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June 2, 1909. HELPING i In mountain climbing I fastened together with a the head. If one slips, th save him from a fall whii of the climbers tires and places, the stronger ones lift him bodily over the ri unite to save the strengtl with them and enable hin when they do. How like life it is! \Y< in some way. We all wa do something worth while here to do nothing. Yet < strong. And to the wea the strong is like the s; mountain climbers. The the weak from many a fs struction, by being watc help them over the hard p At the head is a divine draw us upward, to save help us to do the best tl love and service binding we can be sure that our and that we will reach tl The Interior; PRACTICING < There is considerable 1 application of theories oi yourself," is a common ideas are not popular. I so :al application of any be forward to impose it u at Jerusalem in regulatin gelizing the world. Nor for the world that we 1 hands of sinners. Occasionally a oreache I prepare messages for his himself is one of the p< I preaching the pulpit ipm yet it is doubtful whethei to forget himself is as pr< I self may feel. No messaj tion unless it first has c Perhaps there is only c B not practice first on nun forgiving spirit. The art in a day. Tn no sense dc exercising a charitable h iS first obiert of I' in one's own conduct whi in the conduct of another self for an offense, but he ing an entirely wrong us< it on yourself first." He ' merciful with another is ' Master.?Religious Teles THS PRE6BYTW/ EACH OTHER. the members of the party are long rope, with the guide at e others brace themselves and :h might mean death. If one proves unequal to the harder can help him along, or even 3ugh or dangerous spots. All 1 of the weakest, to keep him 1 to reach the coveted heights e are all trying for the heights nt to amount to something, to :. For we know that we are not >ome of us are weak and some ker ones the helping hand of iving, sustaining rope of the >se who are strong can save ill and hurt, perhaps from dchful and kindly and ready to laces Guide, strong, alert, ready to us from harm and danger, to lat is in us. With the tie of us to each other, and to -him, lives will all count for good, he mountain tops in safety.? DN NUMBER ONE. wisdom in making a personal i life or conduct. "Try it on advice to prove that a man's f one can not endure the perplan or theory, he should not pon another. We are to begin g conduct as well as in evanare we to become so zealous et Jerusalem fall into the ?r speaks of the pronencss to people and to forget that he jople. In the very nature of ;t keep the pew in view; and r the tendency of the preacher Dnouncect as the preacher him*e can carry weight of conviconquered the messenger. >ne .thing which a man should iber one. This is acquiring a of forgiveness is not learned ?es a man become proficient in leart if he makes himself the . It is easy to overlook faults le condemning the same faults . The man who forgives him Ids it against another, is make of the common saying, "Try who is severe with himself and walking in the pathway of the cope. lN op tkx south. WORKING T?. At a mission meeting om "Where have you been late heard of you, nor have I o papers." "No," was the rej corners the past year." "W I found there were plenty c fmifnc tko no, UUI L 11 v. UUll^ 111^ U1M needed were almost withou work and have been going fi itig people in little groups houses, preaching to them There seemed to be nobody it up. I call that working t name hasn't been in the pa] GOING DEI According to the depth o the constancy of our enjo} freshness. During the hot has its roots in the surfac< heat of the sun. But the c yard long into the subsoil, drought or heat. It finds r driest and hottest weather, ; into the sun fearlessly. Sc tions to God deep and true, him the comfort and the sti what is demanded of us. \ as do other men, but witl deeper that enables us to keep him in perfect peace thee."?Sunday School Tim< AFFLIC When the Psalmist says: have been afllicted," he was reached the point in his ea could look back upon the pr ?much as Gcd sees them? preciate the danger of the met, and the necessity of si: and of actual scourgings c in order to prevent his strs ready straved from the wa spect of life is granted to 1 is full of instruction. It t truth, the need and use oi widens the experience, de the range of friendship, in the soul back upon God i work for the soul so noble alone be regarded, the divi vading it becomes evident, longer need to be thus a hpartc liavp Iparn f?r1 thp tri Congregationalism Japan has sent a Japane Korea, thus taking its place Cheerful givers are not best givers take time to thii 9 [E CORNERS. ; preacher said to another: ly? I haven't seen you or nee seen your name in the >ly, "I've been working the hat do you mean?" "Well, d preachers in the city and ricts where they were most t them. So I left the city rom house to house, gatherin farmhouses and schooland teaching them there, to do that work, so I took 1- 1 T lie corners, aim i guess my pers for a year."?Ex. * EP DOWN. f our relations with God is rment of his strength and summer the grass, which t soil, burns up under ^the rlover, which sends roots a suffers far less from either noisture down there in the ind lifts its green leaves up ) when we make our relawe always can draw from rength to endure and to do Ve still feel life's distresses 1 them we feel something endure them. "Thou wilt whose mind is stayed on ;s. :tion. "It is good for me that I > not talking cant. He had rthly career at which he eceding years and see them -as a whole.. He could aptemptations which he had larp warnings -at this point, i the soul at this point, tying, or to rescue him, al- * y of safety. Such a retroeach of us at times, and it eaches us a tremendous t unhappiness. Chastening epens sympathy, enlarges vigorates character, throws n firmer trust and does a : that, if its own character ne love behind it and per Blessed are they who no ssured, because their own ith and rest upon it.?The se Christian missionary to amone missionary oeooles. always hasty givers. The r>k.