer and ser
mon. Handsy school it 9:41. Friday litany
at 11.
'tor. 7:30 a.m.
holy communion; 11 ajn.. tuornlng* prayer!
sermon and holy communkm; 8 p.m., eveu
I rig prsrer and aerntoa. Hunday school
tunn and
prayer.
fir- —
my c
mlay school nt
tany at 10:30.
nmuninu: u ...
communion^ 6^p.m v evening
Wedneadny
EPIPHANY—Comer Momland nnd Euclid
avenues. Rev. C. A. Langston In charge.
II a.ni.. morning prayer ami sermon. Sun
day school at 9:4N Friday litany and ad
dress at 5.
Plant, near Forput. Hunday
HimtlOS OF THE HOLT INNOCENTS—
Woods avenue, near West Peachtree. Sun
day school every Hunday at 9:30.
HOLY COMFORTER-Camer Atlanta
avenue and Pulliam. Her. Gilbert. Higgs.
D. D.. In charge. 11 a.m.. holy cooWnrtnktii
nnd sermon; 4:3ft p.m.. evenag prayer nnd
sermon. Hunday school at 3:98. Friday
evening prayer and choir worh at 8.
sermon at 4:38.
8T PAUL'S—Newnan. Rev. W. J. Moody
In charge. Erenlng prayer nnd sermon nt
3:38 by Itov. Wm. E. Vann.
HT. JOHN'S MI MSfON—College Part.
Kvenliig *T»rayer and sertuon at 8, hy Rev.
Wm. E. Vann.
HT. IG NAT I I'M—Tallapoosa. Rev. R. F.
Do Belle, to charge, lloly coamianlou nnd
sermon at U; evening prayer and senuon
at 4:R Services by Rev. \V. J. Moody.
and sermon at U.
PRESBYTERIAN.
err minuter presbyter i ax-
Ilttf worship at 11 a. m. Erenlng wor
ship at 8 p. ni. Scnnoaa by I*. J alien
H. Rogers. Hunday school at 9JB a. m.
V. P. S. at 7 p. m. Mbl-week prayer service
Wednesday erenlng at *8 p. u.
WALLACE PRESBYTERIAN - Corner
Walker sml Stonewall. Rev. T. P. Cleve
land. pastor. Services ar 11 n. w. ami f
p. tn. Sabbath school 9J8 n. tn. ihrnyei
meeting Wednesday. 8 p. ta.
NORTH AVRXI E
Corner P«*achtree street
Uev. lUehonl Orme FUnn.
tng worship 11 a. to. Kve
p. ro. Pn-s-hlng at both service# by
—Snldwth wlwwl 9:39 a. nt. all
and Teachers* Training etna* 19 a,
t urner i.ucaie ami istinirr sirecis. i?r.
A. It. IloUlcrby, pastor. Preaching br the
pastor at 11 n. m.‘ and 8 n. m. Christian
Endeavor MocJety meets nt 7 p. in.' Hpe-
clal services In the Sunday school nt 9:30
s. in. In'*the Interest of the Congo Mission
board. Address by Mr. H. V. CoX.
nt 11 a. ni. and 8 n. in. Sunday school uud
Bible classes at 9:30 a. m. Westuilosier
l*engue at 7:15 p. ni. l’rnycr mooting
Wednesday evening at 8 p. m.
CHRISTIAN.
FIRST CHRISTIAN—44 East
afreet. Rev. II. K. Pendleton,
derson Camp No. 1455. II. I*. V." Bible
school, 9:3) n.m. Christian Endeavor, 6:45
p.nt
WEST END CHRISTIAN—Corner Gor-
dou nnd l>unu streets. Rev. Bernard P.
Smith, paator. Preaching at 11 a.m. nnd 8
p.m,
HOWELL STATION CURIHTIAN-End
of Marietta street car line. Rev. Geo. W.
Mullins, pastor. Bible school 3 p.m. Preach
ing at U a.m. and 8 p.m.
