The Presbyterian of the South : [combining the] Southwestern Presbyterian, Central Presbyterian, Southern Presbyterian. (Atlanta, Ga.) 1909-1931, June 02, 1909, Page 6, Image 6
6
Contr
i
THE BLINI
<"Fanny Crosby," whose hymns
around the whole Christian
In song and service, a be
Tho' hid from the glori
From the faces of frienc
And the clouds when I
Contented and thankful.
Of green-'broidered "sui
And the veil betwixt hei
Has but centered her
In the organ loft of the
On the sea and in fon
By the parting spirit ant
The blind poet's anthc
And hath she known so
'ihey are signs of a F
God knows without eha
The home of our Fath<
Still weave into song tin
Blind sister,
As thy sun goes dowi
The angels are 'round t
Till, "safe in the arms o
Sweetly thy soul shall
Marlinton, W. Va.
JUSTICE BREWE
By Rev. J. I
Latitudinarian utterances
sometime been .coming frorr
noted man. Great though 1
and exposition of the law, h
little acquaintance with or 1
But his standing is high a
carry much weight, especial
peramental reasons, dispose
believe in a God and say "
enter Heaven. "Pretty fai
comment with which a
his publication of a recent e
to question the propriety o
it suffice to remember tha
way" to death, and "straig
this particular message frorr
(i) The first dash at ort
anything about creeds." N<
they not merely statements
some and also in print by
vantage in having correct
Redemption and Righteousi
is alright, like the ancient
tected; that we may believe
come, as the Jesuits; that
believe that casting infant
I pious act, after the fashion
two ago? I know he wouh
And yet his premise fully
THE PRESBYTERI/
V
ibuted
) HYMNIST.
, familiar to all, have been suni
world.)
autiful life,
ious sun.
Is from trees and flowers,
he da> is done.
a happy life,
rimers, four-score,
eye and the world
soul the more.
ancient church
?ign tongue,
i o'er the dead,
>nis are sung.
rrows? Ah! sadly, yes,?
ather's love;
st'ning we'd never find
er aoove.
e thread of thy thoughts,
a in the west;
hee, sing on, sing on,
t Jesus,
rest."
Mrs. Anna L. Price.
;r'S broadness.
\ Robertson.
of the ultra type have foi
1 the tongue and pen of this
lie may he in his knowledge
is views on religion evince
-egard for his Bible at least
md therefore his opinions
ly with such as are for temd
to the belief that all whe
'be good and do good" will
r religion" is the favorable
secular editor prefaces
ffusion. If any one choose?
f challenging his views, lei
t Jesus says "broad is the
ht is the gate" to life. Ir
j the Judge:
hodorty is: "I don't care
aw what are "creeds"? Are
> of faith, made orally b>
others? Is there no adbeliefs
concerning God
less? Does, he mean that it
Spartan, to lie if not" dein
rlninrr evil that ornnH miv
? v H
he does not "care" if some
s to Gangean alligators is
of Hindus a generation or
i disclaim such conclusions,
warrants these conclusions
lN of the south.
O! anybody should 1
what they believe. ^
I'll tell you his chara
Tarsus was "breathin
against the disciples
"verily thought he tli
(2) Another blow
t>c comfortable in a II
Catholic church or c
the first part of this i
exception; the first t
Christians. The four
by the Reformation,
"heretics'' as much 01
Rut in a Jewish syna
Wonderful to relate!
great men arc not les:
contrast or, as I sup
parision": The Justic
Christ" and the Jews ]
as long as they had
,i~\ ? 1?
sun uu^ uianuci
world as "blasphemy
Caesar feed that he hi
harmonize contradict
with mental acumen
and Christianity can
"How can these thin
Court has a logical g
active and strong enc
is a man, who is r<
Nazareth is the Son
world; yet he could t
are really execrated?
do such "stunts" I w
? two before the public
5 the thing is done.
(3) For him "the ci
1 r* .
ine gooci Samaritan ?
5 He does not stop
thought constitutes tl
' people who study th<
' Volume claims to be
! the medium of proph
? employes the term in
? cause two short and
designated as being a
: in his religion. Afte
i isosceles triangle of 1
necessary on earth."
i he employ the word
: ' necessary" to salval
' and with most of the
come within the purv
, to every man the Bibl
thy mouth the Lord
ncart tnat uoa nam
shalt be saved." Bu
needed to build a wel
full of faith and of tl
usefulness, he is indi
sneer on his supreme
in binding up a mar
June 2, igog.
>c able to know men must "care"
foil tell me a man's thoughts and
icter and conduct. When Saul of
g out threatenings and slaughter
of the Lord" it was because he
d God service."
aimed at narrowness is: "I could
iantict TVnclwfnrinn A \ r* f K/n/1 ~ ?
... I' V > w7 V , a. I voiyj ivi Kill, mv.lliuuidl U1
vcn in a Jewish synagogue." To '
illuminating statement we take no
hrce being fine denominations of
th, since having its claws clipped
is no longer able to scratch the
r as promptly as was done before,
gogue he "could be comfortable"!
The intellectual feats of some
s than amazing. Now observe the
pose he would term it, the "come
"believes in the creed of Jesus
persecuted Christ and his followers
the power because they then (as
1 his claim to be the Savior of the
." "On what-meat doth this our
is grown so great" in his power to
ions? Never before have I met
keen enough to see how Judaism
be "comfortable" as room-mates,
gs be?" Is it rhat our Supreme
ymnasium where men are made
>ugh to preform such a feat? Here
iputed to* believe that Jesus of
of God and the Savior of the
>e "comfortable" where such ideas
If this logical acrobat is able to
ish he would turn a somersault or .
just to give us an inkling of how
-eed of Jesus Christ, the parable of
md the Golden Rule" are enough,
to enlighten us on what in his
lie creed of Jesus Christ. Most
e Bible are aware that the entire
from the mind of Christ through
et and apostle. But he clearly
a decidedly narrowed sense be- .
shining parts of that book are
11 but one of the three brief items
r stating what constitutes the
his faith he adds: "No more is
If he please, in what sense does
"necessary"? Does he mean
:ion? If so he agrees with Paul
: modern Christians that seem to
iew of his condemnation; because
e says: "If thou shalt confess with
Jesus and shalt believe in thine
raiscu mm ironi tne (lead, tnou
t if he means that no more is
1-balanced and rounded Christian,
le spirit that genders the highest
:ed wide of the mark. With a
lip we see him say: "No theology
i's wounds" etc. "That is not