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12
Young Pec
LIFE LESSO
Topic fcr Jure 6: Life
of Luke. Luke 6: 2<?-38.
Dai!;
Monad} : My Father's K
Ttiesilay: My Saviour's
WrHnpsilnv Nop.I of c
Thursday: Which am 1'
Friday: My pounds. Li
Saturday: Earnest in pi
The (jcspel of Luke, of
nearest to the human hear
written more from the stai
the others.
Luke's favorite title fc
He selected and portrayed
ores of the Saviour's which
His brotherhood to us.
in a comparison of this
this characteristic will be
same narrative and in the
others do not contain.
The sermon which la
much more restricted limit
thevv and popularly called,
often called, "The sermon
repeating in part of the sat
As given by Mait'new it
sidered, as something that
Pharisees. As given by I
positive standpoint, as to w
it is net, or what the Phai
Liuko was a physician
suffering. May not that, in
innlinn*! him to qpp miiph i
pathetic side of the I-ord?
in Jesus." and soughl to mi
As a houghtful student
on the life of Christ, he
in Hi3 human aspects, the ]
both a3 the perfeot atoning :
or pattern to be fcllowei
Saviour.
The incidents of Christ'
born, and of His youth ar
by any other. This was sig
fying motherhood, infancy
showed Jesus as tlie childr
Anna's praise ami thanks
child.
Youth may serve Chr
words were, "Wist >e not
business?' And yet He reg
business in filial obedience
salem and the doctors and
His parents to Nazareth ar
ing In favor with God and <
A certain group of par
Luke's Gospel. All of the
this world and to the deve
heart. They may well be i
rng it will not be without
note how thoroughly Luke h
ing that of his Master. 1
disciple? with whom Chrl
DmmauB, on the day of lh<
THE PRESBYTERIA
)ple's Societies
?NS FROM LUKE.
Lessons for nie from the Gospel
y Readings.
jve. Luke 13: 11-32.
search. Luke 15: 1-7.
oinpassicu. laiae to: su-ai.
? Luke IS: 9-14.
ike 19: 11-27.
rayer. Luke IS: 1-S.
the three synoptic gospels, conies
t. This is largely because it was
mlpoint of general humanity than
ir Jesus was "The Son of Man."
with special vividness those featbrought
out His typical humanity,
Gospel with Matthew's and Mark's,
seen in an me variations in ine
matter contained in it which -trie
ilte gives and which, within- its
s, is so like that recorded in Mat"The
sermon on the mount," is
on the plain." It was probably a
ne discourse
, was righteousness negatively conwas
not that of the Scribes and
aike it is righteousness fron. the
hat it is in itself, not as to what
'icees counted it to be.
He was familiar with human
addition to his peculiar gifts, have
of the humanity side, of the syniHo
saw "what a friend we have
ake men know Him as such.
AfAAMfinrr nt> AHJA.1..
iji "Li ui uci ijr i,i v^iuiov;
realized the perfection of Christ
ideal man, and hence pictured Him
mcrifice and as the perfect example
1 by all who accept Him aa a
s infancy and even before He was
e more fully given by Luke than
nificant. It shows Christ as sancti,
childhood and youth. And it
en's Jesus as well. Simeon's and
were uttered when they saw the
1st. The Master's first, recorded
that I must .be about my Father's
arded himself as about his Father's
; and doineslic duty. From JeruI
the temple He went down with
ul was subject unto them, increasnan.
ables and discourses is peculiar to
m bear upon Christ's relation to
dopment of God's Kingdom in the
studied in this light. And in passboth
interest and profit to us to
lid his own personality in his show3e
was doubtless one of the two
art fell in on the way doiwn to
a resurrection.
N OF THE SOUTH.
Prayer J
INDL
Week Beginnin
Tlie field assigned for Foreii
th:s month is India. We glean !
rent missionary literature the fo
Opportunity in
Dr. C. A. R. Janvier, for n
India, writes in the Missionary
East and sa>? especially of India:
ion expect to niul England
to England. But the startling fa
England is the lTnlted States. V
thousand or mere English ntissioi
dred American missionaries. Wh
vitualion is in a measure true <
of the political.
Notice: Three-fourths of th
continent, aroused front the slee
of unrest and inquiry; two gteai
selves the centers of more intent
tact with them now brought t
powers cf the world, England a
mean? lie is deaf indeed who
'Forward, march'" lie is deaf it
not hear above the deep "Fonv
"Double quick!"
A Visitor fr<
Sir Andrew Eraser, who wn<
nor of 80.000.000 people in the p
recently visited America in the
Missionary Movement and of ti
Terence to be held in Edinburgh
At a meeting in New York i
it is worth while that I give mj
people, or myself for that work,
yes. Tt is a work profitable in
more profitable in the future.
"In the Indian's home you s
but you see no woman?tbey are
does not show a lack of respect a
quite the reverse, and that is th<
"The man goes out and see
he sees the folly of his own idc
the woman, the grandmother, c
old way, and he dare not refuse
class that leads?the upper class
women ihiough a thick curtain,
in the zenana must go on, for et
of the mother and the wife. Yc
them in the zenana.
"Christianity is taking hold
are realizing that aggressive wor
are learning that the work can
the people themselves. I have
Indian elders. I have known i
into a region untouched by th<
pendently a school and a chur<
disciples. The Christian prinoii
through the country, making a I
ing of the churches."?Missionar
C. E. Convent!)
The World's Christian Endet
at Agra, India, November next.
"One great aim of the Convent!
?ands of young converts s^e that
with branches in every province
out the world.?Woman's Work.
May 26, 1909. l
Meeting
\.
g May, 30.
cn Mission study and prayer
or our instruction from cur1
lowing:
the East,
aany years a missionary in
Review of Missions in the
there because Iiulia belongs
Let is that side by side with
/here there are perhaps two
uaries, there are fifteen hunint
is true of the missionary
jf the commercial and even
e world gathered in half a
p of milleniums, to a crisis J
t centers of influence, them=e
crisis; and into vital conhe
two great Christianizing
nd America. What does it
i can not hear God saying,
ideed who, if he listens, does
ard, march'' the shrill call,
>m India.
5 until last December goverrovince
of Bengal, India, has
interests ci the Laymen's
lie World's Missionary Conin
1910.
City, he said, "If you ask, if
r money, or my time, or my
my answer is emphatically
the past, and will be even
see bright, lively little girls,
hidden in the zenana. Thi3
mong the.Indians for women;
i difficulty.
s tbe world and learns anl
liatry, but back in the home
alls him to worship iu the
i, and this, of course, in the
3. We can only talk to the
but the work of conversion
rery one knows the influence
>u can only reach aud teach
iue inuian congregations
k from them is needed. We
only be fully oarrled out by
worked side by side with
an Indian, converted, to go
3 missionary to found lnde:h.
There are many secret
pies are being promulgated
firm foundation for the reary
Review,
jn in India.
ivor Convention will be held
The Makhzan I Masihl says:
Ion -will be to let the thoufchey
belong to a great army
of India, as well as through