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June 2, 1909. theology, it is only religio good and strong by nature to make him what he shoul God for endowing him m does he not know that the dence, for instance, that cha the generous, has spurred otherwise could not have I; sec that respect for or fear stubbornly impenitent to " many into the open arms 1 Does lie not recognize thai that all things work togetlv God" has cheered many ini and braced up many unfor disaster? Oh, how can he been always so inexpressib the saintliest of God's chc I wonder if the eminent of the body growing wear "I have no need of you. T tirinly confine me within 1 liberal spirit. Your joints can not move with the ea: more than once when I wi near to the surface that m> sadly marred." So there c bones, feeling deeply crest out until few were left, relieved, assayed to walk ai jelly fish, upon the ground, of Redemption the bones body of Religion and pre power? The world's gre; factors have always thoug The good Judge's positio ant and fnrrefnl illustration the French Broad River af mountains in East Tenness< the narrow valleys of its na for the angler and the na^ mountains it spread out i consequently shallow, that or produce big fish." Two. men are in deep si has fallen upon each of tl poor, bruised and mangled healing, some strength, \\ themselves. What is the r to get it, and the other fail his head and goes looking bends and* stoops and gc ground? Is one Ciod'? fn far to one and f It unhealthy dre tions and favoi i in the great wi n the cold grou le is not far frc of us! The d n His willingne; rooks. THE PRESBYTERIA1 n." Maybe he is a man so that he needs no other helps Id be. If so he should thankore richly than others. But doctrine of special Proviistens the selfish and rewards many to deeds of piety that >ecn achieved? Does he not of a just God, who sends the their own place," has driven of God's mercy in Christ?* t power to say "We know er for good to them that love .'alirls tlirmiorli vmtq nf nnin J I" tunates in the day of dark smile so coldly at what has ly dear because so helpful to >sen 1 Jurist has ever heard a fable y of the bones and saying: 'he muscles that you hold so imits too narrow to suit my get so stiff that at times I se and erace I desire. And is sick some of you came so r roundness and beauty were ame a great shaking and the fallen under such abuse, fell Then the body, immensely nd fell helplessly, like a huge Are not the solid doctrines that ? up hold the beautiful serve its attractiveness and atest thinkers and benefit so. n reminds me of Dr. Smoot's that latitudinarians were like ter taking leave of its native ee. As long as it ran through itive seat it was a fine stream /igator; but on leaving the intil it was so broad and it could not float steamboats iffering; the same great woe icm. They need, with their 1 souls, they both need sonic rhich they cannot make for eason that one of them seems s? Why is it that one lifts up at the stars, whilg ihe other >es with his eyes upon the vorite moi*e than the other? ar off from the other? \\> ams. We fancy such unreal itism. We think that one arm hands, while the other is nd. But then comes in our >m every one of us." From ifference, then, cannot be in ;s, it must be in the souls.? M OF THE SOUTH. FIVE CARDIN/ Necessitated b By Rev. H. P. i. Total Depravity, or Ina created with absolute freedo Creator. In his disobedience will, which was supreme, b? lust. He is carnal, sold und God, not subject to the law o be. lie is dead to all things s 2. Therefore God Must In dain, Predetermine to Save; are Dead.?If the penalty oi any one or all, then God nun eign will and for his own glo get out of a state of possibil except by his decree. . 3. Particular Redemption All that are saved are saved i ?hence the necessitv of red under sin, i. e., under the per bought out from under that price must be paid, death. I Christ died remains under tl death, then he does not effec and this is unthinkable. Th; the penalty of sin is seen botl experience, hence we necess those who are taken out fron: were redeemed. 4. Irresistible Spirit or In to save those whom he has r is necessary that they be broi into that of life. This is the Christ removed the penalty o gives life, in regeneration. Father and the Son none ca generates, gives life, to who stay his hand or say, What d 5. Preservation of the Sai Father elects?predetermines blood of his Son and the rege be kept unto salvation ready time. These are they, the blo< whom the gates of hell can nc in whom he shall see the ti satisfied. President Patton stated at cises of Princeton Seminary 1 tleman had recently venturer ism was dead in all the w< States and Ulster county, i Ulster is the garden spot of "Southern States" are the gar looks good for Calvinism. 1 the active principle, as the cl religion the world over, and gion will be as "trees without up by the roots." Happily, 1 name are living the life for \\ 7 iL TRUTHS y the Fall. McClintic. tbility of Will.?Man was m to love and serve his lie lost this freedom. His :came subordinate to his er sin, at enmity against f God, neither indeed can ;niritim1 lecessarily Elect, Foreoror None are Saved?All f death is removed from 5t elect of his own soverry to do it. Nothing can lity into that of actuality or Limited Atonement.? 11 accordance with justice emption. Man was sold laity of sin. He must be penalty?redeemed. The f a single one for whom tie penalty and power of + that fnr urliirli li#* rliprl it some do remain under i from the S.criptures and arily conclude that only i under the penalty of sin vincible Grace.?In order edeemed or atoned for, it ight from a state of death work of the Holy Spirit, f death. The Holy Spirit He being equal with the n resist his will. He'rein he will and none can oest thou? nts.?All those whom the to save, through the shed neration of his Spirit will to be revealed in the last 3d bought Church, against >t prevail. These are they ravail of his soul and be the commencement exerthafe "a distinguished gen1 the opinion that Calvinarld except the Southern n Ireland." Very - well, the British Isles, and the den spot of America. That fhe truth is, Calvinism is lemists say, of evangelical when it goes "dead" relifruit, twice dead, plucked nultitudes who shy at the diich the name stands.