WESTERN HEIGHTS CHRISTIAN MIS
SION—Suaset avenne, near Kennedy st.
Bible school 9:30 a.m. Preaching at 11
a.m. and 9 p.m.
College Park Christian—Rev. G. IL Hln-
nant, pastor. IJIUle Behoof every J*ord’s
MISCELLANEOUS.
'coyle?" Sunday school at 9:45 a. m.
YOUNG MEN'S CHRISTIAN ASSOCIA
TION— Corner Pryor street and Auburn
avenue. The Bible class will lie conducted
st 3 o'clock by Rev. F. J. Oliver. At 3 JO
o'clock Ilev. O. J. Copeland, of the Jackaon
Hill Baptist church. Will speak to inen.
At the 3:3) service Miss Dora Snyder will
sing s solo. All men are Invited to attend
these services.
tng at 9 o'clock. All
their families Invited.
All street car men and
ST — —— —_______—
LUTHERAN—Corner Forsyth and Garnett
streets. Services conducted and sermon
preached by the paator. Her. W. Vollluvcht
at 11 o'clock a. in. Sunday school at 9:30
a. ui. Sunday school teachers' meeting st
3:10 p. m.
PSYCHOLOGICAL SOCIETY-'The At
lanta Psychological Society. Itoltert Bryan
Harrison, 'president* will meat at 123 Peach
CHURCH OF CHRIST—Wsst End ave
nue. corner Wellborn street. Bible study at
1ft a. m. Preaching at It a. in. nnd 7:45 p.
in. and erenr night through the week nt
7:45, l»y ‘Professor J. A. Harding, of Bowl-
lug Green, Ky., president of Potter Bible
college.
FIRST CHURCIf"oF CIIBlHT. SCIENT
IST—17 West Baker street. **To the Uni
verse Including man evolved by atomic
CHRISTIAN AND MISHlONAUY Al.
1.1 A NCR—Regular sendees Kuudsy after
noon and Wedneadny afternoon at 3:38
o'dork fit Alliance hall, 7:'*i North Broail
street. Ulysses I^wls will speak Kundsy
afternoon about the Teccnt sessions of the
conference nnd suniaal couue* 1 at Nyack.
N. Y., closing with coiiMHwtlon service
and prayer f*»r the summer work. Yottng
People's msettag Thurstlay evcnlug 7:3ft.
bcgfnalDg with street service.
The weekly meeting of the Atlanta Bap-
** rara W ||| h| ,| ( | nl
vh. on Peachtree
Jane 11. at JO
lanrger
seatstk
rejfrral
Harris. The pastor. Ilev. E. D. Ellen
wootl. will pr«Mich st 11 s. m. on "The
Larger Thought of God." The mtsrepre
ly made and persistently
It necessary tn tha Inter-
- hat the ptihllc should lie
told the truth about the teachings of the
Universalis! churrh. The oertuons during
the month of June will Is* doctrinal In their
ns Wire. Sunday school nt 9:41 t. P. C. V.
•t 7:3).
ted make
Have It On Your Printed Matter
ATLANTA TYPOGRAPHICAL UNION.!
Just Received
A Complete Line of
—ANSCO CAMERAS—
All the lat»at Improvqmanti.. Full
line of amateur aupplle*. Beat ama
teur flnl.hlng In tha city.
SAMUEL G. WALKJJR,
85 Peachtree St.
AWNINGS
TENTS
UPHOLSTERY
AVAIER 1 V0LBER&
ISO So. Forsyth St,
8 scientific ireitment l»i
Whisker. Opium, Mar*
pile*. Cocthc. Chloral,
Tobacco aad Kauraslhte
'olj or Ntnt CxhausUoa.
lh« Only Keeliy Intti
luftin Georgia.
What ONE DOLLAR
a Month Will Do,
PERFECT >
PROTECTION
POLICY
Insures Against
Any Sickness, 6 Months
Any Accident, 24 Months
Accidental Death.
NORTH AMERICAN
ACCIDENT INSURANCE CO.
703 Prudentii! Building,
Phone 5330.
