The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, June 02, 1909, Page 6, Image 6

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6 Contr i THE BLINI <"Fanny Crosby," whose hymns around the whole Christian In song and service, a be Tho' hid from the glori From the faces of frienc And the clouds when I Contented and thankful. Of green-'broidered "sui And the veil betwixt hei Has but centered her In the organ loft of the On the sea and in fon By the parting spirit ant The blind poet's anthc And hath she known so 'ihey are signs of a F God knows without eha The home of our Fath< Still weave into song tin Blind sister, As thy sun goes dowi The angels are 'round t Till, "safe in the arms o Sweetly thy soul shall Marlinton, W. Va. JUSTICE BREWE By Rev. J. I Latitudinarian utterances sometime been .coming frorr noted man. Great though 1 and exposition of the law, h little acquaintance with or 1 But his standing is high a carry much weight, especial peramental reasons, dispose believe in a God and say " enter Heaven. "Pretty fai comment with which a his publication of a recent e to question the propriety o it suffice to remember tha way" to death, and "straig this particular message frorr (i) The first dash at ort anything about creeds." N< they not merely statements some and also in print by vantage in having correct Redemption and Righteousi is alright, like the ancient tected; that we may believe come, as the Jesuits; that believe that casting infant I pious act, after the fashion two ago? I know he wouh And yet his premise fully THE PRESBYTERI/ V ibuted ) HYMNIST. , familiar to all, have been suni world.) autiful life, ious sun. Is from trees and flowers, he da> is done. a happy life, rimers, four-score, eye and the world soul the more. ancient church ?ign tongue, i o'er the dead, >nis are sung. rrows? Ah! sadly, yes,? ather's love; st'ning we'd never find er aoove. e thread of thy thoughts, a in the west; hee, sing on, sing on, t Jesus, rest." Mrs. Anna L. Price. ;r'S broadness. \ Robertson. of the ultra type have foi 1 the tongue and pen of this lie may he in his knowledge is views on religion evince -egard for his Bible at least md therefore his opinions ly with such as are for temd to the belief that all whe 'be good and do good" will r religion" is the favorable secular editor prefaces ffusion. If any one choose? f challenging his views, lei t Jesus says "broad is the ht is the gate" to life. Ir j the Judge: hodorty is: "I don't care aw what are "creeds"? Are > of faith, made orally b> others? Is there no adbeliefs concerning God less? Does, he mean that it Spartan, to lie if not" dein rlninrr evil that ornnH miv ? v H he does not "care" if some s to Gangean alligators is of Hindus a generation or i disclaim such conclusions, warrants these conclusions lN of the south. O! anybody should 1 what they believe. ^ I'll tell you his chara Tarsus was "breathin against the disciples "verily thought he tli (2) Another blow t>c comfortable in a II Catholic church or c the first part of this i exception; the first t Christians. The four by the Reformation, "heretics'' as much 01 Rut in a Jewish syna Wonderful to relate! great men arc not les: contrast or, as I sup parision": The Justic Christ" and the Jews ] as long as they had ,i~\ ? 1? sun uu^ uianuci world as "blasphemy Caesar feed that he hi harmonize contradict with mental acumen and Christianity can "How can these thin Court has a logical g active and strong enc is a man, who is r< Nazareth is the Son world; yet he could t are really execrated? do such "stunts" I w ? two before the public 5 the thing is done. (3) For him "the ci 1 r* . ine gooci Samaritan ? 5 He does not stop thought constitutes tl ' people who study th< ' Volume claims to be ! the medium of proph ? employes the term in ? cause two short and designated as being a : in his religion. Afte i isosceles triangle of 1 necessary on earth." i he employ the word : ' necessary" to salval ' and with most of the come within the purv , to every man the Bibl thy mouth the Lord ncart tnat uoa nam shalt be saved." Bu needed to build a wel full of faith and of tl usefulness, he is indi sneer on his supreme in binding up a mar June 2, igog. >c able to know men must "care" foil tell me a man's thoughts and icter and conduct. When Saul of g out threatenings and slaughter of the Lord" it was because he d God service." aimed at narrowness is: "I could iantict TVnclwfnrinn A \ r* f K/n/1 ~ ? ... I' V > w7 V , a. I voiyj ivi Kill, mv.lliuuidl U1 vcn in a Jewish synagogue." To ' illuminating statement we take no hrce being fine denominations of th, since having its claws clipped is no longer able to scratch the r as promptly as was done before, gogue he "could be comfortable"! The intellectual feats of some s than amazing. Now observe the pose he would term it, the "come "believes in the creed of Jesus persecuted Christ and his followers the power because they then (as 1 his claim to be the Savior of the ." "On what-meat doth this our is grown so great" in his power to ions? Never before have I met keen enough to see how Judaism be "comfortable" as room-mates, gs be?" Is it rhat our Supreme ymnasium where men are made >ugh to preform such a feat? Here iputed to* believe that Jesus of of God and the Savior of the >e "comfortable" where such ideas If this logical acrobat is able to ish he would turn a somersault or . just to give us an inkling of how -eed of Jesus Christ, the parable of md the Golden Rule" are enough, to enlighten us on what in his lie creed of Jesus Christ. Most e Bible are aware that the entire from the mind of Christ through et and apostle. But he clearly a decidedly narrowed sense be- . shining parts of that book are 11 but one of the three brief items r stating what constitutes the his faith he adds: "No more is If he please, in what sense does "necessary"? Does he mean :ion? If so he agrees with Paul : modern Christians that seem to iew of his condemnation; because e says: "If thou shalt confess with Jesus and shalt believe in thine raiscu mm ironi tne (lead, tnou t if he means that no more is 1-balanced and rounded Christian, le spirit that genders the highest :ed wide of the mark. With a lip we see him say: "No theology i's wounds" etc. "That is not