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8 save souls? Did you ever in the ministry,-in the presl We discuss Articles of portant and valuable, but church courts in discussing the Church itself? When we come to read not uninteresting; when v numbers that are put down animation ; when we read milliners report one or t\v souls saved, we are impres rank and file of the Church idea aiul aim of the church Three Thousar We read in the second cli inspiration of one sermon, s of saving immortal souls, added unto the Church in very wittily said that that sermons to convert one around; instead of one sen and, it takes about three tl one man. We have been and God has given us what C : ouiucumes you will see tha papers are taking to disci see .sometimes in the ne\> "IS CHRISTIANITY A . some man answered that ' failed because Christianity consequently anything that be said to be a failure. If ( life is simply to feed the b of the poor?why, my frier the Church of the Loi social wrongs?I wish to be of the Church of the Lor< right social wrongs, if it i taste, we would just as w< fire, and take the writings just as well. (To be C< THE B On the water was the sil lying in a broad ribbon froi ship. Moved by the restless m in exquisite curves where t tiful sheen captivated the e; Going forward to enjoy music and laughter of ch from the Caribbean swept whole being. Soft and sw it was both invigorating am sleep. Only a wall separated th and the same soft breeze cat screen shut out the moonli tricity from without, a wile on the shutter, denizens of come to make night hideous y. THE PRESBYTERIAN hear it discussed, brethren, jytery ? i agreement, etc., that arc im- \ do we spend time in our the great aim and object of , 1 statistics, and statistics are t vc come to see the meager | ill tliat linn .->f n ^1 .1 i 11 ^t ? ?...%*?. tiiiv w* avivuuuii iyy cx- c that some churches large in o or three or half a dozen s ?sed with this fact, that the have never yet grasped the life. id to Save One. lapter of Acts that under the miniated by this definite aim three thousand souls were one day, and somebody has now it takes three thousand soul. The ratio is turned 11011 converting three thouslousand sermons to convert i /* ? - sausnea with lesser things, t we have asked for. it the newspapers?for newsissing religious topics?you rspapcrs in black headlines FAILURE?" My friends, 'No, Christianity has never has never been tried," and has never been tried, can not Dur only aim and purpose in todies and clothe the bodies ids, if the aim and object of rd Jesus Christ is to right : heard, if the aim and object \ Jesus Christ is simply to s to cultivate the aesthetic ill throw the Bible into the of Confucius; they will do 2 mtinued.) 2 ?: i REEZE. ] ver gleam of the moonlight, ^ m the night's horizon to the 1 i otion of the sea, and rising s he prow tossed it, the beauye. ( it in silence, away from the 1 arming senoritas, a breeze s the rail and refreshed one's * eet, yet cool and insistent, ? d calming, wooing to restful f d ie stateroom from the deck, ne thither, but as the slatted a ght and concealed the elec- t 1 noise came from the wind s tropical forests might have d ;! t OF THE SOUTH. A touch and the electric s] A-as fastened open, and as i jillow the quiet moonlight bi Then came a realization, vinds which howl about us. >reeze, quieting and strcngt asks. 'Tis we ourselves v ?i.- r me iences wliicli nitcrr ?o that wc no longer recogn Let us throw open the sh structions, and again breathe >f the Lord's still voice. OLD / It Is too late! Ah, noth Till the tired heart shall Cato learned Greek at e Wrote his grand Oedipu Bore off the prize of vers When each had numbers And Theophrastus at fo' Had but begun his "Cha Chaucer at Wocdstock, v At sixty wrote the "Canl Goethe at Weimar, toili Completed "F'aust" when What, then? Shall we s The night hath come; it The night hath not yet ci Cut oft from labor by th Something remains for u Even the oldest tree son F6r age is opportunity n Than youth itself, thougl And as the evening twil The sky is filled with sti - ABOUT C Will some good brother te inything if Christ is not the is the Jews charged him as c rr t i ? ? ii i understand tne teachi 7aith, and as I believe of the lope for any one ever to be 5 he virtue of his atonement, inder heaven given among i aved." The underlying doctrine Jenesis to Revelation, is thai eading truth is, that by some atisfaction to the la wof Got hat the demands of the law i pressor saved. The one who >erson pay the penalty of th< ibility to do so must pay it 1 Taking the teaching of oui iny possible hope for *any on hat Christ is the Son of G< llbstitllte for tllf cinnerJ /"*. livinity, his miraculous conc< erious union of human and June 16, 1909. park went out, the shutter i* weary head touched the reeze re-entered. \Tr?f Ai -, ~v wuu tome me He sends the refreshing henihg us for our proper /ho draw the shutters or upt the wind of the Spirit ize its voice. utters, tear down the obonly the heaven-sent calm Cartegena. ^GE. ing is too late I cease to palpitate. sighty; Sophocles * s, and Simonides te from his compeers, sd more than fourscore years; urscore and ten racters of Men." vith the nightingales, lerbui^r Tales." ng to the last, eighty years were past. it idly down and say, is no longer day? sme; we are not quite e failing light; s to do or dare, ae fruit may bear; ;o less ii in another dress, igni fades away, ars, invisible by day. ?From Morituri Salutamus. HRIST. 11 me if the Bible is worth Son of God, and as such, laiming, the equal of God? * ng of our Confession of Bible, there is no possible saved, but by him through "There is none other name men whereby we must be of the whole Bible from : of substitution. The one ; way, there must be made . 1, which man has violated, may be met, and the transis guilty must in his own s law, or one who has the For him. r Church as true, is there e to be saved wKo denies xl, the divinely appointed in any one who denies his eption and birth, the mysdivine natures in which