AQENT8 WANTED.
235 Capitol An., ATLANTA, 6A.
STATEMENT OF WORLD’S
SUPPLY OF COTTON
Secretary Hester's statement of tha
world’s visible supply of cotton shown a
decrease of 127,311 for tha week ending
yesterday, against a decrease of 57*166 last
year nnd a decrease of 140,472 In 19M.
The total risible Is 3.621,010, against 3.749,
921 Inst week. l,tl7,6M last year and 2,355,041
year before last.
Of this the total of American cotton It
2.158,01ft. against 2.260.321 (sat week. 2,439,686
Inst year and 1,315.041 year before last,
and of all other kluda. Including Egypt,
Brasil, India, etc., 1.463.000, against L4M.000
last week, 1,378,000 last year and 1,048,000
year Iwfore last.
Of the world's visible supply of cotton aa
above there Is now afloat and held In Great
Britain and continental “
•» *h* United
381,000 year before last.
I mat or.
PRK8BYTKR1AV-
and North avenue.
Ian. pastor. Mom
Evening worship *
4b services by tl
r evening p*wr meeting 8 p
bv the pastor. Oa Friday,
st.. there wtB he a personal
rreacutig t«m**m»w st il a. ». anti x p.
Ok. Uy *hc pastor, Uev. Janow IK. PlekJea.
Sunday rfcnil at 13) a- »- "The Me#
st ugers" at 4 p. SS. Yeung lVople's So-
$27.00
To Dallas, Texas, and Re
turn via the West Point
Route, Account
AMERICAN ASSOCIA
TION OF NURSERY
MEN,
June 13-16, 1906,
Ticket* en tala June 11 and 12.
Final limit 21 day* from date of tale.
Ticket* may be extended for thirty
days additional without extra oharno.
Stopover* allowed on both going
and return trip* at points wext of
tho MisaiMippi river.
1500.00.
The above reward will be p«id
for such evidcnco us will lead to
arrest and conviction of the party
or parties who maliciously cut a
number of wires on cable pole at
comer of Peachtree and Seventh
streets, during "Wednesday night,
.April 19, or Thursday morning,
April 20.
A like reward will be paid for
such evidence as. will lead to tho
arrest and conviction of any per
son or persons maliciously inter
fering with or destroying the
property of this company, at any
point
Southern Bell Telephone and
Telegraph Company,
J. EPPS BROWN,
General Manager.
both H'tik*.
MKKTtSli OP t'KRKU.NAI. WORKERS-
Th* mnnlwra of the IVr»ou»l Worker,'
rl«ra of Mr. W. *. Jaroiiy. of tbe recent
Torre..*Alrntulcr mlraion. will meet at
tbe Central Co»irra»ll*o*i church na Far-
w»y *i*l Kill, atreet, Hnmlay after
Vatdoata M*rch*nt Di***
Special to The Georgian.
VaTdoata. Go, June 9—F. I- D»i";
pier, a well-known merchant at >»>
lor, thl* county, dl*4 at hta horn* ;h*f»
Thursday night, after an Illness ot t
week*. . , •
lender mlnUon.
Con*rraal*Hi*l i
■S and Kills street,
June 10, at 4 o'clock. Thl* meetln*
I* far prayer, conference anal teithuony.
•ml *11 penonal werkera who will come
will tie welcome whether they attmnleU
Mr. Jacoby'* close or not.
COLORED.
ST. I'Ai r. O-Ml Anbnru nrenne. Ile».
A. E. Key. I* ehor*-' Uornlna Jirayer.
"•noon ami hot. roauunnkm ot tl. Esenin*
peo.ee amt mblrras at 1:0. Knmloy oehuot
•t IA VTcdncwUy ctcnlo* prayer at
L. C. SMITH VISIBLE TYPEWRITER
Write for Catalogues.
H. M. ASHE
Writing In Sight Company,
Y. M. C. A. Building, Atlanta, Ga-
100 Sraith Premier to. 2 Medels (or Sale, S50 Cash Esch.