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June 16, 1909. Sunday TEMPE June 27, 1909. GOLDEN TEXT.?"Put ye Rom. 13: 14. DAILY HOME M.?Rom. 13: 8-14. W.?2 Oor. 6: 11-18. If I Pol A. 1_S S.?Epl SHORTER C Q. 61. What is forbidden i A. The fourth commandmt careless performance of the dut the day by idleness, or doing t by unnecessary thoughts, word employments or recreations. LESSON Ci "Owe no man anything, bi have trunsiated this, "Ye owe one another." Taken with this the fact that the foundation ol is in the universal obligation selves. We are bound to keei because it makes no other de love, vve owe love. This is we owe truth sneaking, and a quire. But the usual iuterpretatioi to make no debts of any kind when due, but in the settlement are not to consider ourselves fr< bor. The demands of love are have paid my creditor in full a me." Not so, says the Script! you to love him as yourself. \N man .whom vou owe? Because or lie. Why should the law ! that brotherliness and love sho steal or lie, you harm'your neig you are therefore out of harmor "Love is the fulfilling of tl law than appears. You can no presses the whole wili of the li ways to evade its terms. Love ments full of meaning, and mal is 110 room for two inlerpretatio The Jew thought murder w "Thou shall not kill." And he i the term "murder," that left ou Jesus came to fulfill the law of Jewish definition to enclo: l^ove does this foi all law. "And that" of verse 11, slio indicates a turn in the thougl attention to this." ""What I ha nificance from this that follows. It is high time to awake out c tation should te well timed. 1 significant at one time than ant Sleep is spiritual lethargy, ind high time to' be active, earnei is the difference between the r "Now is oui salvation ne Salvation is a word of various sometimes is equivalent to Justi THE PRESBYTERIA1 School RANCE. Rom. 13: 8-14. on the Lord Jesus Christ.*'? I READINGS. T.?Row. 6: 8-18. T'n.?1 Pet. 1: 13-23. S?2 Tim. 2: 11-22. h. 4: 17-24. JATECHISM. n the fourth commandment? >nt forbiddeth the omission or :ies required, and the profaning hat which is in itself sinful, or s, or works, about our wordly OMMENTS. it to love one another." Some no man anything but to love meaning, attention is called to f every duty to our fellowmen to love our neighbor as our ) the second table of the law, mand than the obligations cC i an honest debt. Therefore, 11 that the commandments ret is the more natural. We are that we do not promptly pay of financial or social debts, we 3e from obligation to our neighnever cancelled. One says, "I nd he has no further claim on ire. The law of God requires fhy should you pay money to a ? the law forbids you to steal 30 forbid? Because God wills uld obtain among men. If you hbcr. If you harm your fellow, ty with the purpose of God. ?e law." There is more in the it well write a statute that exiwmaker. There will be found i alone will fill statutory enactce them so complete that there ms, and none for evasion, as prohibited by the command, lrew a line of definition around t anger and malice and hatred, and so he extended the limits se all that the law included. uld read "and this," and simply it. "Now notice this." "Give ive said above gets special sig"* "Knowing the time, that now >f sleep." An act or an exhorrhings are more important and itlior. This is no time to sleep. {(Terence and sloth. It Is now it, wide awake.* Why? What iresent and the past? arer than when, we believed." meanings in the Scriptures, it Aeatlon, sometimes to Adoption, N OF THE SOUTH. and sometimes to Sanctification, Here as we see from the context we expect after death. Time is eternity is nearer than when w It is therefore high time we shoul do what needs to be done in this "The night is far spent, the Christ brings anything to us, it i ness at all. Let us walk in the nu-i-ii ?- - mt. v^uri&utui me is a ciayngnt H The slothful and malicious are si to arouse ourselves. Our profess!* "Let us walk honestly." Tha Our conduct should befit us, and not night with us. Wc are not p Let us live as men. "Not in rioting and drunkeni Drunken sprees, and revels are wi not honest and honorable, and be day. "Not in chambering and want bauchery are the natural conseqi lead to strife and envying. "Er of others because they are suppc eeive?. n. is a nenuisn sentimen uncomfortable state of mind pos earth. It is the usual result of dri outraged conscience inflicts. Put ye on the Lord Jesus Ch for the fiesh, to fulfill the lusts th Dress in the Lord Jesus as w eternal conduct and appearance o! well as our inner lives. Let us no sight to pamper and gratify our v desires. Seek first the Kingdom o "There Is a region of twilight b sally acknowledged baseness on th< accepted purity on the other, in \ to waik. Let it be our aim not to to sinning without actual stain of how wo may most effectually av evil." Plurner. Verses 13 and 14 were the me Augustine, and they may at this or many in our Sabbath schools, A SUNDAY SCHOOL TEA Will some one tell me why Sabbath school reucliers" .My h( put all the enthusiasm and energy but try as 1 will, I find it very hare class. 1 have eight bright girls, teen. They will talk, and seem s very punctual, and seem to love th to hold their attention (and so ( nerved, I am in no condition to e ' have one scholar who boasts of how little she knows. A few Sur to tell me who "Elijah" was. Then, the girl, (the one who attei yes, I know, she was somebody account for the ignorance of the Is it altogether the fault of the me it is n terrible responsibility; about hotter results. It is so hard nothing of getting them to study, oourageri besides myself? Will s< bung better results? I9 and sometimes includes all., it means the heavenly lifegetting shorter for us, and e began our Christian lifeId be bestirring ourselves to. world. day is at hand." Surely if s light. In him Is no darklight as He is in the light, fe of activity and openness, eeping too long. It is time jn should be timely, t is, becomingly, honorablythe time. This is day and rowling beasts of the night. ness." Rioting is revelling, orks of darkness. They are fitting a man awake in the onness." Lewdness and denences of drunkenness, and ivying" is malicious dislike >sed to be better than ourt, and is perhaps the most, isible to human beings on m&euuei>?. ii is me penalty rist, and make not provisioir ereof." -ell as live in him. Let the t our lives be Christ-like, ast exercise our skill and foreicious appetites and worldly f God and liis righteousnessetween the bounds of univer} one side, and of universally vhich too many are inclined see how near we can come moral pollution, but rather ^ oid the very appearance of ans of the conversion of St. time arouse the consciences W. D. Hedleston. CHER'S PROBLEM. so little results come from >art is full of the work. 1 in my nature in the lesson, I to hold the attention of theages from twelve to fouro loath to listen. They are eir teacher, but in the effort >ften failures), 1 am so unnjoy the sermon afterwards, her regular attendance, yet ulays ago, I asked the class There was a dead silence, ided so regularly) said, "Oh s mother!" ?How can one young people in the Bible? Sunday school teacher? To and I am helpless to bring to hold their attention, to say Are there any teachers dis>me one show me a way toOne Who Tries Hard.